Elijah said to him, “Please wait here, for Yahweh has sent me to the Jordan.” He said, “As Yahweh lives, and as your soul lives, I will not leave you.” Then they both went on.
Fifty men of the sons of the prophets went, and stood opposite them at a distance; and they both stood by the Jordan. Elijah took his mantle, and rolled it up, and struck the waters, and they were divided here and there, so that they both went over on dry ground.
Geneva Bible translators 1599 · Public Domain On v8 To wit, of Jordan.
To wit, of Jordan.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv6–8 2Ki 2:6 And Elijah said unto him, Tarry, I…
2Ki 2:6 And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, [As] the LORD liveth, and [as] thy soul liveth, I will not leave thee. And they two went on.
Ver. 6. Tarry, I pray thee, here.] This is a third motion, for trial haply of his love and constancy. See the like, Joh 21:17.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On v7 Stood to view; to observe this great event, Elijah’s…
Stood to view; to observe this great event, Elijah’s translation to heaven, which they expected every moment, now when he had taken his last farewell of all the prophets; and whereof they desired to be spectators, not so much to satisfy their own curiosity, as that they might be witnesses of it to others.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv6–8 And fifty men of the sons of the prophets…
And fifty men of the sons of the prophets went, and stood to view afar off,.... To have a view, if they could, of the assumption of Elijah to heaven, and be witnesses of it:
and they two stood by Jordan; on the banks of it, even Elijah and Elisha.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv7–8 To view - To observe this great event, Elijah's…
To view - To observe this great event, Elijah's translation to heaven, which they expected every moment: and whereof they desired to be spectators, not to satisfy their own curiosity, but that they might be witnesses of it to others.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv7–8 Verse 7. Fifty men of the sons of the…
Verse 7. Fifty men of the sons of the prophets] They fully expected this extraordinary event, and they could have known it only from Elijah himself, or by a direct revelation from God.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv7–8 2Ki 2:7. Fifty men stood to view — To…
2Ki 2:7. Fifty men stood to view — To observe this great event, Elijah’s translation to heaven, which they expected every moment: and whereof they desired to be spectators, not to satisfy their own curiosity, but that they might be witnesses of it to others. Afar off — As they were not permitted to accompany him to the place where he was to be taken up, as Elisha was, they looked after him as far as they could see, probably from some eminence that overlooked Jordan. They two stood by Jordan — The rest, it is likely, being forbidden to go thither with them.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv7–8 Fifty men of the sons of the prophets -…
Fifty men of the sons of the prophets - We see by this how large were the prophetical schools. It is implied that the “fifty” were only a portion of the school of Jericho. They ascended the abrupt heights behind the town, from where they would command a view of the whole course of the river and of the opposite bank for many miles.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv6, 8 Thee. Elias had tried the constancy of his disciple…
Thee. Elias had tried the constancy of his disciple three times, as Christ required of St. Peter a triple confession of love, John xxi. 17. (Haydock) --- Humility might also prompt the prophet to desire to be alone. (Salien)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v8 Elijah took his mantle, and wrapped it together, and…
Elijah took his mantle, and wrapped it together, and smote the waters--Like the rod of Moses, it had the divinely operating power of the Spirit.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv7–8 7. Fifty men… stood to view afar off —…
7. Fifty men… stood to view afar off — What all they saw we are not told. They probably saw the waters of Jordan divided, and the two prophets pass beyond the stream; and possibly they beheld Elijah at the moment he was parted from Elisha; but they probably did not behold his ascension, for of that Elisha had only a momentary glimpse, and that by special grace of God.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv6–8 6. to Jordan] The journey tends across the river…
6. to Jordan] The journey tends across the river to that part of the country whither Elijah had at first fled for fear of Ahab. In that same land of Gilead, which was Elijah’s birthplace (1Ki_17:1) and whither we find the prophet’s first flight directed (1Ki_17:2-3), is to be the scene of his assumption into heaven.
they two went on] It was felt by the whole prophetic band that none but the faithful minister could presume to go as Elijah’s companion at such a moment. They watched the departing master and servant, standing only afar off, if perchance they might be allowed to witness something more of the approaching separation.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv6–8 (6) Said unto him.—Syriac adds, “unto Elisha;” Arabic, as…
(6) Said unto him.—Syriac adds, “unto Elisha;” Arabic, as 2Ki_2:4, and so three MSS.
And he said.—LXX., “and Elisha said”—an improvement.
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“Not only Elisha, the intimate companion and future successor of Elijah, but all the disciples of the different ‘schools of the prophets,’ have the presentiment of the loss which threatens them. The Spirit has warned them all; they communicate their fears, but Elisha forbids them to give free course to their sorrow. A respectful silence, a resignation not exempt from foreboding, suits this condition of things. Elisha clings to his master, as though he could keep him back; the disciples follow them with their eyes. The monotony of the successive scenes adds to the solemn effect of the total description” (Reuss).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv6–8 And Elijah said unto him, Tarry, I pray thee,…
And Elijah said unto him, Tarry, I pray thee, here; for the Lord hath sent me to Jordan. Elijah makes a third effort to detach his follower from him, or a third trial of his fidelity. He is ordered, not to a town, where his follower might find lodging and refreshment and companionship, but into the open country to the Jordan. And then, who can say whither? Will it not be best for Elisha to leave him now, and not continue a wandering which threatens to be endless? But the follower is staunch; nothing daunts him; and he makes the same reply as before. And he said, As the Lord liveth, and as thy soul liveth, I will not leave thee. And they two went on.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v7 fifty of the sons
fifty of the sons
"50 of the sons" (See: Numbers)
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the sons of the prophets
This does not mean that they were the sons of prophets, but rather, that they were a group of prophets. See how you translated this phrase in 2 Kings 2:3. AT: "the group of men who were prophets" (See: Idiom)
stood opposite them
This means that they were standing, facing them. AT: "stood facing them" or "stood watching them" (See: Idiom)
cloak
outer piece of clothing used as a covering
The river divided on both sides so that the two of them walked over on dry ground
"The water of the Jordan River opened up so there was a dry path for Elijah and Elisha to cross over to the other side"
on both sides
"to the right and the left." This refers to the right and the left of where Elijah struck the water.
translationWords
Elijah
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v8 2:8 Elijah folded his cloak together and struck the…
2:8 Elijah folded his cloak together and struck the water with it: Such symbolic actions visually represented God’s power (see Exod 14:16, 21, 26-27; 17:8-13; 1 Kgs 11:30-31; Ezek 4; 5:1-4).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.