Solomon slept with his fathers, and he was buried in his father David’s city: and Rehoboam his son reigned in his place.
Parallel Translations
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Solomon slept with his fathers, and he was buried in his father David’s city: and Rehoboam his son reigned in his place.
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And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
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And Solomon slept with his fathers; they buried him in the city of David his father; and Rehoboam his son reigned in his stead.
Cross-references (3)
Passages linked to 2 Chronicles 9:31 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Kings 2:10 David slept with his fathers, and was buried in David’s city.
- 2 Samuel 7:12 When your days are fulfilled, and you sleep with your fathers, I will set up your offspring after you, who will proceed out of your body, and I will establish his kingdom.
- 1 Kings 1:21 Otherwise it will happen, when my lord the king sleeps with his fathers, that I and my son Solomon will be considered criminals.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (5 sources)
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John Wesley 1765 · Public Domain And Solomon slept - We have here Solomon in…
And Solomon slept - We have here Solomon in his throne, and Solomon in his grave; for the throne could not secure him from the grave. Here is he stripped of his pomp, and leaving all his wealth and power, not to one whom he knew not whether he would be a wise man or a fool; but one he knew would be a fool! This was not only vanity, but vexation of spirit.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain 2Ch 9:31. And Solomon slept with his fathers —…
2Ch 9:31. And Solomon slept with his fathers — We have here Solomon in his throne, and Solomon in his grave; for the throne could not secure him from the grave. Here is he stripped of his pomp, and leaving all his wealth and power, not to one whom he knew not whether he would be a wise man or a fool, but one he knew would be a fool! This was not only vanity, but vexation of spirit.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 31. slept with his fathers] This is not said…
31. slept with his fathers] This is not said of David (1Ch_29:28), perhaps because David’s father was not a king.
in the city of David] 1Ch_11:7.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (31) Slept.—Literally, lay down.
(31) Slept.—Literally, lay down.
He was buried.—They buried him. Kings has, “he was buried.” The two texts are otherwise identical.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain And Solomon slept with his fathers.
2Ch_9:31
And Solomon slept with his fathers.
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The death of Solomon
Such is the sole record of the departure of the most magnificent king of the Israelitish nation.
1. Why is this? For it was not so with David, his father, whose last days, and almost last thoughts, last prayers and exhortations, are fully detailed.
2. Nothing on the first sight, in popular judgment, appears more excellent and full of hope than that petition of Solomon when, just called to the throne, he asked of God wisdom and knowledge, that I may go out and come in before this people. God granted him his request. His reign proved to be one of unexampled splendour. Prosperity almost to overflow poured in upon the nation. But as the monarchs glory increased, his personal character declined. He sank morally and religiously. He became tyrannical and despotic, and grievously oppressed his subjects. Then intense sensuality set in. So deeply did he fall that his name has been connected with the practice of the magical arts and sorceries denounced in the law of Moses.
3. How shall we account for this? Was it that from the first his heart was not set upon God, but upon self? that when he asked at first for wisdom to rule Gods people, he only thought of the honour he would gain thereby? Or is it that we here witness in an individual the corrupting influences of a civilisation not merely luxurious, but high and cultivated, when it discards the faith in God?
4. Whichever it be, by both alternatives we are warned that wisdom, even high, intellectual, and varied, is not godliness, and cannot take its place; that where it is unsanctified, a worm lies at its root.
5. It is a solemn thought that the temple, the culminating point of Solomons glory, was the harbinger, and in a degree the cause, of the decline of his nation. The exactions and the oppressive burdens its extravagant cost entailed upon the people alienated them, made the monarchy hateful, and prepared the nation for revolt:
6. Twice since has the same thing been witnessed. The sale of indulgences to help the building of St. Peters led to the disruption of a large part of Christendom. So also the gorgeous palace of the French monarch, the memorial of his boundless luxury and consequent oppression, was the prelude of that great convulsion from which the nation has never recovered. Such is the logic of mere human splendour and luxury.
7. What was the end of this renowned monarch? What was the final stamp set upon his character? Scripture is silent on the point, and Christendom has always been divided in regard to it. Those who have thought and hoped the best of him have rested their hopes chiefly on the tenor of the Book of Ecclesiastes. But no tone of repentance pervades this solemn writing; no utterance of contrition or even personal remorse; not one such anguished cry for forgiveness as pervades several of Davids psalms; no humiliation appears in it, not even such as Ahabs; no confession, even such as Sauls. Solomon appears to pass away and, make no sign, (Archdeacon Grant, D. C. L.)
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The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.