Under it was the likeness of oxen, which encircled it, for ten cubits, encircling the sea. The oxen were in two rows, cast when it was cast.
Parallel Translations
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Under it was the likeness of oxen, which encircled it, for ten cubits, encircling the sea. The oxen were in two rows, cast when it was cast.
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And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.
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And under it was the similitude of oxen, which did compass it round about, for ten cubits, compassing the sea round about. The oxen were in two rows, cast when it was cast.
Cross-references (5)
Passages linked to 2 Chronicles 4:3 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Kings 7:24-26 Under its brim around there were buds which encircled it for ten cubits, encircling the sea. The buds were in two rows, cast when it was cast. It stood on twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east; and the sea was set on them above, and all their hindquarters were inward. It was a hand width thick. Its brim was worked like the brim of a cup, like the flower of a lily. It held two thousand baths.
- Ezekiel 1:10 As for the likeness of their faces, they had the face of a man. The four of them had the face of a lion on the right side. The four of them had the face of an ox on the left side. The four of them also had the face of an eagle.
- Ezekiel 10:14 Every one them had four faces. The first face was the face of the cherub. The second face was the face of a man. The third face was the face of a lion. The fourth was the face of an eagle.
- 1 Corinthians 9:9-10 For it is written in the law of Moses, “You shall not muzzle an ox while it treads out the grain.” Is it for the oxen that God cares, or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
- Revelation 4:7 The first creature was like a lion, and the second creature like a calf, and the third creature had a face like a man, and the fourth was like a flying eagle.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
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Geneva Bible translators 1599 · Public Domain Meaning, under the brim of the vessel, as 1…
Meaning, under the brim of the vessel, as 1 Kings 7:24.
In the length of every cubit were ten heads or knops which in all are 300.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 2Ch 4:3 And under it [was] the similitude of…
2Ch 4:3 And under it [was] the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen [were] cast, when it was cast.
Ver. 3. The similitude of oxen.] Haply called knops. {1Ki 7:24}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Adam Clarke 1810 · Public Domain Verse 3. Under it was the similitude of oxen]…
Verse 3. Under it was the similitude of oxen] In 1Kg 7:24, instead of oxen, בקרים bekarim, we have knops, פקעים pekaim; and this last is supposed by able critics to be the reading which ought to be received here. What we call knops may signify grapes, mushrooms, apples, or some such ornaments placed round about under the turned over lip or brim of this caldron. It is possible that בקרים bekarim, oxen, may be a corruption of פקעים pekaim, grapes, as the פ pe might be mistaken for a ב beth, to which in ancient MSS. it has often a great resemblance, the dot under the top being often faint and indistinct; and the ע ain, on the same account might be mistaken for a ר resh. Thus grapes might be turned into oxen. Houbigant contends that the words in both places are right; but that בקר bakar does not signify ox here, but al large kind of grape, according to its meaning in Arabic: and thus both places will agree. But I do not find that [Arabic] bakar, or [Arabic] bakarat, has any such meaning in Arabic. He was probably misled by the following, in the Arabic Lexicon, Camus, inserted under [Arabic] bakara, both by Giggeius and Golius, [Arabic] aino albikri, ox-eye, which is interpreted Genus uvae nigrae ac praeprandis, incredibilis dulcedinis. In Palaestina autem pro prunis absolute usurpatur. "A species of black grape, very large, and of incredible sweetness. It is used in Palestine for prune or plum." What is called the Damascene plum is doubtless meant; but בקרים bekarim, in the text, can never have this meaning, unless indeed we found it associated with עין ayin, eye, and then עיני בקרים eyney bekarim might, according to the Arabic, be translated plums, grapes, sloes, or such like, especially those of the largest kind, which in size resemble the eye of an ox. But the criticism of this great man is not solid. The likeliest method of reconciling the two places is supposing a change in the letters, as specified above. The reader will at once see that what are called the oxen, 2Ch 4:3, said to be round about the brim, are widely different from those 2Ch 4:4, by which this molten sea was supported.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain For “oxen” we find in 1Ki 7:24, “knops” or…
For “oxen” we find in 1Ki 7:24, “knops” or “gourds.” An early copyist, not comprehending the comparatively rare word here used for “gourd,” and expecting to hear of oxen, as soon as the molten sea was mentioned, changed the reading.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Oxen. In 3 Kings vii. 24., we read Hebrew,…
Oxen. In 3 Kings vii. 24., we read Hebrew, "knops," (Haydock) or "apples." --- Of ten. Hebrew, "ten in a cubit." Hence there must have been 600 heads of oxen, as the sea was thirty cubits in circumference, and there were two rows. (Calmet) --- Others suppose that here were only five in each row, or only one in each cubit. See Vatable and 3 Kings. The Septuagint and Syriac omit this verse. (Calmet) --- Yet it is found in the best editions of the Septuagint. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Two rows of oxen were cast, when it was…
Two rows of oxen were cast, when it was cast--The meaning is, that the circular basin and the brazen oxen which supported it were all of one piece, being cast in one and the same mould. There is a difference in the accounts given of the capacity of this basin, for while in Kg1 7:26 it is said that two thousand baths of water could be contained in it, in this passage no less than three thousand are stated. It has been suggested that there is here a statement not merely of the quantity of water which the basin held, but that also which was necessary to work it, to keep it flowing as a fountain; that which was required to fill both it and its accompaniments. In support of this view, it may be remarked that different words are employed: the one in Kg1 7:26 rendered contained; the two here rendered, received and held. There was a difference between receiving and holding. When the basin played as a fountain, and all its parts were filled for that purpose, the latter, together with the sea itself, received three thousand baths; but the sea exclusively held only two thousand baths, when its contents were restricted to those of the circular basin. It received and held three thousand baths [CALMET, Fragments].
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 3. under it was the similitude of oxen] This…
3. under it was the similitude of oxen] This reading has the support of the LXX., but can hardly be correct. Read (cp. 1Ki_7:24), under it there were knops, “knops” being embossed ornaments of some kind.
ten in a cubit] R.V. for ten cubits. According to the A.V. there would be ten “knops” in every eighteen inches of the circumference, but the Hebrew is more correctly represented by the R.V. Probably there is some corruption of the text here (and in 1Ki_7:24).
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Two rows of oxen were cast, when it was cast] Correct the reading as before and render, The knops were in two rows, cast when it was cast. It is mentioned as a triumph of the founder’s art that the laver was cast complete, with its ornaments from the first.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (3) And under it was the similitude of oxen.—Literally,…
(3) And under it was the similitude of oxen.—Literally, And a likeness of oxen (figured oxen) under it around surrounding it, ten in the cubit encompassing the sea around: two rows were the oxen, smelted in the smelting of it. In the parallel passage (1Ki_7:24) we read: And wild gourds underneath its lip around surrounding it,” &c., as here; two of rows were the gourds, smelted in the smelting thereof. The Hebrew words for “oxen” and “gourds” might easily be confused by a transcriber, and accordingly it is assumed by most commentators that the text of the chronicler has suffered corruption, and should be restored from that of Kings. But there seems no reason—unless we suppose that each writer has given an exhaustive description, which is clearly not the case—why the ornamental rows which ran round the great basin should not have included both features, small figures of oxen, as well as wild gourds. Reuss objects on the ground of the diminutive size of the axon (“ten in a cubit”); but such work was by no means beyond the resources of ancient art. (Comp. the reliefs on the bronze doors of Shalmaneser 11. (859-825 B.C. ); 1Ki_7:29 actually gives an analogous instance.) The word pĕqâ’îm, “wild gourds,” only occurs in one other place of Kings, viz., 1Ki_6:18. (Comp. paqqû‘ôth, 2Ki_4:39.) A copyist of Kings might nave inadvertently repeated the word from the former passage in 1Ki_7:24. In any case it is sheer dogmatism to assert that “the copyists (in the Chronicle) have absurdly changed the gourds into oxen” (Reuss). The Syriac and Arabic omit this verse; but the LXX. and Vulg. have it.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The similitude of oxen. The parallel gives simply "knops"…
The similitude of oxen. The parallel gives simply "knops" (i.e. flower-buds) in the room of this expression, and no word "similitude" at all, the characters spelling the word for "knops" being and those for "oxen" being The presence of the word "similitude" strongly suggests that the circles of decoration under description showed the likenesses of oxen, not necessarily (as Patrick) "stamped" on the so-called knops, but possibly constituting them. For the ambiguous under it of our present verse the parallel says with definiteness, "under the brim of it." There is intelligibility, at all events, in the ornamentation being of these miniature oxen, presumably three hundred in the circle of the thirty cubits. The symbolism would harmonize with that which dictated the superposition of the enormous vase on twelve probably life-size oxen. There is a general preference, however, accorded to the opinion that the present text has probably been the result of some copyist"s corruption, and that the text of the parallel should be followed.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.