He restored the border of Israel from the entrance of Hamath to the sea of the Arabah, according to Yahweh, the God of Israel’s word, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath Hepher. For Yahweh saw the affliction of Israel, that it was very bitter; for all, slave and free, and there was no helper for Israel. Yahweh didn’t say that he would blot out the name of Israel from under the sky; but he saved them by the hand of Jeroboam the son of Joash. Now the rest of the acts of Jeroboam, and all that he did, and his might, how he fought, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, aren’t they written in the book of the chronicles of the kings of Israel?
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2 Kings 14:25-28 sits inside this longer paragraph.
In the fifteenth year of Amaziah the son of Joash king of Judah, Jeroboam the son of Joash king of Israel began to reign in Samaria for forty-one years. He did that which was evil in Yahweh’s sight. He didn’t depart from all the sins of Jeroboam the son of Nebat, with which he made Israel to sin. He restored the border of Israel from the entrance of Hamath to the sea of the Arabah, according to Yahweh, the God of Israel’s word, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath Hepher. For Yahweh saw the affliction of Israel, that it was very bitter; for all, slave and free, and there was no helper for Israel. Yahweh didn’t say that he would blot out the name of Israel from under the sky; but he saved them by the hand of Jeroboam the son of Joash. Now the rest of the acts of Jeroboam, and all that he did, and his might, how he fought, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, aren’t they written in the book of the chronicles of the kings of Israel? Jeroboam slept with his fathers, even with the kings of Israel; and Zechariah his son reigned in his place.
Parallel Translations
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He restored the border of Israel from the entrance of Hamath to the sea of the Arabah, according to Yahweh, the God of Israel’s word, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath Hepher.
For Yahweh saw the affliction of Israel, that it was very bitter; for all, slave and free, and there was no helper for Israel.
Yahweh didn’t say that he would blot out the name of Israel from under the sky; but he saved them by the hand of Jeroboam the son of Joash.
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he fought, and how he recovered Damascus, and Hamath, which had belonged to Judah, for Israel, aren’t they written in the book of the chronicles of the kings of Israel?
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He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gath-hepher.
For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
Show all 3 translations
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He restored the border of Israel from the entrance of Hamath unto the sea of the Arabah, according to the word of the LORD, the God of Israel, which He spoke by the hand of His servant Jonah the son of Amittai, the prophet, who was of Gath-hepher.
For the LORD saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.
And the LORD said not that He would blot out the name of Israel from under heaven; but He saved them by the hand of Jeroboam the son of Joash.
Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, for Judah in Israel, are they not written in the book of the chronicles of the kings of Israel?
Cross-references (38)
- Deuteronomy 32:36 (v26) For Yahweh will judge his people, and have compassion on his servants, when he sees that their power is gone; that there is no one…
- 2 Kings 13:23 (v27) But Yahweh was gracious to them, and had compassion on them, and had respect for them, because of his covenant with Abraham, Isaac, and…
- Deuteronomy 3:17 (v25) the Arabah also, and the Jordan and its border, from Chinnereth even to the sea of the Arabah, the Salt Sea, under the slopes of Pisgah…
- 1 Kings 11:24 (v28) He gathered men to himself, and became captain over a troop, when David killed them of Zobah. They went to Damascus, and lived there, and…
- Exodus 3:7 (v26) Yahweh said, “I have surely seen the affliction of my people who are in Egypt, and have heard their cry because of their taskmasters, for I…
Show all 38 cross-references
- Numbers 13:21 (v25) So they went up, and spied out the land from the wilderness of Zin to Rehob, to the entrance of Hamath.
- Joshua 19:13 (v25) From there it passed along eastward to Gath Hepher, to Ethkazin; and it went out at Rimmon which stretches to Neah.
- 1 Kings 8:65 (v25) So Solomon held the feast at that time, and all Israel with him, a great assembly, from the entrance of Hamath to the brook of Egypt,…
- 2 Kings 13:4 (v26) Jehoahaz begged Yahweh, and Yahweh listened to him; for he saw the oppression of Israel, how the king of Syria oppressed them.
- Jonah 1:1 (v25) Now Yahweh’s word came to Jonah the son of Amittai, saying,
- Matthew 12:39-40 (v25) But he answered them, “An evil and adulterous generation seeks after a sign, but no sign will be given to it but the sign of Jonah the…
- Genesis 14:3 (v25) All these joined together in the valley of Siddim (also called the Salt Sea).
- Exodus 3:9 (v26) Now, behold, the cry of the children of Israel has come to me. Moreover I have seen the oppression with which the Egyptians oppress them.
- Numbers 34:7-8 (v25) “ ‘This shall be your north border: from the great sea you shall mark out for yourselves Mount Hor. From Mount Hor you shall mark out to…
- Judges 10:16 (v26) They put away the foreign gods from among them and served Yahweh; and his soul was grieved for the misery of Israel.
- 2 Samuel 8:6 (v28) Then David put garrisons in Syria of Damascus; and the Syrians became servants to David, and brought tribute. Yahweh gave victory to David…
- 2 Kings 13:5 (v27) (Yahweh gave Israel a savior, so that they went out from under the hand of the Syrians; and the children of Israel lived in their tents as…
- 2 Kings 13:25 (v25) Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities which he had taken out of the hand of…
- 1 Chronicles 18:5-6 (v28) When the Syrians of Damascus came to help Hadadezer king of Zobah, David struck twenty-two thousand men of the Syrians. Then David put…
- Psalms 106:43-45 (v26) He rescued them many times, but they were rebellious in their counsel, and were brought low in their iniquity. Nevertheless he regarded…
- Isaiah 63:9 (v26) In all their affliction he was afflicted, and the angel of his presence saved them. In his love and in his pity he redeemed them. He bore…
- Ezekiel 47:16-18 (v25) Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazer Hatticon, which is by the border of…
- Matthew 16:4 (v25) An evil and adulterous generation seeks after a sign, and there will be no sign given to it, except the sign of the prophet Jonah.” He left…
- Exodus 32:32-33 (v27) Yet now, if you will, forgive their sin—and if not, please blot me out of your book which you have written.” Yahweh said to Moses, “Whoever…
- Deuteronomy 9:14 (v27) Leave me alone, that I may destroy them, and blot out their name from under the sky; and I will make of you a nation mightier and greater…
- Deuteronomy 25:19 (v27) Therefore it shall be, when Yahweh your God has given you rest from all your enemies all around, in the land which Yahweh your God gives…
- Deuteronomy 29:20 (v27) Yahweh will not pardon him, but then Yahweh’s anger and his jealousy will smoke against that man, and all the curse that is written in this…
- 2 Kings 5:1 (v27) Now Naaman, captain of the army of the king of Syria, was a great man with his master, and honorable, because by him Yahweh had given…
- 2 Kings 10:32 (v25) In those days Yahweh began to cut away parts of Israel; and Hazael struck them in all the borders of Israel;
- 2 Chronicles 8:3-4 (v28) Solomon went to Hamath Zobah, and prevailed against it. He built Tadmor in the wilderness, and all the storage cities, which he built in…
- Psalms 69:28 (v27) Let them be blotted out of the book of life, and not be written with the righteous.
- Hosea 1:6-7 (v27) She conceived again, and bore a daughter. Then he said to him, “Call her name Lo-Ruhamah; for I will no longer have mercy on the house of…
- Amos 6:14 (v25) For, behold, I will raise up against you a nation, house of Israel,” says Yahweh, the God of Armies; “and they will afflict you from the…
- Romans 11:2-12 (v27) God didn’t reject his people, which he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against…
- Titus 3:4-6 (v27) But when the kindness of God our Savior and his love toward mankind appeared, not by works of righteousness which we did ourselves, but…
- Revelation 3:5 (v27) He who overcomes will be arrayed in white garments, and I will in no way blot his name out of the book of life, and I will confess his name…
- 1 Kings 14:10 (v26) therefore, behold, I will bring evil on the house of Jeroboam, and will cut off from Jeroboam everyone who urinates on a wall, he who is…
- 1 Kings 21:21 (v26) Behold, I will bring evil on you, and will utterly sweep you away and will cut off from Ahab everyone who urinates against a wall, and him…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (16 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain On vv25–28 Hebrew, by the hand of.
Hebrew, by the hand of.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv25–28 2Ki 14:25 He restored the coast of Israel from…
2Ki 14:25 He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which [was] of Gathhepher.
Ver. 25. To the sea of the plain.] Called the salt sea. {Deu 3:17}
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Jonah, the son of Amittai.] See on Jon 1:1.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv25–28 The entering of Hamath was the northern border of…
The entering of Hamath was the northern border of the kingdom of Israel, Num 13:21; 34:8.
Unto the sea of the plain, i.e. unto the Dead Sea, which once was a goodly plain, Gen 13:10, which was their southern border.
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Jonah, or Jonas, one of the small prophets; though this prophecy of his be not recorded there; and therefore it is remembered here.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On v25 And Jeroboam slept with his fathers, even with the…
And Jeroboam slept with his fathers, even with the kings of Israel,.... Died, and was buried with them:
and Zachariah his son reigned in his stead: who was of the fourth generation from Jehu, as was promised to him, Kg2 10:30.
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Next: 2 Kings Chapter 15
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv25–27 The sea - Unto the dead sea, once a…
The sea - Unto the dead sea, once a goodly plain, Gen. xiii, 10, which was their southern border.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv25, 26, 28 Verse 25. He restored the coast of Israel] From…
Verse 25. He restored the coast of Israel] From the description that is here given, it appears that Jeroboam reconquered all the territory that had been taken from the kings of Israel; so that Jeroboam the second left the kingdom as ample as it was when the ten tribes separated under Jeroboam the first.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv25, 26, 28 2Ki 14:25. He restored the coast, &c., from Hamath…
2Ki 14:25. He restored the coast, &c., from Hamath — Which was the northern border of the kingdom of Israel; unto the sea of the plain — The Dead sea, which was once a goodly plain, and was their southern border. Which he spake by his servant Jonah — Or Jonas; one of the lesser prophets. The only mention that we have of this prophet is in this passage, and in the account of his famous mission to Nineveh, in considering which we shall say more concerning him. What the prophecies were by which he encouraged Jeroboam to proclaim war against the king of Syria, is nowhere recorded. But as we have not every thing which the prophets did write, so several prophets did not commit any of their predictions to writing. From this place, however, we learn, that God was so gracious to the Israelites, wicked as they were, as to continue a race of prophets among them, even after Elijah and Elisha were dead. See Patrick and Dodd. Happy that land which is thus favoured! which has a succession of prophets running parallel with a succession of princes; that the word of the Lord may endure for ever!
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv25–28 He restored the coast of Israel - Jeroboam, in…
He restored the coast of Israel - Jeroboam, in the course of his long reign, recovered the old boundaries of the holy land to the north, the east, and the southeast. The “entering in of Hamath” is spoken of as the northern boundary; the “sea of the plain,” or the Dead Sea, is the southern boundary (see the marginal references): here Israel adjoined on Moab. The entire tract east of Jordan had been lost to Israel in the reign of Jehu and that of Jehoahaz 2Ki 10:33; 2Ki 13:3, 2Ki 13:25. All this was now recovered: and not only so, but Moab was reduced Amo 6:14, and the Syrians were in their turn forced to submit to the Jews 2Ki 14:28. The northern conquests were perhaps little less important than the eastern 2Ki 14:28.
The word of the Lord ... which he spake - Some have found the prophecy of Jonah here alluded to, or a portion of it, in Isa 15:1-9; Isa 16:1-14 (see 2Ki 16:13); but without sufficient grounds.
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This passage tends to fix Jonah’s date to some period not very late in the reign of Jeroboam II, i. e. (according to the ordinary chronology) from 823 B.C. to 782 B.C. On Gath-hepher, see the marginal reference and note.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv25–28 Wilderness, or the Dead Sea, to which place the…
CHAPTER XIV.
Wilderness, or the Dead Sea, to which place the dominion of Israel originally extended, under Jeroboam I. (Calmet) --- Opher, in the tribe of Zabulon. (Challoner) --- Protestants, "which was of Gath-hepher." (Haydock) --- We have not all the works of the prophets, nor did they write all their predictions. (Calmet) --- Here we learn at what time Jonas lived. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain On vv25–28 25. Restored the coast — Reconquered the territory that…
25. Restored the coast — Reconquered the territory that had been taken at different times from his predecessors, and made the kingdom as extensive as it was in the days of Jeroboam the son of Nebat.
Entering of Hamath — The northern border of the kingdom of Solomon, (1Ki_8:65,) commonly identified with the southern opening into the great valley of Coele-Syria. See on Jos_13:5.
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Sea of the plain — The Salt or Dead Sea. Compare Deu_3:17.
Word of the Lord God — A communication or oracle granted, notwithstanding the king’s wickedness, for the comfort of Israel.
By the hand of… Jonah — That is, through his agency or instrumentality. There can be no reasonable doubt that this Jonah, the son of Amittai, is the same prophet whose ministry to the Ninevites is recorded in the prophetical book that bears his name. Josephus says: “Jonah, a prophet, foretold to Jeroboam that he should make war with the Syrians, and conquer their army, and enlarge the bounds of his kingdom on the northern parts to the city of Hamath, and on the southern to the lake Asphaltitis; for the bounds of the Canaanites were originally these, according as Joshua, the general, determined. So Jeroboam organized an expedition against the Syrians, and overran all their country, as Jonah had foretold.”
Gath-hepher — The same as Gittah-hepher, in the tribe of Zebulon. See on Jos_19:13.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv25–28 25. He restored the coast of Israel] Here, as…
25. He restored the coast of Israel] Here, as before, ‘coast’ has no reference to ‘seaboard’. The territory which Jeroboam recovered was on the east of the Jordan, and so what is meant is that he acquired again the portions of Gilead and Bashan that had been lost under previous kings.
from the entering of Hamath] R.V. entering in of H. This rendering is as in A.V. of 1Ki_8:65 and elsewhere. The ‘entering in of Hamath’ or ‘as men come to Hamath’ is frequently mentioned as a northern limit of the Israelite territory, Hamath being a chief city of Syria and under the rulers of Damascus. Cf. Num_13:21; Num_34:8; Jos_13:5; Jdg_3:3.
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unto the sea of the plain] R.V. of the Arabah. The sea of the Arabah is the Dead Sea. Cf. Deu_3:17; Deu_4:49; Jos_3:16; Jos_12:3. The Arabah is the name given to the valley from the Sea of Galilee southward to the desert. The name is found in A.V. in Jos_18:18, and has been introduced as a proper name in the R.V. constantly. The sea of the Arabah is defined in Jos_3:16 as ‘the salt sea’. The district restored by Jeroboam was on the east of the Jordan, and extended from the valley of the Orontes where Hamath was situated, southward to the frontiers of the Moabites.
the Lord God of Israel] R.V. the God of I. As usual.
his servant Jonah, the son of Amittai] This must be the same person to whom the prophecy of Jonah is ascribed, for it is impossible to believe that there were two persons of this name, both prophets and both sons of Amittai. Jonah must therefore have prophesied before (or early in) the reign of Jeroboam II., the commencement of whose reign is placed about b.c. 823. Thus Jonah must be the earliest of those prophets, whose writings have been preserved. That there is nothing in the book of Jonah about the prophecy mentioned in this verse need not surprise us. That book is very brief and deals with but one episode in the prophet’s life. Yet a prophet, whose ministry God employed about distant Nineveh, may certainly be expected to have had messages also for his own countrymen. Hosea (2Ki_1:1) and Amos (2Ki_1:1) also prophesied in the days of Jeroboam II.
which was of Gath-hepher] The same place is called Gittah-hepher in Jos_19:13. It was not far from Nazareth in the tribe of Zebulon. Jonah therefore was a prophet of the northern Kingdom. Jewish tradition makes him to have been the son of the widow of Zarephath, whom Elijah restored to life, and says also that it was he who attended Elijah when he set forth into the wilderness, and who was sent to anoint Jehu. All which things have no foundation but conjecture.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv25–28 (25) He restored.—Rather, He it was who restored the…
(25) He restored.—Rather, He it was who restored the border, i.e., he wrested out of the hands of the Syrians the territory they had taken from Israel.
From the entering of Hamath—i.e., from the point where the territory of Hamath began. This was the originally determined boundary of Israel on the north (comp. Num_13:21; Num_34:8; Jos_13:5), and the prophet Ezekiel specifies it as the future limit (Eze_47:16; Eze_48:1). Israel’s territory first reached this limit under Solomon, who conquered a portion of the Hamathite domains (2Ch_8:3-4).
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The sea of the plain—i.e., the Dead Sea (Num_3:17; Num_4:49; Jos_3:16). The whole length of the Dead Sea is included (comp. Amo_6:14, where virtually the same limits are specified), and the country beyond Jordan. (Comp. Note on 1Ch_5:17.)
Jonah, the son of Amittai, the prophet.—Comp. Jon_1:1. Ewald remarks that the activity of this prophet must have occupied a very large field, as tradition connects him with Nineveh. Hitzig and Knobel recognise the prophecy referred to here in Isaiah 15, 16. There is no difficulty in the supposition that Isaiah has “adopted and ratified the work of an earlier prophet,” as Jeremiah has so often done. (See Cheyne’s Isaiah, vol. i., p. 93.) But it is easier to prove that these chapters are not Isaiah’s, than that they belong to Jonah.
Gath-hepher.—Jos_19:13. The present Meshed, Not far north of Nazareth.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv25–28 He restored the coast of Israel from the entering…
He restored the coast of Israel from the entering in of Hamath. By "the entering in of Hamath" is to be understood the opening into the Coele-Syrian valley a little north of Baalbec, where the ground begins to slope northwards, and the streams to flow in the same direction to form the Orontes. Hamath itself was between eighty and ninety miles further to the north, on the middle Orontes, about N. lat. 35 22". The "entering in of Hamath" was always reckoned the northern boundary of the Holy Land (see Num_34:8; Jos_13:5; Jud_1:3:3; 1Ki_8:65) It corresponded with the watershed between the Orontes and the Litany. Unto the sea of the plain. The "sea of the plain" is undoubtedly the Dead Sea, the plain (ha-Arabah) being used as a sort of proper name for the lower Jordan valley, like El-Ghor at the present day (Deu_3:17; Jos_3:16 Jos_12:3, etc.) The territory recovered no doubt included all the trans-Jordanic region as far south as the river Aruon; but the recovery of dominion over Moab, and even over Ammon, which some have seen in this passage (Ewald, "History of Israel," vol. 4. p. 124), is scarcely con-rained in it. According to the word of the Lord God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai. (comp. Jon_1:1) Jonah"s date is determined by this passage. He was contemporary with Hosea and Amos, and earlier than Micah. His prophecy concerning Jeroboam is probably assigned to the early part of that king"s reign. The prophet, which was of Gath-hepher. Gath-hepher is mentioned in Joshua, under the name of Gittah-hepher, as a city of Zebulon, (2Ki_19:13) not far from Mount Tabor. It is conjecturally identified with El-Meshhed north of Nazareth, where the tomb of Jonah is shown.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On v28 Now the rest of the acts of Jeroboam.
2Ki_14:28
Now the rest of the acts of Jeroboam.
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Life-Re-lived
There is a moment when a mans life is re-lived on earth. It is in that hour in which the coffin lid is shut down, just before the funeral, when earth has seen the last of him for ever. Then the whole life is, as it were, lived over again in the conversation which turns upon the memory of the departed. The history of threescore years and ten is soon recapitulated; not, of course, the innumerable incidents and acts which they contained, but the central governing principle of the whole. (F. W. Robertson.)
Record of sin
It is said that the Bank of France has an invisible studio in a gallery behind the cashiers, so that at a signal from one of them a suspected customer can instantly have his picture taken without his own knowledge. So our sins and evil deeds may be registered against us, and we ourselves altogether unconscious of the fact.
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv26, 28 it was very bitter
it was very bitter
Suffering that was difficult is spoken of as if it had a bitter taste. AT: "it was very difficult" (See: Metaphor)
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there was no rescuer for Israel
"there was no one who could rescue Israel"
blot out
To completely destroy Israel is spoken of as if Yahweh wiped them away with a cloth. AT: "completely destroy" (See: Metaphor)
the name of Israel
Here "the name of Israel" represents all of Israel and its inhabitants. AT: "the Israelite people" (See: Metonymy)
under heaven
"on earth"
he saved them by the hand of Jeroboam son of Jehoash
Here "hand" is a metonym for power. Also, "Jehoash" is a synecdoche representing Jehoash and his army. AT: "he enabled King Jeroboam and his army to rescue them" (See: Metonymy and Synecdoche)
translationWords
suffer
servant
free
name
heaven
save
hand
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv25–26 14:25 Israel and Judah apparently lived in harmony at…
14:25 Israel and Judah apparently lived in harmony at this time so that both kingdoms prospered and recovered nearly all the territory that Solomon had held (see 2 Chr 26:6-15). • Lebo-hamath, known from Egyptian and Assyrian inscriptions, lay some forty-five miles north of Damascus in the Beqa‘ Valley. The extent of Jeroboam’s conquests testifies to the northern kingdom’s military power. Israel’s victories against the Arameans were possible because Aram had been weakened by earlier conquests of Adad-nirari III of Assyria. • Jonah is the famous prophet who pronounced the doom of Nineveh but was disappointed when God spared its repentant people (Jon 3:3–4:3).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.