Ten young men who bore Joab’s armor surrounded and struck Absalom, and killed him.
Parallel Translations
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Ten young men who bore Joab’s armor surrounded and struck Absalom, and killed him.
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And ten young men that bare Joab’s armour compassed about and smote Absalom, and slew him.
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And ten young men that bore Joab's armour compassed about and smote Absalom, and slew him.
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Explain this verse (9 sources)
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John Trapp 1656 · Public Domain 2Sa 18:15 And ten young men that bare Joab’s…
2Sa 18:15 And ten young men that bare Joab’s armour compassed about and smote Absalom, and slew him.
Ver. 15. And ten young men.] As he had defiled his father’s ten concubines, so by these ten youngsters he hath that little breath that was left in him beaten out of his body. En admirandum Dei iudicium. See 2Sa 18:10.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Judging that there could be no safety to the…
Judging that there could be no safety to the king, nor peace to the kingdom, nor security to himself, and all David’s friends and loyal subjects, and good men, if Absalom had lived, as may seem probable from 2Sa 19:10, and yet perceiving that the king’s heart was reconcilable to Absalom, notwithstanding his abominable crimes of lying with his father’s concubines, and of horrid and unnatural rebellion; both which were capital crimes by the law of God; he adventured to save David’s life against his will. But whether Joab did well in this, all things considered, I shall not here determine.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And ten young men that bare Joab's armour,.... That…
And ten young men that bare Joab's armour,.... That waited upon him in the battle, to carry his armour, and supply him with it as he should have occasion; these, by his orders:
compassed about, and smote Absalom, and slew him; they enclosed him that none might rescue him, and smote him with their spears or swords, or whatsoever armour they had, until it was a clear case that he was really dead. Joab in this disobeyed the king's order, but provided for the good of the nation, and the safety of the king. The Jews observe (m), that measure for measure was given to Absalom; he was proud of his hair, Sa2 14:25, and therefore was hanged by it, Sa2 18:9; he lay with ten concubines of his father, Sa2 16:21, and therefore was smitten with ten lances or spears by ten young men; and he stole three hearts, the heart of his father, the heart of the sanhedrim, and the heart of the men of Israel, and therefore three darts were fixed in him, Sa2 18:14.
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(m) Misn. Sotah, c. 1. sect. 8.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Slew him - The darts did not dispatch him,…
Slew him - The darts did not dispatch him, and therefore they smote him again, and killed him.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 15. Ten young men - smote Absalom and…
Verse 15. Ten young men - smote Absalom and slew him.] That is, they all pierced the body; but there could be no life in it after three darts had been thrust through the heart: but they added as much as would have killed him had he been alive.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Ten. Naharai alone is specified, chap. xxiii. 37. Why…
Ten. Naharai alone is specified, chap. xxiii. 37. Why he had ten does not appear. (Calmet) --- Slew him, inflicting many wounds on him; though Joab had already done sufficient. (Haydock) --- These men abused his corpse, as if to revenge the insult offered to David’s ten wives. (Salien) --- It is asked whether Joab did wrong? He consulted the public welfare, rather than the parental affection of the king for a son, whom the law condemned to die for rebellion, incest, and murder, Leviticus xviii. 29., and chap. xiii. 28. But still he was not a proper judge to inflict this death in cold blood; and thus to render the salvation of Absalom’s soul more desperate. David would, however, have done well to have punished this son, as incorrigible and dangerous to the state. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 15. Ten young men — These armour-bearers of Josh,…
15. Ten young men — These armour-bearers of Josh, of course, accompanied their chieftain when he went to smite Absalom, and after he had pierced him with his fatal darts they also wantonly abused his lifeless body, and afterwards cast him into the pit. 2Sa_18:17.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 15. slew him] Absalom’s death was unquestionably the speediest…
15. slew him] Absalom’s death was unquestionably the speediest and surest means of putting an end to the rebellion; and Joab probably took credit to himself for serving his country while he satisfied his private revenge (ch. 2Sa_14:30).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 18:15 surrounded . . . and killed him: Perhaps…
18:15 surrounded . . . and killed him: Perhaps Joab had his armor bearers finish the job so that he could make the case to David that he himself had not killed Absalom.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.