He went through Syria and Cilicia, strengthening the assemblies.
Parallel Translations
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He went through Syria and Cilicia, strengthening the assemblies.
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And he went thorowe all Cyria and Cilicia stablisshynge the congregacions.
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And he went through Syria and Cilicia, stablishing the Churches.
Cross-references (7)
Passages linked to Acts 15:41 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Acts 15:23 They wrote these things by their hand: “The apostles, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.
- Acts 15:32 Judas and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them.
- Galatians 1:21 Then I came to the regions of Syria and Cilicia.
- Acts 6:9 But some of those who were of the synagogue called “The Libertines”, and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.
- Acts 16:4-5 As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem. So the assemblies were strengthened in the faith, and increased in number daily.
- Acts 21:3 When we had come in sight of Cyprus, leaving it on the left hand, we sailed to Syria and landed at Tyre, for the ship was there to unload her cargo.
- Acts 18:18 Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain 41 And he went through Syria and Cilicia, confirming…
41 And he went through Syria and Cilicia, confirming the churches.
Ver. 41. And he went] Being incessant and unsatisfiable in his master Christ’s service.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Syria and Cilicia; where there were several brethren by…
Syria and Cilicia; where there were several brethren by reason of the dispersion that was upon Stephen’s death, Act 11:19; and unto whom also the before recited letter was written, Act 15:23.
Confirming the churches; puting them in mind of the gospel of Christ, which they had heard and believed; and encouraging of them to persevere in the profession of it, and being ready to answer any objection that could be brought against it.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Adam Clarke 1810 · Public Domain Verse 41. Confirming the Churches.] This was the object…
Verse 41. Confirming the Churches.] This was the object of his journey: they were young converts, and had need of establishment; and there is no doubt that, by showing them the decision made at the late council of Jerusalem, their faith was greatly strengthened, their hope confirmed, and their love increased. It was this consideration, no doubt, that led some ancient MSS. and some versions to add here, They delivered them the decrees of the apostles and elders to keep; which clause certainly was not an original part of the text, but seems to have been borrowed from the fourth verse of the following chapter. Some have thought that the fourth and fifth verses of the next chapter really belong to this place; or that the first, second, and third verses of it should be read in a parenthesis; but of this there does not appear to be any particular necessity.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Syria and Cilicia - These were countries lying near…
Syria and Cilicia - These were countries lying near to each other, which Paul, in company with Barnabas, had before visited.
Confirming the churches - Strengthening them by instruction and exhortation. It has no reference to the rite of confirmation. See the notes on Act 14:22.
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In regard to this unhappy contention between Paul and Barnabas, and their separation from each other, we may make the following remarks:
(1) That no apology or vindication of it is offered by the sacred writer. It was undoubtedly improper and evil. It was a melancholy instance in which even apostles evinced an improper spirit, and engaged in improper strife.
(2) In this contention it is probable that Paul was, in the main, right. Barnabas seems to have been influenced by attachment to a relative; Paul sought a helper who would not shrink from duty and danger. It is clear that Paul had the sympathies and prayers of the church in his favor Act 15:40, and it is more than probable that Barnabas departed without any such sympathy, Act 15:39.
(3) There is reason to think that this contention was overruled for the furtherance of the gospel. They went to different places, and preached to different people. It often happens that the unhappy and wicked strifes of Christians are the means of exciting their mutual zeal, and of extending the gospel, and of establishing churches. But no thanks to their contention; nor is the guilt of their anger and strife mitigated by this.
(4) This difference was afterward reconciled, and Paul and Barnabas again became traveling companions, 1Co 9:6; Gal 2:9.
(5) There is evidence that Paul also became reconciled to John Mark, Col 4:10; Phm 1:24; 2Ti 4:11. How long this separation continued is not known; but perhaps in this journey with Barnabas John gave such evidence of his courage and zeal as induced Paul again to admit him to his confidence as a traveling companion, and as to become a profitable fellow-laborer. See 2Ti 4:11, “Take Mark, and bring him with thee; for he is profitable to me for the ministry.”
(6) This account proves that there was no collusion or agreement among the apostles to impose upon mankind. Had there been such an agreement, and had the books of the New Testament been an imposture, the apostles would have been represented as perfectly harmonious, and as united in all their views and efforts. What impostor would have thought of the device of representing the early friends of the Christian religion as divided, and contending, and separating from each other? Such a statement has an air of candor and honesty, and at the same time is apparently so much against the truth of the system, that no impostor would have thought of resorting to it.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain and he went through Syria and Cilicia, confirming the…
and he went through Syria and Cilicia, confirming the churches--"It is very likely that Paul and Barnabas made a deliberate and amicable arrangement to divide the region of their first mission between them; Paul taking the continental, and Barnabas the insular, part of the proposed visitation. If Barnabas visited Salamis and Paphos, and if Paul (travelling westward), after passing through Derbe, Lystra, and Iconium, went as far as Antioch in Pisidia, the whole circuit of the proposed visitation was actually accomplished, for it does not appear that any converts had been made at Perga and Attalia" [HOWSON]. "This second missionary tour appears to have proceeded at first solely from the desire of visiting the churches already planted. In the end, however, it took a much wider sweep, for it brought the apostle to Europe" [OLSHAUSEN].
PAUL'S SECOND MISSIONARY JOURNEY.
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VISITATION OF THE CHURCHES FORMERLY ESTABLISHED, TIMOTHEUS HERE JOINING THE MISSIONARY PARTY. (Acts 15:41-16:5)
he went through Syria and Cilicia--(See on Act 15:23). Taking probably the same route as when despatched in haste from Jerusalem to Tarsus, he then went by land (see on Act 9:30).
Next: Acts Chapter 16
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 41. Through Syria—The eastern coastland of the Mediterranean, of…
41. Through Syria—The eastern coastland of the Mediterranean, of which Tyre and Sidon were the chief cities.
Cilicia—(See note on Act_6:9.)
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 41. Syria and Cilicia] These were the districts in…
41. Syria and Cilicia] These were the districts in which the teaching of the Judaizers had been most active, and the presence of Paul, with Silas as a representative of the church in Jerusalem, would allay all doubts and questionings, and lead to those results which are mentioned Act_16:5, the establishing of the churches, and their daily increase. in numbers. This duty St Paul first discharged before he went on to visit any of the churches which himself had founded.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (41) He went through Syria and Cilicia, confirming the…
(41) He went through Syria and Cilicia, confirming the churches.—Cilicia, it will be remembered, had not been visited on St. Paul’s first journey with Barnabas, and the churches must accordingly have been founded at some earlier period, probably during St. Paul’s residence at Tarsus before he came to Antioch (Act_9:30; Act_11:25).
Confirming is, it need hardly be said, used in the general sense of “strengthening,” but as the bestowal of spiritual gifts by the laying-on of hands was a chief part of the work so done, it, at least, approximates to the idea of “confirming” in the later and more technical sense of the term.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Syria and Cilicia (see ver. 23). This rather looks…
Syria and Cilicia (see ver. 23). This rather looks as if the "some days after" of ver. 36 did not cover a very long time, because the special mention of "the Churches of Syria and Cilicia" indicates that St. Paul"s visit had some connection with the epistle addressed to them by the apostles and elders of the Church of Jerusalem (ver. 23), as we see from Act_16:4 was the case. Confirming; as Act_14:22 Act_15:32 Act_18:22 (T.R.) In the passive voice ejpisthrizomai means to "lean upon," as in 2Sa_1:6, LXX, and in classical Greek. Renan thus indicates their probable route: "They traveled by land northwards across the plain of Antioch, went through the "Syrian Gates," coasted the gulf of the Issus, crossed the northern branch of the Issus through the "Amanean Gates," then, traversing Cilicia, went perhaps through Tarsus, crossed Mount Taurus through the "Cilician Gates," one of the most terrible passes in the world, and thus reached Lycaonia, going as far as Derbe, Lystra, and Iconium" ("St. Paul," p. 123).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
J. W. McGarvey 1914 · Public Domain See notes on verse 36
See notes on verse 36
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.