The angel said to him, “Get dressed and put on your sandals.” He did so. He said to him, “Put on your cloak and follow me.”
Parallel Translations
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The angel said to him, “Get dressed and put on your sandals.” He did so. He said to him, “Put on your cloak and follow me.”
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And the angell sayd vnto him: gyrde thy selfe and bynde on thy sandales. And so he dyd. And he sayde vnto him: cast thy mantle aboute the and folowe me.
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And the Angel saide vnto him, Girde thy selfe, and binde on thy sandales. And so he did. Then he said vnto him, Cast thy garment about thee, and follow me.
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Explain this verse (13 sources)
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John Trapp 1656 · Public Domain 8 And the angel said unto him, Gird thyself,…
8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.
Ver. 8. And follow me] See here how by degrees (and not all at once) God oftentimes sendeth forth his prisoners (his afflicted ones) out of the pit wherein is no water, Zec 9:11. He is a "God of judgment," and waits a fit time to deal forth his favours, Isa 30:18; he crumbles his mercies, as the cloud dissolves drops rain upon the earth; we have his blessings by retail, to maintain commerce and communion between him and us. Have patience, therefore, and wait for full deliverance. We know not what we lose by making haste, and not holding up our hands, as Moses did, to the going down of the sun. If God have begun to enlarge us, he will in due time do it to the full. If we should not be in straits sometimes, God should have "no tribute from us;" as those malignants suggested against those returned captives, Ezr 4:13.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Gird thyself; the custom being to wear long garments,…
Gird thyself; the custom being to wear long garments, they were not so fit to go about any business until they had girt their garments to them; hence Jeremiah is commanded to get a girdle about him, Jer 13:1, when he was to be sent on God’s errand. The sandals were little other than sole leathers, bound or fastened with thongs.
Thy garment; the uppermost vest, answerable to a cloak amongst us. God furnishes his people thus with necessaries, and he will have them use them, so far as they are able to serve them, even then when he is working of miracles for their deliverances.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And the angel said unto him, gird thyself,.... He…
And the angel said unto him, gird thyself,.... He slept in his inner garment loose about him; wherefore the angel bids him gird it up with his girdle, and prepare to walk out after him:
and bind on thy sandals; which were a sort of shoes that covered only the soles of the feet, and were fastened to the leg, with strings:
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and so he did; he did not ask any question, or the reason of these orders; he did not dispute the matter, but at once obeyed:
and he saith unto him, cast thy garment about thee; meaning his upper garment, or cloak, which lay by him:
and follow me; suggesting hereby, that he should take care of him, and show him his way, and bring him safe out of the prison.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Gird thyself - Probably he had put off his…
Gird thyself - Probably he had put off his girdle, sandals, and upper garment, before he lay down to sleep.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 8. Gird thyself] It seems Peter had put…
Verse 8. Gird thyself] It seems Peter had put off the principal part of his clothes, that he might sleep with more comfort. His resuming all that he had thrown off was a proof that every thing had been done leisurely. There was no evidence of any hurry; nor of any design to elude justice, or even to avoid meeting his accusers in any legal way. It appears that the two soldiers were overwhelmed by a deep sleep, which fell upon them from God.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Gird thyself - When they slept the outer garment…
Gird thyself - When they slept the outer garment was thrown off, and the girdle with which they bound their inner garment, or tunic, was loosed. He was directed now to gird up that inner garment as they usually wore it; that is, to dress himself, and prepare to follow him.
Bind on thy sandals - Put on thy sandals; prepare to walk. See the notes on Mat 3:11.
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Cast thy garment about thee - The outer garment, that was thrown loosely around the shoulders. It was nearly square, and was laid aside when they slept, or worked, or ran. The direction was that he should dress himself in his usual apparel. See the notes on Mat 5:38-42.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain about thee . . . follow me--In such graphic…
about thee . . . follow me--In such graphic minuteness of detail we have a charming mark of reality: while the rapidity and curtness of the orders, and the promptitude with which they were obeyed, betoken the despatch which, in the circumstances, was necessary.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 8. Bind… sandals—The minuteness of the details are ample…
8. Bind… sandals—The minuteness of the details are ample answer to the irrational drivel of the so-called rationalists, who endeavour to explain this transaction by natural means. We may add, that before this chapter closes we shall find that even a secular historian, Josephus, discloses a supernaturalism in close sequence to this narrative.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 8. Gird thyself] A binding up of the loose…
8. Gird thyself] A binding up of the loose Oriental robe, so as to be fit for expeditious movement. Thus the Passover was to be eaten (Exo_12:11) as if by persons prepared to depart at once. So Gehazi was bidden (2Ki_4:29) to make himself ready for his journey to the house of the Shunammite.
Cast thy garment about thee] The Greek word signifies the outer dress as distinguished from the under tunic.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (8) Gird thyself, and bind on thy sandals.—In lying…
(8) Gird thyself, and bind on thy sandals.—In lying down to sleep the Apostle had naturally laid aside his “cloak,” loosened the girdle that bound his tunic, and put off his sandals. As regards the latter we note his continued observance of the rule of Mar_6:9.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain He did so for so he did, A.V. Thy…
He did so for so he did, A.V. Thy garment (iJmation); especially the outer garment, which was worn over the citwn, or tunic. (see Mat_9:20, 21 14:36 23:5, etc.) The girding, therefore, applied to the inner garments, and peribalou to the cloak which went over them.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
J. W. McGarvey 1914 · Public Domain See notes one verse 7
See notes one verse 7
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.
C. I. Scofield 1917 · Public Domain (See Scofield "Heb 1:4").
angel
(See Scofield "Heb 1:4").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.