when someone told me, ‘Behold, Saul is dead,’ thinking that he brought good news, I seized him and killed him in Ziklag, which was the reward I gave him for his news.
Parallel Translations
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when someone told me, ‘Behold, Saul is dead,’ thinking that he brought good news, I seized him and killed him in Ziklag, which was the reward I gave him for his news.
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When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
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when one told me, saying: Behold, Saul is dead, and he was in his own eyes as though he brought good tidings, I took hold of him, and slew him in Ziklag, instead of giving a reward for his tidings.
Cross-references (1)
Passages linked to 2 Samuel 4:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 2 Samuel 1:2-16 on the third day, behold, a man came out of the camp from Saul, with his clothes torn, and earth on his head. When he came to David, he fell to the earth, and showed respect. David said to him, “Where do you come from?” He said to him, “I have escaped out of the camp of Israel.” David said to him, “How did it go? Please tell me.” He answered, “The people have fled from the battle, and many of the people also have fallen and are dead. Saul and Jonathan his son are dead also.” David said to the young man who told him, “How do you know that Saul and Jonathan his son are dead?” The young man who told him said, “As I happened by chance on Mount Gilboa, behold, Saul was leaning on his spear; and behold, the chariots and the horsemen followed close behind him. When he looked behind him, he saw me, and called to me. I answered, ‘Here I am.’ He said to me, ‘Who are you?’ I answered him, ‘I am an Amalekite.’ He said to me, ‘Please stand beside me, and kill me; for anguish has taken hold of me, because my life lingers in me.’ So I stood beside him and killed him, because I was sure that he could not live after he had fallen. I took the crown that was on his head and the bracelet that was on his arm, and have brought them here to my lord.” Then David took hold on his clothes, and tore them; and all the men who were with him did likewise. They mourned, wept, and fasted until evening, for Saul, and for Jonathan his son, and for the people of Yahweh, and for the house of Israel; because they had fallen by the sword. David said to the young man who told him, “Where are you from?” He answered, “I am the son of a foreigner, an Amalekite.” David said to him, “Why were you not afraid to stretch out your hand to destroy Yahweh’s anointed?” David called one of the young men, and said, “Go near, and cut him down!” He struck him so that he died. David said to him, “Your blood be on your head; for your mouth has testified against you, saying, ‘I have slain Yahweh’s anointed.’ ”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (5 sources)
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John Trapp 1656 · Public Domain 2Sa 4:10 When one told me, saying, Behold, Saul…
2Sa 4:10 When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who [thought] that I would have given him a reward for his tidings:
Ver. 10. I took hold of him, and slew him.] So did Caesar serve him who brought him Pompey’s head, looking for a great reward. And when Hamen the false Jew, a physician, had poisoned Bajazet the great Turk, and coming to Constantinople, expected some great reward for his foul treason, by the commandment of Selymus, who succeeded in the throne, he had his head struck off, with this exprobration of his treachery, that opportunity serving, he would not stick to do the like for reward against Selymus himself. {a}
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{a} Turk. Hist., 496.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain How much more, when wicked men have slain a…
How much more, when wicked men have slain a righteous person,.... As Ishbosheth was in comparison of the wicked men that slew him; though not with respect to David, if he knew of his divine designation to the throne; nor with respect to Mephibosheth his eldest brother's son, whose right to the throne was prior to his, which he must know; though with respect to his conduct towards David, in assuming the throne of Israel, it might not be owing to any bad principles of malice and injustice, but to his ignorance of David's having a right to the throne upon his father's death, and by the advice of his friends he took it: the sin of these men in murdering him is aggravated, in that they slew him
in his own palace, upon his bed? in cold blood, and not in the field of battle, not being engaged in war with him; in his own palace, where he might justly think himself in safety; on his bed asleep, and so at an unawares, when insensible of danger, and not in a posture of defence; and now David argues from the lesser to the greater, that if the man that brought him the tidings of Saul's death had no reward given him for bringing what he thought would be reckoned good tidings, then much less would any be given them who had actually slain their master, and that in such a base and barbarous way; and if the above person, who only was a bringer of tidings, was taken and slain, then how much more did they deserve to die, who had been guilty of such a cruel and barbarous murder?
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shall I not therefore now require his blood of your hands, and take you away from the earth? avenge his blood on them, by putting them to death, out of the world, and from the land of the living, as men that deserved to live no longer on it.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 10. A reward for his tidings] Ὡ εδει…
Verse 10. A reward for his tidings] Ὡ εδει με δουναι ευαγγελια, Septuagint. Here is a proof that ευαγγελιον, evangelium or gospel, signifies the reward which the bringer of good tidings is entitled to receive. See my preface to St. Matthew's Gospel. See Clarke on Mt 1:1.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 10. when one told me, &c.] The Amalekite who…
10. when one told me, &c.] The Amalekite who pretended to have slain Saul (ch. 2Sa_1:2 ff.).
slew him … who thought that I would have given him] Or, slew him … to give him a reward, &c. In this case the expression is bitterly ironical. ‘He expected a reward, and I gave it him; but it was the reward of death.’
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (10) Who thought that I would have given him.—The…
(10) Who thought that I would have given him.—The words thought that I would are not in the original, and the literal translation of the margin is better: “which was the reward I gave him.” This shows very plainly David’s view of the motive which prompted the Amalekite to his lie recorded in 2Sa_1:10.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.