We are avoiding this, that any man should blame us concerning this abundance which is administered by us.
Parallel Translations
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We are avoiding this, that any man should blame us concerning this abundance which is administered by us.
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For thys we eschue that eny man shuld rebuke vs in this plenteous distribucion that is ministred by vs
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Auoiding this, that no man shoulde blame vs in this aboundance that is ministred by vs,
Cross-references (6)
Passages linked to 2 Corinthians 8:20 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Ephesians 5:15 Therefore watch carefully how you walk, not as unwise, but as wise,
- 1 Thessalonians 5:22 Abstain from every form of evil.
- Romans 14:16 Then don’t let your good be slandered,
- Matthew 10:16 “Behold, I send you out as sheep among wolves. Therefore be wise as serpents, and harmless as doves.
- 1 Corinthians 16:3 When I arrive, I will send whoever you approve with letters to carry your gracious gift to Jerusalem.
- 2 Corinthians 11:12 But what I do, that I will do, that I may cut off occasion from those who desire an occasion, that in which they boast, they may be found even as we.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (16 sources)
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John Calvin 1540 · Public Domain 20. Avoiding this, that no one Lest any one…
20. Avoiding this, that no one Lest any one should think, that the Churches had an unfavorable opinion of Paul, as if it had been from distrusting his integrity that they had associated partners with him, as persons that are suspected are wont to have guards set over them, he declares that he had been the adviser of this measure, with the view of providing against calumnies. Here some one will ask, “Would any one have been so impudent, as to venture to defame with even the slightest suspicion the man, whose fidelity must have been, in all quarters, beyond every surmise?” I answer, Who is there that will be exempt from Satan’s bite, when even Christ himself was not spared by them? Behold, Christ is exposed to the reproaches of the wicked, and shall his servants be in safety? (Matthew 10:25.) Nay rather, the more upright a person is, in that proportion does Satan assail him by every kind of contrivance, if he can by any means shake his credit, for there would arise from this a much greater occasion of stumbling. Hence the higher the station in which we are placed, we must so much the more carefully imitate Paul’s circumspection and modesty. He was not so lifted up, as not to be under control equally with any individual of the flock. He was not so self-complacent, as to think it beneath his station to provide against calumnies. Hence he prudently shunned dangers, and used great care not to furnish any wicked person with a handle against him. And, certainly, nothing is more apt to give rise to unfavorable surmises, than the management of public money.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain In this plentiful liberality of the Churches, which is…
In this plentiful liberality of the Churches, which is committed to our trust.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 20 Avoiding this, that no man should blame us…
20 Avoiding this, that no man should blame us in this abundance which is administered by us:
Ver. 20. Avoiding this] As shipmen avoid a rock or shelf, στελλομενοι; for it is a seafaring term, and shows how shy we should be of doing aught that may render our honesty suspected. Ego si bonam famam servasso, sat dives ere, said he in the Comedy.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain I have sent more than one as witnesses of…
I have sent more than one as witnesses of what is done in this service, that none might reflect upon those trusted with the charity of divers churches, as if they converted any part of it to their own private use, and did not distribute it to those for whom it was given. The apostle here commendeth to all ministers and Christians, a prudent foresight of such scandalous imputations, as they may be exposed to (be their sincerity what it will) from the men of the world, who have no good will towards them; and a provision against them. Paul could have trusted Titus in the distribution of these alms, but he did not know what the world might say, had he discharged the trust alone; he therefore takes in one with him, to be a witness of his actions.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
William Burkitt 1703 · Public Domain Note here, The holy wisdom of this great apostle,…
Note here, The holy wisdom of this great apostle, in joining some other persons with himself, as Titus and Luke, &c. in the distribution of this charity; lest evilminded men should suspect him of dishonesty, he takes care to cut off all occasion of suspicion, that he either kept any part of this large contribution to himself, or distrubuted it unfaithfully unto others; Avoiding this, that no man should blame us.
Note, 2. The reason also assigned by the apostle for this his prudential management; namely, because as a minister and a Christian he was obliged to provide and take care that all things be done blamelessly in the sight of God.
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The apostle by this his example, recommends to all ministers and private Christians a prudential foresight of such scandalous imputations as they may be exposed to by the world, let their sincerity in their actions be what it will; and lets us see how we ought to provide against them.
Any one of these upright persons alone, either St. Paul alone, Titus alone, or St. Luke alone, were sufficient to be entrusted alone with the distribution of this charity; but the apostle did not know what a censorious world might say? and therefore to cut off all occasion, and to prevent all suspicion, he wisely appoints several persons to be witnesses of this action. If there be not in some cases overmuch caution, all is too little, and not enough.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Providing for honest things,.... Or premeditating, forecasting, or considering…
Providing for honest things,.... Or premeditating, forecasting, or considering before hand in the mind, things that are good, that are of good report among men, as well as accounted good by God; for it becomes professors of religion, and especially ministers of the Gospel, to be careful not only to exercise a good conscience towards God; but so to behave, that they may obtain and preserve the good opinion of men; for when they have once lost their credit and reputation among men, their ministry becomes in a great, measure useless; wherefore the apostle adds,
not only in the sight of the Lord: the same Lord as before, the Lord Jesus Christ, who is a diligent searcher of the hearts, and discerner of the thoughts, and observer of the ways and actions of all his people;
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but also in the sight of men; not that the apostle affected a mere outside show, popular applause, and the praise of men; but was concerned lest any weak persons, by their conduct, should be stumbled and fall, the edification of any should be hindered, and their ministry become unprofitable.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 20. Avoiding this, that no man should blame…
Verse 20. Avoiding this, that no man should blame us] Taking this prudent caution to have witnesses of our conduct, and such as were chosen by the Churches themselves, that we might not be suspected of having either embezzled or misapplied their bounty, 1Co 16:4.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Avoiding this - That is, I intend to prevent…
Avoiding this - That is, I intend to prevent any blame from being cast upon me in regard to the management of these funds. For this purpose Paul had refused to have the entire management of the funds (see 1Co 12:3-4), and had secured the appointment of one who had the entire confidence of all the churches.
That no man should blame us - That no one should have any occasion to say that I had appropriated it to my own use or contrary to the will of the donors. Paul felt how dangerous it was for ministers to have much to do with money matters. He had a very deep impression of the necessity of keeping his own character free from suspicion on this subject. He knew how easy it might be for his enemies to raise the charge that he had embezzled the funds and appropriated them to his own use. He therefore insisted on having associated with him some one who had the entire confidence of the churches, and who should be appointed by them, and thus he was certain of being forever free from blame on the subject. A most important example for all ministers in regard to the pecuniary benefactions of the churches.
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In this abundance ... - In this large amount which is contributed by the churches and committed to our disposal. Large sums of money are in our time committed to the ministers of the gospel in the execution of the objects of Christian benevolence. Nothing can be more wise than the example of Paul here, that they should have associated with them others who have the entire confidence of the churches, that there may not be occasion for slander to move her poisonous tongue against the ministers of religion.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Avoiding--taking precautions against this.
Avoiding--taking precautions against this.
in this abundance--in the case of this abundance.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 20. Avoiding—Refers to we in 2Co_8:18.
20. Avoiding—Refers to we in 2Co_8:18.
This abundance—In regard to the large amount of money collected and administered, that is, distributed at Jerusalem.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 20. avoiding this] The word is used in Greek…
20. avoiding this] The word is used in Greek of furling the sails of a vessel to avoid a disaster. It occurs again in the N.T. in 2Th_3:6. But it may perhaps be translated making this arrangement.
that no man should blame us] Chrysostom and Calvin remark on the care taken by the Apostle to avoid giving the slightest cause for suspicion. He did not, says the former, send Titus alone. “He was not,” says the latter, “so satisfied with himself as to think it unworthy of his dignity to avoid calumny.” And he adds, “certainly nothing exposes a man to unpleasant insinuations more than the management of public money.” “In this is to be observed St Paul’s wisdom, not only as a man of the world, but as a man of God. He knew that he lived in a censorious age, that he was as a city set on a hill, that the world would scan his every act and his every word, and attribute all conceivable and even inconceivable evil to what he did in all honour. It was just because of St Paul’s honour and innocence that he was likely to have omitted this prudence.” Robertson.
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abundance] The Greek word occurs only here in the N.T. It comes from a root meaning firm, solid, compact, or perhaps with some lexicographers, large, and hence extensive, abundant.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (20) Avoiding this, that no man should blame us.—He…
(20) Avoiding this, that no man should blame us.—He gives this as the reason why he wished men thus appointed to travel with him. He desired to guard against the suspicion of those who were too ready to suspect. His companions were to bear witness that the sums which he took up with him from the several churches were what had actually been collected. They were to be, practically, auditors of his accounts. (See Note on Act_20:4.) He dwells again, later on in the Epistle (2Co_12:18-19), on the same measure of precaution.
This abundance.—The word, which primarily signifies “succulence,” or juiciness, as used of plants and fruits, does not occur elsewhere in the New Testament. It has rather the look of belonging to St. Luke’s medical vocabulary, and is, indeed, used by Hippocrates (De Gen, p. 28) of the full habit of body of a youth attaining puberty.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Avoiding this. The object in sending Titus and the…
Avoiding this. The object in sending Titus and the brother was to cut away the possibility of blame and suspicion. The word "avoiding" (stellomenoi) literally means "furling sail," and then "taking precautions." It may, however, mean "making this arrangement". (see 2Th_3:6) Too much stress has been laid on St. Paul"s "use of nautical terms" (Act_20:20; Gal_2:12, etc.) They belong, in fact, to the very phraseology of the Greek language. That no man should blame us. (see 2Co_6:3) St. Paul here sets a valuable and necessary example to all Christians who are entrusted with the management of charitable funds. It is their duty to take every step which may place them above the possibility of of suspicion. Their management of the sums entrusted to them should be obviously and transparently business-like and honourable. St. Paul taught this behaviour both by example and by precept (Rom_12:17; Php_4:8) There is such a thing as a foolish and reprehensible indifference to public opinion. (1Pe_2:12) Yet with all his noble carefulness, St. Paul did not escape this very slander. (2Co_12:18) In this abundance. The word, which occurs here only, means literally "succulence," but in the LXX the adjective means "rich". (1Ki_1:9) It here implies that the sum which had been collected by St. Paul"s exertion was a large one.
Vers. 20, 21.
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Ministerial carefulness in money matters.
I STRICTEST HONESTY IS, OF COURSE, ESSENTIAL. How can a man preach this common Christian virtue if he lacks it himself? How can his ministry in spiritual things be blessed if he is tainted with the slightest dishonesty in things carnal? What peace of conscience can he possess if he knows that herein he is faulty; and without peace in his own conscience how can he minister in the gospel of all peace? Those who bear the vessels of the Lord must be clean. What a fearful condemnation will be theirs who, whilst expatiating upon the preciousness of heavenly treasure, are all the while dishonestly grasping the treasure which perishes!
II STRICTEST HONESTY IS NOT SUFFICIENT. A servant of God may be perfectly innocent, and yet by carelessness may give occasion to some to denounce him as guilty. It is not only needful to do right, it is needful to appear to do right as well. Whilst no man should be content with satisfying men apart from God, a wise man will not rest content with satisfying God and his own conscience, but will recognize the importance of not giving a handle for reproach to those amongst whom he lives. Prudent, indeed, was the apostle when he resolved to "take thought for things honourable, not only in the sight of the Lord, but also in the sight of men" (ver. 21). Through lack of such wisdom on the part of ministers:
1. Many a ministerial reputation has been wrecked. The lie has been believed, and has been believed because it has been corroborated by unwise conduct. A lie thus strengthened is very attractive to many minds. Lies need no help on our part. It is often easier to make a man believe the barest lie than to make him believe the barest truth. It has been quaintly said, "A lie will travel round the world before truth has finished putting on its boots.
1. Powerful ministers have been rendered impotent.
2. Churches have been greatly injured. The shadow falling upon the minister has spread its darkness over the Church.
3. Many have become prejudiced against the gospel.
4. Much dishonour has fallen upon the Name of Christ. Christians dare not be careless; they carry with them the honour of their Master. It is not a question about being careless of our own name; the matter affects his Name. No man can afford to despise popular opinion in such a matter as this. If a false accusation has been brought without occasion given, that accusation will have the elements of weakness in it, and may generally be successfully repelled; but if occasion has been given, the honest man furnishes evidence of his own dishonesty, he forges the chain wherewith he is bound, he signs his own condemnation. Public men have many enemies. Ministers are the targets of the devil, and often of the devil"s children. Great wisdom do they need to walk so that they shall not unwittingly furnish their adversaries with a weapon against themselves and their cause. This applies, of course, not only to money matters, but to all matters. "Tis the utmost folly to present our own sword to the foe. If we fall, let it be by our enemy"s weapon, not by our own. H.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 20. Avoiding this. There were evil-minded persons who might…
20. Avoiding this. There were evil-minded persons who might charge that the apostle had used the gifts of his own advantage unless the messengers could report just how the funds were used.
Paul was careful (21) to provide what was honest, in the sight of God, for his conscience's sake, and in the sight of men for his work's sake.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
J. W. McGarvey 1914 · Public Domain avoiding this, that any man should blame us in…
avoiding this, that any man should blame us in the matter of this bounty which is ministered by us:
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 concerning this generosity that we are carrying out
concerning this generosity that we are carrying out
This refers to taking the offering to Jerusalem. The abstract noun "generosity" can be translated with an adjective. AT: "concerning the way we are handling this generous gift" (See: Abstract Nouns)
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We take care to do what is honorable
"We are careful to handle this gift in an honorable way"
before the Lord ... before people
"in the Lord's opinion ... in people's opinion"
translationWords
honor
lord
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.