Nebuchadnezzar also carried some of the vessels of Yahweh’s house to Babylon, and put them in his temple at Babylon.
Parallel Translations
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Nebuchadnezzar also carried some of the vessels of Yahweh’s house to Babylon, and put them in his temple at Babylon.
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Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.
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Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.
Cross-references (6)
Passages linked to 2 Chronicles 36:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Kings 24:13 He carried out from there all the treasures of Yahweh’s house, and the treasures of the king’s house, and cut in pieces all the vessels of gold, which Solomon king of Israel had made in Yahweh’s temple, as Yahweh had said.
- Ezra 1:7-11 Also Cyrus the king brought out the vessels of Yahweh’s house, which Nebuchadnezzar had brought out of Jerusalem, and had put in the house of his gods; even those, Cyrus king of Persia brought out by the hand of Mithredath the treasurer, and counted them out to Sheshbazzar, the prince of Judah. This is the number of them: thirty platters of gold, one thousand platters of silver, twenty-nine knives, thirty bowls of gold, four hundred ten silver bowls of a second sort, and one thousand other vessels. All the vessels of gold and of silver were five thousand four hundred. Sheshbazzar brought all these up when the captives were brought up from Babylon to Jerusalem.
- Jeremiah 27:16-18 Also I spoke to the priests and to all this people, saying, Yahweh says, “Don’t listen to the words of your prophets who prophesy to you, saying, ‘Behold, the vessels of Yahweh’s house will now shortly be brought again from Babylon;’ for they prophesy a lie to you. Don’t listen to them. Serve the king of Babylon, and live. Why should this city become a desolation? But if they are prophets, and if Yahweh’s word is with them, let them now make intercession to Yahweh of Armies, that the vessels which are left in Yahweh’s house, in the house of the king of Judah, and at Jerusalem, don’t go to Babylon.
- Jeremiah 28:3 Within two full years I will bring again into this place all the vessels of Yahweh’s house, that Nebuchadnezzar king of Babylon took away from this place, and carried to Babylon.
- Daniel 1:2 The Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God; and he carried them into the land of Shinar to the house of his god. He brought the vessels into the treasure house of his god.
- Daniel 5:2-4 Belshazzar, while he tasted the wine, commanded that the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem be brought to him; that the king and his lords, his wives and his concubines, might drink from them. Then they brought the golden vessels that were taken out of the temple of God’s house which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them. They drank wine, and praised the gods of gold, and of silver, of bronze, of iron, of wood, and of stone.
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain 2Ch 36:7 Nebuchadnezzar also carried of the vessels of…
2Ch 36:7 Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.
Ver. 7. Nebuchadnezzar also carried off the vessels,] viz., Some of them, for some were carried to Babylon at other times. {2Ki 24:13 Jer 52:19}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain In his temple - Compare “the house of his…
In his temple - Compare “the house of his god” Dan 1:2. Nebuchadnezzars inscriptions show him to have been the special votary of Merodach, the Babylonian Mars. His temple, which the Greeks called the temple of Behus, was one of the most magnificent buildings in Babylon. Its ruins still remain in the vast mound, called Babil, which is the loftiest and most imposing of the “heaps” that mark the site of the ancient city.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain The vessels. Heb. and Sept. "a part of the…
The vessels. Heb. and Sept. "a part of the vessels;" probably the most precious, (v. 10) breaking the rest in pieces, as he left none behind, v. 18. --- Temple of his God, Daniel i. 2.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 7. of the vessels] There is no mention in…
7. of the vessels] There is no mention in 2 Kin. of the removal of sacred vessels during Jehoiakim’s reign. Some were carried off under Jehoiachin, the rest under Zedekiah; 2Ki_24:13; 2Ki_25:13-17. Cp. last note.
in his temple] So LXX.; 1Es_1:39 [41]; Dan_1:2. R.V. mg., “in his palace.” The Heb. word (heykâl) is a loan-word; the original (ikallu) is the ordinary word in Assyrio-Babylonian for “palace.”
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (7) Nebuchadnezzar also carried.—And of the vessels of the…
(7) Nebuchadnezzar also carried.—And of the vessels of the house . . . did Nebuchadnezzar bring. Not mentioned in Kings, but confirmed by Dan_1:2.
In his temple.—The temple of “Mercdach, my Lord” (Bilu, i.e., Bel), whom his inscriptions so frequently mention. The great temple of Belus (Bel Merodach), which Nebuchadnezzar built, was one of the wonders of the world to Herodotus (Herod, i. 181 seq.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain (Comp. Dan_2:2) The temple here called his temple was,…
(Comp. Dan_2:2) The temple here called his temple was, no doubt, the temple of Belus, or in the vernacular "Merodach," the Babylonian god of war. This rifling of the sacred vessels of Jerusalem"s temple for Babylon"s temple was the significant beginning of the end for Judah now at last, after many a warning.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.