until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that you may live, and not die. Don’t listen to Hezekiah, when he persuades you, saying, “Yahweh will deliver us.”
Parallel Translations
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until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards, a land of olive trees and of honey, that you may live, and not die. Don’t listen to Hezekiah, when he persuades you, saying, “Yahweh will deliver us.”
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Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
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until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of olive-trees and of honey, that ye may live, and not die; and hearken not unto Hezekiah, when he persuadeth you, saying: The LORD will deliver us.
Cross-references (11)
Passages linked to 2 Kings 18:32 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Deuteronomy 8:7-9 For Yahweh your God brings you into a good land, a land of brooks of water, of springs, and underground water flowing into valleys and hills; a land of wheat, barley, vines, fig trees, and pomegranates; a land of olive trees and honey; a land in which you shall eat bread without scarcity, you shall not lack anything in it; a land whose stones are iron, and out of whose hills you may dig copper.
- Exodus 3:8 I have come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land to a good and large land, to a land flowing with milk and honey; to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite.
- Deuteronomy 11:12 a land which Yahweh your God cares for. Yahweh your God’s eyes are always on it, from the beginning of the year even to the end of the year.
- Numbers 13:26-27 They went and came to Moses, to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them and to all the congregation. They showed them the fruit of the land. They told him, and said, “We came to the land where you sent us. Surely it flows with milk and honey, and this is its fruit.
- Numbers 14:8 If Yahweh delights in us, then he will bring us into this land, and give it to us: a land which flows with milk and honey.
- Deuteronomy 32:13-14 He made him ride on the high places of the earth. He ate the increase of the field. He caused him to suck honey out of the rock, oil out of the flinty rock; butter from the herd, and milk from the flock, with fat of lambs, rams of the breed of Bashan, and goats, with the finest of the wheat. From the blood of the grape, you drank wine.
- 2 Kings 17:6 In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away to Assyria, and placed them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes.
- 2 Kings 17:23 until Yahweh removed Israel out of his sight, as he said by all his servants the prophets. So Israel was carried away out of their own land to Assyria to this day.
- 2 Kings 18:11 The king of Assyria carried Israel away to Assyria, and put them in Halah, and on the Habor, the river of Gozan, and in the cities of the Medes,
- 2 Kings 24:14-16 He carried away all Jerusalem, and all the princes, and all the mighty men of valor, even ten thousand captives, and all the craftsmen and the smiths. No one remained, except the poorest people of the land. He carried away Jehoiachin to Babylon, with the king’s mother, the king’s wives, his officers, and the chief men of the land. He carried them into captivity from Jerusalem to Babylon. All the men of might, even seven thousand, and the craftsmen and the smiths one thousand, all of them strong and fit for war, even them the king of Babylon brought captive to Babylon.
- 2 Kings 25:11 Nebuzaradan the captain of the guard carried away captive the residue of the people who were left in the city, and those who fell away, who fell to the king of Babylon, and the residue of the multitude.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain He maketh himself so sure, that he will not…
He maketh himself so sure, that he will not grant them truce, except they render themselves to him to be led away captives.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 2Ki 18:32 Until I come and take you away…
2Ki 18:32 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
Ver. 32. To a land like your own land.] Which was a land that God himself had "espied for them, flowing with milk and honey, the glory of all lands." {Eze 20:6} Sumen totius orbis, in quo saxa durissima mel et oleum sudabant {Deu 32:13 Exo 3:17} This Rabshakeh here acknowledgeth, and is therein more ingenuous than Strabo the geographer ( strabus et pravus nimium), who traduceth Judea for dry and barren, nec satis dignam de qua magnopere pugnetur, not worth striving for. {a}
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And hearken not unto Hezekiah.] This is a string that he much harpeth upon. It is our faith that Satan chiefly striketh at; {Luk 22:32} hold fast this shield. {Eph 6:16}
{a} Tacitus uber solum Iudaeis attribuit.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Like your own land, i.e. a fruitful and pleasant…
Like your own land, i.e. a fruitful and pleasant land. Because he could not conceal from them his intentions of transplanting them into another land, which he had already discovered in his dealing with the Israelites, and other nations, he assures them they shall be no losers by it; and shall only change their place, but not their condition and comforts; which they should enjoy in that land, no less than in their own.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Adam Clarke 1810 · Public Domain Verse 32. Until I come and take you away]…
Verse 32. Until I come and take you away] This was well calculated to stir up a seditious spirit. Ye cannot be delivered; your destruction, if ye resist, is inevitable; Sennacherib will do with you, as he does with all the nations he conquers, lead you captive into another land: but if you will surrender without farther trouble, he will transport you into a land as good as your own.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 2Ki 18:32. Until I take you away to a…
2Ki 18:32. Until I take you away to a land like your own — That is, a fruitful and pleasant land. Because he could not conceal from them his intentions of transplanting them into another land, having already discovered these intentions in his dealing with the Israelites and other nations; he assures them they should be no losers by it, and should only change their place, but not their condition and comforts, which they should enjoy in that land no less than in their own.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Till. Sennacherib will remove you to another country, but…
Till. Sennacherib will remove you to another country, but it will be as good as this. He requires you to surrender at discretion. (Calmet) --- Deliver us. This will not be in his power, no more than it was in that of the other tutelary gods. (Menochius) --- Infidels and heretics are very foolish thus to compare their delusions with God, and his holy religion. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 32. Until I come — From the siege of…
32. Until I come — From the siege of Lachish and the Egyptian campaign. Compare note on 2Ki_18:17. This seems to be the most natural reference of these words, for Rab-shakeh here speaks in the name of his absent master, who will finish the destruction of that “bruised reed” Egypt, and make the necessary preparations for returning to Assyria, and settling his captives in a pleasant land, before he comes to take them away. We need not attempt to define the land referred to; the whole promise was a mere pretext.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 32. until I come and take you] Submission was…
32. until I come and take you] Submission was to be followed, as was usual with Assyria, by deportation, but the people are promised a land as good as their own. For the similar description of the land of Canaan see Deu_8:7-9.
and not die] Again he refers, as to an argument likely to be most powerful, to the famine which was imminent if the siege continued.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (32) Oil olive.—The cultivated as distinct from the wild…
(32) Oil olive.—The cultivated as distinct from the wild olive, or oleaster (1Ki_6:23), which yields less and worse oil.
That ye may live.—Or, and ye shall live; a general promise of immunity, if they obey. (There should be, in this case, a stop at “honey.”)
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When he persuadeth you.—Or, if he prick you on (1Ch_21:1).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Until I come and take you away to a…
Until I come and take you away to a land like your own land. Rabshakeh did not dissemble the fact that they must look for a transplantation. Probably he felt that, if he did, he would not be believed.
The transplantations had been too numerous and too recent, the examples of Samaria, Damascus, Hamath, Ashdod, etc., were too notorious, for it to be worth his while to pretend that Judaea would have any other fate. He therefore set himself the task of persuading the Jews that transplantation had nothing about it displeasing or even disagreeable that, in fact, they were to be envied rather than pitied for being about to experience it. The King of Assyria, in the goodness of his paternal breast, would select for them a land as nearly as possible "like their own land a land teeming with corn and wine and oil, full of rich arable tracts, of vineyards and of olive-grounds, which would yield them those fruits of the earth to which they were accustomed, in abundance. What security they had that these promises would be fulfilled, he did not attempt to show them; much less did he explain to them why, if they were to gain rather than lose, it was worth while transplanting them at all; how that transplanted nations lost all spirit and patriotism, sank into apathy, and gave no trouble to their masters. A land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey. (comp. Deu_8:8, Deu_8:9, which has, no doubt, affected the language of the reporter, who gives the general tenor of Rabshakeh"s speech, but could not have taken down or have remembered his exact words) that ye may live, and not die as you win if you follow Hezekiah"s adviceand therefore hearken not unto Hezekiah, when he persuadethi.e. , seeketh to persuadeyou, saying, The Lord will deliver us (see the comment on ver. 30).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 18:32-35 The Lord will rescue us: The chief of…
18:32-35 The Lord will rescue us: The chief of staff continued his psychological taunting by asserting that the Lord was just like the gods of the other nations and could not save Judah. • Arpad was a city-state located northwest of Aleppo. Like Hamath, it was a hub of Aramean activity and is mentioned on other occasions in the Old Testament (see Isa 10:9; Jer 49:23).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.