So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah joined with their king, from the Jordan even to Jerusalem.
Parallel Translations
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So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah joined with their king, from the Jordan even to Jerusalem.
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So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.
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So all the men of Israel went up from following David, and followed Sheba the son of Bichri; but the men of Judah did cleave unto their king, from the Jordan even to Jerusalem.
Cross-references (8)
Passages linked to 2 Samuel 20:2 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- John 6:66-68 At this, many of his disciples went back, and walked no more with him. Jesus said therefore to the twelve, “You don’t also want to go away, do you?” Simon Peter answered him, “Lord, to whom would we go? You have the words of eternal life.
- Acts 11:23 who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.
- 2 Samuel 19:15 So the king returned, and came to the Jordan. Judah came to Gilgal, to go to meet the king, to bring the king over the Jordan.
- 2 Samuel 19:40-41 So the king went over to Gilgal, and Chimham went over with him. All the people of Judah brought the king over, and also half the people of Israel. Behold, all the men of Israel came to the king, and said to the king, “Why have our brothers the men of Judah stolen you away, and brought the king, and his household, over the Jordan, and all David’s men with him?”
- 2 Chronicles 10:17 But as for the children of Israel who lived in the cities of Judah, Rehoboam reigned over them.
- Psalms 62:9 Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath.
- Psalms 118:8-10 It is better to take refuge in Yahweh, than to put confidence in man. It is better to take refuge in Yahweh, than to put confidence in princes. All the nations surrounded me, but in Yahweh’s name, I cut them off.
- Proverbs 17:14 The beginning of strife is like breaching a dam, therefore stop contention before quarreling breaks out.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (14 sources)
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Geneva Bible translators 1599 · Public Domain From Gilgal, which was near Jordan.
From Gilgal, which was near Jordan.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain 2Sa 20:2 So every man of Israel went up…
2Sa 20:2 So every man of Israel went up from after David, [and] followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.
Ver. 2. So every man of Israel.] So fickle and inconstant is that neutrum modo, mas modo, vulgus, the common people. Our Saviour found it so, when their "Hosanna" was so soon changed into "Crucify him, crucify him." All this was for David’s good, that he might trust more in God, and less in the creature.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Every man of Israel, i.e. the generality of those…
Every man of Israel, i.e. the generality of those Israelites who were present.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain So every man of Israel went up from after…
So every man of Israel went up from after David,.... Those that met him on the road departed from him, and went no further with him:
and followed Sheba the son of Bichri; and made him their captain, who was the author of their mutiny and sedition:
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but the men of Judah clave unto their king, from Jordan to Jerusalem: never left him, after they had conducted him over Jordan, until they had brought him safely to Jerusalem.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Every man - That is, the generality of those…
Every man - That is, the generality of those Israelites who were present.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain 2Sa 20:2. So every man of Israel went up…
2Sa 20:2. So every man of Israel went up from after David — Instead of going home, the generality of those Israelites who were present followed their seditious incendiary. But the men of Judah clave to their king — None of them stirred from him, but conducted him from Jordan to Jerusalem. Nor is it to be supposed that all the men of Israel forsook him; but only a very great number of them.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain From Jordan ... - The men of Israel only…
From Jordan ... - The men of Israel only escorted David from Jordan to Gilgal, and there left him; but the men of Judah in a body went with him all the way to Jerusalem.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Jordan, near which the contest had happened. Some chosen…
Jordan, near which the contest had happened. Some chosen troops attended Seba to the north, while the rest went home. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain from Jordan even to Jerusalem--The quarrel had broken out…
from Jordan even to Jerusalem--The quarrel had broken out shortly after the crossing of the Jordan, between Judah and the other tribes, who withdrew; so that Judah was left nearly alone to conduct the king to the metropolis.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 2. Israel went up from after David — So…
2. Israel went up from after David — So this second insurrection began before the king had returned to Jerusalem. The elders of the ten tribes, embittered by the fierce words of the Judahites, and emboldened by the sound of Sheba’s trumpet, utterly forsook the king in the plains of Jericho, and left the men of Judah to escort him home alone.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 2. went up] From Gilgal in the valley of…
2. went up] From Gilgal in the valley of the Jordan to the hill country of Ephraim.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (2) Men of Judah clave.—David’s negotiations with Judah had…
(2) Men of Judah clave.—David’s negotiations with Judah had now resulted in an entire reversal of the position of the tribes towards him; Judah, among whom the rebellion originated, and who had been tardy in returning to their allegiance, were now fierce in their loyalty, while Israel, who had only joined the already organised rebellion, and afterwards had first proposed the return of David, had become alienated and rebellious.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain So every man of Israel, etc.; literally, so all…
So every man of Israel, etc.; literally, so all the men of Israel went up from after David after Sheba. They had come down to Jordan to bring the king back in triumph, but, on finding that the men of Judah had forestalled them, they had a quarrel, and as no one endeavoured to allay it and mediate between them, it ended in open revolt, and they transferred their allegiance to the worthless Sheba. Nothing could more clearly prove the want of cohesion among the tribes, and how little Saul and David had done to knit them together. We need not, therefore, seek for any deep reasons of state, or for proofs of failure in David"s government, to account for the rapid success of Absalom"s rebellion. Israel was a confused mass of discordant elements, kept in a state of repulsion by the sturdy independence of the tribes and their jealousy one of another. Even David"s victories had failed to infuse into them any feeling of national unity, nor did the long glory of Solomon"s reign and the magnificence of the temple succeed better. The kings were not as yet much more than the judges had been leaders in war, but with little authority in times of peace. What is so extraordinary is that David had lost the allegiance of his own tribe; and it now, on returning to its duty, spoiled by its violence the whole matter. The day must have been a great disappointment to David. He was to have gone back conducted gloriously by all the tribes of Israel; but he had fancied that Judah was holding back, and grieving over Absalom. He had secret dealing therefore with it, in order that the day might not be marred by its absence. It came, but only to do mischief; and David went home with only its escort, and with all the rest in open rebellion.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Preacher's Complete Homiletical Commentary 1892 · Public Domain “There.” “In Gilgal, at the assembly of the tribes;…
CRITICAL AND EXPOSITORY NOTES.—
“There.” “In Gilgal, at the assembly of the tribes; the word indicates directly the place; indirectly the time of the following history.” (Erdmann). “A man of Belial.” A worthless man. “He was,” says Luther, “one of the great rogues of the high nobility, who had a large retinue among the people, and consideration or name, as Catiline in Rome.” “A Benjamite.” “Probably one of the rabid Sauline party, if he were not, as is possible, of Saul’s own family.” (Erdmann) “To his tents.” “See on 2Sa_19:8.”
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2Sa_19:2. “Went up.” “From the plain of Gilgal to the hill country of Ephraim.” (Erdmann).
MAIN HOMILETICS OF THE PARAGRAPH.—Chapter 2Sa_19:41, to 2Sa_20:2
THE REBELLION OF SHEBA
I. The fidelity of those who serve from self-interest cannot be depended on for a single day. All the acts of the men of Israel at this time seem to have been inspired by one consideration only, viz., What line of policy looks most likely to promote our interests? There was no question as to their duty, either to God or man. Hence they rallied to the standard of Absalom when he bid fair to overturn the throne of his father, returned to David when they found they had embarked in a losing cause, and revolted again from him the first moment all did not fall out in accordance with their wishes. So little are those to be depended on who have no higher rule of life, and so greatly are those to be pitied who put their trust in them. “We have ten parts in David,” said they, and, almost in the same breath, We have no part in him. To-day, Hosanna, to-morrow, Crucify.—Henry.
II. The unreasoning discontent of the multitude is the opportunity of the selfish and ambitions leader. There are always men quick to take advantage of the passion and ignorance of their fellow creatures, and to use them as stepping stones for their own aggrandisement. But for the foolish petulance of the men of Israel on this occasion, this son of Bichri would have never had even the pitiful notoriety which he thereby acquired; and there have been many like him in all ages who have only risen from obscurity by similar means. It would have been indeed for the peace of the world if all such reckless men had met with as speedy a downfall as did Sheba, but they have often lived long enough to involve many more in a common ruin. Before men give themselves up to the leadership of another they should consider well whither he is leading them and what guarantees he can give that his motives are pure. But they cannot do this if they themselves are under the dominion of pride and envy, as the men of Israel were at this time. Where any unruly passion is in the ascendant, the voices of reason and conscience are not listened to, and downfall of some kind must come.
OUTLINES AND SUGGESTIVE COMMENTS
Chap, 19, 2Sa_19:41-43. In the conduct of the different tribes on this occasion, we may see a faithful picture of what is every day to be witnessed in the world around us. While some men, although convinced of the proper course to pursue, are still talking about their intentions—are consulting with their own interests—resolving, and hesitating, and again resolving—yet, after all doing nothing effectually; others like the tribe of Judah, when once persuaded of their duty, admit no farther argument on its expediency, but act with promptitude and decision. This forward zeal, however, gave great umbrage to the rest of Israel, for, like other worldly characters, it was not so much the good itself that they desired to see done, as to have themselves the credit of performing it.—Lindsay.
The Preacher's Complete Homiletical Commentary (gen. ed. Joseph S. Exell; Funk & Wagnalls, c. 1892) — public domain (pre-1929). A full-Bible homiletical/sermon-outline anthology covering 65 of 66 books (2 John is absent from the source module). Text from a community e-Sword module.