Joab the son of Zeruiah and David’s servants went out, and met them by the pool of Gibeon; and they sat down, the one on the one side of the pool, and the other on the other side of the pool. Abner said to Joab, “Please let the young men arise and play before us!” Joab said, “Let them arise!”
Then they arose and went over by number: twelve for Benjamin and for Ishbosheth the son of Saul, and twelve of David’s servants. They each caught his opponent by the head, and thrust his sword in his fellow’s side; so they fell down together: therefore that place in Gibeon was called Helkath Hazzurim. The battle was very severe that day; and Abner was beaten, and the men of Israel, before David’s servants. The three sons of Zeruiah were there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild gazelle. Asahel pursued Abner; and in going he didn’t turn to the right hand or to the left from following Abner. Then Abner looked behind him, and said, “Is that you, Asahel?” He answered, “It is.”
Abner said to him, “Turn away to your right hand or to your left, and grab one of the young men, and take his armor.” But Asahel would not turn away from following him. Abner said again to Asahel, “Turn away from following me. Why should I strike you to the ground? How then could I look Joab your brother in the face?” However he refused to turn away. Therefore Abner with the back end of the spear struck him in the body, so that the spear came out behind him; and he fell down there, and died in the same place. As many as came to the place where Asahel fell down and died stood still. But Joab and Abishai pursued Abner. The sun went down when they had come to the hill of Ammah, that lies before Giah by the way of the wilderness of Gibeon. The children of Benjamin gathered themselves together after Abner, and became one band, and stood on the top of a hill. Then Abner called to Joab, and said, “Shall the sword devour forever? Don’t you know that it will be bitterness in the latter end? How long will it be then, before you ask the people to return from following their brothers?”
Joab said, “As God lives, if you had not spoken, surely then in the morning the people would have gone away, and not each followed his brother.” So Joab blew the trumpet; and all the people stood still, and pursued Israel no more, and they fought no more. Abner and his men went all that night through the Arabah; and they passed over the Jordan, and went through all Bithron, and came to Mahanaim. Joab returned from following Abner; and when he had gathered all the people together, nineteen men of David’s and Asahel were missing. But David’s servants had struck Benjamin and of Abner’s men so that three hundred sixty men died. They took up Asahel, and buried him in the tomb of his father, which was in Bethlehem. Joab and his men went all night, and the day broke on them at Hebron.
Geneva Bible translators 1599 · Public Domain On vv14, 16, 17, 21, 22, 23, 26, 27, 29, 31 Let us see how they can handle their Weapons.
Let us see how they can handle their Weapons.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv13, 14, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 28, 29, 30, 32 2Sa 2:13 And Joab the son of Zeruiah, and…
2Sa 2:13 And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
Ver. 13. And then sat down.] David and his men were loath to fight, unless it were in their own necessary defence. He remembered his oath to Saul, not to attempt against his house: and therefore came not hither himself in person, but sent Joab, with directions to hold off till needs must.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv13, 14, 15, 16, 21, 22, 23, 25, 26, 27, 28, 29 Went out, to battle.
Went out, to battle.
Quest. How could or durst this one tribe oppose all the rest?
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Answ. First, This tribe was very numerous and valiant of themselves, and they had a king of extraordinary courage, and conduct, and success. Secondly, There were great numbers of the other tribes which favoured them, as appears from 1Ch 12. Thirdly, They had the encouragement of special promises of God, made both to their tribe and to David.
Met together, i. e. met the opposite army, and put themselves into a posture for battle.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain On vv18, 25 We have here the contest between Abner and Asahel.…
We have here the contest between Abner and Asahel. Asahel, the brother of Joab and cousin-german to David, was one of the principal commanders of David's forces, and was famous for swiftness in running: he was as light of foot as a wild roe (Sa2 2:18); this he got the name of by swift pursuing, not swift flying. Yet, we may suppose, he was not comparable to Abner as a skilful experienced soldier; we must therefore observe,
I. How rash he was in aiming to make Abner his prisoner. He pursued after him, and no other, Sa2 2:19. Proud of his relation to David and Joab, his own swiftness, and the success of his party, no less a trophy of victory would now serve the young warrior than Abner himself, either slain or bound, which he thought would put an end to the war and effectually open David's way to the throne. This made him very eager in the pursuit, and careless of the opportunities he had of seizing others in his way, on his right hand and on his left; his eye was on Abner only. The design was brave, had he been par negotio - equal to its accomplishment: but let not the swift man glory in his swiftness, any more than the strong man in his strength; magnis excidit ausis - he perished in an attempt too vast for him.
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II. How generous Abner was in giving him notice of the danger he exposed himself to, and advising him not to meddle to his own hurt, Ch2 25:19. 1. He bade him content himself with a less prey (Sa2 2:21): "Lay hold of one of the young men, plunder him and make him thy prisoner, meddle with thy match, but pretend not to one who is so much superior to thee." It is wisdom in all contests to compare our own strength with that of our adversaries, and to take heed of being partial to ourselves in making the comparison, lest we prove in the issue enemies to ourselves, Luk 14:31. 2. He begged of him not to put him upon the necessity of slaying him in his own defence, which he was very loth to do, but must do rather than be slain by him, Sa2 2:22. Abner, it seems, either loved Joab or feared him; for he was very loth to incur his displeasure, which he would certainly do if he slew Asahel. It is commendable for enemies to be thus respectful one to another. Abner's care how he should lift up his face to Joab gives cause to suspect that he really believed David would have the kingdom at last, according to the divine designation, and then, in opposing him, he acted against his conscience.
III. How fatal Asahel's rashness was to him. He refused to turn aside, thinking that Abner spoke so courteously because he feared him; but what came of it? Abner, as soon as he came up to him, gave him his death's wound with a back stroke (Sa2 2:23): He smote him with the hinder end of his spear, from which he feared no danger. This was a pass which Asahel was not acquainted with, nor had learned to stand upon his guard against; but Abner, perhaps, had formerly used it, and done execution with it; and here it did effectual execution. Asahel died immediately of the wound. See here, 1. How death often comes upon us by ways that we least suspect. Who would fear the hand of a flying enemy or the butt-end of a spear? yet from these Asahel receives his death's wound. 2. How we are often betrayed by the accomplishments we are proud of. Asahel's swiftness, which he presumed so much upon, did him no kindness, but forwarded his fate, and with it he ran upon his death, instead of running from it. Asahel's fall was not only Abner's security from him, but put a full stop to the conqueror's pursuit and gave Abner time to rally again; for all that came to the place stood still, only Joab and Abishai, instead of being disheartened, were exasperated by it, pursued Abner with so much the more fury (Sa2 2:24), and overtook him at last about sunset, when the approaching night would oblige them to retire.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain On vv13–32 And Joab the son of Zeruiah,.... A sister of…
And Joab the son of Zeruiah,.... A sister of David, and this her son was general of David's army:
and the servants of David, went out; that is, his army went out from Hebron to Gibeon, which was twenty four miles (d) to meet that under Abner; for though he had but one tribe with him, and Ishbosheth had all the rest, yet Judah was a numerous, powerful, and warlike tribe; and besides many out of the other tribes had joined them, and, above all, God was on their side, and they had his promise to rely upon with respect to the establishment of the kingdom in the house of David, and his power and providence to trust in, and therefore went out boldly and cheerfully to meet the armies of Israel under Abner:
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and met together by the pool of Gibeon; the same perhaps with the great waters in Gibeon, Jer 41:12,
and they sat down, the one on the one side of the pool, and the other on the other side of the pool; facing one another, and watching each other's motions.
(d) Bunting's Travels, p. 146.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv13, 14, 16, 21, 23, 26, 27, 32 Met - That is, met the opposite army, and…
Met - That is, met the opposite army, and put themselves in a posture for battle.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv14, 16, 18, 21, 27, 29 Verse 14. Let the young men - play before…
Verse 14. Let the young men - play before us.] This was diabolical play, where each man thrust his sword into the body of the other, so that the twenty-four (twelve on each side) fell down dead together! But this was the signal for that sanguinary skirmish which immediately took place.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv14, 15, 18, 21, 23, 26, 27, 28, 30, 32 2Sa 2:14. Abner said, Let the young men now…
2Sa 2:14. Abner said, Let the young men now arise, and play before us — That is, show their prowess and dexterity in fighting together, or make trial of their courage and strength, that we may see which of us has the braver soldiers. He speaks like a vain-glorious and cruel man, and a soldier of fortune, that esteemed it a sport to see men wounding and killing one another. So this he designed, partly for their mutual recreation, and trial of skill; and partly, that by this occasion they might be engaged in a battle. But he is unworthy the name of a man who is thus prodigal of human blood.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv13, 14, 16, 17, 21, 23, 24, 27, 29, 32 On the east of the hill (El-jib, the ancient…
On the east of the hill (El-jib, the ancient Gibeon) is a copious spring, which issues in a cave excavated in the limestone rock, so as to form a large reservoir. In the trees further down are the remains of a pool or tank of considerable size (120 feet by 110 feet). This is doubtless “the pool of Gibeon.”
Sat down - i. e. halted and encamped.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv14, 16, 18, 21, 22, 23, 24, 26, 27, 28, 29, 32 Play, like the gladiators with drawn swords, which formed…
Play, like the gladiators with drawn swords, which formed one of the principal diversions at Rome, (Calmet) while it was pagan. This might be considered as a prelude to the ensuing engagement; or like a detachment of twelve on each side, fighting to shew the prowess of their respective armies; as the three Horatii and Curiatii did afterwards, to spare the effusion of blood. But there is no mention that Abner and Joab had authority to agree that these champions should decide the fate of the two kingdoms, (Haydock) whence they are generally accused of ostentation; though the soldiers, not being acquainted with their motives, were obliged to obey. (Tirinus; Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv14, 19 Abner said to Joab, Let the young men now…
Abner said to Joab, Let the young men now arise, and play before us--Some think that the proposal was only for an exhibition of a little tilting match for diversion. Others suppose that, both parties being reluctant to commence a civil war, Abner proposed to leave the contest to the decision of twelve picked men on either side. This fight by championship instead of terminating the matter, inflamed the fiercest passions of the two rival parties; a general engagement ensued, in which Abner and his forces were defeated and put to flight.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv13, 14, 16, 17, 18, 21, 22, 23, 24, 26, 27, 29, 30, 32 13. Joab — Who here appears as leader of…
13. Joab — Who here appears as leader of David’s men, but was not made captain of his hosts till after the capture of the Jebusites. Chap. 2Sa_5:8, and 1Ch_11:6.
The pool of Gibeon — The same as the great waters of Gibeon mentioned Jer_41:12. It is probably identical with the great reservoir still seen just northeast of the city, and supplied with water from a fine fountain in the rocks just above it. The fountain “is in a cave excavated in and under the high rock, so as to form a large subterranean reservoir. Not far below it, among the olive trees, are the remains of another open reservoir, about the size of that at Hebron, perhaps one hundred and twenty feet in length by one hundred feet in breadth. It was doubtless anciently intended to receive the superfluous waters of the cavern.” — Robinson.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv13, 14, 15, 16, 17, 18, 21, 22, 23, 24, 25, 26, 27, 28, 29, 32 13. Joab the son of Zeruiah] The eldest of…
13. Joab the son of Zeruiah] The eldest of David’s three nephews, the son of his sister Zeruiah (1Ch_2:16). Next to the king himself he occupies the most conspicuous position in the history of David’s reign. Already he appears to have acted as commander-in-chief of the army, though his formal appointment to that post was the reward of his valour at the capture of Jebus (1Ch_11:6; 2Sa_8:16). In this capacity he (a) conducted the war against the Syrians and Ammonites (2Sa_10:7); (b) completed the conquest of Edom (1Ki_11:15-16); (c) defeated the Ammonites in a second war, and took their capital (2Sa_11:1; 2Sa_12:26).
With a too ready subservience he carried out David’s plan for getting rid of Uriah (2Sa_11:14 ff.), a service which increased his influence over David, by giving him the possession of his guilty secret. (See Blunt’s Undesigned Coincidences, Part II. ch. II.) We find Him scheming to secure the restoration of Absalom to David’s favour (2 Samuel 14), yet remaining loyal to David in Absalom’s rebellion (2Sa_18:2).
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The vindictive unscrupulousness of his character is illustrated by his murder of Abner in revenge for the death of Asahel (2Sa_3:27); of Absalom, in spite of David’s express command (2Sa_18:14); of Amasa, who was appointed to supersede him (2Sa_20:10).
Too valuable to be dispensed with, too fierce to be controlled, he was a continual source of vexation to David (2Sa_3:39), who gave Solomon a dying charge not to leave his crimes unpunished (1Ki_2:5-6). His complicity in Adonijah’s rebellion filled up the measure of his iniquity, and he met a traitor’s death in spite of his taking sanctuary at the altar in Gibeon (1Ki_2:28-34).
by the pool of Gibeon] “A few rods from the village [of El-Jib], just below the top of the ridge towards the north, is a fine fountain of water. It is in a cave excavated in and under the high rock, so as to form a large subterranean reservoir. Not far below it, among the olive trees, are the remains of another open reservoir, perhaps 120 feet in length by 100 in breadth.” Robinson, Bibl. Res. I. 455. The “pool of Gibeon” may well be the waters of this fountain and reservoir. It is again referred to in Jer_41:12 as “the great waters that are in Gibeon.”
they sat down] i.e. halted and encamped.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv13, 14, 16, 17, 19, 24, 25, 26, 27, 28, 29, 30, 32 (13) Joab the son of Zeruiah.—Zeruiah was David’s sister…
(13) Joab the son of Zeruiah.—Zeruiah was David’s sister (1Ch_2:16), and Joab the most prominent of her three distinguished sons. Subsequently, by his successful leading of the forlorn hope in the siege of Jerusalem (1Ch_11:6; comp. 2Sa_5:8), he became permanently established as commanaer-in-chief of David’s army. He was undoubtedly among “the brethren of David” who came down to him at the cave of Adullam (1Sa_22:1), though he is not mentioned by name, like his brother Abishai (1Sa_26:6-9), in the narrative of David’s outlawry.
The pool of Gibeon is a large reservoir or tank, arranged to store the overflow from a subterranean reservoir fed by a spring in the rocky hill-side. Its ruins still remain, about 120 feet long by 100 broad. The hostile forces halted in full sight of each other on the opposite sides of the pool.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv13, 14, 16, 17, 18, 19, 23, 24, 25, 26, 27, 29, 30, 32 The pool of Gibson. As Gibeon, which lay about…
The pool of Gibson. As Gibeon, which lay about six miles northwest from Jerusalem, was twenty-six miles distant from Hebron, and about the same distance from Mahauaim, it is plain that David knew of Abner"s march. Possibly he had been summoned to yield his kingdom up to Ishbosheth as the rightful lord, but, while taking no measures to extend his rule, he felt himself justified in defending his election to be king ever Judah. The pool of Gibeon is described by Robinson ("Researches," 2:136) as "an open tank about a hundred and twenty feet in length and a hundred in breadth, surrounded by a grove of olive trees. Above it, excavated in the rock, is a subterranean reservoir, to receive the water from a copious spring, from which the overflow descends into the tank below." As neither party was willing to shed the first blood in a civil war, of which the Philistines would reap the benefit, they both halted in sight of one another on opposite sides of the hill, with the tank below them in the middle.
Vers. 13-17. (GIBSON.)
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Fratricidal strife.
that place was called Helkath-Hazzurim" (ver. 16). The hostile attitude assumed by Abner appeared to David to render necessary active measures in self-defence. It is not said that he inquired of the Lord. If he had done so the conflict which ensued between brethren might possibly have been averted. As it was, he sent an army of observation under the command of Joab, who (although not mentioned before) had doubtless accompanied him in his exile, (1Sa_22:1) and was now general of his forces. And Joab and "the servants of David" marched to Gibeon and encamped opposite Abner "and the servants of Ishbosheth" (ver. 13). At length Abner, impatient of delay, challenged a conflict between certain picked men on each side, not merely "to see which were best" (Josephus), but either to decide the day by the issue or to draw on a general engagement. Joab readily accepted the challenge, and the conflict commenced. It was
I BEGUN RECKLESSLY. "Let the young men arise and play fight before us." "Let them arise" (ver. 14).
1. Self-interest, ambition, and envy often quench the love of brethren (vers.26, 27), and indispose them to seek reconciliation with each other.
2. The indulgence of evil passion blinds men to the consequences of theirwords and actions.
3. Familiarity with scenes of strife and war tends to produce insensibility tohuman suffering and slaughter. That a deadly struggle could be spoken of as a pastime shows how lightly life was estimated and how heartlessly it was sacrificed. "Ambitious and bloody men often consider the dire trade of war and the slaughter of their fellow creatures as a mere diversion" (Scott).
Some seek diversion in the tented field, And make the sorrows of mankind their sport. But war"s a game which, were their subjects wise, Kings should not play at. (Cowper.)
II WAGED FEROCIOUSLY. "And they caught each other by the head," etc. (ver. 16).
1. When the love which should prevail among brethren gives place towrath, that wrath is generally most intense and cruel. Civil wars are proverbially more bitter than any other.
2. Men are sometimes so intent upon injuring their opponents as to forgetto defend themselves, and rush upon their own destruction.
3. The attempt to end strife by means of strife is commonly vain; "it israther a spur to further effusion of blood than a bridle to hinder the same." "What can war but endless war still breed?
4. The issue of the conflict does not necessarily prove the justice of thecause.
5. Mutual strife tends to mutual extermination. "All they that take thesword shall perish by the sword". (Mat_26:52) The "field of sharp blades" was a lasting memorial of destructiveness rather than of courage; a warning rather than a pattern.
III EXTENDED RAPIDLY. "And there was a very sore battle that day," etc. (ver. 17).
1. The strife of a few excites the wrathful passions of many, by whom it iswitnessed.
2. Every injurious word and act furnishes an additional impulse to wrathand retaliation; and the conflict goes on increasing.
3. That which at first may be easily checked passes entirely beyond Control."the beginning of strife is as when one letteth out water," etc. (Pro_17:14 Pro_26:21)
IV ENDED LAMENTABLY. "Abner was beaten," and three hundred and sixty of his men died; Joab"s brother Asahel was slain, with nineteen of David"s servants. "In war God punishes the sins of both parties.
1. He who gave the challenge and commenced the conflict was the first tocomplain of the result (ver. 26), and was bitterly reproached as the cause thereof (ver. 27).
2. He who accepted the challenge was filled with grief and revenge.
3. Both sides experienced heavy loss and sorrow.
4. Even David could not but regret the weakening of the nation in presenceof the common foe; or fail to see in the strife of brethren the consequences of his own faithlessness. (1Sa_27:1, 1Sa_27:10, 1Sa_27:11) If he had not taken up his abode with the Philistines the conflict would probably never have occurred.
REMARKS.
1. When men commence a quarrel they little know where it will end.
2. Strife should be diligently checked at the beginning.
3. "Let us fight that good fight only whereof the apostle speaks, which isbetween the flesh and the spirit, which only hath the profitable end, the glorious theatre, the godly armour, and the blessed reward of assured triumph" (Guild) D.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On vv26, 28, 29, 32 Knowest thou not that it will be bitterness in…
2Sa_2:26
Knowest thou not that it will be bitterness in the latter end?
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Bitterness
Abner was the cousin of King Saul, and commander-in-chief of his army. Even after the death of Saul, Abner's ability and skill enabled him to uphold the failing fortunes of the family. While David reigned in Hebron, a son of Saul was the head of ten revolting tribes beyond Jordan. Abner was an eloquent lecturer on prudence, when recklessness had wrought his own ruin. Like many old men who had been dissipated all their lives, when they can no longer be rakes and libertines, they gravely advise young men to be chaste and sober. It would be well if every headstrong Abner would ask himself, in season to repent and amend, Knowest thou not it will be bitterness in the latter end? There is a dreadful condition, in the future, towards which every guilty soul is surely and swiftly drifting--a state of bitterness. It may serve a good purpose to inquire, in what this bitterness consists?
I. One of the ingredients in the cup of bitterness which the wrong-doer will assuredly drink is the consciousness that it was his own doing. Thou hast destroyed thyself! will be the taunting cry of the demon. The easy, good-natured world has a nice way of smoothing over such things, and saying, He is not very steady, poor fellow; but, then, he does not mean any harm. And the same mistaken spirit of charity adds, He is nobody's enemy but his own! The Bible teaches a different lesson: The enemy of God, by wicked works (Col_1:21). Inwardly and outwardly, the impenitent sinner is hostile to God.
II. Another reason why bitterness must be the portion of the transgressor will be, that he risked so much and received so little. The cup of worldly pleasure had a very small flavour of sweetness in it, after all. The most seductive forms of sensual indulgence are always followed by bitterness. Let any one study that terrible picture, sketched from real life, The Man about Town, in The Diary of a London Physician, and as he turns with a shudder from the sight, he will discover a new meaning in the prophet's words, It is an evil thing, and a bitter, that thou hast forsaken the Lord thy God (Jer_2:19).
III. Another ingredient of bitterness to the lost will be the memory of evil-doings. Hell is a place where the condemned will be shut up with themselves. Moreover, there will be a development of character in its inmates--no longer kept under any degree of restraint, by better surroundings--which imagination cannot conceive of. It would be well for them to remember that the devil is daily administering anodynes to keep men stupefied and inactive. Among these narcotics, are--
1. The business and distractions of life.
2. Another anodyne which the devil offers to his unsuspecting victim is the cup of worldly pleasure. If one has swallowed an overdose of laudanum, he must be kept moving about briskly, or he will sink down into the sleep of death. So, too, with those stupefied by Satan's arts, we must give them no peace, until they are fully aroused to a sense of their danger. (J. A. Norton.)
A sweet beginning but a bitter end
These are the words of Abner, a near relation of king Saul, and a distinguished general of his armies. They are addressed to Joab, one of David's nephews and a commander of his army, a man valiant it is true but bounding with ambition and burning with vengeance. A course of wrong conduct ends in bitterness.
I. That sin does not answer in the long run. A course of sin may and often does answer for a certain time; it may yield profit and pleasure to its author for years.
1. Unrighteous avarice may answer for a certain time. The greedy and over-reaching man of the world may be wondrously successful. He may see his fortune rising higher and glittering brighter as the result of his unscrupulous and unremitting efforts. In all this he may for a time find great, pleasure. Success keeps his brain active and his blood warm.
2. Unbridled sensuality may answer for a certain time. A young man gives himself up to the gratification of his animal appetites and lusts. He finds an elysium in purely sensual indulgences.
3. Unscrupulous ambition may answer for a certain time. In all men there is more or less a love of power; in some it is a dominant passion. These men, working out their passion, struggle upward in the social realm; their course yields them pleasure.
4. Social impositions may answer for a certain time. There are men who have a passion for deceiving, they live for imposture, and by imposture. Now, whilst in all these courses of conduct there is a certain kind of pleasure, the pleasure only runs on to a certain period. From an inevitable law in the moral universe, the time comes when the sweet becomes bitter, when all the pleasure becomes poison than rankles in every vein of the soul. We infer--
II. That we do not finish with life as we go on. The brute perhaps finishes his life as he proceeds; his yesterdays affect him only materially. Not so with man. We have not done with any of the conscious periods through which we have passed, not even with the earliest. Our first actions will vibrate on the ear a thousand ages on; the first scenes will unfold themselves to the eve in ages far on in the future. Two laws render this certain:--
1. The law of moral causation. Our consciousness is ourselves; and this consciousness is the product of the past. It is to-day the cause of what it will be to-morrow.
2. The law of mental association. There is a faculty within us we call memory, and this memory gathers up the fragments of our past life so that nothing is lost. How often, by the principle of contrast, resemblance, and proximity, are the past actions of our lives called vividly up before us! Memory is the course of the wicked, the paradise of the innocent, and the common resort of all souls. We infer:--
III. That a sinner's moral sense is destined to a great revolution. What was sweet once, becomes hitter in the future. Physically, the man who at one time felt an article of food delicious which afterwards he found to be nauseous, has had, of course, his natural palate greatly altered. Just so in morals: when a man finds that the things which at one time gave him highest delight yield him intense pain, some great change must have taken place in his moral sensibility. Ah, it is so. The time hastens when he will see with different eyes, hear with different ears, feel with different nerves, taste with different palate. The silver which Judas clutches with delight, through a change in his moral sensibility, becomes so red-hot that he throws it away as unbearable. The fact is, that all the pleasures connected with sinful life are dependent upon a torpidity of conscience; let the conscience be aroused to a sense of its guilty condition, and these pleasures vanish, nay, turn into wormwood and gall. (Homilist.)
Keeping the end in view
Here we have an inquiry which ought to be put under all circumstances that are doubtful, and especially under all circumstances that are marked by selfishness or disregard of the interests of others. The question never is, what is the present feeling, but what will be the ultimate condition. There is night as well as morning, and the darkness must be considered as certainly as the light. What do things grow to? What is the latter end? If a man sow good seed he will reap good fruit. He who sows the wind will reap the whirlwind.
1. This question may be put to every man who is pursuing evil courses:--Say to the indolent, Knowest thou not that it will be bitterness in the latter end? say to the drunkard the same thing; say to the debauchee, whose whole thought is taken up with the satisfaction of his passions, the same thing; say also to the gambler, the adventurer, to the man who is boasting immediate success founded upon immoral courses, Knowest thou not that it will be bitterness in the latter end? Remind every one that there is a latter end; that there is a war in which there is no discharge; that there is an audit in which we must give up every account, every voucher, and undergo Divine judgment. The whole of our life should be conducted under the consciousness of its latter end.
3. This need not becloud our prospects, depress our spirits, or take the inspiration out of our action: a man may so contemplate his latter end as to know nothing of melancholy; he may rather see in it the beginning of the blessedness that is pure and immortal. We shall all stand before the judgment-seat of Christ. God will bring every work into judgment, with every secret thing, whether it be good, or whether it be bad. (J. Parker, D. D.)
Progressive character of sin
Sin is like the descent of a hill, where every step we take increases the difficulty of our return. Sin is like a river in its course; the longer it runs it wears a deeper channel, and the further from the fountain, it swells in volume and acquires a greater strength. Sin is like a tree in its progress: the longer it grows, it spreads its roots the wider, grows taller, grows thicker, till the sapling which once an infant's arm could bend, raises its head aloft, defiant of the storm. Sin in its habits becomes stronger every day--the heart grows harder; the conscience grows duller; the distance between God and the soul grows greater; and, like a rock hurled from the mountain top, the farther we descend, we go down and down and down, with greater and greater rapidity. (T. Guthrie, D. D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain On v16 i.e. Field of Swords.
Helkathhazzurim
i.e. Field of Swords.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv14, 16, 18, 20, 22, 24, 26, 28, 30
translationWords
Abner
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raise
Benjamin
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv13, 14, 17, 18, 20, 24, 26, 28, 29, 31 2:13 The pool of Gibeon extends down some 80…
2:13 The pool of Gibeon extends down some 80 feet to the water table. Archaeologists estimate that the original diggers had to remove about 3,000 tons of limestone to create it.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.