God raised him up the third day, and gave him to be revealed,
Parallel Translations
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God raised him up the third day, and gave him to be revealed,
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Him God reysed vp the thyrde daye and shewed him openly
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Him God raysed vp the third day, and caused that he was shewed openly:
Cross-references (14)
Passages linked to Acts 10:40 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Acts 13:30-31 But God raised him from the dead, and he was seen for many days by those who came up with him from Galilee to Jerusalem, who are his witnesses to the people.
- 1 Peter 1:21 who through him are believers in God, who raised him from the dead, and gave him glory, so that your faith and hope might be in God.
- Acts 2:24 whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it.
- 1 Corinthians 15:3-4 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures,
- 2 Corinthians 4:14 knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you.
- Matthew 28:1-2 Now after the Sabbath, as it began to dawn on the first day of the week, Mary Magdalene and the other Mary came to see the tomb. Behold, there was a great earthquake, for an angel of the Lord descended from the sky, and came and rolled away the stone from the door, and sat on it.
- Acts 17:31 because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
- Romans 1:4 who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
- Romans 4:24-25 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead, who was delivered up for our trespasses, and was raised for our justification.
- Romans 6:4-11 We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. For he who has died has been freed from sin. But if we died with Christ, we believe that we will also live with him; knowing that Christ, being raised from the dead, dies no more. Death no longer has dominion over him! For the death that he died, he died to sin one time; but the life that he lives, he lives to God. Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.
- Romans 8:11 But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
- Romans 14:9 For to this end Christ died, rose, and lived again, that he might be Lord of both the dead and the living.
- 1 Corinthians 15:12-20 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? But if there is no resurrection of the dead, neither has Christ been raised. If Christ has not been raised, then our preaching is in vain, and your faith also is in vain. Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised. For if the dead aren’t raised, neither has Christ been raised. If Christ has not been raised, your faith is vain; you are still in your sins. Then they also who are fallen asleep in Christ have perished. If we have only hoped in Christ in this life, we are of all men most pitiable. But now Christ has been raised from the dead. He became the first fruits of those who are asleep.
- Hebrews 13:20 Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covenant, our Lord Jesus,
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain 40 Him God raised up the third day, and…
40 Him God raised up the third day, and shewed him openly;
Ver. 40. Him God raised] Christ’s death he despatcheth in a word, as a thing well known. His resurrection (because more questioned, and of greater moment to beget faith) he more largely discourseth.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Lest these Gentiles be deterred from believing in Christ,…
Lest these Gentiles be deterred from believing in Christ, and take offence at his cross, St. Peter preached unto them the resurrection, which suddenly and powerfully followed. And this he tells them was unquestionable, as appeared by all the ways that any thing can be proved by; Christ was seen, and heard, and felt after his resurrection, as the beloved disciple tells us, 1Jo 1:1, and manifested his victory over death for us.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Him God raised up the third day,.... According to…
Him God raised up the third day,.... According to the Scriptures, particularly Hos 6:2. The resurrection, of Christ, though it is sometimes ascribed to himself, as God, whereby he was declared to be the Son of God, yet generally to God the Father, as here:
and showed him openly; in a glorious body, and yet numerically the same he before lived and suffered in, so as to be heard, seen, and handled; by which full proof was given of the truth of his resurrection, in which he appeared to be the conqueror over death and the grave.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 40. Him God raised up the third day]…
Verse 40. Him God raised up the third day] He lay long enough under the power of death to prove that he was dead; and not too long, lest it should be supposed that his disciples had time sufficient to have practiced some deceit or imposture; and, to prevent this, the Jews took care to have the tomb well guarded during the whole time which he lay there.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Showed him openly - Manifestly; so that there could…
Showed him openly - Manifestly; so that there could be no deception, no doubt of his resurrection.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Jesus Christ did not announce his resurrection, and other…
Jesus Christ did not announce his resurrection, and other mysteries, to all at once, but to a chose few, who were to be governors of the rest; teaching us thereby, that we have to learn our religion, and every thing necessary to salvation, from the Church of God, speaking to us by her ministers.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain showed him openly; Not to all the people--for it…
showed him openly; Not to all the people--for it was not fitting that He should subject Himself, in His risen condition, to a second rejection in Person.
but unto witnesses chosen before of God . . . to us, who did eat and drink with him after he rose, &c.--Not the less certain, therefore, was the fact of His resurrection, though withholding Himself from general gaze in His risen body.
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he which was ordained of God to be the Judge of quick and dead--He had before proclaimed Him "Lord of all," for the dispensing of "peace" to all alike; now he announces Him in the same supreme lordship, for the exercise of judgment upon all alike. On this divine ordination, see Joh 5:22-23, Joh 5:27; Act 17:31. Thus we have here all Gospel truth in brief. But, forgiveness through this exalted One is the closing note of Peter's beautifully simple discourse.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 40. him God raised up the third day, and…
40. him God raised up the third day, and shewed him openly (gave him to be made manifest)] The literal translation implies more than the A. V. Christ was not openly shewed, but by many proofs it was made clear to those who saw Him that it was the same body, even though now glorified, which had been wounded on the cross, that was alive again.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (40) And shewed him openly.—Literally, gave him to be…
(40) And shewed him openly.—Literally, gave him to be manifest.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Gave him to be made manifest for showed him…
Gave him to be made manifest for showed him openly, A.V.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
J. W. McGarvey 1914 · Public Domain 40, 41. The crowning fact of the gospel comes…
40, 41. The crowning fact of the gospel comes next in the statement. (40) " Him God raised up the third day, and showed him openly, (41) not to all the people, to be witnesses chosen by God beforehand, even to us, who did eat and drink with him after he arose from the dead. " Here Peter states, by way of commending to his hearers the evidence of the resurrection, a fact which has been so differently construed by infidels, as to be made a ground of objection to it; that is, that the witnesses were chosen for the occasion. Whether Peter or the infidels are right in judgment, depends entirely upon the grounds of the choice. If they were chosen because of a dishonest desire to prove the fact, or because of the ease with which they might be deceived into the belief of a fact which had no real existence, then it may be rightly regarded as a suspicious circumstance. But the reverse is true in both particulars. Such was the situation of the witnesses, that there was great danger both to property and person, in giving their testimony, and therefore every motive to dishonesty prompted them to keep silent rather than to testify. They were also the least likely of all the men of Israel to be deceived, because of their long familiarity with the person of him who was to be identified. Peter, then, was right; for the fact that such witnesses were chosen beforehand is proof that no deception was intended; while the fact that they "did eat and drink with him after he arose from the dead," rendered it impossible for them to be deceived.
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.