Now in return, I speak as to my children: you also open your hearts.
Parallel Translations
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Now in return, I speak as to my children: you also open your hearts.
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I promyse you lyke rewarde with me as to my childre. Set youreselues therfore at large
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Nowe for the same recompence, I speake as to my children, Be you also inlarged.
Cross-references (18)
Passages linked to 2 Corinthians 6:13 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 John 3:18 My little children, let’s not love in word only, or with the tongue only, but in deed and truth.
- 3 John 1:4 I have no greater joy than this: to hear about my children walking in truth.
- 1 Corinthians 4:14-15 I don’t write these things to shame you, but to admonish you as my beloved children. For though you have ten thousand tutors in Christ, you don’t have many fathers. For in Christ Jesus, I became your father through the Good News.
- 1 John 2:1 My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.
- 1 John 3:7 Little children, let no one lead you astray. He who does righteousness is righteous, even as he is righteous.
- 1 Thessalonians 2:11 As you know, we exhorted, comforted, and implored every one of you, as a father does his own children,
- 2 Kings 13:14-19 Now Elisha became sick with the illness of which he died; and Joash the king of Israel came down to him, and wept over him, and said, “My father, my father, the chariots of Israel and its horsemen!” Elisha said to him, “Take bow and arrows;” and he took bow and arrows for himself. He said to the king of Israel, “Put your hand on the bow;” and he put his hand on it. Elisha laid his hands on the king’s hands. He said, “Open the window eastward;” and he opened it. Then Elisha said, “Shoot!” and he shot. He said, “Yahweh’s arrow of victory, even the arrow of victory over Syria; for you will strike the Syrians in Aphek, until you have consumed them.” He said, “Take the arrows;” and he took them. He said to the king of Israel, “Strike the ground;” and he struck three times, and stopped. The man of God was angry with him, and said, “You should have struck five or six times. Then you would have struck Syria until you had consumed it; whereas now you will strike Syria just three times.”
- Psalms 81:10 I am Yahweh, your God, who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.
- Matthew 9:28-29 When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.” Then he touched their eyes, saying, “According to your faith be it done to you.”
- Matthew 17:19-20 Then the disciples came to Jesus privately, and said, “Why weren’t we able to cast it out?” He said to them, “Because of your unbelief. For most certainly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, ‘Move from here to there,’ and it will move; and nothing will be impossible for you.
- Mark 6:4-6 Jesus said to them, “A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.” He could do no mighty work there, except that he laid his hands on a few sick people, and healed them. He marveled because of their unbelief. He went around the villages teaching.
- Mark 11:24 Therefore I tell you, all things whatever you pray and ask for, believe that you have received them, and you shall have them.
- Galatians 4:12 I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,
- Hebrews 12:5-6 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him; for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
- 1 John 2:12-14 I write to you, little children, because your sins are forgiven you for his name’s sake. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father. I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one.
- 1 John 5:14-15 This is the boldness which we have toward him, that if we ask anything according to his will, he listens to us. And if we know that he listens to us, whatever we ask, we know that we have the petitions which we have asked of him.
- Galatians 4:19 My little children, of whom I am again in travail until Christ is formed in you—
- James 1:6-7 But let him ask in faith, without any doubting, for he who doubts is like a wave of the sea, driven by the wind and tossed. For that man shouldn’t think that he will receive anything from the Lord.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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John Calvin 1540 · Public Domain 13. Now the same requital He softens his reproof…
13. Now the same requital He softens his reproof by addressing them kindly as his sons, and also by this exhortation, by which he intimates that he still entertains good hopes of them. By the same requital he means — mutual duty, for there is a mutual return of duty between a father and his sons. For as it is the duty of parents to nourish their children, to instruct them, to direct them by their counsel, and to defend them, so it is the dictate of equity, that children should requite their parents. (1 Timothy 6:4.) In fine, he means what the Greeks call ἀντιπελαργίαν — affection exercised in return. “I cherish,” says he, “towards you paternal affection: show yourselves then to be my sons by affection and respect in return.” At the same time there is a particular circumstance that must be noticed, That the Corinthians, having found so indulgent a father, may also show gentleness in their turn, and may requite his kind condescension by their docility, he exhorts them with this view to be enlarged in their own bowels. The Old Interpreter, not having caught Paul’s meaning, has added the participle having, and has thus expressed his own view rather than Paul’s. In our exposition, on the other hand, (which is Chrysostom’s, also,) there is nothing forced.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
John Trapp 1656 · Public Domain 13 Now for a recompence in the same, (I…
13 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
Ver. 13. I speak as unto my children] Here are soft words, hard arguments. This is the way to win; and that was a sad complaint, 2Co 12:15. Love lost is a bitter affliction.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Be ye also enlarged, both in love to me,…
Be ye also enlarged, both in love to me, and also in obedience; it is but a just recompence for that great affection which I have borne, and upon all occasions showed to you; and also for that faithfulness which I have showed in discharging the duty of my relation to you. For I speak as a father unto children, it being but reasonable, that children should recompense to their fathers their love to them, and be as exact and faithful in their duty to their parents, as their parents are in their duty towards them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Be ye not unequally yoked together with unbelievers,.... This…
Be ye not unequally yoked together with unbelievers,.... This seems to be an allusion to the law in Deu 22:10 and to be a mystical explanation of it; and is to be understood not as forbidding civil society and converse with unbelievers; for this is impracticable, then must believers needs go out of the world; this the many natural and civil relations subsisting among men make absolutely necessary; and in many cases is both lawful and laudable, especially when there is any opportunity or likelihood of doing them any service in a spiritual way: not is it to be understood as dehorting from entering into marriage contracts with such persons; for such marriages the apostle, in his former epistle, had allowed to be lawful, and what ought to be abode by; though believers would do well carefully to avoid such an unequal yoke, since oftentimes they are hereby exposed to many snares, temptations, distresses, and sorrows, which generally more or less follow hereon: but there is nothing in the text or context that lead to such an interpretation; rather, if any particular thing is referred to, it is to joining with unbelievers in acts of idolatry; since one of the apostle's arguments to dissuade from being unequally yoked with unbelievers is, "what agreement hath the temple of God with idols?" and from the foregoing epistle it looks as if some in this church had joined with them in such practices; see Co1 10:14. But I rather think that these words are a dissuasive in general, from having any fellowship with unbelievers in anything sinful and criminal, whether in worship or in conversation:
for what fellowship hath righteousness with unrighteousness? This, with what is said in the following verse, and in the beginning of the next to that, contain reasons or arguments engaging believers to attend to the exhortation given not to keep company with unbelievers. By "righteousness" is meant righteous persons, who are made the righteousness of God in Christ, to whom Christ is made righteousness, or to whom the righteousness of Christ is imputed for justification; and who also have principles of grace and holiness in their hearts, or have the kingdom of God in them, which consists of righteousness, peace, and joy in the Holy Ghost; and who being made free from the dominion of sin, are become servants of righteousness: and by unrighteousness is designed unrighteous persons, who are destitute of a justifying righteousness, are filled with all unrighteousness, and are, as it were, a mass and lump of iniquity; now, what fellowship can there be between persons of such distant characters?
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And what communion hath light with darkness? regenerate men are made light in the Lord; they are enlightened into their state and condition by nature, to see the exceeding sinfulness of sin, to behold the glory, beauty, fulness, and suitableness of Christ, so as to be sensible of their need of him, and to be able to look unto him for life and salvation; they are enlightened more or less into the doctrines of the Gospel, and the duties of religion; and their path is a shining light, shining more and more unto the perfect day. Unregenerate persons are "darkness" itself; they are dark and ignorant of God in Christ, of the way of salvation by Christ, of the work of the Spirit of God upon the heart, and of the mysteries of grace; they know not themselves, nor the sad estate they are in; they are born, and brought up in darkness worse than Egyptian darkness; they go on in it, and if grace prevent not, will be cast into utter and eternal darkness. Now, what "communion" can there be between persons so different one from another? for what is more so than light and darkness? these the God of nature has divided from each other; and they are in nature irreconcilable to one another, and so they are in grace.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Now for a recompence of the same - Of…
Now for a recompence of the same - Of my parental tenderness. I speak as to my children - I ask nothing hard or grievous. Be ye also enlarged - Open your hearts, first to God, and then to us, so chap. viii, 5, that God may "dwell in you," 2 Cor. vi, 16; vii, 1; and that ye may "receive us," chap. vii, 2.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 13. Now for a recompense in the same]…
Verse 13. Now for a recompense in the same] That you may, in some sort, repay me for my affection towards you, I speak to you as unto my children, whom I have a right to command, be ye also enlarged-love me as I love you.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Now for a recompence in the same - “By…
Now for a recompence in the same - “By way of recompence, open your hearts in the same manner toward me as I have done toward you. It is all the reward or compensation which I ask of you; all the return which I desire. I do not ask silver or gold, or any earthly possessions. I ask only a return of love, and a devotedness to the cause which I love, and which I endeavor to promote.”
I speak as unto my children - I speak as a parent addressing his children. I sustain toward you the relation of a spiritual father, and I have a right to require and expect a return of affection.
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Be ye also enlarged - Be not straitened in your affections. Love me as I love you. Give to me the same proofs of attachment which I have given you. The idea in this verse is, that the only compensation or remuneration which he expected for all the love which he had shown them, and for all his toils and self-denials in their behalf 2Co 6:4-5, was, that they would love him, and yield obedience to the laws of the gospel requiring them to be separate from the world, 2Co 6:14-18. One ground of the claim which he had to their affection was, that he sustained toward them the relation of a father, and that he had a right to require and to expect such a return of love. The Syriac renders it well: “Enlarge your love toward me.” Tyndale renders it: “I speak unto you as unto children, which have like reward with us; stretch yourselves therefore out; bear not the yoke with unbelievers.”
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Translate, "As a recompense in the same kind .…
Translate, "As a recompense in the same kind . . . be enlarged also yourselves" [ELLICOTT]. "In the same way" as my heart is enlarged towards you (Co2 6:11), and "as a recompense" for it (Gal 4:12).
I speak as unto my children--as children would naturally be expected to recompense their parents' love with similar love.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 13. A recompense in the same—A reciprocity in the…
13. A recompense in the same—A reciprocity in the largeness of affection. I speak of mutuality in love as unto my children—As a parent claims the natural love of its child, so I claim your Christian love.
Be… enlarged—Let a richer Christian love expand your hearts, so as to return to your founder-apostle a recompense of equal love. Let large, full heart, flow out to large, full heart.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 13. Now for a recompence in the same] “St…
13. Now for a recompence in the same] “St Paul details the circumstances of his ministry, and he asks in return, not the affection of the Corinthians, nor their admiration, but this: that they ‘receive not the grace of God in vain,’ and again ‘be ye also enlarged.’ ” Robertson. Tyndale, whom Cranmer follows, has a curious mistranslation here, I promyse you lyke rewarde with me as to my children.
be ye also enlarged] i.e. return my affection by shewing a similar sympathy with mine for all who are Christ’s.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (13) Now for a recompence in the same.—Better, perhaps,…
(13) Now for a recompence in the same.—Better, perhaps, as a return, as expressing the idea of reciprocity. Children should requite the care and love of parents. (Comp. 2Co_12:14.) They, the Corinthians, are his spiritual children. (Comp. 1Co_4:15.) What does he demand of them, but that they should love him in return for his love? What they needed in their spiritual life was breadth and expansiveness of affection.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Now, for a recompense in the same. He begs…
Now, for a recompense in the same. He begs them to give him "a reward in kind;" in other words, he wishes them to be as frank with him as he has been to them. As unto my children. And therefore, as a spiritual father, I may surely ask for sympathy. St. Paul uses the same metaphor in 1Co_4:14; 1Th_2:11. Be ye also enlarged. Treat me as I have treated you. (comp. "Be as I am,". Gal_4:12)
Be ye enlarged.
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The apostle had specially in view the increase of joy. But we may use the exhortation to commend the enlargement of Christian people as respects head and heart and hand.
I BE ENLARGED IN YOUR THOUGHTS. No doubt there is a dangerous breadth or laxity; but there is also mischief in the opposite direction, in narrowness. Good people are apt to become the slaves of their own phraseology, and to insist on their own traditions of expression and definition as exclusively safe and orthodox. Christian truth appears to be with them quite a narrow ledge of stone shaped to their liking, whereas it is a broad firm rock that does not submit itself to men"s measuring lines. Never follow a narrow-minded religious teacher. He is sure to be opinionative and monotonous. And even when he lodges a truth in the mind, he gives it the effect of a prejudice. Be enlarged in the comprehensive and manifold wisdom of the Bible. Dare to give yourself room in the far-reaching thoughts and words of God. Especially seek to be enlarged in your estimate of Jesus Christ. Only by degrees was any sufficient knowledge of him attained by those who "companied with him" on earth. They loved him from the first and often wondered. They tried by questions to peer into his mind, but could not make him out. They were surprisingly slow in their apprehensions, till he opened the Scriptures to them after his resurrection, and the Holy Spirit fell on them after his ascension. And now, though the Holy Spirit is with us, his teaching is not received all at once by disciples, and they need more and more enlargement. It is the mark of a growing Christian that in his view Christ increases; the mark of a great Christian that to him Christ is very great. Augustine, Bernard, Leighton, Rutherford, Owen, Martyn, were these great Christians? And what had they in common? Large and admiring thoughts of Christ.
II BE ENLARGED IN YOUR SYMPATHIES. Narrow hearts are even more mischievous and unchristian than narrow heads. It is confessedly difficult for one who may have received little mental culture, or has been early imbued with strong prejudices, to gain breadth of view; but there is no excuse for any one who, while naming the name of Jesus, and professing to know the love of God, retains a peevish and contracted heart. We have said "professes to know the love of God," because, when this love is really "shed abroad by the Holy Spirit," it must tend to expand the affections and sympathies. Argument will not do it. Admonition cannot produce the effect. Love only kindles love, and so imparts a larger kindness and more delicate sensibility. Love cries shame on harshness and envy, spreads brotherly kindness, disposes to forgiveness of wrong and a kindly construction of motives, covers a multitude of sins. Have sympathy with all good objects, though you cannot actually help all. Take the part of right-hearted men. A great Christian is one to whom the Lord has given "largeness" of heart. Paul, Chrysostom, Bengel, Baxter, Whitefield, Chalmers, were these great Christians? And what had they in common? Great hearts, large generosity of soul, the capacity of loving much, and of enlisting the love and sympathy of others for worthy objects.
The truly generous is the truly wise, And he who loves not others lives unblest.
III BE ENLARGED IN LABOURS AND GIFTS. A grudging hand and indolent temper in the Church go with a narrow spirit; but where mind and heart are enlarged in Christ, the hands will be found ready to every good enterprise and open in giving up to the measure of ability. F.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 13. Now for a recompense. In return for his…
13. Now for a recompense. In return for his openness and tender affection, let there be a reciprocation of his love for them. He speaks as their spiritual father in paternal tenderness.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
J. W. McGarvey 1914 · Public Domain Now for a recompense in like kind (I speak…
Now for a recompense in like kind (I speak as unto my children), be ye also enlarged . [When Paul had written his former letter his heart had been narrowed by his suspicious as to the loyalty of the Corinthians, and he had spoken to them as with compressed and guarded lips, weighing not only his words, but mindful, as it were, of the tone in which he uttered them. But by their obedience to the instructions which he gave them his confidence in them had been restored, his heart had dilated to its former largeness and wealth of affection toward them, and his mouth had been set free to speak to them unreservedly and openly. If any strained or straitened relations existed between them, they arose from the hearts of the Corinthians themselves. Paul therefore beseeches them to recompense his love with their love, his largeheartedness with corresponding largeness of heart on their part, and he does this in the spirit and with the expectation which a father has when talking with his children. Thus, after the long parenthetical digression which began at verse 3, the apostle comes back to the subject-matter of verses 1 and 2. Having put himself in a proper position to give an admonition, and the Corinthians in the right attitude to receive it, he imparts the warning which he began to introduce in [ 2Co_6:1 ]
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.