When they told David this, he sent to meet them, for the men were greatly ashamed. The king said, “Wait at Jericho until your beards have grown, and then return.”
Parallel Translations
-
When they told David this, he sent to meet them, for the men were greatly ashamed. The king said, “Wait at Jericho until your beards have grown, and then return.”
-
When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.
-
When they told it unto David, he sent to meet them; for the men were greatly ashamed. And the king said: 'Tarry at Jericho until your beards be grown, and then return.'
Cross-references (3)
Passages linked to 2 Samuel 10:5 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Chronicles 19:5 Then some people went and told David how the men were treated. He sent to meet them; for the men were greatly humiliated. The king said, “Stay at Jericho until your beards have grown, and then return.”
- Joshua 6:24-26 They burned the city with fire, and all that was in it. Only they put the silver, the gold, and the vessels of bronze and of iron into the treasury of Yahweh’s house. But Rahab the prostitute, her father’s household, and all that she had, Joshua saved alive. She lives in the middle of Israel to this day, because she hid the messengers whom Joshua sent to spy out Jericho. Joshua commanded them with an oath at that time, saying, “Cursed is the man before Yahweh who rises up and builds this city Jericho. With the loss of his firstborn he will lay its foundation, and with the loss of his youngest son he will set up its gates.”
- 1 Kings 16:34 In his days Hiel the Bethelite built Jericho. He laid its foundation with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, according to Yahweh’s word, which he spoke by Joshua the son of Nun.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Trapp 1656 · Public Domain 2Sa 10:5 When they told [it] unto David, he…
2Sa 10:5 When they told [it] unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and [then] return.
Ver. 5. When they told it unto David.] Who could not but feel his own cheeks shaven, and his own coat cut in his ambassadors, who did but carry his person to Hanun: like as also Christ’s faithful ministers do his to the world, {2Co 5:20} which is therefore charged to "do his prophets no harm."
Read full note →
Tarry at Jericho.] In some cottage or village thereabouts: for Jericho was not rebuilt till long after. {1Ki 16:34}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain He sent to meet them; he sent them clothes…
He sent to meet them; he sent them clothes and other necessaries.
Tarry at Jericho; both because this was one of the first places which they came to in Canaan; and because it was now a very obscure village, and therefore fittest for them in their circumstances; for it was not built as a city till after this time, 1Ki 16:34.
Read full note →
Until your beards be grown; for the want or loss of beards was esteemed a reproach among the Israelites.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain When they told it unto David,.... Not the ambassadors,…
When they told it unto David,.... Not the ambassadors, for they were not yet arrived, but some of their servants, perhaps, they sent before them to acquaint David of the usage they had met with:
he sent to meet them: he sent men to meet them with proper garments to put on, and to assure them how much he resented the indignity done to them and him, and would avenge it in due and proper time, and to direct them where to go for the present, as follows:
Read full note →
because the men were greatly ashamed: to proceed on their journey, and come to court in the condition they were:
and the king said; gave orders by the messengers he sent to them:
tarry at Jericho until your beards be grown, or "bud" (t):
and then return; that is, to Jerusalem; Jericho, though not yet built, might have some cottages at or near the spot on which it had stood, for the convenience of shepherds, and gatherers of fruit, in the plains of it; here the ambassadors were directed to go, it being the first place they came to when they had passed over Jordan, from the country of Ammon; and being a place where there were scarcely any inhabitants, or very few, was very proper for them in their present circumstances; and this confirms what is before observed, that it was now the custom of the Israelites not to shave their whole beards; or otherwise it was but shaving off the other half, and being now provided with other clothes, they would have had no need to have stayed at Jericho, but might have proceeded on in their journey.
(t) "germinet", Pagninus, Montanus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 5. Tarry at Jericho] This city had not…
Verse 5. Tarry at Jericho] This city had not been rebuilt since the time of Joshua; but there were, no doubt, many cottages still remaining, and larger dwellings also, but the walls had not been repaired. As it must have been comparatively a private place, it was proper for these men to tarry in, as they would not be exposed to public notice.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain 2Sa 10:5. Tarry at Jericho — Which was the…
2Sa 10:5. Tarry at Jericho — Which was the first place to which they came in the land of Canaan, and then a private village, where they might remain obscure till they were fit to appear in public. Until your beards be grown — For though it was well known how they came to be deprived of them, yet it was not fit that persons of their quality should appear unlike all other men.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Tarry at Jericho--or in the neighborhood, after crossing the…
Tarry at Jericho--or in the neighborhood, after crossing the fords of the Jordan.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 5. Tarry at Jericho — The king knew that…
5. Tarry at Jericho — The king knew that for these men to appear among their acquaintances before the marks of their dishonour were entirely gone would be to expose them to lasting ridicule and infamy; for all who might see them in that shameful plight would ever after, in their minds, associate them with that misfortune.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 5. Tarry at Jericho] Jericho was on their direct…
5. Tarry at Jericho] Jericho was on their direct way back to Jerusalem. David wished to spare them the mortification of returning to Jerusalem in such a ridiculous plight.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (5) Tarry at Jericho.—In consideration for his mortified ambassadors,…
(5) Tarry at Jericho.—In consideration for his mortified ambassadors, David directs them to remain at Jericho, which lay directly on their road. Jericho had been destroyed on the first entrance of the Israelites into Canaan, and a solemn curse pronounced upon whoever “riseth up and buildeth this city Jericho.” This curse fell upon Hiel, more than a century after the time of David (1Ki_16:34). But “buildeth” is here, as often, to be understood of “fortifying”; and Jericho, under the name of “the city of palm trees” (Jdg_1:16; Jdg_3:13), appears to have been all along an inhabited place.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 10:5 The city of Jericho had not yet been…
10:5 The city of Jericho had not yet been formally reconstructed (see 1 Kgs 16:34), but the site was located adjacent to the largest and most plentiful spring in the land, so people continued to dwell in the area. Anyone traveling from Ammon to Jerusalem would pass right by it. It was a place of seclusion from the men’s humiliation.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.