Joram said, “Get ready!” They got his chariot ready. Then Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu, and found him on Naboth the Jezreelite’s land.
Parallel Translations
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Joram said, “Get ready!” They got his chariot ready. Then Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu, and found him on Naboth the Jezreelite’s land.
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And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
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And Joram said: 'Make ready.' And they made ready his chariot. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu, and found him in the portion of Naboth the Jezreelite.
Cross-references (7)
Passages linked to 2 Kings 9:21 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Kings 21:1-7 After these things, Naboth the Jezreelite had a vineyard, which was in Jezreel, next to the palace of Ahab king of Samaria. Ahab spoke to Naboth, saying, “Give me your vineyard, that I may have it for a garden of herbs, because it is near my house; and I will give you for it a better vineyard than it. Or, if it seems good to you, I will give you its worth in money.” Naboth said to Ahab, “May Yahweh forbid me, that I should give the inheritance of my fathers to you!” Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, “I will not give you the inheritance of my fathers.” He laid himself down on his bed, and turned away his face, and would eat no bread. But Jezebel his wife came to him, and said to him, “Why is your spirit so sad, that you eat no bread?” He said to her, “Because I spoke to Naboth the Jezreelite, and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.’ He answered, ‘I will not give you my vineyard.’ ” Jezebel his wife said to him, “Do you now govern the kingdom of Israel? Arise, and eat bread, and let your heart be merry. I will give you the vineyard of Naboth the Jezreelite.”
- 2 Chronicles 22:7 Now the destruction of Ahaziah was of God, in that he went to Joram; for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom Yahweh had anointed to cut off Ahab’s house.
- Numbers 20:14 Moses sent messengers from Kadesh to the king of Edom, saying: “Your brother Israel says: You know all the travail that has happened to us;
- 1 Kings 20:14 Ahab said, “By whom?” He said, “Yahweh says, ‘By the young men of the princes of the provinces.’ ” Then he said, “Who shall begin the battle?” He answered, “You.”
- 1 Kings 21:15-19 When Jezebel heard that Naboth had been stoned, and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.” When Ahab heard that Naboth was dead, Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it. Yahweh’s word came to Elijah the Tishbite, saying, “Arise, go down to meet Ahab king of Israel, who dwells in Samaria. Behold, he is in the vineyard of Naboth, where he has gone down to take possession of it. You shall speak to him, saying, ‘Yahweh says, “Have you killed and also taken possession?” ’ You shall speak to him, saying, ‘Yahweh says, “In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours.” ’ ”
- 2 Kings 9:25-26 Then Jehu said to Bidkar his captain, “Pick him up, and throw him in the plot of the field of Naboth the Jezreelite; for remember how, when you and I rode together after Ahab his father, Yahweh laid this burden on him: ‘Surely I have seen yesterday the blood of Naboth, and the blood of his sons,’ says Yahweh; ‘and I will repay you in this plot of ground,’ says Yahweh. Now therefore take and cast him onto the plot of ground, according to Yahweh’s word.”
- Micah 1:13 Harness the chariot to the swift steed, inhabitant of Lachish. She was the beginning of sin to the daughter of Zion; For the transgressions of Israel were found in you.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
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John Trapp 1656 · Public Domain 2Ki 9:21 And Joram said, Make ready. And his…
2Ki 9:21 And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
Ver. 21. And Joram king of Israel and Ahaziah.] These never dreamed of an enemy, though the messengers were detained, but thought, likely, that Jehu came with good news from the army, whereof himself would be the first messenger. Sic Deus quem destruit dementat, God infatuateth those whom he meaneth to destroy.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Against Jehu, or, to meet Jehu, to know his…
Against Jehu, or, to meet Jehu, to know his intentions, and by his presence to repress any seditious inclinations which might be in Jehu or his followers.
In the portion of Naboth the Jezreelite; in that field which formerly belonged to Naboth, part whereof was enclosed by Ahab, and made a garden.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And Jehu drew a bow with his full strength,....…
And Jehu drew a bow with his full strength,.... To give the arrow all the force he could:
and smote Jehoram between his arms; that is, between his shoulders, his back being turned to him, and the chariot an open one:
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and the arrow went out at his heart: quite through him:
and he sunk down in his chariot; and died immediately.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Portion of Naboth - The very sight of that…
Portion of Naboth - The very sight of that ground was enough to make Jehu triumph and Joram tremble. The circumstances of events are sometimes so ordered by Divine providence, as to make the punishment answer the sin, as face answers face in a glass.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 21. Joram - and Ahaziah - went out]…
Verse 21. Joram - and Ahaziah - went out] They had no suspicion of what was done at Ramoth-gilead; else they would not have ventured their persons as they now did.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 2Ki 9:21. They went out against him — Or…
2Ki 9:21. They went out against him — Or rather, to meet him, that they might know his intention, and, by their presence, repress any seditious inclinations which might be in Jehu or his followers. And met him in the portion of Naboth — The very sight of that ground was enough to make Jehu triumph, and Joram tremble. The circumstances of events are sometimes so ordered by Divine Providence as to make the punishment answer the sin, as face answers face in a glass.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Make ready - literally, (as in margin) “Blind,” i.…
Make ready - literally, (as in margin) “Blind,” i. e., “Harness the horses to the chariot.” The king had no suspicion of Jehu’s treason. Probably he imagined that he was bringing him important news from the seat of war. Ahaziah’s accompanying him is significant of the close friendship which united the uncle and the nephew. They went out not “against” Jehu, but rather “to meet him.”
In the portion of Naboth - This is no longer called a “vineyard” 1 Kings 21:1-18; probably because it had been thrown into the palace garden, and applied to the purpose for which Ahab originally wanted it. The approach to the city on this side must have lain either through it, or close by it.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 21. Met him in the portion of Naboth —…
21. Met him in the portion of Naboth — Fatal spot for the son of Ahab, for long before there had gone forth the oracle, that in that spot the dogs should lick his blood. 1Ki_21:19; 1Ki_21:29.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 21. Make ready] Literally as in margin of R.V.…
21. Make ready] Literally as in margin of R.V. ‘yoke’. The mention of Jehu has shewn Joram that the reason must be a weighty one which brings the commander of the army from Ramoth at full speed. So he goes to meet him that he may know what has happened. Apparently he set forth without any body guard, and thus is easily put to flight when Jehu attacks him. The two kings went forth in somewhat of a state array. Both had been in the defence of Ramoth-gilead and so were both interested in what they expected would be news from the army.
went out against Jehu] R.V. to meet Jehu. There is not necessarily an adverse sense in the word, and the kings had no suspicion of what Jehu’s real errand was. It might be disaster in the army, but rebellion was out of their thoughts.
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in the portion of Naboth the Jezreelite] This was ‘hard by the palace’ (1Ki_21:1) so that the royal chariots had not gone far before they came upon Jehu. The spot was no longer ‘a vineyard’ as when it belonged to Naboth, but had been converted by Ahab and Jezebel to some other purpose.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (21) Make ready.—Literally, bind—i.e., the horses to the chariot.
(21) Make ready.—Literally, bind—i.e., the horses to the chariot.
And his chariot was made ready.—Literally, And one bound his chariot.
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Against Jehu.—Rather, to meet Jehu. Joram was curious to know why his messengers had not returned, as well as why the commander-in-chief had left the seat of war. Had he suspected treachery, he would hardly have left the shelter of the walls of Jezreel, and ventured forth without a guard.
In the portion of Naboth.—Naboth’s vineyard, which now formed part of the pleasure-grounds of the palace. (See 1Ki_21:16.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain And Joram said, Make ready rather, harness; literally, attach…
And Joram said, Make ready rather, harness; literally, attach i.e. "attach the horses to the chariotand his chariot was made ready literally, and one attached, or harnessed, his chariot and Joram King of Israel and Ahaziah King of Judah went out, each in his chariot. The uncle and the nephew went out together, still, as it would seem, unapprehensive of any danger, though the circumstances were certainly such as might well have amused suspicion. Joram was probably anxious to know the reasons which had induced the captain of his host to quit his post at Ramoth-Gilead. Ahaziah probably accompanied him out of politeness, though he too may have been curious to learn the news. If any disaster had overtaken the army of Israel, the safety of Judah might also be endangered. "Tun res agitur, paries cum proximus ardet." And they went out against Jehu rather, to meet Jehu eijv ajpanthn jIou (LXX); see the Revised Versionand met him in the portion of Naboth the Jezreelite. Humanly speaking, this was accidental. The "portion of Naboth," or his plot of ground, lay outside the southeastern gate of the city, at no great distance from the walls; and it happened that Joram and Jehu met within its limits. Had the king started a little sooner, or had Jehu made less haste, the meeting would have taken place further from the town, and outside the "portion of Naboth." But Divine providence so ordered matters that vengeance for the sin of Ahab was exacted upon the very scene of his guilt, and a prophecy made, probably by Elisha, years previously, and treasured up in the memory of Jehu (ver. 26), was fulfilled to the letter.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 each in his chariot
each in his chariot
"each in his own chariot"
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They found him at
"When they reached Jehu, he was at"
Naboth
This is the name of a man. (See: How to Translate Names)
Jezreelite
This refers to a person from Jezreel. (See: How to Translate Names)
What peace is there, when the idolatrous acts of prostitution and witchcraft of your mother Jezebel are so many?
Jehu uses this rhetorical question to state why he is not coming in peace. This can be stated in active form. AT: "There can be no peace as long as your mother Jezebel practices and promotes so much idolatry in the form of prostitution and witchcraft." (See: Rhetorical Question)
translationWords
Joram
chariot
Ahaziah
Jezreel
false god
prostitute
Jezebel
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 9:21 the plot of land that had belonged to…
9:21 the plot of land that had belonged to Naboth: The property Ahab took from Naboth became the location for the demise of Ahab’s line, fulfilling Elijah’s prophecy (1 Kgs 21:19-24).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.