until there arose a different king, who didn’t know Joseph.
Parallel Translations
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until there arose a different king, who didn’t know Joseph.
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till another kynge arose which knewe not of Ioseph.
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Till another King arose, which knewe not Ioseph.
Cross-references (1)
Passages linked to Acts 7:18 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 1:8 Now there arose a new king over Egypt, who didn’t know Joseph.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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Matthew Poole 1685 · Public Domain These words are taken from the Septuagint, Exo 1:8.
These words are taken from the Septuagint, Exo 1:8.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Till another king arose,.... In, or over Egypt, as…
Till another king arose,.... In, or over Egypt, as the Alexandrian copy, and others, and the Vulgate Latin, Syriac, and Ethiopic versions read; in Exo 1:8 it is a new king; the Jewish writers are divided about him, whether he was a different king from the former; or only so called, because he made new edicts (d):
"Rab and Samuel, one says a new one absolutely: and the other says, because his decrees were renewed; he that says a new one absolutely, (thinks so) because it is written a new one; and he who says, because his decrees are renewed (or he makes new decrees, he thinks so) from hence, because it is not written, and he died, and there reigned; and (it makes) for him that says, because his decrees are renewed, what is written, "who knew not Joseph"; what is the meaning of that, "who knew not Joseph?" that he was like one who knew not Joseph at all.''
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The Septuagint version of Exo 1:8 renders it "another" king, as does Stephen here; another king from the Pharaoh of Joseph: the name of this was Ramesses Miamun; and one of the treasure cities built for him seems to be called after his name, Raamses, Exo 1:11. The Jews call him Talma (e) and by Theophilus of Antioch (f) he is called Tethmosis; and by Artapanus (g), Palmanotha: "which knew not Joseph"; nor what great things he had done, to the advantage of the Egyptian nation; he was acquainted with the history of him, and of his worthy deeds, and therefore had no regard to his people, as the other Pharaoh had Josephus (h) says, the kingdom was translated to another family; which might be the reason why he was not known, nor his friends taken notice of: Aben Ezra says, he was not of the seed royal; wherefore it is written, "and there arose"; he the kingdom, and had not a just right and title so that being a stranger, it is no wonder that he should not know Joseph; Jarchi's note is,
"he made himself as if he did not know him''
he dissembled, he pretended ignorance of him, because he would show no respect unto his people. Beza's ancient copy, and another in the Bodleian library, read, "which remembered not Joseph".
(d) T. Bab. Erubin, fol. 53. 1. & Sota, fol. 11. 1. (e) Juchasin, fol. 135. 2. (f) Ad Autolycum, l. 3. p. 130. (g) Apud Euseb. de prep. Evangel. l. 9. c. 27. (h) Antiqu. l. 2. c. 9. sect. 1.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Another king - Probably of another family.
Another king - Probably of another family.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 18. Which knew not Joseph.] That is, did…
Verse 18. Which knew not Joseph.] That is, did not approve of him, of his mode of governing the kingdom, nor of his people, nor of his God. See Clarke on Ex 1:8.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain Till another king arose - This is quoted from…
Till another king arose - This is quoted from Exo 1:8. What was the “name” of this king is not certainly known. The “common” name of all the kings of Egypt was “Pharaoh,” as “Caesar” became the common name of the emperors of Rome after the time of Julius Caesar: thus we say, Augustus Caesar, Tiberius Caesar, etc. It has commonly been supposed to have been the celebrated Rameses, the sixth king of the eighteenth dynasty, and the event is supposed to have occurred about 1559 years before the Christian era. M. Champollion supposes that his name was Mandonei, whose reign commenced in 1585 b.c., and ended 1565 years before Christ (Essay on the Hieroglyphic System, p. 94, 95). Sir Jas. G. Wilkinson supposes that it was Amosis, or Ames, the “first” king of the eighteenth dynasty (Manners and Customs of the Ancient Egyptians, vol. 1, pp. 42, 2nd ed.). “The present knowledge of Egyptian history is too imperfect to enable us to determine this point” (Prof. Hackett).
Which knew not Joseph - It can hardly be supposed that he would be ignorant of the name and deeds of Joseph; and this expression, therefore, probably means that he did not favour the designs of Joseph; he did not remember the benefits which he had conferred on the nation; or furnish the patronage for the kindred of Joseph which had been secured for them by Joseph under a former reign. National ingratitude has not been uncommon in the world, and a change of dynasty has often obliterated all memory of former obligations and compacts.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 18. Another king arose—This other king who knew not…
18. Another king arose—This other king who knew not Joseph is supposed to have been the founder of a new dynasty by conquest. For some ages Egypt was ruled by a line of so-called Shepherd kings, and it is with these that the Pharaohs known to the Hebrews are identified by Heeren and others, and these are supposed to have been dethroned by the native dynasty of kings. It was by this dynasty, probably, that the Hebrews were subsequently enslaved. But Sir J.G. Wilkinson holds that this new king was Amosis, the first of the eighteenth dynasty, or that of the Diospolitans from Thebes.
18. Simon saw—Simon now takes no share in the laying on of hands. He stood by, a spectator, and saw. Simon the Magus is intently gazing on Simon the Apostle: the very emblem of error and sin malignly eyeing the power of Christian truth and holiness, incapable of understanding its nature. He sees a work performed on the young Samaritan converts that raises them above themselves. He notes how beautiful and miraculous the results. These apostles he sees are higher than the deacon; they are the topmost masters of the new system, the possessors of the original wonder-working power, alone able to impart that power to others. From them, and not from their subordinate Philip, must the true primal secret be obtained.
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Offered them money—He hopes to buy a seat in the apostolic college. From his name a mercenary traffic in holy things has, through the Christian ages, been called simony. “It is fortunate for us,” Dr. Hackett well says, “that our religious institutions in this country require us to obtain our knowledge of the term from a lexicon.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 18. till another king arose, which knew not Joseph]…
18. till another king arose, which knew not Joseph] The oldest authorities have, till there arose another king over Egypt, &c.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (18) Which knew not Joseph.—The idiom was originally a…
(18) Which knew not Joseph.—The idiom was originally a Hebrew one, for “not remembering, not caring for;” but as the words are quoted from the LXX. they do not affect the question as to the language in which the speech was delivered.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Over Egypt, R.T.; there arose another king for another…
Over Egypt, R.T.; there arose another king for another king arose, A.V.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
B. W. Johnson 1891 · Public Domain 18–21. For an account of the persecution of Israel…
18–21. For an account of the persecution of Israel and birth of Moses, see Exod. 1 and 2.
B. W. Johnson's The People's New Testament with Notes (1889–1891) — public domain. Electronic text from the Christian Classics Ethereal Library (CCEL) ThML edition.
J. W. McGarvey 1914 · Public Domain See notes on verse 17
See notes on verse 17
J. W. McGarvey (with Philip Y. Pendleton), Commentaries on the New Testament (The Fourfold Gospel, 1914; Acts; and the epistles) — public domain. Text from a community e-Sword/MySword module.