For we don’t stretch ourselves too much, as though we didn’t reach to you. For we came even as far as to you with the Good News of Christ, not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence, so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.
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Now I Paul, myself, entreat you by the humility and gentleness of Christ, I who in your presence am lowly among you, but being absent am bold toward you. Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh. For though we walk in the flesh, we don’t wage war according to the flesh; for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds, throwing down imaginations and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ, and being in readiness to avenge all disobedience when your obedience is made full. Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s. For even if I boast somewhat abundantly concerning our authority, which the Lord gave for building you up, and not for casting you down, I will not be ashamed, that I may not seem as if I desire to terrify you by my letters. For, “His letters”, they say, “are weighty and strong, but his bodily presence is weak, and his speech is despised.” Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present. For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding. But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you. For we don’t stretch ourselves too much, as though we didn’t reach to you. For we came even as far as to you with the Good News of Christ, not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence, so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done. But “he who boasts, let him boast in the Lord.” For it isn’t he who commends himself who is approved, but whom the Lord commends.
Parallel Translations
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For we don’t stretch ourselves too much, as though we didn’t reach to you. For we came even as far as to you with the Good News of Christ,
not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,
so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.
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For we stretche uot out oure selves beyode measure as though we had not reached vnto you. For even vnto you have we come with the gospell of Christ
and we bost not oure selves out of measure in other mens labours. Ye and we hope when youre fayth is increased amonge you to be magnified acordynge to oure measure more largely
and to preache the gospell in those regions which are beyode you: and not to reioyce of that which is by another mans measure prepared all redy.
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For we stretche not our selues beyonde our measure, as though wee had not attained vnto you: for euen to you also haue we come in preaching the Gospel of Christ,
Not boasting of things which are without our measure: that is, of other mens labours: and we hope, when your faith shall increase, to bee magnified by you according to our line aboundantly,
And to preache the Gospel in those regions which are beyonde you: not to reioyce in another mans line, that is, in the thinges that are prepared alreadie.
Cross-references (23)
- Romans 15:20 (v15) yes, making it my aim to preach the Good News, not where Christ was already named, that I might not build on another’s foundation.
- 2 Thessalonians 1:3 (v15) We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love…
- 2 Corinthians 10:13 (v15) But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.
- Acts 5:13 (v15) None of the rest dared to join them, however the people honored them.
- Romans 1:16 (v14) For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first,…
Show all 23 cross-references
- Romans 15:24-28 (v16) whenever I travel to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I…
- Acts 19:21 (v16) Now after these things had ended, Paul determined in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem,…
- 1 Corinthians 4:15 (v14) For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good…
- 1 Timothy 1:11 (v14) according to the Good News of the glory of the blessed God, which was committed to my trust.
- Mark 1:1 (v14) The beginning of the Good News of Jesus Christ, the Son of God.
- Acts 20:24 (v14) But these things don’t count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I…
- Romans 2:16 (v14) in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
- Romans 15:18-19 (v14) For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and…
- 1 Corinthians 2:10 (v14) But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
- 1 Corinthians 3:5-6 (v14) Who then is Apollos, and who is Paul, but servants through whom you believed, and each as the Lord gave to him? I planted. Apollos watered.…
- 1 Corinthians 9:1-2 (v14) Am I not free? Am I not an apostle? Haven’t I seen Jesus Christ, our Lord? Aren’t you my work in the Lord? If to others I am not an…
- 2 Corinthians 2:12 (v14) Now when I came to Troas for the Good News of Christ, and when a door was opened to me in the Lord,
- 2 Corinthians 3:1-3 (v14) Are we beginning again to commend ourselves? Or do we need, as do some, letters of commendation to you or from you? You are our letter,…
- 2 Corinthians 4:4 (v14) in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the…
- Galatians 1:6-8 (v14) I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”, but there isn’t another…
- Colossians 1:5 (v14) because of the hope which is laid up for you in the heavens, of which you heard before in the word of the truth of the Good News
- Romans 16:25 (v14)
- 1 Corinthians 3:10 (v14) According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (19 sources)
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John Calvin 1540 · Public Domain On vv14–15 14. For we do not overstretch. He alludes to…
14. For we do not overstretch. He alludes to persons who either forcibly stretch out their arms, or raise themselves up on their feet, when wishing to catch hold of what is not at their hand, for of this nature is a greedy thirst for glory, nay more, it is often more disgusting. For ambitious persons do not merely stretch out their arms and lift up their feet, but are even carried headlong with the view of obtaining some pretext for glorying. He tacitly intimates that his rivals were of this stamp. He afterwards declares on what ground he had come to the Corinthians — because he had founded their church by his ministry. Hence he says, in the gospel of Christ; for he had not come to them empty, but had been the first to bring the gospel to them. The preposition in is taken by some in another way; for they render it, by the gospel, and this meaning does not suit ill. At the same time, Paul seems to set off to advantage his coming to the Corinthians, on the ground of his having been furnished with so precious a gift.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain On vv15–16 As though God had divided the whole world among…
As though God had divided the whole world among the Apostles, to be husbanded.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv14–16 14 For we stretch not ourselves beyond our measure,…
14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
Ver. 14. For we stretch not, &c.] υπερεκτεινομεν, we tenter not ourselves beyond our scantling.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv14–16 For in our boasting of you as our converts,…
For in our boasting of you as our converts, amongst whom I have preached the gospel, and God hath made my preaching successful;
we stretch not ourselves beyond our measure, and arrogate that to ourselves which belongeth not to us: for the thing is true, and ye know that in our
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preaching the gospel we have come as far as unto you, and that God hath given our labours success amongst you.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
William Burkitt 1703 · Public Domain On v15 Here the apostle tells the Corinthians, that he would…
Here the apostle tells the Corinthians, that he would not boast of other men’s labours, nor pretend any title to those Christians at Corinth, nor any where else, whom others had converted, as the false apostles did: Notwithstanding he declares his hope, that when the gospel should have an eminent success amongst them, and thereby their faith be increased, that the increase of their faith would increase his joy and comfort, his present advantage and future reward; because it was the fruit and increase of the seed which he had himself sown amongst them. The apostle also doth farther declare his hopes, that he should preach the gospel beyond Corinth, in the regions of Achaia, where it had not been preached before; he being unwilling to enter upon other men’s labours.
Here note, That though ordinary ministers are fixed in particular places, and confined to particular churches, yet the apostles had a commission to go into all places, and preach the gospel over the whole world, and were tied to no certain place or people.
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Note farther, That the apostle seems to prefer an instrumentality in the work of conversion, before being instrumental in the work of edification. The false apostles could only pretend to build upon other men’s foundations, and carry on a work by others made ready to their hands: But the apostle preferred preaching the gospel where Christ had never been heard of, as being unwilling to build upon another’s foundation, or to boast of another man’s line. It is a special favour now vouchsafed by God to us his ministers, if he puts the honour upon us, to make us instruments in his hands, either for conversion, or edification, either for bringing home, or building up a people.
Happy we, if when our predecessors have laboured before us, we enter into their labour, and see the seed, which they sowed with a laborious hand, flourishing in the lives of our people, to the joy of our hearts. Ere long, both he that sowed, and he that reapeth, shall rejoice together.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain On vv14–15 To preach the Gospel in the regions beyond you,....…
To preach the Gospel in the regions beyond you,.... Here the apostle clearly expresses what he hoped for, and explains what he meant by being enlarged according to rule; namely, that he should be at liberty to preach the Gospel elsewhere; and hoped he should be directed by the providence of God, to carry it into the more remote and distant parts of the world, where as yet Christ had not been named:
and not to boast in another man's line: or enter into another man's province, glory in other men's labours, as did the false apostles: and boast
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of things made ready to our hand; that is, of places cultivated and improved, by the preaching of the Gospel, so as to bring forth fruit to the honour and glory of God; where many souls were already converted, and churches were planted and put into good order, and were in a flourishing condition; see Rom 15:18.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv14–16 We are come even to you - By a…
We are come even to you - By a gradual, regular process, having taken the intermediate places in our way, in preaching the gospel of Christ.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv14–16 Verse 14. For we stretch not ourselves beyond] We…
Verse 14. For we stretch not ourselves beyond] We have not proceeded straight from Macedonia through Thessaly, and across the Adriatic Gulf into Italy, which would have led us beyond you westward; but knowing the mind of our God we left this direct path, and came southward through Greece, down into Achaia, and there we planted the Gospel. The false apostle has therefore got into our province, and entered into our labours, and there boasts as if the conversion of the heathen Achaians had been his own work. As there is an allusion here to the stadium, and to the Olympic games in general, we may consider the apostle as laying to the charge of the disturber at Corinth that he had got his name surreptitiously inserted on the military list; that he was not striving lawfully; had no right to the stadium, and none to the crown. See the observations at the end of 1Co 9; "1Co 9:27" and the note on ver. 13 of this chapter; "2Co 10:13"
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v14 2Co 10:14-16. We stretch not, &c. — In preaching…
2Co 10:14-16. We stretch not, &c. — In preaching at Corinth, we do not, like the false teacher, go out of our line, as not reaching to you; but we are come even as far as you — By a gradual, regular process, having taken the intermediate places in our way. The apostles themselves, (unless they received particular direction to that purpose, see Act 16:6-7,) “were not at liberty to preach in some countries, and pass by others. St. Paul, therefore, following this rule, preached in all the countries of the Lesser Asia, beginning at Jerusalem. From Asia he passed into Macedonia, where he preached in many of the chief cities. Then he preached in Greece, and particularly at Athens; and at last came to Corinth, in a regular course of preaching the gospel, where it had not been preached before.” Not — Like those whom I have had so much reason to complain of; boasting of things without, or beyond, our proper measure — Not intruding into churches planted by other men’s labours — Where we have no natural and proper call. “The apostle justly considered the false teacher’s coming, and establishing himself in the Corinthian church, as one of its ordinary pastors, and his assuming the direction of that church, in opposition to him, as an unlawful intrusion; because that church having been planted by St. Paul, the edification and direction of it belonged only to him, and the bishops and deacons ordained by him. Besides, this intruder, by pretending to more knowledge than the apostle, and by assuming an authority superior to his, endeavoured to draw the Corinthians from following his doctrines and precepts.” — Macknight. But having hope, when your faith is increased — And I can leave you to the care of your ordinary teachers; to be by you enlarged according to our rule — That is, with respect to our line of preaching; abundantly. To preach the gospel in the regions beyond you — The apostle hoped that the believers at Corinth would soon be so well instructed in the doctrines of the gospel, and so confirmed in the faith, as to render it proper for him to leave them to the care of others; and to go and preach the gospel in the countries beyond them, where the gospel had not been preached, namely, in the regions of Italy and Spain, whither we know he intended to go. For in Laconia, Arcadia, and the other countries of Peloponnesus, which composed the Roman province of Achaia, he had already preached the gospel, as is plain from the inscription of both his letters to the Corinthians. And not to boast in another man’s line — Or province, marked out, as it were, by a line; of things made ready to our hand — As some, who are very solicitous about their own case, affect to do, and then pride themselves in sowing the ground which others had cleared. As the apostle here contrasts his own behaviour with that of the false teacher, we may infer, from what he says, that that teacher took to himself great praise for having instructed the Corinthians more perfectly than, he said, Paul had done, and for having regulated the affairs of the church, which he pretended had been left in disorder by the apostle.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv14–16 For we stretch not ourselves beyond our measure -…
For we stretch not ourselves beyond our measure - In coming to preach to you we have not gone beyond the proper limits assigned us. We have not endeavored to enlarge the proper boundaries, to stretch the line which limited us, but have kept honestly within the proper limits.
As though we reached not unto you - That is, as if our boundaries did not extend so far as to comprehend you. We have not overstepped the proper limits, as if Greece was not within the proper sphere of action.
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For we are come as far as to you ... - In the regular work of preaching the gospel we have come to you. We have gone from place to place preaching the gospel where we had opportunity; we have omitted no important places, until in the regular discharge of our duties in preaching we have reached you and have preached the gospel to you. We have not omitted other places in order to come to you and enter into the proper field of labor of others, but in the regular work of making the gospel known as far as possible to all people we have come to Corinth. Far as it is, therefore, from the place where we started, we have approached it in a regular manner, and have not gone out of our proper province in doing it.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv15–16 In these three following chapters, St. Paul, for the…
In these three following chapters, St. Paul, for the common good of those whom he had converted, and to obviate the prejudice raised by his adversaries against his person and preaching, is forced to set in a true light his apostolical authority, the favours he had received from God, his actions, his labours, and his sufferings, with an apology for mentioning them, giving all the glory to God. (Witham)
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[BIBLIOGRAPHY]
Non in immensum, Greek: ouk eis ta ametra, non in non mensurata.
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George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv14–16 "We are not stretching ourselves beyond our measure, as…
"We are not stretching ourselves beyond our measure, as (we should be) if we did not reach unto you: (but we do), for as far as even to you have we come in preaching the Gospel."
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv14–16 14. Stretch—Rather, overstretch. We do not overstretch in coming…
14. Stretch—Rather, overstretch. We do not overstretch in coming to Corinth, as though we, in our proper field, reached not unto you. It is no overstrain for us to claim Corinth as within the boundary line of our apostolic mission.
Are come—Literally, we have anticipated, been beforehand. The meaning: We were beforehand, (before the Christines,) even as far as to you.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv14–16 14. For we stretch not] The meaning is, For…
14. For we stretch not] The meaning is, For we are not straining ourselves beyond our due limits in claiming you as our charge, for it is an undeniable fact that we came (the tense is the simple past in the original and the word has the sense of anticipating others in coming) as far as you in our work of preaching the Gospel. Corinth was the farthest point the Apostle had yet reached.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv14–16 (14) For we stretch not ourselves . . .…
(14) For we stretch not ourselves . . . as though we reached not unto you.—Some of the better MSS. omit the negative, and then the sentence must be taken as a question: “Are we over-reaching” (i.e., transgressing boundaries), “as though you were not within the limit assigned to us?”
For we are come as far as to you also.—The word for “come” (not the usual verb) is one which almost always in the New Testament, as in classical Greek, carries with it the sense of anticipation, “getting before others.” (See Note on Mat_12:28.) And this is obviously St. Paul’s meaning. “We were the first to come,” he says, “as working within our limits; the very fact that we did so come being a proof of it.” They (his rivals) came afterwards, and were intruders. On Corinth, as the then limit of his work, see Note on the preceding verse.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv14–16 As though we reached not unto you. In including…
As though we reached not unto you. In including you within the reach of our measuring line, we are guilty neither of presumption nor of intrusion. Your Church is a part of our legitimate province and range of. (Act_18:1, Act_18:4) We are come as far as to you; rather, we anticipated others in coming to you; " we were the first to come as far as unto you." To St. Paul belonged the undisputed glory of having first introduced the gospel into the regions of Macedonia and Achaia.
Vers. 14-18.
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The true sphere of human usefulness and the source of human glory.
we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ: not boasting of things without our measure, that is, of other men"s labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly. To preach the gospel in the regions beyond you, and not to boast in another man"s line of things made ready to our hand. But he that glorieth, let him glory in the Lord. For not he that commendeth himself is approved, but whom the Lord commendeth." Here are two subjects for meditation.
I THE TRUE SPHERE OF HUMAN USEFULNESS.
1. It is a sphere in which we are placed by Divine appointment. Paul teaches that his sphere of labour in Corinth was according to the Divine will. "We stretch not ourselves beyond our measure overmuch, as though we reached not unto you." As if he had said, "I am not come to Corinth merely by my own inclinations, or as a matter of impulse or caprice, or as an intruder. I am come here by the will of God. I am licensed by him to this sphere.
2. The consciousness that we are in this sphere is a just reason for exultation. "Not boasting of things without our measure." As if Paul had said, "My boasting, or my exultation, is not that I have entered into the sphere of other men"s labours, but that I am in the sphere to which I have been divinely commissioned." The opponents of Paul, in Corinth, boasted of the influence they had gained in the Church which he himself had founded by his self-sacrificing labours, and whose members owed, either directly or indirectly, their conversion to him; whereas his rejoicing was that he was doing the work of God in the sphere to which he had been sent.
3. It is a sphere which widens with our usefulness. Although Paul felt that Corinth was the sphere to which he had been sent, he knew that the field would be widened according to his spiritual success. "Having hope, when your faith is increased that as your faith groweth, that we shall be enlarged magnified by you according to our rule province abundantly." The increase of their faith would lead to an enlargement of his sphere of labour. The true method of extending the sphere of labour to which we have been sent is by the multiplication of our converts. Each soul which a minister bring to Christ enlarges the field of his usefulness, enables him to break up new ground still further on.
II THE TRUE SOURCE OF HUMAN EXULTATION. In what did Paul exult or "boast"?
1. Not in crediting himself with the labours of other men. He did not "boast in another man"s line province of things made ready to our hand." How common it is for men to credit themselves with the labours of others! We find this in every department of labour. In literature there are plagiarists, in scientific discoveries and artistic inventions there are unjust claimants, and even in religion one minister is often found to claim the good that others have accomplished. Paul was above this. The genius of Christianity condemns this mean and miserable dishonesty.
2. Not in self-commendation. "For not he that commendeth himself is approved" That conscience approves of our conduct, though at all times a source of pleasure, is not a true source of exultation; for conscience is not infallible. Conscience sometimes deceives. What, then, was his true source Of exultation? "He that glorieth, let him glory in the Lord." "God forbid that I should glory, save in the cross."
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain On vv14–16 14. For we stretch not ourselves beyond our measure.…
14. For we stretch not ourselves beyond our measure. This verse renders clearer the thought in those preceding. The Judaizers said that Paul had exceeded his commission in coming to Corinth, that he had no authority there. He asserts that not he, but they had gone beyond the measure. Others were apostles to the circumcision; he and Barnabas to the uncircumcision. When he came to Europe he was sent by the Spirit (Acts 16:9).
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
J. W. McGarvey 1914 · Public Domain On vv14–16 For we stretch not ourselves overmuch, as though we…
For we stretch not ourselves overmuch, as though we reached not unto you: for we came even as far as unto you in the gospel of Christ:
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v15 have not boasted beyond limits
have not boasted beyond limits
This is an idiom. See how similar words were translated in 2 Corinthians 10:13. AT: "have not boasted about things over which we have no authority" or "have not boasted only about things over which we have authority" (See: Idiom)
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another's area
"an area God has assigned to someone else"
translationWords
boast
labor
faith
works
hope
preach
good news
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.