However every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities in which they lived.
Parallel Translations
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However every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities in which they lived.
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Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
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Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
Cross-references (9)
Passages linked to 2 Kings 17:29 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Kings 12:31 He made houses of high places, and made priests from among all the people, who were not of the sons of Levi.
- Micah 4:5 Indeed all the nations may walk in the name of their gods; but we will walk in the name of Yahweh our God forever and ever.
- 1 Kings 13:32 For the saying which he cried by Yahweh’s word against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, will surely happen.”
- Psalms 115:4-8 Their idols are silver and gold, the work of men’s hands. They have mouths, but they don’t speak. They have eyes, but they don’t see. They have ears, but they don’t hear. They have noses, but they don’t smell. They have hands, but they don’t feel. They have feet, but they don’t walk, neither do they speak through their throat. Those who make them will be like them; yes, everyone who trusts in them.
- Psalms 135:15-18 The idols of the nations are silver and gold, the work of men’s hands. They have mouths, but they can’t speak. They have eyes, but they can’t see. They have ears, but they can’t hear, neither is there any breath in their mouths. Those who make them will be like them, yes, everyone who trusts in them.
- Isaiah 44:9-20 Everyone who makes a carved image is vain. The things that they delight in will not profit. Their own witnesses don’t see, nor know, that they may be disappointed. Who has fashioned a god, or molds an image that is profitable for nothing? Behold, all his fellows will be disappointed; and the workmen are mere men. Let them all be gathered together. Let them stand up. They will fear. They will be put to shame together. The blacksmith takes an ax, works in the coals, fashions it with hammers, and works it with his strong arm. He is hungry, and his strength fails; he drinks no water, and is faint. The carpenter stretches out a line. He marks it out with a pencil. He shapes it with planes. He marks it out with compasses, and shapes it like the figure of a man, with the beauty of a man, to reside in a house. He cuts down cedars for himself, and takes the cypress and the oak, and strengthens for himself one among the trees of the forest. He plants a cypress tree, and the rain nourishes it. Then it will be for a man to burn; and he takes some of it, and warms himself. Yes, he burns it, and bakes bread. Yes, he makes a god, and worships it; he makes it a carved image, and falls down to it. He burns part of it in the fire. With part of it, he eats meat. He roasts a roast, and is satisfied. Yes, he warms himself, and says, “Aha! I am warm. I have seen the fire.” The rest of it he makes into a god, even his engraved image. He bows down to it and worships, and prays to it, and says, “Deliver me; for you are my god!” They don’t know, neither do they consider: for he has shut their eyes, that they can’t see; and their hearts, that they can’t understand. No one thinks, neither is there knowledge nor understanding to say, “I have burned part of it in the fire. Yes, I have also baked bread on its coals. I have roasted meat and eaten it. Shall I make the rest of it into an abomination? Shall I bow down to a tree trunk?” He feeds on ashes. A deceived heart has turned him aside; and he can’t deliver his soul, nor say, “Isn’t there a lie in my right hand?”
- Jeremiah 10:3-5 For the customs of the peoples are vanity; for one cuts a tree out of the forest, the work of the hands of the workman with the ax. They deck it with silver and with gold. They fasten it with nails and with hammers, so that it can’t move. They are like a palm tree, of turned work, and don’t speak. They must be carried, because they can’t move. Don’t be afraid of them; for they can’t do evil, neither is it in them to do good.”
- Hosea 8:5-6 Let Samaria throw out his calf idol! My anger burns against them! How long will it be until they are capable of purity? For this is even from Israel! The workman made it, and it is no God; indeed, the calf of Samaria shall be broken in pieces.
- Romans 1:23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
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John Trapp 1656 · Public Domain 2Ki 17:29 Howbeit every nation made gods of their…
2Ki 17:29 Howbeit every nation made gods of their own, and put [them] in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
Ver. 29. Made gods of their own.] Goodly gods, that were made of men. Olim truncus eram ficulnus, &c. God made man after his own image, and men, to be even with him, will needs make gods after their image. See Rom 1:23 2Co 8:5.
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Every nation in the cities.] So each city had its own god, and lest they should miss of the right, they closed their petitions with that general Diique deaeque omnes; or, as Medics doth in the tragedy, O Deus quisquis es, vel in caelo vel in terra; O God, whoever thou art in heaven or earth. {a} But God requireth that we be at a better certainty. {Heb 11:6 Mat 16:15}
{a} Servius in Georgic, lib. i.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Made gods of their own or, worshipped, (as that…
Made gods of their own or, worshipped, (as that verb is sometimes used; of which see Exo 32:35) i.e. those whom they worshipped in the places from whence they came, whose names here follow.
The Samaritans, i.e. the former people, or inhabitants, not of the city, but of the kingdom of Samaria.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Howbeit, every nation made gods of their own,.... Served…
Howbeit, every nation made gods of their own,.... Served and worshipped those they brought with them, and which were the work of their own hands, even the nations, or those out of the nations, mentioned Kg2 17:24 these, notwithstanding the instructions they had about the worship of the God of Israel, retained and served their own deities: and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt; as the Israelites had built high places everywhere for idolatry, and put images in them, Kg2 17:9 these Heathens placed their gods there in the room of them, which were as follow.
these Heathens placed their gods there in the room of them, which were as follow.
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2 Kings 17:30
kg2 17:30
kg2 17:30
kg2 17:30And the men of Babylon made Succothbenoth,.... That is, those that came from Babylon made and served an idol of this name, which, according to the Jewish writers (u), were the figures of an hen and chickens; but others suppose them to be the Pleiades, or seven stars, the stars being had in great veneration by the Babylonians; though others rather think those Succothbenoth, "tabernacles", or "booths of the daughters", as the words may be rendered, have respect to the apartments in the temple of Venus, or Mylitta with the Babylonians and Assyrians, in which women once in their lives prostituted themselves to whomsoever asked them, in honour of Venus; of which filthy practice of theirs Herodotus (w) makes mention; and Valerius Maximus speaks (x) of a temple of Sicca Venus, which is near in sound to this, where the like impurities were committed:
and the men of Cuth made Nergal; which, according to the Jews, was in the likeness of a cock; but others, because the first part of the word signifies a lamp, suppose fire is meant, worshipped by the Persians, from whom it is thought these men came; but rather the word signifies, as Hillerus (y) observes, the fountain of light, and denotes the sun, worshipped by the Babylonians, Cuth being a province of theirs; from hence one of the princes of Babylon had part of his name, Jer 39:3.
and the men of Hamath made Ashima; which, the Jews say, was in the form of a goat, without any wool on it, or an ape (z); but according to Hillerus (a), with the Arabs, Ashima is the name of a lion, a symbol of the sun, under which form it might be worshipped; unless Ashima is the same with Shamaim, the heavens, worshipped by the Heathens; we read of the Ashemath of Samaria, by which they swore, Amo 8:14, though that was before these men came thither.
(u) T. Bab. Sanhedrin, fol. 63. 2. (w) Clio, sive, l. 1. c. 199. (x) L. 2. c. 6. sect. 15. (y) Onomastic. Sacr. p. 601. (z) David de Pomis Lexic. fol. 17. 2. (a) Onomast. Sacr. p. 609.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 29. Every nation made gods of their own]…
Verse 29. Every nation made gods of their own] That is, they made gods after the fashion of those which they had worshipped in their own country.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 2Ki 17:29. Howbeit, every nation made gods of their…
2Ki 17:29. Howbeit, every nation made gods of their own — Or, worshipped, as the Hebrew word here used sometimes means; of which see Exo 32:35. That is, they worshipped the gods which they had served in the places from whence they came. And put them in the high places which the Samaritans — That is, which the former inhabitants of the city and kingdom had made.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain The “Samaritans” here are the Israelites. The temples built…
The “Samaritans” here are the Israelites. The temples built by them at the high places 1Ki 12:31; 1Ki 13:32 had remained standing at the time of their departure. They were now occupied by the new-comers, who set up their own worship in the old sanctuaries.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Dwelt. This impure service did not deserve a mitigation…
Dwelt. This impure service did not deserve a mitigation of the late chastisement. But God often punishes in this world (Haydock) to manifest his glory, (John ix. 3.) and spares to display his power (Calmet) and goodness. (Haydock) --- He had sufficiently convinced these nations of his dominion over all.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Howbeit every nation made gods of their own--These Assyrian…
Howbeit every nation made gods of their own--These Assyrian colonists, however, though instructed in the worship, and acknowledging the being of the God of Israel, did not suppose Him to be the only God. Like other heathens, they combined His worship with that of their own gods; and as they formed a promiscuous society from different nations or provinces, a variety of idols was acknowledged among them.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 29. Every nation made gods of their own —…
29. Every nation made gods of their own — While trying to observe the manner of the god of their new country they did not reject or neglect their old divinities. This was no inconsistency for a heathen, for none of these idolaters supposed that the gods of his own land were the only true divinities.
Houses of the high places — Which the exiled Israelites had built, and which had been left standing in the various cities of Samaria. The Samaritans in this verse are not the new colonists, but the former Israelitish population, called Samaritans from the name of their capital city.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 29. Howbeit every nation made gods of their own]…
29. Howbeit every nation made gods of their own] When they beheld the calves of Dan and Bethel, they would see nothing higher in them than in their own objects of worship. So the adoption of the new form of worship would not draw them from the attachment to their earlier divinities.
the high places which the Samaritans] All was ready for the strangers to set up their idols in every place to which they came.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (29) Howbeit.—And. The colonists did not fear Jehovah in…
(29) Howbeit.—And. The colonists did not fear Jehovah in a monotheistic sense; they simply added his cultus to that of their ancestral deities.
The houses of the high places.—The temples or chaples which constituted the sanctuaries of the different cities in the Samaritan territory.
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The Samaritans—i.e., the people of northern Israel. (Comp. Samaria in 2Ki_17:24.)
Dwelt.—Were dwelling.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Howbeit every nation made gods of their own, and…
Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt. The several bands of settlers found in the cities assigned to them "houses of the high places," or high-place temples (ver. 9), which had been left standing when the inhabitants were carried off. These "houses" they converted to their own use, setting up in them their several idolatries.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Succoth Benoth ... Nergal ... Ashima ... Nibhaz ...…
Succoth Benoth ... Nergal ... Ashima ... Nibhaz ... Tartak ... Adrammelek ... Anammelek
These are the names of gods, both male and female. (See: How to Translate Names)
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Kuthah ... Hamath
These are the names of places. (See: How to Translate Names)
Avvites ... Sepharvites
These are the names of people groups. (See: How to Translate Names)
burned their children in the fire
"sacrificed their own children" or "burned their children in fire as an offering"
translationWords
high place
people group
Babylon
Hamath
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.