So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
Parallel Translations
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So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
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Then the soudiers as it was commaunded the toke Paul and brought him by nyght to Antipatras.
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Then the souldiers as it was commanded them, tooke Paul, and brought him by night to Antipatris.
Cross-references (3)
Passages linked to Acts 23:31 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Luke 7:8 For I also am a man placed under authority, having under myself soldiers. I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”
- Acts 23:23-24 He called to himself two of the centurions, and said, “Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen, and two hundred men armed with spears, at the third hour of the night.” He asked them to provide animals, that they might set Paul on one, and bring him safely to Felix the governor.
- 2 Timothy 2:3-4 You therefore must endure hardship as a good soldier of Christ Jesus. No soldier on duty entangles himself in the affairs of life, that he may please him who enrolled him as a soldier.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (19 sources)
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John Trapp 1656 · Public Domain 31 Then the soldiers, as it was commanded them,…
31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
Ver. 31. To Antipatris] So called by Herod (who had repaired it) in honour of his father Antipater. Christ, the everlasting Father, Isa 9:6, hath his name far better propagated and perpetuated by his sons and daughters, Psa 72:17, his name shall endure for ever ( filiabitur nomine eius) by a continual succession of spiritual children (so the Hebrew word signifieth), who shall build his house, and keep up his name, much better than Rachel and Leah did the house of Israel, Rth 4:11.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Not that they came to Antipatris by night; but…
Not that they came to Antipatris by night; but they began that journey by night, as Act 23:23, and went as much of it as they could by night, for fear of being discovered, and attempted upon by the Jews.
This Antipatris was built by Herod the Great, and so called in memory of his father Antipater; it was about seventeen leagues from Jerusalem, pleasantly situated upon the Mediterranean Sea, between Joppa and Caesarea.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
William Burkitt 1703 · Public Domain The apostle being brought before Felix the Roman governor,…
The apostle being brought before Felix the Roman governor, although he was an heathen, yet he showed the apostle far more favour than his own countrymen the Jews: for, observe, 1. His affability to St. Paul, in asking him of his country.
2. His justice; he would not judge him till he had his accusers face to face, I will hear thee when thy accusers are come. If it be enough to accuse, who can be innocent? and if it be sufficient to deny, who would be found guilty? Magistrates must know a cause, before they give sentence or judgment about it; otherwise, though they pronounce a right sentence, it is not in judgment, but by accident. Magistrates must be stars, as well as ministers; they must do nothing blindfold, or blindly.
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Observe, 3. His great favour towards the apostle, in committing him a prisoner, not to the common gaol, but to Herod’s palace; a fair prison, if a place of confinement may be so called. The Sanhedrin at Jerusalem, though of his own country, and of his own religion, yet were not so kind to him as Felix the heathen governor.
Thus the chapter concludes with an account of the apostle’s wonderful deliverance from the Jews at Jerusalem, who conspired his destruction; together with the instrumental means and manner of it.
In the next chapter we find him brought to Cesarea, tried before Felix, making a defence for himself, and so reasoning that Felix trembled.
Behold a prisoner at liberty, and his judge in bonds.
William Burkitt's Expository Notes on the New Testament (1700–1703) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain Who, when they came to Caesarea,.... The seventy horsemen:
Who, when they came to Caesarea,.... The seventy horsemen:
and delivered the epistle to the governor; to Felix, governor of Judea, who was now at Caesarea; namely, the letter which Claudius Lysias, the chief captain, sent to him; the form and contents of which are before given:
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these presented Paul also before him; concerning whom, and whose affairs, the letter was.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain The soldiers brought him by night to Antipatris -…
The soldiers brought him by night to Antipatris - But not the same night they set out. For Antipatris was about thirty-eight of our miles northwest of Jerusalem. Herod the Great rebuilt it, and gave it this name in honour of his father Antipater: Cesarea was near seventy miles from Jerusalem, and about thirty from Antipatris.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 31. Antipatris.] This place, according to Josephus, Antiq.…
Verse 31. Antipatris.] This place, according to Josephus, Antiq. lib. xiii. cap. 23, was anciently called Capharsaba, and is supposed to be the same which, in 1 Macc. vii. 31, is called Capharsalama, or Carphasalama. It was rebuilt by Herod the Great, and denominated Antipatris, in honour of his father Antipater. It was situated between Joppa and Caesarea, on the road from Jerusalem to this latter city. Josephus says it was fifty stadia from Joppa. The distance between Jerusalem and Caesarea was about seventy miles.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Act 23:31-35. Then the soldiers brought him by night…
Act 23:31-35. Then the soldiers brought him by night to Antipatris — But not the same night they set out; for Antipatris was about thirty-eight of our miles north-west of Jerusalem. Herod the Great rebuilt it, and gave it this name, in honour of his father Antipater. Cesarea was near seventy miles from Jerusalem, about thirty from Antipatris. He commanded him to be kept in Herod’s judgment-hall — Or pretorium. This was a palace and a court, built by Herod the Great, when he rebuilt and beautified Cesarea. Probably some tower belonging to it might be used as a kind of state prison.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain To Antipatris - This town was anciently called Cafar-Saba.…
To Antipatris - This town was anciently called Cafar-Saba. Josephus says (Antiq., Act 13:23) that it was about 17 miles from Joppa. It was about 26 miles from Caesarea, and, of course, about 35 miles from Jerusalem. Herod the Great changed its name to Antipatris, in honor of his father Antipater. It was situated in a fine plain, and watered with many springs and fountains. Eli Smith, late missionary to Palestine, who took a journey from Jerusalem to Joppa for the purpose of ascertaining Paul’s route, supposes that the site of Antipatris is the present Kefr Saba. Of this village he gives the following description in the Bibliotheca Sacra for 1843: “It is a Muslim village of considerable size, and wholly like the most common villages of the plain, being built entirely of mud. We saw but one stone building, which was apparently a mosque, but without a minaret. No old ruins, nor the least relic of antiquity, did we anywhere discover. A well by which we stopped, a few rods east of the houses, exhibits more signs of careful workmanship than anything else. It is walled with hewn stone, and is 57 feet deep to the water. The village stands upon a slight circular eminence near the western hills, from which it is actually separated, however, by a branch of the plain.”
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain brought him . . . to Antipatris--nearly forty miles…
brought him . . . to Antipatris--nearly forty miles from Jerusalem, on the way to Cæsarea; so named by Herod in honor of his father, Antipater.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 31. Antipatris—”If any man,” says Josephus, “was a lover…
31. Antipatris—”If any man,” says Josephus, “was a lover of his father (Antipater) Herod was, for as a paternal monument he founded a city in the loveliest plain of his kingdom, rich with rivers and trees, and named it Antipatris.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 31–35. Paul is brought to Cesarea, and kept prisoner…
31–35. Paul is brought to Cesarea, and kept prisoner by Felix
31. Then [So] the soldiers, &c.… took Paul] i.e. they formed a party for his escort, and took him among them.
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and brought him by night] i.e. that same night, starting off early in the night and travelling during night-time, thus getting clear away from Jerusalem before the ambush of the Jews was prepared.
to Antipatris] This place was 42 miles from Jerusalem and 26 from Cæsarea. It was in early times called Capharsaba, but Herod the Great rebuilt it and named it Antipatris in memory of his father Antipater. It lay in a beautiful part of the Vale of Sharon and was both well watered and rich in wood. The remains of a Roman road have been found close by it. For notices of the older city, see Josephus, Ant. xvi. 5. 2; 1Ma_7:31; of the place as rebuilt, see Josephus, B. J. i. 4. 7; ii. 19. 1 and 9; iv. 8. 1.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (31) Antipatris.—The town, built by Herod the Great, and…
(31) Antipatris.—The town, built by Herod the Great, and named after his father, is represented by the modern Kefr-Saba, answering to the Caphar Saba of Josephus (Ant. xvi. 5, § 2). It was about forty-two miles from Jerusalem and twenty-six from Cæsarea. Traces of a Roman road have been discovered between it and Jerusalem, more direct by some miles than the better known route through the pass of Beth-horon. Having started probably at or about midnight, they would reach this town about six or seven A.M. They would then be practically beyond all danger of pursuit or attack, and the foot-soldiers therefore returned, as no longer needed, to their barracks in the Tower Antonia, leaving the horsemen to go on with him.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain So for then, A.V. Antipatris; "forty-two Roman miles from…
So for then, A.V. Antipatris; "forty-two Roman miles from Jerusalem, and twenty-six from Caesarea, built (on the site of Kaphor Saba) by Herod the Great, and named in honor of Antipater, his father" (Alford). According to Howson, following the American traveller, the Rev. Eli Smith, the route lay from Jerusalem to Gophna, on the road to Nablous, and from Gophna, leaving the great north road by a Roman road of which many distinct traces remain, to Antipatris, avoiding Lydda or Diospolis altogether. Gophna is three hours from Jerusalem, and, as they started at 9 p.m., would be reached by midnight. Five or six hours more would bring them to Antipatris, most of the way being downhill from the hill country of Ephraim to the plain of Sharon. Attera halt of two or three hours, a march of six hours would bring them to Caesarea, which they may have reached in the afternoon.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain Then the soldiers, as it was commanded them, took…
Act_23:31
Then the soldiers, as it was commanded them, took Paul.
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Pauls last departure from Jerusalem
1. The mournful departure of a witness of the truth, whose message of salvation his blinded people have rejected.
2. The glorious triumphant march of a servant of God, whom the Lord leads victoriously through the midst of enemies.
3. The solemn homeward journey of a warrior of Christ, who goes to meet his last fight, his last victory, his eternal reward. (K. Gerok.)
The protection and honour of Christs people
A bodyguard of nearly five hundred men accompanied the apostle; he had never before journeyed with so strong an escort and so great a following. He was certainly indebted for so much respect primarily to his Roman privileges. But still it was a matter of fact that so strong a force was demanded for the security of his person. Christ not only protects His people, but also honours them. And the honour which is often unintentionally conferred on a child of God reflects back upon Him by whose grace a converted sinner is what he is. (G. V. Lechler, D. D.)
An historical parallel
Who will not in Paul, with his military escort, be reminded of Luther, his brother in spirit, successor in office, and companion in fortune, when he was conveyed by armed knights, and brought in safety to Wartzburg. (K. Gerok.)
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The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 31–35. Brought him by night to Antipatris. They departed…
31–35. Brought him by night to Antipatris. They departed by night so that the Jews would know nothing of Paul's departure until the next day. Antipatris was about thirty-eight miles from Jerusalem. The march was not probably made by night, but begun at night and was completed the next day.
On the morrow. The morrow after they reached Antipatris, all returned but the horsemen. Cæsarea was now only twenty-six miles distant, and the danger was over.
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He asked of what province he was. Felix was governor of Judea under the proconsul of Syria. Had he found the prisoner to be of some other province under the proconsul, he would probably have turned him over to its governor (compare Luke 23:6, 7), but when he found he was of Cilicia, a distant part of the empire, he retained him.
Kept in Herod's judgment hall. The palace built by Herod the Great in Cæsarea for his own residence, but now occupied by Felix.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
J. W. McGarvey 1914 · Public Domain 31-35. (31) " Then the soldiers, according to what…
31-35. (31) " Then the soldiers, according to what was commanded them, took Paul and conducted him by night to Antipatris, (32) and, on the next day, they returned to the castle, leaving the horsemen to go forward with him. (33) They went to Cæsarea, delivered the epistle to the governor, and presented Paul before him. (34) And when the governor read the epistle, he asked of what province he was, and, learning that he was from Cilicia, (35) he said, I will hear you when your accusers are also come. And he commanded him to be kept under guard in Herod's palace. " This was a palace erected by Herod the Great, who built Cæsarea.
When the troops guarding Paul has passed beyond the immediate vicinity of Jerusalem, there was no further use for the powerful force of infantry; hence the return of the four hundred soldiers and spearmen. The distinction between these two classes is, that those called soldiers belonged to the regular Roman legions, while the spearmen were light-armed troops attached to the legions.
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This incident in Paul's history has been made to bear a part in the controversy as to whether military service is compatible with Christianity. It is urged that Paul could not consistently accept the services of an army of four hundred and seventy men to protect his life from a Jewish mob, unless he acknowledged the rightfulness of military service. But the facts in the case are not suitable to the argument. He did not, in the exercise of his freedom, voluntarily call for military interference; but the military had already interfered, without consulting his wishes, and taken violent possession of him; and his request was, that they should exercise the power which they had chosen to assume, for his safety rather than for his destruction. If a man were confined within the den of a gang of robbers, he might, with all propriety, request them to keep him out of the reach of another gang who were seeking his life. Such a request would be no more an indorsement of highway robbery than Paul's request, expressed through his nephew, was an indorsement of military service. There is not an instance on record in which the apostles ever called for military interference in their times of suffering and persecution.
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.
Paul E. Kretzmann 1924 · Public Domain The journey and the arrival in Caesarea:
The journey and the arrival in Caesarea:
v. 31. Then the soldiers, as it was commanded them, took Paul and brought him by night to Antipatris.
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v. 32. On the morrow they left the horsemen to go with him, and returned to the castle;
v. 33. who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him.
v. 34. And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia,
v. 35. I will hear thee, said he, when thine accusers are also come, And he commanded him to be kept in Herod’s judgment-hall.
The start from Jerusalem was made by night, to attract as little attention as possible, and the armed escort was so strong that it could easily have warded off the attack of a band of assassins. The fact also that the soldiers left by the road to the north served to have them escape notice. Four miles to the north they marched, over the old road whose paving stones are still visible in places, and then turned to the east across the mountains of Ephraim and down into the beautiful plain of Sharon, where Antipatris was located. This was a forced march of fully thirty miles, and must have been a great strain to Paul. But they were now beyond all possible danger of an attack from Jerusalem. The four hundred men infantry therefore turned back at this point and returned to the barracks at the Tower of Antonia in Jerusalem, letting the troopers continue the journey with Paul. These men arrived in Caesarea in due time, delivered the letter to the governor, and presented Paul to him. The procurator read the letter and then asked Paul what kind of province he belonged to, imperial or senatorial, since he needed this information to complete the report of Lysias concerning the case. "A procurator of Judea, like Felix, was subordinate only to the governor of Syria, inasmuch as the latter could bring his supreme power to bear in casts of necessity. The military command and the independent jurisdiction of the procurator gave him practically sole power in all ordinary transactions, but the governor could take the superior command if he had reason to fear Revolutionary or other serious difficulties. " When Felix had found out that Paul hailed from Cilicia, and could thus enter the case properly, he promised him a judicial hearing as soon as his accusers would present themselves. In the meantime the governor gave command that Paul should be kept in the praetorium of Herod, the palace which Herod Agrippa I had erected there, chap. 12:19, and which contained also a guard-room, where Paul might be confined. Note: We find Paul here once more under the protection of the Roman government For that reason the government has been ordained of God, to protect peaceful citizens, and therefore also the Christians, against sedition and violence. And thus the Lord holds His protecting hand over them that are His. Unless He permits it for reasons of His own, the raving and raging of all the enemies can bring no harm to His Church.
Summary.Paul is arraigned before the Roman tribunal in the presence of the Sanhedrin, and is made the object of a murderous plot of the Jews, upon whose exposure he is sent to Felix, the governor, by Lysias, the Roman tribune at Jerusalem.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 Connecting Statement:
Connecting Statement:
This ends Paul's time under arrest in Jerusalem and begins his time of arrest in Caesarea with Governor Felix.
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General Information:
Antipatris was a city built by Herod in honor of his father, Antipater. It stood at a site located today in central Israel. (See: How to Translate Names)
General Information:
Here the first word "him" refers to Paul; the second use of the word "him" refers to Governor Felix.
So the soldiers obeyed their orders
The word "so" marks an event that happened because of something else that happened previously. In this case, the previous event is the chief captain's commanding the soldiers to escort Paul.
They took Paul and brought him by night
Here "brought" can be translated as "took." AT: "They got Paul and took him at night"
translationWords
obey
Paul
horseman
stronghold
Caesarea
govern
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 23:31 Antipatris, a city rebuilt by Herod the Great…
23:31 Antipatris, a city rebuilt by Herod the Great in 9 BC on the Plain of Sharon, was a convenient military control point between Jerusalem and Caesarea.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.