and she looked, and behold, the king stood by the pillar, as the tradition was, with the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets. Then Athaliah tore her clothes, and cried, “Treason! Treason!”
Parallel Translations
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and she looked, and behold, the king stood by the pillar, as the tradition was, with the captains and the trumpets by the king; and all the people of the land rejoiced, and blew trumpets. Then Athaliah tore her clothes, and cried, “Treason! Treason!”
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And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.
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And she looked, and, behold, the king stood on the platform, as the manner was, and the captains and the trumpets by the king; and all the people of the land rejoiced, and blew with trumpets. Then Athaliah rent her clothes, and cried: 'Treason, treason.'
Cross-references (14)
Passages linked to 2 Kings 11:14 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Chronicles 34:31 The king stood in his place, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant that were written in this book.
- 2 Kings 23:3 The king stood by the pillar, and made a covenant before Yahweh, to walk after Yahweh, and to keep his commandments, his testimonies, and his statutes, with all his heart, and all his soul, to confirm the words of this covenant that were written in this book; and all the people agreed to the covenant.
- 2 Kings 9:23 Joram turned his hands, and fled, and said to Ahaziah, “This is treason, Ahaziah!”
- 1 Kings 1:39-40 Zadok the priest took the horn of oil from the Tent, and anointed Solomon. They blew the trumpet; and all the people said, “Long live king Solomon!” All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with their sound.
- Luke 19:37 As he was now getting near, at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works which they had seen,
- Revelation 19:1-7 After these things I heard something like a loud voice of a great multitude in heaven, saying, “Hallelujah! Salvation, power, and glory belong to our God; for his judgments are true and righteous. For he has judged the great prostitute, who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand.” A second said, “Hallelujah! Her smoke goes up forever and ever.” The twenty-four elders and the four living creatures fell down and worshiped God who sits on the throne, saying, “Amen! Hallelujah!” A voice came from the throne, saying, “Give praise to our God, all you his servants, you who fear him, the small and the great!” I heard something like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunders, saying, “Hallelujah! For the Lord our God, the Almighty, reigns! Let’s rejoice and be exceedingly glad, and let’s give the glory to him. For the wedding of the Lamb has come, and his wife has made herself ready.”
- Genesis 37:29 Reuben returned to the pit, and saw that Joseph wasn’t in the pit; and he tore his clothes.
- Genesis 44:13 Then they tore their clothes, and each man loaded his donkey, and returned to the city.
- Numbers 10:1-10 Yahweh spoke to Moses, saying, “Make two trumpets of silver. You shall make them of beaten work. You shall use them for the calling of the congregation, and for the journeying of the camps. When they blow them, all the congregation shall gather themselves to you at the door of the Tent of Meeting. If they blow just one, then the princes, the heads of the thousands of Israel, shall gather themselves to you. When you blow an alarm, the camps that lie on the east side shall go forward. When you blow an alarm the second time, the camps that lie on the south side shall go forward. They shall blow an alarm for their journeys. But when the assembly is to be gathered together, you shall blow, but you shall not sound an alarm. “The sons of Aaron, the priests, shall blow the trumpets. This shall be to you for a statute forever throughout your generations. When you go to war in your land against the adversary who oppresses you, then you shall sound an alarm with the trumpets. Then you will be remembered before Yahweh your God, and you will be saved from your enemies. “Also in the day of your gladness, and in your set feasts, and in the beginnings of your months, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; and they shall be to you for a memorial before your God. I am Yahweh your God.”
- 1 Kings 18:17-18 When Ahab saw Elijah, Ahab said to him, “Is that you, you troubler of Israel?” He answered, “I have not troubled Israel; but you, and your father’s house, in that you have forsaken Yahweh’s commandments, and you have followed the Baals.
- 2 Kings 11:1-2 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal offspring. But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him away from among the king’s sons who were slain, even him and his nurse, and put them in the bedroom; and they hid him from Athaliah, so that he was not slain.
- 2 Kings 11:10-11 The priest delivered to the captains over hundreds the spears and shields that had been king David’s, which were in Yahweh’s house. The guard stood, every man with his weapons in his hand, from the right side of the house to the left side of the house, along by the altar and the house, around the king.
- 1 Chronicles 12:40 Moreover those who were near to them, as far as Issachar, Zebulun, and Naphtali, brought bread on donkeys, on camels, on mules, and on oxen: supplies of flour, cakes of figs, clusters of raisins, wine, oil, cattle, and sheep in abundance; for there was joy in Israel.
- Proverbs 29:2 When the righteous thrive, the people rejoice; but when the wicked rule, the people groan.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
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Geneva Bible translators 1599 · Public Domain Where the king’s place was in the Temple.
Where the king’s place was in the Temple.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 2Ki 11:14 And when she looked, behold, the king…
2Ki 11:14 And when she looked, behold, the king stood by a pillar, as the manner [was], and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.
Ver. 14. And cried, Treason, treason!] Though herself were a usurper and a traitor, yet she thus crieth out; so do some sectaries, "Persecution, persecution," with as good pretence.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain By a pillar; possibly by one of the two…
By a pillar; possibly by one of the two famous pillars of the temple; of which see 1Ki 7:21; nigh unto which the throne was erected. If it be said, that none but priests might come thither; I answer, ordinarily they might not; but the king being a sacred person, especially upon such extraordinary occasions, might be there. Or, upon a scaffold; possibly that brazen scaffold which Solomon erected, 2Ch 6:13, and left there for such purposes. See 2Ki 23:3.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain But Jehoiada the priest commanded the captains of the…
But Jehoiada the priest commanded the captains of the hundreds, the officers of the host,.... Of the priests and Levites:
and said unto them, have her forth without the ranges; the ranks of the guards, which were at the gate leading to the palace, or rather "within" them (g); the meaning is, that he ordered her to be had out of the court of the temple, and be put within their ranks, and enclosed by them, that her blood might not be shed in the temple, and yet not escape them:
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and him that followeth her, kill with the sword: that takes her part, and offers to help and assist her, passing through the ranks after her, dispatch him at once:
for the priest had said, let her not be slain in the house of the Lord: that it might not be defiled with her blood; by which it appears that the guards had orders concerning her before, should she come to the temple, see Kg2 11:13.
(g) "intra ordines", Munster, Junius, Tremellius, Piscator, Noldius, p. 79. No. 365. So Jarchi, Kimchi, Ben Gersom, & Ben Melech.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 14. The king stood by a pillar] Stood…
Verse 14. The king stood by a pillar] Stood ON a pillar or tribunal; the place or throne on which they were accustomed to put the kings when they proclaimed them.
Treason, Treason.] קשר קשר kesher, kasher; A conspiracy, A conspiracy! from kashar, to bind, unite together.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 2Ki 11:14. Behold, the king stood by a pillar,…
2Ki 11:14. Behold, the king stood by a pillar, as the manner was — It is generally supposed that the royal throne was erected near one of the pillars, described 1Ki 7:15; 1Ki 7:21, unless we may suppose that what is here called a pillar was that brazen scaffold five cubits long, &c., which Solomon made at first on his dedicating the temple, (2Ch 6:13,) and which was afterward continued for the king to appear upon on solemn occasions, and where, doubtless, there was a throne of state. See Calmet.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain By a pillar - Rather, “upon the pillar” probably…
By a pillar - Rather, “upon the pillar” probably a sort of stand, or pulpit, raised on a pillar. Under the later monarchy the Jewish king seems to have had a special place assigned him in the temple-court, from which on occasions he addressed the people (marginal references).
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain A tribunal. A tribune, or place elevated above the…
A tribunal. A tribune, or place elevated above the rest. (Challoner) --- Hebrew, "on a pillar." Solomon had stood upon one of brass, three cubits high and five broad. See chap. xxiii. 3., and 2 Paralipomenon vi. 13.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain the king stood by a pillar--or on a platform,…
the king stood by a pillar--or on a platform, erected for that purpose (see on Ch2 6:13).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 14. The king stood by a pillar — Probably,…
14. The king stood by a pillar — Probably, as we have suggested above, (note on 2Ki_11:11,) by one of the great pillars, Jachin and Boaz, which supported the front of the temple. By the side of one of these pillars Jehoiada had erected a platform something like that on which Solomon stood when he dedicated the temple; (2Ch_6:13;) and upon such platform the young king would stand in full view of all the people in the court. Gesenius and others take עמוד, pillar, in the sense of platform, but this is unnecessary, and the word, though of frequent occurrence, has nowhere else such a meaning.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 14. And when she looked, behold, the king] R.V.…
14. And when she looked, behold, the king] R.V. And she looked and behold the king. This, the literal translation of the Hebrew, is the form adopted in 2 Chron. The original is the same in both places.
stood by a [R.V. the] pillar] By this word is clearly designated some spot which was the special position of the king on such occasions. We see that Athaliah took in the whole scene at a glance and knew without telling what was going on. The word ‘pillar’ is the same which is used for the two, Jachin and Boaz (1Ki_7:21), which stood as ornamental pillars in the porch of the temple, and which being ornamental could doubtless be seen by all in the court. If we suppose one of these set apart as the station of the king at his coronation, the position would be admirably suited for the purpose. Otherwise we must understand some special erection in the court of the temple, of which there is no mention till this passage, and afterwards in chap. 2Ki_23:3. The situation of the pillar is described in 2Ch_23:13 as ‘at the entering in’, words which would not unfitly describe the position of the two pillars erected in the temple porch.
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as the manner was] Hence it was a well-known spot appropriated to such occasions.
and the princes and the trumpeters] R.V. the captains and the trumpets. The ‘captains’ were those ‘over hundreds’ mentioned before. ‘Trumpets’ of course implies ‘trumpeters’ but the word is literally translated in 2 Chron., and the two places should agree. The persons who blew with the trumpets were probably the Levites, for in chap. 2Ki_12:13, ‘trumpets’ are recounted as among the furniture of the temple, and these would be used only by priests or Levites. In 2Ch_7:6; 2Ch_13:14 we have the priests sounding trumpets.
and all the people of the land rejoiced] Shewing that there was a numerous convocation. The gathering would be larger than usual because the Sabbath had been chosen for these operations.
and [R.V. Then] Athaliah rent her clothes] Seeing with horror that priests and soldiery and the assembled people were all of one mind, and against her.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (14) And when she looked.—Having entered the court, the…
(14) And when she looked.—Having entered the court, the whole scene met her astonished gaze.
The king stood by a pillar.—Rather, the king was standing on the stand. (Comp. 2Ki_23:3.) The stand (Vulg., “tribunal”) was apparently a dais reserved for the king only, which stood before the great altar, at the entrance to the inner court (2Ch_23:13; 2Ch_6:13). Thenius maintains that the king stood on the top of the flight of steps leading into the sanctuary. Why, then, does not the text express this meaning more exactly? (Comp. 2Ki_9:13.)
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As the manner was—i.e., according to the custom on such occasions.
The princes.—The chiefs of the people, not the centurions of the royal guard, who have their full designation throughout the chapter. (See 2Ki_11:4; 2Ki_11:9-10; 2Ki_11:15; 2Ki_11:19.) The present account has nowhere stated that the nobles were present in the Temple; but this sudden mention of them, as if they had been present throughout the proceedings, is in striking harmony with the chronicler’s express assertion that, after their conference with Jehoiada, the centurions of the guard assembled the Levites and the heads of the clans in the Temple (2Ch_23:3). (The LXX. and Vulg. render “singers,” because they read shârîm, “singers,” instead of sârîm, “princes.”)
The trumpeters.—Literally, the trumpets; as we speak of “the violins,” meaning the players on them. The sacred trumpets or clarions blown on solemn occasions by the priests are intended. (Comp. 2Ki_12:14; Num_10:2; 1Ch_15:24.) This is an indication that the priests and Levites were present as the chronicle so conspicuously represents, and as, indeed, was to be expected on an occasion when the high priest took the lead, and when the scene of action was the Temple. The acting classes of priests and Levitical musicians, warders, and priestly attendants must certainly have participated in the proceedings.
All the people of the land.—Secrecy was no longer necessary, as Thenius supposes, when once the centurions of the guard had heartily taken up with the plot.
Rejoiced . . . blew.—Rejoicing . . . blowing.
Treason.—Literally, Conspiracy.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And when she looked, behold, the king stood by…
And when she looked, behold, the king stood by a pillar; rather, on the pillar, or on the raised platform. The king"s proper place in the temple seems to have been a raised standing-place (dWMh from dmo to stand) in front of the entrance to the sanctuary, which made him very conspicuous. (comp. 2Ki_23:3; 2Ch_23:13 2Ch_34:31) As the manner wasi.e. as was the usual practice when kings visited the templeand the princesi.e. the centurions or captains of the guardand the trumpeters by the king the officials whose business it was to blow the trumpet at a coronation (see 2Sa_15:10; 1Ki_1:39 1Ki_9:13) and all the people of the land rejoiced, and blew with trumpets; i.e. the people who had been admitted into the great court to witness the coronation. Some rumor of what was about to occur had got abroad, and many of the people had provided themselves with trumpets. As Dean Stanley puts it, "The temple court was crowded with spectators, and they too took part in the celebration, and themselves prolonged the trumpet-blast, blended with the musical instruments of the temple service." And Athaliah rent her clothes. Athaliah took in all with a single glance. She "saw that the fatal hour was come" (Stanley). With a strong hand she rent her royal robes, partly in horror, partly in despair; for the single glance which she had cast around was sufficient to show her that all was lost. And cried, Treason! Treason! or, conspiracy! conspiracy! The cry was scarcely an appeal for help, as Josephus makes it ("Ant. Jud:," 9:7. but rather an instinctive utterance, without distinct aim or object, wrung from her under the circumstances. It fell dead on the assembly.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.