Have I now come up without Yahweh against this place to destroy it? Yahweh said to me, ‘Go up against this land, and destroy it.’ ” ’ ”
Parallel Translations
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Have I now come up without Yahweh against this place to destroy it? Yahweh said to me, ‘Go up against this land, and destroy it.’ ” ’ ”
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Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.
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Am I now come up without the LORD against this place to destroy it? The LORD said unto me: Go up against this land, destroy it.'
Cross-references (7)
Passages linked to 2 Kings 18:25 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Kings 19:6 Isaiah said to them, “Tell your master this: ‘Yahweh says, “Don’t be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.
- 1 Kings 13:18 He said to him, “I also am a prophet as you are; and an angel spoke to me by Yahweh’s word, saying, ‘Bring him back with you into your house, that he may eat bread and drink water.’ ” He lied to him.
- 2 Kings 19:22-37 Whom have you defied and blasphemed? Against whom have you exalted your voice and lifted up your eyes on high? Against the Holy One of Israel! By your messengers, you have defied the Lord, and have said, “With the multitude of my chariots, I have come up to the height of the mountains, to the innermost parts of Lebanon, and I will cut down its tall cedars and its choice cypress trees; and I will enter into his farthest lodging place, the forest of his fruitful field. I have dug and drunk strange waters, and I will dry up all the rivers of Egypt with the sole of my feet.” Haven’t you heard how I have done it long ago, and formed it of ancient times? Now I have brought it to pass, that it should be yours to lay waste fortified cities into ruinous heaps. Therefore their inhabitants had little power. They were dismayed and confounded. They were like the grass of the field, and like the green herb, like the grass on the housetops, and like grain blasted before it has grown up. But I know your sitting down, your going out, your coming in, and your raging against me. Because of your raging against me, and because your arrogance has come up into my ears, therefore I will put my hook in your nose, and my bridle in your lips, and I will turn you back by the way by which you came.’ “This will be the sign to you: This year, you will eat that which grows of itself, and in the second year that which springs from that; and in the third year sow, and reap, and plant vineyards, and eat its fruit. The remnant that has escaped of the house of Judah will again take root downward, and bear fruit upward. For out of Jerusalem a remnant will go out, and out of Mount Zion those who shall escape. Yahweh’s zeal will perform this. “Therefore Yahweh says concerning the king of Assyria, ‘He will not come to this city, nor shoot an arrow there. He will not come before it with shield, nor cast up a mound against it. He will return the same way that he came, and he will not come to this city,’ says Yahweh. ‘For I will defend this city to save it, for my own sake, and for my servant David’s sake.’ ” That night, Yahweh’s angel went out, and struck one hundred eighty-five thousand in the camp of the Assyrians. When men arose early in the morning, behold, these were all dead bodies. So Sennacherib king of Assyria departed, and went and returned, and lived at Nineveh. As he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer struck him with the sword; and they escaped into the land of Ararat. Esar Haddon his son reigned in his place.
- 2 Chronicles 35:21 But he sent ambassadors to him, saying, “What have I to do with you, you king of Judah? I come not against you today, but against the house with which I have war. God has commanded me to make haste. Beware that it is God who is with me, that he not destroy you.”
- Isaiah 10:5-6 Alas Assyrian, the rod of my anger, the staff in whose hand is my indignation! I will send him against a profane nation, and against the people who anger me I will give him a command to take the plunder and to take the prey, and to tread them down like the mire of the streets.
- Amos 3:6 Does the trumpet alarm sound in a city, without the people being afraid? Does evil happen to a city, and Yahweh hasn’t done it?
- John 19:10-11 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?” Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
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Geneva Bible translators 1599 · Public Domain The wicked always in their prosperity flatter themselves, that…
The wicked always in their prosperity flatter themselves, that God doth favor them. Thus he speaketh to fear Hezekiah that by resisting him he should resist God.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 2Ki 18:25 Am I now come up without the…
2Ki 18:25 Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.
Ver. 25. Am I now come up without the Lord?] Without his secret impulse, as 2Sa 16:10. The villainous gunpowder plotters pretended that God set them to work to punish this sinful nation. So the Jesuits tell the people that the devil stirred up Luther: and that God sent forth them to oppose him.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Without the Lord; without his consent and commission.
Without the Lord; without his consent and commission.
The Lord said unto me, to wit, by secret inspiration, or by his providence. But indeed he neither owned God’s word, nor regarded his providence; but he forged this, to strike a terror into Hezekiah and the people.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Wesley 1765 · Public Domain Am I, &c. - He neither owned God's word,…
Am I, &c. - He neither owned God's word, nor regarded his providence; but he forged this, to strike a terror into Hezekiah and the people.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 25. Am I now come up without the…
Verse 25. Am I now come up without the Lord] As Rab-shakeh saw that the Jews placed the utmost confidence in God, he wished to persuade them that by Hezekiah's conduct Jehovah had departed from them, and was become ally to the king of Assyria, and therefore they could not expect any help from that quarter.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 2Ki 18:25. Am I now come up without the…
2Ki 18:25. Am I now come up without the Lord? — Without his consent and commission? The Lord hath said unto me, Go up against this land — They were vain, boasting words, without any foundation for them. He neither owned God’s word, nor regarded his providence; but he forged this to strike a terror into Hezekiah and the people.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain The Rab-shakeh probably tries the effect of a bold…
The Rab-shakeh probably tries the effect of a bold assertion, which had no basis of fact to rest upon.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Destroy. Prosperity renders a man insolent, and the passions…
Destroy. Prosperity renders a man insolent, and the passions blind him. Rabsaces interprets success to be a sure proof of the divine approbation, and thus attempts to justify all the excesses of his master. (Calmet) --- God only used Sennacherib as a rod to chastise his people. (Menochius) --- The most wicked often represent themselves as the executioners of God’s will, and attribute their ambition to his decrees. (Haydock) --- God did not order the Assyrians to destroy the land: he rather threatened to destroy them, Isaias xxxvii., and 2 Paralipomenon xxxii. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 25. The Lord said to me — The thought…
25. The Lord said to me — The thought in this verse is thus well paraphrased by Bahr: “So far from thy being justified in relying upon Jehovah, he is, on the contrary, on our side, and it is by his command that we are come hither to destroy Jerusalem.” It is by no means impossible, but rather probable, that Rab-shakeh had heard of, and here alludes to, such prophecies of Jehovah’s chastising Judah by the rod of Assyrian power as the one in Isa_10:5-11. It was perfectly consistent with Assyrian polytheism to believe in the truth and power of Jehovah as well as of other gods. See note on 2Ki_17:29; 2Ki_17:33.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 25. Am I now come up without the Lord]…
25. Am I now come up without the Lord] Rab-shakeh goes one step further, and with a bold assertion claims Jehovah’s support. Perhaps he thought his lie would receive some credence because he had already been able to reduce the towns all round Jerusalem. And if it did, one great stay of the king’s courage would be broken down. ‘How fearful a word was this. The rest were but vain cracks: this was a thunderbolt to strike dead the heart of Hezekiah. If Rab-shakeh could have been believed, Jerusalem could not but have flown open’ (Bp Hall). Rab-shakeh would know and use the name of the God of Israel, without regarding Him otherwise than as a local deity, just as Asshur was of Assyria.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (25) The Lord said to me.—Michaelis supposed that Sennacherib…
(25) The Lord said to me.—Michaelis supposed that Sennacherib had consulted some of the captive priests of the Northern kingdom. Others think some report of the menaces of the Hebrew prophets may have reached Assyrian ears. Thenius makes Rab-shakeh’s words a mere inference from the success which had hitherto attended the expedition; but the language is too definite for this. In the annals of Nabuna’id, the last king of Babylon, a remarkable parallel occurs. The Persian Cyrus there represents himself as enjoying the special favour of Merodach the chief god of Babylon; Merodach foretells his march upon the city, and accompanies him thither. Cyrus even declares that he has daily offered prayers to Bel and Nebo, that they might intercede with Merodach on his behalf. From all this it would appear to have been customary with invaders to seek to win the gods of hostile countries to the furtherance of their schemes of conquest. (Comp. the account of the taking of Veii in Livy, v. 21, especially the sentence beginning “Veientes ignari se jam ab suis vatibus, jam ab externis oraculis proditos;” and Macrob. Sat. iii. 9.) It is not impossible that there was some renegade prophet of Jehovah in the Assyrian camp. At all events, the form of the oracle, “Go up against this land, and destroy it,” is thoroughly authentic. Comp. the oracle of Chemosh to Mesha: “And Chemosh said unto me, Go thou, seize Nebo against Israel” (Moabite Stone, 1. 14). Meanwhile, Isa_10:5 seq. shows how true was the boast of the arrogant invader, in a sense which lay far above his heathenish apprehension.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Am I now come up without the Lord against…
Am I now come up without the Lord against this place to destroy it? The Lord said to me, Go up against this land, and destroy it. The Assyrian monarchs constantly state that Asshur, their "great god," directs them to make war against this or that nation ("Records of the Past," vol. 1. pp. 48, 60, 70, 71, 82, etc.), but not that the god of the country to be attacked does so. It is difficult to account for Sennacherib"s very exceptional boast, "Jehovah said to me. Go up against this laud." Perhaps he identifies "Jehovah" with "Asshur." Perhaps he has heard of prophecies, uttered in the name of Jehovah, by Jewish prophets, which threatened the land with desolation at the hand of the Assyrians. ( e.g. Isa_7:17-24 Isa_10:5-12; Joe_2:1-11, etc.) Or he may have made the statement in mere bravado, as one that might frighten some, and at any rate could not be contradicted.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 18:25 The chief of staff concluded his argument by…
18:25 The chief of staff concluded his argument by claiming that Jerusalem’s situation was hopeless because the Assyrians had come at the Lord’s direction to destroy Judah. To oppose the great king was to oppose God himself!
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.