the food of his table, the seating of his servants, the attendance of his ministers, their clothing, his cup bearers also, their clothing, and his ascent by which he went up to Yahweh’s house; there was no more spirit in her.
Parallel Translations
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the food of his table, the seating of his servants, the attendance of his ministers, their clothing, his cup bearers also, their clothing, and his ascent by which he went up to Yahweh’s house; there was no more spirit in her.
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And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her.
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and the food of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her.
Cross-references (17)
Passages linked to 2 Chronicles 9:4 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Kings 4:22-23 Solomon’s provision for one day was thirty cors of fine flour, sixty measures of meal, ten head of fat cattle, twenty head of cattle out of the pastures, and one hundred sheep, in addition to deer, and gazelles, and roebucks, and fattened fowl.
- 1 Kings 10:5 the food of his table, the sitting of his servants, the attendance of his officials, their clothing, his cup bearers, and his ascent by which he went up to Yahweh’s house; there was no more spirit in her.
- 2 Kings 16:18 He removed the covered way for the Sabbath that they had built in the house, and the king’s entry outside to Yahweh’s house, because of the king of Assyria.
- 1 Chronicles 9:18 who previously served in the king’s gate eastward. They were the gatekeepers for the camp of the children of Levi.
- 2 Chronicles 23:13 Then she looked, and, behold, the king stood by his pillar at the entrance, and the captains and the trumpets by the king. All the people of the land rejoiced, and blew trumpets. The singers also played musical instruments, and led the singing of praise. Then Athaliah tore her clothes, and said, “Treason! treason!”
- Nehemiah 1:11 Lord, I beg you, let your ear be attentive now to the prayer of your servant, and to the prayer of your servants, who delight to fear your name; and please prosper your servant today, and grant him mercy in the sight of this man.” Now I was cup bearer to the king.
- Psalms 119:81 My soul faints for your salvation. I hope in your word.
- Psalms 143:7 Hurry to answer me, Yahweh. My spirit fails. Don’t hide your face from me, so that I don’t become like those who go down into the pit.
- Proverbs 9:5 “Come, eat some of my bread, Drink some of the wine which I have mixed!
- Song of Solomon 5:8 I adjure you, daughters of Jerusalem, If you find my beloved, that you tell him that I am faint with love.
- Ezekiel 44:3 As for the prince, he shall sit in it as prince to eat bread before Yahweh. He shall enter by the way of the porch of the gate, and shall go out the same way.”
- Ezekiel 46:2 The prince shall enter by the way of the porch of the gate outside, and shall stand by the post of the gate; and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out; but the gate shall not be shut until the evening.
- Daniel 10:17 For how can the servant of this my lord talk with this my lord? For as for me, immediately there remained no strength in me. There was no breath left in me.”
- Luke 12:37 Blessed are those servants, whom the lord will find watching when he comes. Most certainly I tell you that he will dress himself, make them recline, and will come and serve them.
- John 6:53-57 Jesus therefore said to them, “Most certainly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you don’t have life in yourselves. He who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. For my flesh is food indeed, and my blood is drink indeed. He who eats my flesh and drinks my blood lives in me, and I in him. As the living Father sent me, and I live because of the Father; so he who feeds on me, he will also live because of me.
- Revelation 1:17 When I saw him, I fell at his feet like a dead man. He laid his right hand on me, saying, “Don’t be afraid. I am the first and the last,
- Revelation 3:20 Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will come in to him, and will dine with him, and he with me.
Cross-references from openbible.info (CC BY 4.0)
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Geneva Bible translators 1599 · Public Domain Or, galleries whereby he went up.
Or, galleries whereby he went up.
Hebrew, there was no spirit in her.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 2Ch 9:4 And the meat of his table, and…
2Ch 9:4 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her.
Ver. 4. And their apparel] 1Ki 10:5.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 4. and their apparel] The phrase is repeated probably…
4. and their apparel] The phrase is repeated probably through an error of transcription; it occurs once only in the parallel place in 1 Kin.
his ascent by which he went up] Render (if the text be sound), his manner of going up, i.e. the pomp with which he went up (so Targ.); but LXX. and Pesh. give, the burnt-offerings which he used to offer, a rendering which is right in 1Ki_10:5 (cp. R.V. mg.). The difference of reading between Chron. and 1 Kin. in the Heb. is slight.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (4) And his ascent by which he went up…
(4) And his ascent by which he went up into the house of the Lord.—Kings, “And his burnt offering which he offered in the house of the Lord.” The LXX., Syr., and Vulg. here agree with Kings; and the Arab. reads, “the altar on which he offered.” In all other passages, the word used in our text (‘alîyâh) means not ascent, but upper chamber; it is likely, therefore, that in the present instance it is merely an error of transcription for the term occurring in Kings (‘ôlâh, “burnt-offering”).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The meat of his table. (see 1Ki_4:22, 1Ki_4:23) Translating…
The meat of his table. (see 1Ki_4:22, 1Ki_4:23) Translating our thoughts rather violently into modern language, we might picture the queen inspecting the kitchens of the palace, and remember that the kitchens of an Oriental court did the work, not of an individual "table," but of those of a very large domestic and official retinue; much more these of Solomon now. Keil and Bertheau, however, with others, refer this expression to the set-out of one meal-table (as e.g. that of a modern banquet, wedding breakfast, or the like), where both the abounding lading of the table and the ample variety of the courses, and the rich foreign or home fruits, in season or out of season, and the furnishing and decorating of the table, all come in to add their contribution of effect; and they quote not inaptly our ver. 20, elucidated by 1Ki_10:21. This was a daily glory with Solomon"s palace-establishment. The immediate connection and the contents of this verse, though difficult, favour this direction of explanation, as will be seen in the succeeding clauses. The sitting of his servants. The word here used (bvwOm) occurs forty-three times, and is rendered in the Authorized Version thirty-two of these times as "habitation" or "dwelling." Of the remaining eleven times, one or other of those words would be almost the synonym of the word used, and in every ease the rendering "dwelling," if kept to the general idea of a dwelling or resting-place more or less temporary, would not be inappropriate or inconsistent with the evident drift of the connection; only here and in the parallel is the inconvenient rendering "sitting" adopted by the Authorized Version. Hence we disagree with Professor Dr. Murphy"s explanation, the sitting, i.e. "in council of his chief officers." What the nature of the location (to use a term least specific) of the servants pointed to here is, nevertheless, still not quite clear. It is evidently placed in some antithesis with the standing (i.e. the standing-place) here rendered "inadequately or incorrectly, the attendance of his ministers. The attendance, i.e. "the station (dm) (see the four other occurrences of this word:" 1Ki_10:5; 1Ch_23:28; 2Ch_35:15; Isa_22:19) Of his ministers; Hebrew, wytrvm, participle of a piel verb, trev; This word, in an amazing majority of the hundred occurrences of it, expresses ministry of sacred service of some kind. It may, indeed, be said that the present passage, with only one or two others, are doubtful in this meaning or character of explanation. To our next clause, referring to their apparel, we find in the parallel mention, as here, of the cupbearers, though the matter of their apparel is not included as it is here. Part of the difficulty of the verse arises from the consideration that up to this point the contents of the successive clauses of it may compose possibly enough a sharp graphic description of the daily banquet scene. An apt reference to similar description of Arabian banquets is given in the "Speaker"s Commentary" as to be found in vol. it. pp. 213-215 of "Ancient Monarchies." Our next clause, however, brings us back into difficulty by its reference to Solomon"s ascent by which he went up into the house of the Lord, (1Ch_26:16 with our Exposition, "Pulpit Commentary apparently so unseasonably; nor are we much helped by reading, with the Septuagint, "the burnt offerings which he offered at the house of the Lord." The obscurity and lack of coherence are not formidable, indeed, and perhaps may be with moderate satisfaction set down again to the account of the occasionally careless selection of the compilers from the material of the older work. Possibly the allusion in our ver. 11 to the terraces, or stairs, or highways (see margin) to "the house of the Lord," and to the kings palace, may hold some clue to the ascent being adverted to here. Vers. 4-6.
The unimaginable.
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The Queen of Sheba was completely overwhelmed by what she saw at the court of Jerusalem. When she had seen and heard everything there was to see and hear, "there was no more spirit in her." She was "astonished with a great astonishment." She had not credited what she had been told (ver. 6); but she found that there was a great deal more to find than anything that had been described. What she realized altogether surpassed her anticipation. Her experience was very remarkable of its kind, but in this particular it was by no means exceptional. We have much to do with the unimaginable. It meets us or awaits us in
I THE MATERIAL CREATION. What wholly unanticipated wonders have been disclosed by the advance of human science! The men of remote generations had not the faintest notion of the powers we have discovered to reside in the material universe. And what still undiscovered forces await our inquiry and investigation as we patiently plod on in the paths of knowledge! Surely one-half hath not been told us or imagined by us.
II OUR HUMAN EXPERIENCE. We have our expectation concerning the life that is before us; but it is very little like the reality, as experience will prove. Many things we may picture to ourselves which will find no fulfilment; but many other things there are, of which we have no discernment, that will find their place on the page of our biography. Of these some are unexpected sorrows losses, disappointments, separations, struggles of which we can form no idea; others are unanticipated blessings-comforts, relationships, joys, triumphs exceeding and excelling our hopes. We do not anticipate, for good or evil, one-half of the bright or dark reality.
III THE GOSPEL OF THE GRACE OF GOD. "Eye had not seen, nor ear heard, nor had it entered into man"s heart to conceive" one-half of "what God had prepared for them that love him." No man could or did imagine that such wealth of grace and goodness as that which the gospel of Christ contains would be brought to us by the Anointed of God, would be purchased for us by a Saviour"s sacrifice, would be pressed upon us by a heavenly Father"s urgent and persistent love.
IV THE GLORY WHICH IS TO BE REVEALED. In that "land of great distances" we are one day to traverse, in that home of love in which we are soon to dwell, what unimaginable good is in reserve! What joy and what glory; what rest and what activity; what realization and what hope; what knowledge of God and what pursuit of that knowledge; what royalty and what service; what purity and what progress; what unanticipated and inconceivable blessedness to satisfy but not satiate the soul! C.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.