6Yahweh says: “For three transgressions of Gaza, yes, for four, I will not turn away its punishment; because they carried away captive the whole community, to deliver them up to Edom;
7but I will send a fire on the wall of Gaza, and it will devour its palaces.
8I will cut off the inhabitant from Ashdod, and him who holds the scepter from Ashkelon; and I will turn my hand against Ekron; and the remnant of the Philistines will perish,” says the Lord Yahweh.
6 Yahweh says: “For three transgressions of Gaza, yes, for four, I will not turn away its punishment; because they carried away captive the whole community, to deliver them up to Edom;
7 but I will send a fire on the wall of Gaza, and it will devour its palaces.
8 I will cut off the inhabitant from Ashdod, and him who holds the scepter from Ashkelon; and I will turn my hand against Ekron; and the remnant of the Philistines will perish,” says the Lord Yahweh.
KJVKing James Version
6 Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:
7 But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:
8 And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.
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JPSJPS Tanakh (1917)
6 Thus saith the LORD: For three transgressions of Gaza, yea, for four, I will not reverse it: because they carried away captive a whole captivity, to deliver them up to Edom.
7 So will I send a fire on the wall of Gaza, and it shall devour the palaces thereof;
8 And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon; and I will turn My hand against Ekron, and the remnant of the Philistines shall perish, saith the Lord GOD.
Ezekiel 25:16(v8)therefore the Lord Yahweh says, “Behold, I will stretch out my hand on the Philistines, and I will cut off the Cherethites, and destroy the…
2 Chronicles 28:18(v6)The Philistines also had invaded the cities of the lowland, and of the South of Judah, and had taken Beth Shemesh, Aijalon, Gederoth, Soco…
Amos 1:11(v6)Yahweh says: “For three transgressions of Edom, yes, for four, I will not turn away its punishment; because he pursued his brother with the…
Obadiah 1:11(v6)In the day that you stood on the other side, in the day that strangers carried away his substance, and foreigners entered into his gates,…
Isaiah 14:29-31(vv6, 8)Don’t rejoice, O Philistia, all of you, because the rod that struck you is broken; for out of the serpent’s root an adder will emerge, and…
Show all 34 cross-references
1 Samuel 6:17(v6)These are the golden tumors which the Philistines returned for a trespass offering to Yahweh: for Ashdod one, for Gaza one, for Ashkelon…
Amos 1:9(v6)Yahweh says: “For three transgressions of Tyre, yes, for four, I will not turn away its punishment; because they delivered up the whole…
Jeremiah 47:4-5(vv6, 8)because of the day that comes to destroy all the Philistines, to cut off from Tyre and Sidon every helper who remains; for Yahweh will…
Zephaniah 2:4-7(vv6, 8)For Gaza will be forsaken, and Ashkelon a desolation. They will drive out Ashdod at noonday, and Ekron will be rooted up. Woe to the…
Ezekiel 35:5(v6)“ ‘ “Because you have had a perpetual hostility, and have given over the children of Israel to the power of the sword in the time of their…
Joel 3:6(v6)and have sold the children of Judah and the children of Jerusalem to the sons of the Greeks, that you may remove them far from their border.
Zephaniah 2:4(v7)For Gaza will be forsaken, and Ashkelon a desolation. They will drive out Ashdod at noonday, and Ekron will be rooted up.
2 Chronicles 26:6(vv7–8)He went out and fought against the Philistines, and broke down the wall of Gath, the wall of Jabneh, and the wall of Ashdod; and he built…
Jeremiah 47:1(vv6–7)Yahweh’s word that came to Jeremiah the prophet concerning the Philistines, before Pharaoh struck Gaza.
2 Kings 18:8(v7)He struck the Philistines to Gaza and its borders, from the tower of the watchmen to the fortified city.
Psalms 81:14(v8)I would soon subdue their enemies, and turn my hand against their adversaries.
Isaiah 20:1(v8)In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and took it;
Ezekiel 25:15-16(v6)“ ‘The Lord Yahweh says: “Because the Philistines have taken revenge, and have taken vengeance with contempt of soul to destroy with…
Amos 1:3(v6)Yahweh says: “For three transgressions of Damascus, yes, for four, I will not turn away its punishment; because they have threshed Gilead…
Zechariah 9:5(v6)Ashkelon will see it, and fear; Gaza also, and will writhe in agony; as will Ekron, for her expectation will be disappointed; and the king…
Zechariah 9:6(v8)Foreigners will dwell in Ashdod, and I will cut off the pride of the Philistines.
Deuteronomy 32:35(v7)Vengeance is mine, and recompense, at the time when their foot slides; for the day of their calamity is at hand. Their doom rushes at them.”
Deuteronomy 32:41-43(v7)if I sharpen my glittering sword, my hand grasps it in judgment; I will take vengeance on my adversaries, and will repay those who hate me.…
Psalms 75:7-8(v7)But God is the judge. He puts down one, and lifts up another. For in Yahweh’s hand there is a cup, full of foaming wine mixed with spices.…
Psalms 94:1-5(v7)Yahweh, you God to whom vengeance belongs, you God to whom vengeance belongs, shine out. Rise up, you judge of the earth. Pay back the…
Isaiah 1:25(v8)I will turn my hand on you, thoroughly purge away your dross, and will take away all your tin.
Jeremiah 25:18-20(v7)Jerusalem, and the cities of Judah, with its kings and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as…
Amos 1:4(v7)but I will send a fire into the house of Hazael, and it will devour the palaces of Ben Hadad.
Amos 3:9(v8)Proclaim in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, “Assemble yourselves on the mountains of Samaria, and…
Zechariah 9:5-7(v7)Ashkelon will see it, and fear; Gaza also, and will writhe in agony; as will Ekron, for her expectation will be disappointed; and the king…
Zechariah 13:7(v8)“Awake, sword, against my shepherd, and against the man who is close to me,” says Yahweh of Armies. “Strike the shepherd, and the sheep…
Romans 12:19(v7)Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the…
2 Chronicles 21:16-17(v6)Yahweh stirred up against Jehoram the spirit of the Philistines, and of the Arabians who are beside the Ethiopians; and they came up…
Acts 8:26(v6)But an angel of the Lord spoke to Philip, saying, “Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is…
34 distinct cross-references across this passage (39 total citations).
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (18 sources)
Historical commentary, presented as a primary source — not an endorsement.
John Calvin1540 · Public DomainOn vv6–8Amos directs here his discourse against Gaza, which the…
Amos directs here his discourse against Gaza, which the Philistine occupied. It was situated in the tribe of Judah, towards the sea; but as the Anakims were its inhabitants, the Philistine kept possession of it. Then the Jews had these enemies as ακτωρηκους, (guardians of the shore), who had a greater opportunity of doing harm from being so near: and we may learn from the Prophet’s words, that the Philistines, who dwelt at Gaza, when they saw the Israelites oppressed by their enemies, joined their forces to foreign allies, and that the Jews did the same. God then now denounces punishment on them.
As to the word, Gaza, some think that it was given to the city, because Cambyses, when warring with the Egyptians, had deposited there his money and valuable furniture; and because the Persian call a treasure, gaza; but this is frivolous. We indeed know that the Greek translators ever put γ (gamma) for an ע, (oin); as of Omorrha they make Gomorrha, so of Oza they make Gaza. Besides, the city had this name before the time of Cambyses. It was then more probably thus called from its strength: and that the Greeks rendered it Gaza was according to their usual practice, as I have said as to other words. But there were two Gazas; when the first was demolished, the inhabitants built another near the sea. Hence Luke, in the 8th chapter of the Acts says, that Gaza was a desert; and he thus makes a difference between Gaza on the sea-side and the old one, which had been previously demolished. But Amos speaks of the first Gaza; for he threatens to it that destruction, through which it happened that the city was removed to the shores of the Mediterranean.
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I come now to the Prophet’s words: “God, he says, will not be propitious to Gaza for three and four transgressions, as the Philistine had so provoked God, that they were now wholly unworthy of pardon and mercy. I reminded you in yesterday’s Lecture, that there is presented to us here a sad spectacle, but yet useful; for we here see so many people in such a corrupted state, that their wickedness was become to God intolerable: but at this day the state of things in the world is more corrupt, for iniquity overflows like a deluge. Whatever then men may think of their evils, the Lord from heaven sees how great and how irreclaimable is their obstinacy. It is nothing that some throw blame on others, or look for some alleviation, since all are ungodly and wicked: for we see that God here declares that he would, at the same time, take vengeance on many nations. The Idumeans might then have objected, and said, that their neighbors were nothing better; others might have made the same excuse; every one might have had his defense ready, if such a pretext availed, that all were alike implicated in the same guilt and wickedness. But we see that God appears here as a judge against all nations. Let us not then be deceived by vain delusions, when we see that others are like us; let every one know that he must bear his own burden before God: I will not then be propitious for three and for four transgressions
Because they carried away, he says, a complete captivity The Prophet records here a special crime, — that the Gazites took away Jews and Israelites, and removed them as captives into Idumea, and confined them there. I have already said that it was not the Prophet’s design to enumerate all their sins, but that he was content to mention one crime, that the Israelites might understand that they were involved in a heavier guilt, because they had grievously offended both God and men. If then so severe a vengeance was to be taken on Gaza, they ought to have known, that a heavier vengeance awaited them, because they were guilty of more and greater sins. But he says that they had effected a complete captivity, inasmuch as they had spared neither women, nor children, nor old men; for captivity is called perfect or complete, when no distinction is made, but when all are taken away indiscriminately, without any selection. They then carried away a complete captivity, so that no pity either for sex or for age touched them: that they might shut them up, he says, in Edom.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators1599 · Public DomainOn v6They joined themselves with the Edomites their enemies, which…
They joined themselves with the Edomites their enemies, which carried them away captives.
Geneva Bible (1599) marginal notes — public domain.
John Trapp1656 · Public DomainOn vv6–8Amo 1:6 Thus saith the LORD; For three transgressions…
Amo 1:6 Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away [the punishment] thereof; because they carried away captive the whole captivity, to deliver [them] up to Edom:
Ver. 6. For three transgressions] {See Trapp on "Amo 1:3"}
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Of Gaza] One of the five chief cities or satrapies of the Philistines; an ancient name, Gen 10:19 Deu 2:23 1Sa 6:17, and not so first called by Cambyses, making it his magazine when he marched against Egypt, as Mela would persuade us.
I will not turn away] Or I will not convert them, as some render it, {so Amo 1:2; Amo 1:1; Amo 1:4; Amo 1:6} i.e. non reducam ad misericordiam suam, I will show them no mercy; but they shall have "an evil, an only evil," Eze 7:5, without mixture of mercy. This is punishment enough.
Because they carried away captive the whole captivity] This cruelty God singleth out (as before) as a singular sin that shall be surely punished. Now that is called a whole or perfect deportation, when none escapeth; but all of all sorts, sexes, and sizes, are carried away, as by a sweeping rain, or universal deluge: Jer 13:19, "Judah shall be carried away captive all of it, it shall be wholly carried away captive." Whether this were Judah or Israel that was so inhumanly dealt with by the Philistines we find not. Something like it we read, 2Ch 21:16-17 Joe 3:6. {See Trapp on "Joe 3:6"}
To deliver them up to Edom] Or to shut them up in Edom, their most inveterate deadly enemy; to whom the Philistines delivered or sold them on this condition or bargain, that they should hold them there in perpetual and irrevocable slavery.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole1685 · Public DomainOn vv6–8Three transgressions: see Amo 1:3.
Three transgressions: see Amo 1:3.
Gaza; the principal city of the Philistines; all the rest are to be understood; and here the city is named, but the inhabitants are meant also with the city; ancient and strong, the seat of the Anakims, conquered by Judah, yet lost soon after to the old inhabitants.
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I will not turn away the punishment thereof: see Amo 1:3. They carried away captive: this refers to the inroad by the Philistines and Arabians made upon Judah in the days of Jehoram, the son of Jehoshaphat, the violence and cruelty of which is set forth 2Ch 21:16,17, about A.M. 3116; and this is that which is here threatened, as a sin that should be punished.
Edom; the posterity of Esau, who were inveterate enemies to the posterity of Jacob, and as ill neighbours are, so were these, the worst enemies the Jacobites had, as appears Eze 25:12; Ob 10-14; Psa 137:7. These Edomites were ever ready to Oppress, enslave, and tyrannize over the Jews, if by any means they could by force or fraud get them into their hands.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill1763 · Public DomainOn vv6–8Thus saith the Lord, for three transgressions of Gaza,....…
Thus saith the Lord, for three transgressions of Gaza,.... The chief city of the Philistines, and put for the whole country, and designs the inhabitants of it:
and for four, I will not turn away the punishment thereof; See Gill on Amo 1:3;
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because they carried away captive the whole captivity; which cannot be understood of the captivity of the whole nation, either of Israel or Judah, who were never carried captive by the Philistines; but of their carrying away all the substance of the house of Jehoram king of Judah, and of all his sons and his wives, and left him not one son but the youngest, Ch2 21:17;
to deliver them up to Edom: or, "to shut them up in Edom" (o); which country also revolted from Jehoram, when he and the captains of his chariots going out against them, were corn passed in by them, Amo 1:8. Some think this refers to the time when Sennacherib invaded Judea, and many of the Jews fled to Palestine for help, but instead of being sheltered were delivered up to the Edomites; but this was in the times of Hezekiah, after Amos had prophesied, and therefore cannot be referred to; and for the same reason this cannot be applied to the Edomites and Philistines invading and smiting Judah, and carrying them captive, Ch2 28:17.
(o) , Sept. "ut concluderent eam in Idumea", V. L. "ad concludeadum in Edom", Montanus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley1765 · Public DomainOn vv6–8Carried away - All the Jews whom they had…
Carried away - All the Jews whom they had taken captive. Edom - Their most inveterate enemies. These Edomites were ever ready to enslave, and tyrannize over the Jews, if by any means they could get them into their hands.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke1810 · Public DomainOn v6Verse 6. They carried away captive] Gaza is well…
Verse 6. They carried away captive] Gaza is well known to have been one of the five lordships of the Philistines; it lay on the coast of the Mediterranean Sea, near to Egypt. Erkon, Ashdod, and Askelon, were other signories of the same people, which are here equally threatened with Gaza. The captivity mentioned here may refer to inroads and incursions made by the Philistines in times of peace. See 2Ch 21:16. The margin reads, an entire captivity. They took all away; none of them afterwards returned.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson1811 · Public DomainOn v6Amo 1:6-8. For three transgressions of Gaza, &c. —…
Amo 1:6-8. For three transgressions of Gaza, &c. — From Syria he passes to Palestine, upon the coast of which Gaza was situated. It is one of the places threatened by Joe 3:6. Because they carried away the whole captivity — Or, a peaceable captivity, as Mr. Locke renders גלות שׁלמה; that is, a captivity not taken in war, but by deceit: or, a perfect captivity, that is, not to be recovered. It appears, from 2Ch 21:16; 2Ch 28:18, that the Philistines (for the town of Gaza belonged to them) made frequent incursions upon the Jews and Israelites. And it is probable from this passage that they were guilty of some injustice and cruelty, beyond the usual practice of war, in making captives, perhaps taking the peaceable inhabitants and all without distinction, the old and infirm as well as the young and healthy: or, making these incursions when Judah and Israel were at peace with them. Or, perhaps, their cruelty consisted in selling those they made captives to the Edomites, whom they knew to be mortal enemies of the Jews, and consequently, they might reasonably suppose, would treat them with great severity and tyranny. But I will send a fire, &c. — What is here foretold respecting the destruction of the cities of the Philistines, was fulfilled by Hezekiah, 2Ki 18:8. The same was predicted by Isaiah, chap. Isa 14:29. And the remnant of the Philistines shall perish — These were cut off by the Assyrians: see Isaiah 20.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes1834 · Public DomainOn vv6–8Gaza - Was the southernmost city of the Philistines,…
Gaza - Was the southernmost city of the Philistines, as it was indeed of Canaan Gen 10:19 of old, the last inhabited place at the beginning of the desert, on the way from Phoenicia to Egypt . Its situation was wonderfully chosen, so that, often as a Gaza has been destroyed, a new city has, if even after long intervals, risen up again in the same immediate neighborhood . The fragments of the earlier city became materials for the later. It was first Canaanite Gen 10:19; then Philistine; then, at least after Alexander, Edomite ; after Alexander Janneus, Greek ; conquered by Abubekr the first Khalif, it became Arabian; it was desolated in their civil wars, until the Crusaders rebuilt its fort ; then again, Muslim. In the earliest times, before the destruction of Sodom and Gomorrah, Gaza was the south angle of the border of the Canaanites, from where it turned to the south of the Dead Sea. Even then it was known by its name of strength, ‘Azzah “the strong,” like our “Fort.”
For a time, it stood as an island-fort, while the gigantic race of the Avvim wandered, wilder probably than the modern Bedaween, up to its very gates. For since it is said, “the Avvim dwelt in open villages as far as Gaza” Deu 2:23; plainly they did not dwell in Gaza itself, a fortified town. The description assigns the bound of their habitations, up to the furthest town on the southeast, Gaza. They prowled around it, infested it doubtless, but did not conquer it, and were themselves expelled by the Caphtorim. The fortress of the prince of Gaza is mentioned in the great expedition of Tothmosis III , as the conquest of Ashkelon was counted worthy of mention in the monuments of Raamses II . It was strengthened doubtless by giving refuge to the Anakim, who, after Joshua had expelled them “from Hebron” and neighboring cities, “and the mountains of Judah and Israel, remained in Gaza, in Gath, and in Ashdod” Jos 11:21-23.
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Its situation, as the first station for land-commerce to and from Egypt, whether toward Tyre and Sidon, or Damascus and the upper Euphrates, or toward Petra, probably aggrandized it early. Even when the tide of commerce has been diverted into other channels, its situation has been a source of great profit. A fertile spot, touching upon a track through a desert, it became a mart for caravans, even those which passed, on the pilgrim-route to Mekka, uniting traffic with their religion. Where the five cities are named together as unconquered, Gaza is mentioned first, then Ashdod Jos 13:3. Samson, after he had betrayed his strength, was “brought down to Gaza” Jdg 16:21, probably as being their strongest fortress, although the furthest from “the valley of Sorek ,” where he was ensnared.
There too was the vast temple of Dagon, which became the burying-place of so many of his worshipers. In Solomon’s reign it was subject to Israel 1Ki 4:21. After the Philistine inroad in the time of Ahaz 2Ch 28:18, and their capture of towns of Judah in the south and the low country, Shephelah, Hezekiah drove them back as far as Gaza 2Ki 18:8, without apparently taking it. Its prince was defeated by Sargon , whose victory over Philistia Isaiah foretold Isa 14:29. Sennacherib gave to its king, together with those of Ascalon and Ekron , “fortified and other towns which” he “had spoiled,” avowedly to weaken Judah; “so as to make his (Hezekiah’s) country small;” probably also as a reward for hostility to Judah. Greek authors spcak of it, as “a very large city of Syria” , “a great city” . Like other cities of old, it was, for fear of pirates, built at some distance from the sea (Arrian says “2 12 miles”), but had a port called, like that of Asealea , Maiuma , which itself too in Christian times became a place of importance .
Because they carried away the whole captivity - Literally, “a complete captivity;” complete, but for evil; a captivity in which none were spared, none left behind; old or young, woman or child; but a whole population (whatever its extent) was swept away. Such an inroad of the Philistines is related in the time of Jehoram 2Ch 21:16.
To deliver them up to Edom - Literally, “to shut them up to Edom,” in the power of Edom, their bitter enemy, so that they should not be able to escape, nor be restored. The hands, even if not the land, of Edom were already dyed in the blood of Jacob “their brother” Joe 3:19. “Any whither but there,” probably would cry the crowd of helpless captives. It was like driving the shrinking flock of sheep to the butcher’s shambles, reeking with the gore of their companions. Yet therefore were they driven there to the slaughter. Open markets there were for Jewish slaves in abundance. “Sell us, only not to slaughter.” “Spare the greyheaded;” “spare my child,” would go up in the ears of those, who, though enemies, understood their speech. But no! Such was the compact of Tyre and Philistia and Edom against the people of God. Not one was to be spared; it was to be “a complete captivity;” and that, to Edom. The bond was fulfilled. “Whoso stoppeth his ears at the cry of the poor, he too shall cry and shall not be heard” Pro 21:13. Joel mentions the like sin of the Philistines and Phoenicians, and foretold its punishment Joe 3:4-6. That in the reign of Jehoram is the last which Scripture mentions, but was not therefore, of necessity or probably, the last. Holy Scripture probably relates only the more notable of those border-raids. Unrepented sin is commonly renewed. Those strong Philistine fortresses must have given frequent, abundant opportunity for such inroads; as now too it is said in Arabia, “the harvest is to the stronger;” and while small protected patches of soil in Lebanon, Hauran, etc. are cultivated, the open fertile country often lies uncultivated , since it would be cultivated only for the marauder. Amos renews the sentence of Joel, forewarning them that, though it seemed to tarry, it would come.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary1859 · Public DomainOn vv6–7Edom. the Philistines and Tyrians (ver. 9.) exercised this…
Edom. the Philistines and Tyrians (ver. 9.) exercised this inhumanity on the Idomeans, probably before they had thrown off the yoke of Juda, under Joram, (4 Kings viii. 21.) as the Lord seems concerned for them; (Calmet) or they sold the captive Israelites to Edom, to increase their misery. (St. Jerome) --- Septuagint, "the captivity of Solomon," or the subjects of that monarch. But the Hebrew word means also perfect, (Haydock) or absolute, (Jeremias xiii. 19.; Calmet) or "pacific," seizing the citizens in times of peace. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown1871 · Public DomainOn vv6–8Gaza--the southernmost of the five capitals of the five…
Gaza--the southernmost of the five capitals of the five divisions of Philistia, and the key to Palestine on the south: hence put for the whole Philistine nation. Uzziah commenced the fulfilment of this prophecy (see Ch2 26:6).
because they carried away . . . the whole captivity--that is, they left none. Compare with the phrase here, Jer 13:19, "Judah . . . carried captive all of it . . . wholly carried away." Under Jehoram already the Philistines had carried away all the substance of the king of Judah, and his wives and his sons, "so that there was never a son left to him, save Jehoahaz"; and after Amos' time (if the reference includes the future, which to the prophet's eye is as if already done), under Ahaz (Ch2 28:18), they seized on all the cities and villages of the low country and south of Judah.
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to deliver them up to Edom--Judah's bitterest foe; as slaves (Amo 1:9; compare Joe 3:1, Joe 3:3, Joe 3:6). GROTIUS refers it to the fact (Isa 16:4) that on Sennacherib's invasion of Judah, many fled for refuge to neighboring countries; the Philistines, instead of hospitably sheltering the refugees, sold them, as if captives in war, to their enemies, the Idumeans.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon1874 · Public DomainOn v66-8. The sin and punishment of Philistia.
6-8. The sin and punishment of Philistia.
Three… four — See on Amo_1:3.
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Gaza — The southernmost city of Philistia and splendidly located for trade; about fifty miles southwest of Jerusalem, and three miles from the sea. Being just on the edge of the desert, it became a commercial center, commanding the caravan routes to Syria, to Egypt, and to Arabia. Its present population is said to number about eighteen thousand. Here the city represents the whole of Philistia; it is possible, however, that Gaza was most guilty; its location would naturally make it the center of slave trade with Edom.
The whole captivity — R.V., “the whole people”; literally, an entire captivity. The meaning is that they spared neither sex nor age; they took the entire population of the places attacked. The reference is probably not to a national invasion (2Ch_21:16-17), but to raids undertaken for the specific purpose of securing slaves.
Deliver them up to Edom — The Edomites probably resold the slaves. The same charge is brought against Tyre (Amo_1:9), and a similar charge against both in Joe_3:4-6. It is not stated here that the communities attacked were Hebrew. On Edom see Amo_1:11.
Fire — As in Amo_1:4.
Inhabitant — See on Amo_1:5.
Ashdod — About twenty-one miles north-northeast of Gaza, about three miles from the seacoast, a strong fortress on the caravan route from Gaza to Joppa. It suffered from an Egyptian siege about 650 B.C., but recovered and was a place of importance at the time of Nehemiah; now a small village called Esdud.
Holdeth the scepter — The chief cities of the Philistines each had its own king (see below and on Joe_3:4).
Ashkelon — Was located on the seacoast, about halfway between Gaza and Ashdod; it is mentioned on the Tel-el-Amarna tablets (about 1400 B.C.), now an insignificant place called Askelan.
Turn mine hand against — As long as God leaves man to himself his hand is said to rest; to turn his hand is to take an active interest in man’s affairs, either to save or to punish (Isa_1:25; Zec_13:7); here to punish.
Ekron — An inland city, about twelve miles northeast of Ashdod, and nearer to the territory of Judah than any of the other cities; it was the seat of an oracle (2Ki_1:2), but otherwise it is of little importance in the Old Testament; now Akir, on the railway from Joppa to Jerusalem.
The remnant — All in the districts enumerated who escape the destruction announced and the inhabitants of the parts of Philistia not included in the four districts mentioned. Philistia was divided into five city states, independent in times of peace, usually united in times of war; four of these centers are named here. Why not the fifth, Gath? If it was still prominent in Amos’s day it must be included in the remnant; there certainly was no reason why Amos must mention it by name; and the omission does not prove, as some think, that the city was already destroyed (2Ki_12:17; see further on Amo_6:2).
The four cities mentioned suffered severely from the Assyrians subsequent to the delivery of this threat. Gaza was attacked by Tiglath-pileser in 734 and was compelled to pay a heavy tribute. Ashdod refused in 711 to pay tribute imposed at an earlier date; in punishment the city was reduced and its inhabitants exiled. In 701 both Ashkelon and Ekron joined in the revolt against Sennacherib and were severely dealt with. However, all four cities seem to have become again more or less powerful; all are named as tributaries to the later Assyrian kings, Esar-haddon and Ashur-banapal (compare Neh_4:7; Neh_13:23-24; Zec_9:5-7).
Saith the Lord Jehovah — A reiteration, for the sake of emphasis, of the truth that Amos was commissioned by Jehovah to deliver this message. The Lord Jehovah is a favorite expression in Amos and Ezekiel; it is used rarely in the other prophetic books. Lord calls attention to Jehovah’s supremacy. On the authenticity of this oracle see pp. 221f.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges1878 · Public DomainOn vv6–86. For three transgressions of Gaza, and for four…
6. For three transgressions of Gaza, and for four &c.] The form of expression as in Amo_1:3, where see note. Gaza was the southernmost city of the Philistines: it lay on and about a hill, rising 100 feet out of the plain, at three miles distance from the sea, and some 50 miles S.W. of Jerusalem. “Fifteen wells of fresh water burst from the sandy soil, and render possible the broad gardens, and large population,” which is said to number now about 18,000 souls. Gaza owed its importance to its position. It was a fertile spot on the edge of a great desert; and it commanded the route between Egypt and Syria. It became in consequence not only important strategically: it was also “an emporium of trade on the border of the desert, with roads and regular caravans,” on the one hand, to Jerusalem, Damascus, Tyre, &c., on the other hand, to “Petra and Elath on the gulf of Akabah, both of them places in Edom, and depots for the traffic with Arabia” (comp. G. A. Smith, Geogr., p. 184; The Twelve Prophets, p. 126). This explains why Gaza is specially selected for blame: she was pre-eminently the centre of the slave-traffic.
because they carried into exile entire populations] i.e. the entire population of the places attacked by them: as Ewald paraphrases, whole villages (R.V. the whole people). Lit. an entire exile (=exiled company: see in the Heb. Jer_24:5; Jer_28:4, Oba_1:20). The reference appears to be not to warlike incursions (such as we read of in the times of Saul and David), but to raids made upon the villages of Judah without the excuse of war, for the purely commercial purpose of procuring slaves for the trade with Edom.
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to deliver them up to Edom] viz. as slaves, whether for service among the Edomites themselves, or, more probably, to be re-sold by them—for instance, amongst the tribes inhabiting the Arabian peninsula. The same charge of selling their captives to the Edomites is brought against the Tyrians in Amo_1:9. For Edom as a trading nation, see Eze_27:16 (reading with mss. Aq. Pesh., and many moderns, Edom [אדם] for Syria [ארם]). In Joe_3:4-6, also, the Philistines (and Phoenicians) are reproached with selling Judahites into slavery.
6–8. The Philistines. The second denunciation is directed against the Philistines, the old and troublesome enemies of Israel, on the S.W. Four representative cities are mentioned; the sin with which they are taxed being that of trafficking in slaves with Edom.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers1878 · Public DomainOn v6(6-8) The marginal reading is more literal, and points…
CURSE ON PHILISTIA.
(6-8) The marginal reading is more literal, and points to the special bitterness of the proceedings of Philistia, here represented by Gaza as the principal city (comp. 2Ch_21:16-17, which implies a veritable sack of Jerusalem). The extreme barbarity from which Judah suffered was that her children were delivered up to the implacable enemy Edom. (Comp. the language of Joe_3:4-6.) This may have occurred in the border warfare, in which defenceless Judæan villages were overpowered, and the inhabitants sold to the Oriental tribes through the medium of the Edomites. The utter fall of Philistian independence is depicted (comp. Amo_6:2). The cities here mentioned are often referred to in the books of Joshua, Judges, and Samuel, and by the prophet Zephaniah.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary1880 · Public DomainOn vv6–8Vers. 6-8. The judgment on Philistia.
Vers. 6-8. The judgment on Philistia.
Gaza is here used as the representative of the five cities of the Philistines. Three others are mentioned in ver. 8, Gath being omitted as having long lost its importance, if not already destroyed. (comp. 2Ch_26:6; Jer_25:20; Zep_2:4, where see note; Zec_9:5, Zec_9:6) Gaza, modern Guzzeh, was the most southern city of Philistia in the immediate neighbourhood of the desert. (For a description of the Plain of Philistia, see Sir C. Warren, "Survey Memoirs," volume on Jerusalem, p. 436.) The whole captivity; Hebrew, "an entire captivity," the whole people, so that neither age nor sex was spared. A similar complaint is made in Joe_3:4, Joe_3:6. What the LXX mean by theirrendering here and ver. 9, aijcmalwsian tou Salwmwn, it is very hard to say. Probably they punctuated the word translated "perfect" (shelemah) shelomoh, making "Solomon" stand for his people Israel. Cyril supposes that the reference is to cities which Solomon established among neighbouring nations; these had now been destroyed or seized. The event referred to may be the invasion of Judah by Philistines and Arabians in the time of Joram, mentioned in 2Ch_21:16, etc., and in which it is possible that a compact was made that the captive Judaeans should be delivered to their bitterest enemies, the Edomites. One would rather have expected a reference to some evil inflicted on Israel (as in ver. 3) instead of an injury done to Judah.
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Vers. 6-8.
The woe against Philistia.
Gaza was one of the capitals of Philistia, and is put for the country as a whole. Its wealth and strength and special activity against Israel fitted it to be the representative of all the other capitals which are afterwards (ver. 8) enumerated as sharing its punishment. The outrage charged against Gaza is probably that recorded in 2Ch_21:16 and Joe_3:6, and which occurred in the time of Jehoram. The crime denounced was
I THE CROWNING ACT OF A LONG SERIES. Israel and Philistia were hereditary foes. In the history of their feud were many bloody acts, which culminated in this wholesale deportation. In the judgment provoked by it, however, these acts would all be punished. So the murders of the prophets, throughout a series of ages, remained unavenged till they culminated in the death of Christ, and then it and they were all avenged together. (Luk_11:49-51) Thus vicarious is much of human suffering. God visits the iniquities of the fathers upon the children generally, (Exo_20:5) and specially on those like minded with the fathers. (Mat_23:34-36) The sufferings of each age are largely an inheritance from the ages before.
II AN ACT OF WHOLESALE DESTRUCTION. "Because they carried away captives in full number." This cruelty was gratuitous, as many captives could have given their captors no offence; and it was senseless as well, for many would be utterly worthless as slaves. It indicated deep and indiscriminating hate of the entire people, and a fixed purpose to root out and utterly exterminate them. Such hatred, directed doubtless against Israel in their character as the people of God, is specially criminal, and calls for special punishment. (see Mat_10:40, Mat_10:41)
III AN ACT OF AGGRAVATED CRUELTY. Not satisfied with the suffering they could inflict themselves, they called in the help of Israel"s bitterest foe. They sold the people to the Edomites, and so became responsible for the intolerable cruelties to which they were handed over. We are in God"s sight as guilty of the crime we procure as of the crime we commit. The Church"s mediaeval device of condemning heretics, and handing them over to the civil power to be executed, was as vain as the washing of Pilate"s hands. The blood shed at our instigation, and with our connivance or through our indifference, is blood that will be required of us in the great day. (Eze_3:18-20)
IV A PUNISHMENT IN WHICH THE CAPITAL CITIES ARE SPECIALLY PROMINENT. Of the five capitals of Philistia, four are mentioned by name, and the fifth is included under the word "remnant" Capitals are centres of opinion, and are largely responsible for the moulding of the national sentiment. They are centres of power, and take the lead in determining the national policy. They were in this case centres of commerce, and so took a prominent part in the work of bartering Israel to the Edomites. Moreover Gaza, the one singled out and emphasized, was through its character and position the chief sinner in this business, and so is the chief sufferer. They were also the seats of as many different idols Ashdod of Dagon, Ashkelen of Derceto, Eron of Baalzebub, and Gaza of Marua and therefore centres of national sin (see Pusey). Add to this that they were the national depots and strongholds, and therefore the places which it would most weaken the nation to destroy.
V A PUNISHMENT TO BE FRAMED AFTER THE FASHION OF THE CRIME. "The remnant of the Philistines shall perish." As they had spared none, so none of them would be spared. This is God"s way often. That it may be adequate, and all may be able to recognize it, punishment often comes in the likeness of the crime. The rule, "Whoso sheddeth man"s blood, by man shall his blood be shed," embodies the principle that like will be the punishment of like. It reappears in the gospel dictum, "With what measure ye mete, it shall be measured to you again." Not only will sin be punished, it will all be punished, and punished fully. When God"s last word has been spoken, the criminal shall be even as his victim, and be God"s enemy besides.
Vers. 6-8.
The judgment on Philistia.
The great religious truth which is conveyed in this prophetic warning addressed to Philistia is this national retribution is inevitable.
I NATIONAL RETRIBUTION IS NOT AVERTED BY WEALTH AND PROSPERITY. Philistia was a fertile plain, abounding in all material riches. The people not only possessed the produce of a fruitful soil; they were versed in the arts of life, being famous as artificers and craftsmen; and they enjoyed the fruits of commerce both by sea and land. There is danger lest., prosperous nation should trust in its riches. Yet history tells us that the wealthiest communities have been overtaken by the righteous judgments of God.
II NATIONAL RETRIBUTION IS NOT AVERTED BY UNION AND CONFEDERACY. The five cities of the Philistines were leagued together; each supported the other, and every one furnished a contingent to the national armies. Union is strength. But the united strength of the Philistines could not avail them in the day of the Lord. "Though hand join in hand, the wicked shall not be unpunished.
III NATIONAL RETRIBUTION IS NOT AVERTED BY POWERFUL ALLIANCES. The Philistines on the west of Judah leagued with the Edomites on the east. And when the Philistines gained an advantage over the Jews, they delivered their foes into the hands of their allies of Mount Self. But Edom was not able to deliver her confederate in the time of trial and of retribution.
IV NATIONAL RETRIBUTION IS NOT AVERTED BY CRUELTY TO A FOE. Human policy sometimes urges that the complete destruction of an enemy by the sword or by captivity is the surest protection against revenge. But Divine government dominates human policy. The crafty and the cruel must submit to the decrees of the Judge of the whole earth. T.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Preacher's Complete Homiletical Commentary1892 · Public DomainOn v6Amo_1:6. Whole captivity] i.e. left none, but sold them…
CRITICAL NOTES.]
Amo_1:6. Whole captivity] i.e. left none, but sold them to Edomites, the most deadly enemies to Israel: hence the greatness of the sin.
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Amo_1:7. Fire on the wall] An enemy shall destroy it. Fulfilled by Hezekiah (2Ki_18:8), Sennacherib (Isa_47:1), and by Alexander the Great.
THE JUDGMENT ON GAZA.—Amo_1:6-8
In similar terms as before, the special sins of the leading and most influential city of the Philistines are mentioned. Sin in every place grows and ripens for punishment.
I. The sins of Gaza. “For three transgressions,” &c.
1. The provocations were great in kind. They are called transgressions, or rebellions.
2. The provocations were multiplied in number. The sins were not few, but many, and multiplied. “For three and for four,” that is, for continued provocations against God. Sin was continually added to sin.
3. The provocations reached a climax in their cruelty towards the Jews. “Because they carried away captive the whole captivity, to deliver them up to Edom.” (a) This captivity was most complete. The term “whole captivity” means “a full captivity.” The captives were numerous. They took all they could and left none behind. They intended to destroy Israel entirely. “They have said, Come and let us cut them off from being a nation; that the name of Israel may be no more in remembrance” (Psa_83:4). (b) This captivity was most cruel. The Philistines appear to have sold their victims partly to the Edomites, the bitterest foes of Israel, and partly to the Phœnicians, who resold them to Edom (Amo_1:9) and to the Grecians (Joe_3:6). Amos emphasizes the hatred of the Philistines. They were not satisfied with taking them captives themselves, but added affliction to affliction, by delivering the Jews into the hands of implacable foes. Fugitives who flee to us for refuge should never be treated with cruelty nor robbed of their liberty. “It was like driving the shrinking flock of sheep to the butcher’s shambles,” says a writer, reeking with the gore of their companions. Yet were they driven there to the slaughter. Open markets there were for Jewish slaves in abundance. “Sell us only not to slaughter,” “Spare the gray-headed,” “Spare my child,” would go up in the ears of those, who though enemies understood their speech. But no! Such was the compact of Tyre, and Philistia, and Edom against the people of God. Not one was to be spared; it was to be a complete captivity, and that to Edom. The bond was fulfilled. “Whoso stoppeth his ears at the cry of the poor, he too shall cry and not be heard.”
II. The doom of Gaza. “Behold, I will send a fire on the wall of Gaza, which shall devour the palaces thereof.” The sentence upon Gaza stands out prominently, because the first city in power and in sin. It was the merchant city of the five. Each had its own petty king. But all formed one whole, and were involved in one sin and ruin. As they had treated Israel, so God would deal with them. Measure for measure. “He shall have judgment without mercy that hath showed no mercy.”
1. Gaza and affiliated cities would be destroyed. The ravages of fire and sword would devour the palaces of the land. Cities strong by nature and art would be smitten by the fire, when human foresight would pronounce them impregnable and secure.
2. The people were doomed to perish. So complete would be the destruction that “the remnant,” those who were left after one destruction, should fall in the other. The political strength which escaped one calamity should be overtaken in another. God will make a full end of those who sought to exterminate his people. Judgment upon judgment fell upon Philistia, until they ceased to be a nation (Jeremiah 47). Cruelty to the helpless, and persecution of God’s people, ripen nations and individuals for destruction with great rapidity. Flourishing families and magnificent palaces are destroyed, as if by tremendous fire. Fortified cities are leveled to the dust, fertile regions are depopulated, princes are dethroned, and mighty empires are reduced to slavery and ruin. “Rejoice not thou, whole Philistia, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.”
The Preacher's Complete Homiletical Commentary (gen. ed. Joseph S. Exell; Funk & Wagnalls, c. 1892) — public domain (pre-1929). A full-Bible homiletical/sermon-outline anthology covering 65 of 66 books (2 John is absent from the source module). Text from a community e-Sword module.
unfoldingWord translationNotes2017 · CC BY-SA 4.0On vv6, 8For three sins of ... even for four
For three sins of ... even for four
This is a poetic device. It does not mean that a specific number of sins had been committed, but it indicates that many sins had led to God's judgment. See how you translated these words in Amos 1:3.
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Gaza
Here "Gaza" represents the people of the region of Gaza. AT: "the people of Gaza" (See: Metonymy)
I will not turn away punishment
Yahweh uses two negatives here to emphasize that he would punish them. See how you translated these words in Amos 1:3. (See: Litotes)
hand them over to
"deliver them up to" or "sell them to"
Edom
Here "Edom" represents the people of the country of Edom. AT: "the people of Edom" (See: Metonymy)
it will devour her fortresses
Here Yahweh's judgment is spoken of as if it were a fire that was consuming the fortresses. (See: Metaphor)
Tyndale Open Study Notes2022 · CC BY-SA 4.0On vv6–81:6 The Philistine city of Gaza, on the seacoast…
1:6 The Philistine city of Gaza, on the seacoast at the southwest edge of Palestine, was the gateway for traffic between Africa and Asia. Its sin was slave trading; Philistia had raided Israel or Judah and sold whole villages into slavery to Edom.
GEBible — Godless Engineer's Bible App
John Calvin 1540 · Public Domain On vv6–8 Amos directs here his discourse against Gaza, which the…
Amos directs here his discourse against Gaza, which the Philistine occupied. It was situated in the tribe of Judah, towards the sea; but as the Anakims were its inhabitants, the Philistine kept possession of it. Then the Jews had these enemies as ακτωρηκους, (guardians of the shore), who had a greater opportunity of doing harm from being so near: and we may learn from the Prophet’s words, that the Philistines, who dwelt at Gaza, when they saw the Israelites oppressed by their enemies, joined their forces to foreign allies, and that the Jews did the same. God then now denounces punishment on them.
As to the word, Gaza, some think that it was given to the city, because Cambyses, when warring with the Egyptians, had deposited there his money and valuable furniture; and because the Persian call a treasure, gaza; but this is frivolous. We indeed know that the Greek translators ever put γ (gamma) for an ע, (oin); as of Omorrha they make Gomorrha, so of Oza they make Gaza. Besides, the city had this name before the time of Cambyses. It was then more probably thus called from its strength: and that the Greeks rendered it Gaza was according to their usual practice, as I have said as to other words. But there were two Gazas; when the first was demolished, the inhabitants built another near the sea. Hence Luke, in the 8th chapter of the Acts says, that Gaza was a desert; and he thus makes a difference between Gaza on the sea-side and the old one, which had been previously demolished. But Amos speaks of the first Gaza; for he threatens to it that destruction, through which it happened that the city was removed to the shores of the Mediterranean.
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I come now to the Prophet’s words: “God, he says, will not be propitious to Gaza for three and four transgressions, as the Philistine had so provoked God, that they were now wholly unworthy of pardon and mercy. I reminded you in yesterday’s Lecture, that there is presented to us here a sad spectacle, but yet useful; for we here see so many people in such a corrupted state, that their wickedness was become to God intolerable: but at this day the state of things in the world is more corrupt, for iniquity overflows like a deluge. Whatever then men may think of their evils, the Lord from heaven sees how great and how irreclaimable is their obstinacy. It is nothing that some throw blame on others, or look for some alleviation, since all are ungodly and wicked: for we see that God here declares that he would, at the same time, take vengeance on many nations. The Idumeans might then have objected, and said, that their neighbors were nothing better; others might have made the same excuse; every one might have had his defense ready, if such a pretext availed, that all were alike implicated in the same guilt and wickedness. But we see that God appears here as a judge against all nations. Let us not then be deceived by vain delusions, when we see that others are like us; let every one know that he must bear his own burden before God: I will not then be propitious for three and for four transgressions
Because they carried away, he says, a complete captivity The Prophet records here a special crime, — that the Gazites took away Jews and Israelites, and removed them as captives into Idumea, and confined them there. I have already said that it was not the Prophet’s design to enumerate all their sins, but that he was content to mention one crime, that the Israelites might understand that they were involved in a heavier guilt, because they had grievously offended both God and men. If then so severe a vengeance was to be taken on Gaza, they ought to have known, that a heavier vengeance awaited them, because they were guilty of more and greater sins. But he says that they had effected a complete captivity, inasmuch as they had spared neither women, nor children, nor old men; for captivity is called perfect or complete, when no distinction is made, but when all are taken away indiscriminately, without any selection. They then carried away a complete captivity, so that no pity either for sex or for age touched them: that they might shut them up, he says, in Edom.
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain On v6 They joined themselves with the Edomites their enemies, which…
They joined themselves with the Edomites their enemies, which carried them away captives.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv6–8 Amo 1:6 Thus saith the LORD; For three transgressions…
Amo 1:6 Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away [the punishment] thereof; because they carried away captive the whole captivity, to deliver [them] up to Edom:
Ver. 6. For three transgressions] {See Trapp on "Amo 1:3"}
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Of Gaza] One of the five chief cities or satrapies of the Philistines; an ancient name, Gen 10:19 Deu 2:23 1Sa 6:17, and not so first called by Cambyses, making it his magazine when he marched against Egypt, as Mela would persuade us.
I will not turn away] Or I will not convert them, as some render it, {so Amo 1:2; Amo 1:1; Amo 1:4; Amo 1:6} i.e. non reducam ad misericordiam suam, I will show them no mercy; but they shall have "an evil, an only evil," Eze 7:5, without mixture of mercy. This is punishment enough.
Because they carried away captive the whole captivity] This cruelty God singleth out (as before) as a singular sin that shall be surely punished. Now that is called a whole or perfect deportation, when none escapeth; but all of all sorts, sexes, and sizes, are carried away, as by a sweeping rain, or universal deluge: Jer 13:19, "Judah shall be carried away captive all of it, it shall be wholly carried away captive." Whether this were Judah or Israel that was so inhumanly dealt with by the Philistines we find not. Something like it we read, 2Ch 21:16-17 Joe 3:6. {See Trapp on "Joe 3:6"}
To deliver them up to Edom] Or to shut them up in Edom, their most inveterate deadly enemy; to whom the Philistines delivered or sold them on this condition or bargain, that they should hold them there in perpetual and irrevocable slavery.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv6–8 Three transgressions: see Amo 1:3.
Three transgressions: see Amo 1:3.
Gaza; the principal city of the Philistines; all the rest are to be understood; and here the city is named, but the inhabitants are meant also with the city; ancient and strong, the seat of the Anakims, conquered by Judah, yet lost soon after to the old inhabitants.
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I will not turn away the punishment thereof: see Amo 1:3. They carried away captive: this refers to the inroad by the Philistines and Arabians made upon Judah in the days of Jehoram, the son of Jehoshaphat, the violence and cruelty of which is set forth 2Ch 21:16,17, about A.M. 3116; and this is that which is here threatened, as a sin that should be punished.
Edom; the posterity of Esau, who were inveterate enemies to the posterity of Jacob, and as ill neighbours are, so were these, the worst enemies the Jacobites had, as appears Eze 25:12; Ob 10-14; Psa 137:7. These Edomites were ever ready to Oppress, enslave, and tyrannize over the Jews, if by any means they could by force or fraud get them into their hands.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv6–8 Thus saith the Lord, for three transgressions of Gaza,....…
Thus saith the Lord, for three transgressions of Gaza,.... The chief city of the Philistines, and put for the whole country, and designs the inhabitants of it:
and for four, I will not turn away the punishment thereof; See Gill on Amo 1:3;
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because they carried away captive the whole captivity; which cannot be understood of the captivity of the whole nation, either of Israel or Judah, who were never carried captive by the Philistines; but of their carrying away all the substance of the house of Jehoram king of Judah, and of all his sons and his wives, and left him not one son but the youngest, Ch2 21:17;
to deliver them up to Edom: or, "to shut them up in Edom" (o); which country also revolted from Jehoram, when he and the captains of his chariots going out against them, were corn passed in by them, Amo 1:8. Some think this refers to the time when Sennacherib invaded Judea, and many of the Jews fled to Palestine for help, but instead of being sheltered were delivered up to the Edomites; but this was in the times of Hezekiah, after Amos had prophesied, and therefore cannot be referred to; and for the same reason this cannot be applied to the Edomites and Philistines invading and smiting Judah, and carrying them captive, Ch2 28:17.
(o) , Sept. "ut concluderent eam in Idumea", V. L. "ad concludeadum in Edom", Montanus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv6–8 Carried away - All the Jews whom they had…
Carried away - All the Jews whom they had taken captive. Edom - Their most inveterate enemies. These Edomites were ever ready to enslave, and tyrannize over the Jews, if by any means they could get them into their hands.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On v6 Verse 6. They carried away captive] Gaza is well…
Verse 6. They carried away captive] Gaza is well known to have been one of the five lordships of the Philistines; it lay on the coast of the Mediterranean Sea, near to Egypt. Erkon, Ashdod, and Askelon, were other signories of the same people, which are here equally threatened with Gaza. The captivity mentioned here may refer to inroads and incursions made by the Philistines in times of peace. See 2Ch 21:16. The margin reads, an entire captivity. They took all away; none of them afterwards returned.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v6 Amo 1:6-8. For three transgressions of Gaza, &c. —…
Amo 1:6-8. For three transgressions of Gaza, &c. — From Syria he passes to Palestine, upon the coast of which Gaza was situated. It is one of the places threatened by Joe 3:6. Because they carried away the whole captivity — Or, a peaceable captivity, as Mr. Locke renders גלות שׁלמה; that is, a captivity not taken in war, but by deceit: or, a perfect captivity, that is, not to be recovered. It appears, from 2Ch 21:16; 2Ch 28:18, that the Philistines (for the town of Gaza belonged to them) made frequent incursions upon the Jews and Israelites. And it is probable from this passage that they were guilty of some injustice and cruelty, beyond the usual practice of war, in making captives, perhaps taking the peaceable inhabitants and all without distinction, the old and infirm as well as the young and healthy: or, making these incursions when Judah and Israel were at peace with them. Or, perhaps, their cruelty consisted in selling those they made captives to the Edomites, whom they knew to be mortal enemies of the Jews, and consequently, they might reasonably suppose, would treat them with great severity and tyranny. But I will send a fire, &c. — What is here foretold respecting the destruction of the cities of the Philistines, was fulfilled by Hezekiah, 2Ki 18:8. The same was predicted by Isaiah, chap. Isa 14:29. And the remnant of the Philistines shall perish — These were cut off by the Assyrians: see Isaiah 20.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv6–8 Gaza - Was the southernmost city of the Philistines,…
Gaza - Was the southernmost city of the Philistines, as it was indeed of Canaan Gen 10:19 of old, the last inhabited place at the beginning of the desert, on the way from Phoenicia to Egypt . Its situation was wonderfully chosen, so that, often as a Gaza has been destroyed, a new city has, if even after long intervals, risen up again in the same immediate neighborhood . The fragments of the earlier city became materials for the later. It was first Canaanite Gen 10:19; then Philistine; then, at least after Alexander, Edomite ; after Alexander Janneus, Greek ; conquered by Abubekr the first Khalif, it became Arabian; it was desolated in their civil wars, until the Crusaders rebuilt its fort ; then again, Muslim. In the earliest times, before the destruction of Sodom and Gomorrah, Gaza was the south angle of the border of the Canaanites, from where it turned to the south of the Dead Sea. Even then it was known by its name of strength, ‘Azzah “the strong,” like our “Fort.”
For a time, it stood as an island-fort, while the gigantic race of the Avvim wandered, wilder probably than the modern Bedaween, up to its very gates. For since it is said, “the Avvim dwelt in open villages as far as Gaza” Deu 2:23; plainly they did not dwell in Gaza itself, a fortified town. The description assigns the bound of their habitations, up to the furthest town on the southeast, Gaza. They prowled around it, infested it doubtless, but did not conquer it, and were themselves expelled by the Caphtorim. The fortress of the prince of Gaza is mentioned in the great expedition of Tothmosis III , as the conquest of Ashkelon was counted worthy of mention in the monuments of Raamses II . It was strengthened doubtless by giving refuge to the Anakim, who, after Joshua had expelled them “from Hebron” and neighboring cities, “and the mountains of Judah and Israel, remained in Gaza, in Gath, and in Ashdod” Jos 11:21-23.
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Its situation, as the first station for land-commerce to and from Egypt, whether toward Tyre and Sidon, or Damascus and the upper Euphrates, or toward Petra, probably aggrandized it early. Even when the tide of commerce has been diverted into other channels, its situation has been a source of great profit. A fertile spot, touching upon a track through a desert, it became a mart for caravans, even those which passed, on the pilgrim-route to Mekka, uniting traffic with their religion. Where the five cities are named together as unconquered, Gaza is mentioned first, then Ashdod Jos 13:3. Samson, after he had betrayed his strength, was “brought down to Gaza” Jdg 16:21, probably as being their strongest fortress, although the furthest from “the valley of Sorek ,” where he was ensnared.
There too was the vast temple of Dagon, which became the burying-place of so many of his worshipers. In Solomon’s reign it was subject to Israel 1Ki 4:21. After the Philistine inroad in the time of Ahaz 2Ch 28:18, and their capture of towns of Judah in the south and the low country, Shephelah, Hezekiah drove them back as far as Gaza 2Ki 18:8, without apparently taking it. Its prince was defeated by Sargon , whose victory over Philistia Isaiah foretold Isa 14:29. Sennacherib gave to its king, together with those of Ascalon and Ekron , “fortified and other towns which” he “had spoiled,” avowedly to weaken Judah; “so as to make his (Hezekiah’s) country small;” probably also as a reward for hostility to Judah. Greek authors spcak of it, as “a very large city of Syria” , “a great city” . Like other cities of old, it was, for fear of pirates, built at some distance from the sea (Arrian says “2 12 miles”), but had a port called, like that of Asealea , Maiuma , which itself too in Christian times became a place of importance .
Because they carried away the whole captivity - Literally, “a complete captivity;” complete, but for evil; a captivity in which none were spared, none left behind; old or young, woman or child; but a whole population (whatever its extent) was swept away. Such an inroad of the Philistines is related in the time of Jehoram 2Ch 21:16.
To deliver them up to Edom - Literally, “to shut them up to Edom,” in the power of Edom, their bitter enemy, so that they should not be able to escape, nor be restored. The hands, even if not the land, of Edom were already dyed in the blood of Jacob “their brother” Joe 3:19. “Any whither but there,” probably would cry the crowd of helpless captives. It was like driving the shrinking flock of sheep to the butcher’s shambles, reeking with the gore of their companions. Yet therefore were they driven there to the slaughter. Open markets there were for Jewish slaves in abundance. “Sell us, only not to slaughter.” “Spare the greyheaded;” “spare my child,” would go up in the ears of those, who, though enemies, understood their speech. But no! Such was the compact of Tyre and Philistia and Edom against the people of God. Not one was to be spared; it was to be “a complete captivity;” and that, to Edom. The bond was fulfilled. “Whoso stoppeth his ears at the cry of the poor, he too shall cry and shall not be heard” Pro 21:13. Joel mentions the like sin of the Philistines and Phoenicians, and foretold its punishment Joe 3:4-6. That in the reign of Jehoram is the last which Scripture mentions, but was not therefore, of necessity or probably, the last. Holy Scripture probably relates only the more notable of those border-raids. Unrepented sin is commonly renewed. Those strong Philistine fortresses must have given frequent, abundant opportunity for such inroads; as now too it is said in Arabia, “the harvest is to the stronger;” and while small protected patches of soil in Lebanon, Hauran, etc. are cultivated, the open fertile country often lies uncultivated , since it would be cultivated only for the marauder. Amos renews the sentence of Joel, forewarning them that, though it seemed to tarry, it would come.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv6–7 Edom. the Philistines and Tyrians (ver. 9.) exercised this…
Edom. the Philistines and Tyrians (ver. 9.) exercised this inhumanity on the Idomeans, probably before they had thrown off the yoke of Juda, under Joram, (4 Kings viii. 21.) as the Lord seems concerned for them; (Calmet) or they sold the captive Israelites to Edom, to increase their misery. (St. Jerome) --- Septuagint, "the captivity of Solomon," or the subjects of that monarch. But the Hebrew word means also perfect, (Haydock) or absolute, (Jeremias xiii. 19.; Calmet) or "pacific," seizing the citizens in times of peace. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv6–8 Gaza--the southernmost of the five capitals of the five…
Gaza--the southernmost of the five capitals of the five divisions of Philistia, and the key to Palestine on the south: hence put for the whole Philistine nation. Uzziah commenced the fulfilment of this prophecy (see Ch2 26:6).
because they carried away . . . the whole captivity--that is, they left none. Compare with the phrase here, Jer 13:19, "Judah . . . carried captive all of it . . . wholly carried away." Under Jehoram already the Philistines had carried away all the substance of the king of Judah, and his wives and his sons, "so that there was never a son left to him, save Jehoahaz"; and after Amos' time (if the reference includes the future, which to the prophet's eye is as if already done), under Ahaz (Ch2 28:18), they seized on all the cities and villages of the low country and south of Judah.
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to deliver them up to Edom--Judah's bitterest foe; as slaves (Amo 1:9; compare Joe 3:1, Joe 3:3, Joe 3:6). GROTIUS refers it to the fact (Isa 16:4) that on Sennacherib's invasion of Judah, many fled for refuge to neighboring countries; the Philistines, instead of hospitably sheltering the refugees, sold them, as if captives in war, to their enemies, the Idumeans.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On v6 6-8. The sin and punishment of Philistia.
6-8. The sin and punishment of Philistia.
Three… four — See on Amo_1:3.
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Gaza — The southernmost city of Philistia and splendidly located for trade; about fifty miles southwest of Jerusalem, and three miles from the sea. Being just on the edge of the desert, it became a commercial center, commanding the caravan routes to Syria, to Egypt, and to Arabia. Its present population is said to number about eighteen thousand. Here the city represents the whole of Philistia; it is possible, however, that Gaza was most guilty; its location would naturally make it the center of slave trade with Edom.
The whole captivity — R.V., “the whole people”; literally, an entire captivity. The meaning is that they spared neither sex nor age; they took the entire population of the places attacked. The reference is probably not to a national invasion (2Ch_21:16-17), but to raids undertaken for the specific purpose of securing slaves.
Deliver them up to Edom — The Edomites probably resold the slaves. The same charge is brought against Tyre (Amo_1:9), and a similar charge against both in Joe_3:4-6. It is not stated here that the communities attacked were Hebrew. On Edom see Amo_1:11.
Fire — As in Amo_1:4.
Inhabitant — See on Amo_1:5.
Ashdod — About twenty-one miles north-northeast of Gaza, about three miles from the seacoast, a strong fortress on the caravan route from Gaza to Joppa. It suffered from an Egyptian siege about 650 B.C., but recovered and was a place of importance at the time of Nehemiah; now a small village called Esdud.
Holdeth the scepter — The chief cities of the Philistines each had its own king (see below and on Joe_3:4).
Ashkelon — Was located on the seacoast, about halfway between Gaza and Ashdod; it is mentioned on the Tel-el-Amarna tablets (about 1400 B.C.), now an insignificant place called Askelan.
Turn mine hand against — As long as God leaves man to himself his hand is said to rest; to turn his hand is to take an active interest in man’s affairs, either to save or to punish (Isa_1:25; Zec_13:7); here to punish.
Ekron — An inland city, about twelve miles northeast of Ashdod, and nearer to the territory of Judah than any of the other cities; it was the seat of an oracle (2Ki_1:2), but otherwise it is of little importance in the Old Testament; now Akir, on the railway from Joppa to Jerusalem.
The remnant — All in the districts enumerated who escape the destruction announced and the inhabitants of the parts of Philistia not included in the four districts mentioned. Philistia was divided into five city states, independent in times of peace, usually united in times of war; four of these centers are named here. Why not the fifth, Gath? If it was still prominent in Amos’s day it must be included in the remnant; there certainly was no reason why Amos must mention it by name; and the omission does not prove, as some think, that the city was already destroyed (2Ki_12:17; see further on Amo_6:2).
The four cities mentioned suffered severely from the Assyrians subsequent to the delivery of this threat. Gaza was attacked by Tiglath-pileser in 734 and was compelled to pay a heavy tribute. Ashdod refused in 711 to pay tribute imposed at an earlier date; in punishment the city was reduced and its inhabitants exiled. In 701 both Ashkelon and Ekron joined in the revolt against Sennacherib and were severely dealt with. However, all four cities seem to have become again more or less powerful; all are named as tributaries to the later Assyrian kings, Esar-haddon and Ashur-banapal (compare Neh_4:7; Neh_13:23-24; Zec_9:5-7).
Saith the Lord Jehovah — A reiteration, for the sake of emphasis, of the truth that Amos was commissioned by Jehovah to deliver this message. The Lord Jehovah is a favorite expression in Amos and Ezekiel; it is used rarely in the other prophetic books. Lord calls attention to Jehovah’s supremacy. On the authenticity of this oracle see pp. 221f.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv6–8 6. For three transgressions of Gaza, and for four…
6. For three transgressions of Gaza, and for four &c.] The form of expression as in Amo_1:3, where see note. Gaza was the southernmost city of the Philistines: it lay on and about a hill, rising 100 feet out of the plain, at three miles distance from the sea, and some 50 miles S.W. of Jerusalem. “Fifteen wells of fresh water burst from the sandy soil, and render possible the broad gardens, and large population,” which is said to number now about 18,000 souls. Gaza owed its importance to its position. It was a fertile spot on the edge of a great desert; and it commanded the route between Egypt and Syria. It became in consequence not only important strategically: it was also “an emporium of trade on the border of the desert, with roads and regular caravans,” on the one hand, to Jerusalem, Damascus, Tyre, &c., on the other hand, to “Petra and Elath on the gulf of Akabah, both of them places in Edom, and depots for the traffic with Arabia” (comp. G. A. Smith, Geogr., p. 184; The Twelve Prophets, p. 126). This explains why Gaza is specially selected for blame: she was pre-eminently the centre of the slave-traffic.
because they carried into exile entire populations] i.e. the entire population of the places attacked by them: as Ewald paraphrases, whole villages (R.V. the whole people). Lit. an entire exile (=exiled company: see in the Heb. Jer_24:5; Jer_28:4, Oba_1:20). The reference appears to be not to warlike incursions (such as we read of in the times of Saul and David), but to raids made upon the villages of Judah without the excuse of war, for the purely commercial purpose of procuring slaves for the trade with Edom.
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to deliver them up to Edom] viz. as slaves, whether for service among the Edomites themselves, or, more probably, to be re-sold by them—for instance, amongst the tribes inhabiting the Arabian peninsula. The same charge of selling their captives to the Edomites is brought against the Tyrians in Amo_1:9. For Edom as a trading nation, see Eze_27:16 (reading with mss. Aq. Pesh., and many moderns, Edom [אדם] for Syria [ארם]). In Joe_3:4-6, also, the Philistines (and Phoenicians) are reproached with selling Judahites into slavery.
6–8. The Philistines. The second denunciation is directed against the Philistines, the old and troublesome enemies of Israel, on the S.W. Four representative cities are mentioned; the sin with which they are taxed being that of trafficking in slaves with Edom.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On v6 (6-8) The marginal reading is more literal, and points…
CURSE ON PHILISTIA.
(6-8) The marginal reading is more literal, and points to the special bitterness of the proceedings of Philistia, here represented by Gaza as the principal city (comp. 2Ch_21:16-17, which implies a veritable sack of Jerusalem). The extreme barbarity from which Judah suffered was that her children were delivered up to the implacable enemy Edom. (Comp. the language of Joe_3:4-6.) This may have occurred in the border warfare, in which defenceless Judæan villages were overpowered, and the inhabitants sold to the Oriental tribes through the medium of the Edomites. The utter fall of Philistian independence is depicted (comp. Amo_6:2). The cities here mentioned are often referred to in the books of Joshua, Judges, and Samuel, and by the prophet Zephaniah.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv6–8 Vers. 6-8. The judgment on Philistia.
Vers. 6-8. The judgment on Philistia.
Gaza is here used as the representative of the five cities of the Philistines. Three others are mentioned in ver. 8, Gath being omitted as having long lost its importance, if not already destroyed. (comp. 2Ch_26:6; Jer_25:20; Zep_2:4, where see note; Zec_9:5, Zec_9:6) Gaza, modern Guzzeh, was the most southern city of Philistia in the immediate neighbourhood of the desert. (For a description of the Plain of Philistia, see Sir C. Warren, "Survey Memoirs," volume on Jerusalem, p. 436.) The whole captivity; Hebrew, "an entire captivity," the whole people, so that neither age nor sex was spared. A similar complaint is made in Joe_3:4, Joe_3:6. What the LXX mean by theirrendering here and ver. 9, aijcmalwsian tou Salwmwn, it is very hard to say. Probably they punctuated the word translated "perfect" (shelemah) shelomoh, making "Solomon" stand for his people Israel. Cyril supposes that the reference is to cities which Solomon established among neighbouring nations; these had now been destroyed or seized. The event referred to may be the invasion of Judah by Philistines and Arabians in the time of Joram, mentioned in 2Ch_21:16, etc., and in which it is possible that a compact was made that the captive Judaeans should be delivered to their bitterest enemies, the Edomites. One would rather have expected a reference to some evil inflicted on Israel (as in ver. 3) instead of an injury done to Judah.
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Vers. 6-8.
The woe against Philistia.
Gaza was one of the capitals of Philistia, and is put for the country as a whole. Its wealth and strength and special activity against Israel fitted it to be the representative of all the other capitals which are afterwards (ver. 8) enumerated as sharing its punishment. The outrage charged against Gaza is probably that recorded in 2Ch_21:16 and Joe_3:6, and which occurred in the time of Jehoram. The crime denounced was
I THE CROWNING ACT OF A LONG SERIES. Israel and Philistia were hereditary foes. In the history of their feud were many bloody acts, which culminated in this wholesale deportation. In the judgment provoked by it, however, these acts would all be punished. So the murders of the prophets, throughout a series of ages, remained unavenged till they culminated in the death of Christ, and then it and they were all avenged together. (Luk_11:49-51) Thus vicarious is much of human suffering. God visits the iniquities of the fathers upon the children generally, (Exo_20:5) and specially on those like minded with the fathers. (Mat_23:34-36) The sufferings of each age are largely an inheritance from the ages before.
II AN ACT OF WHOLESALE DESTRUCTION. "Because they carried away captives in full number." This cruelty was gratuitous, as many captives could have given their captors no offence; and it was senseless as well, for many would be utterly worthless as slaves. It indicated deep and indiscriminating hate of the entire people, and a fixed purpose to root out and utterly exterminate them. Such hatred, directed doubtless against Israel in their character as the people of God, is specially criminal, and calls for special punishment. (see Mat_10:40, Mat_10:41)
III AN ACT OF AGGRAVATED CRUELTY. Not satisfied with the suffering they could inflict themselves, they called in the help of Israel"s bitterest foe. They sold the people to the Edomites, and so became responsible for the intolerable cruelties to which they were handed over. We are in God"s sight as guilty of the crime we procure as of the crime we commit. The Church"s mediaeval device of condemning heretics, and handing them over to the civil power to be executed, was as vain as the washing of Pilate"s hands. The blood shed at our instigation, and with our connivance or through our indifference, is blood that will be required of us in the great day. (Eze_3:18-20)
IV A PUNISHMENT IN WHICH THE CAPITAL CITIES ARE SPECIALLY PROMINENT. Of the five capitals of Philistia, four are mentioned by name, and the fifth is included under the word "remnant" Capitals are centres of opinion, and are largely responsible for the moulding of the national sentiment. They are centres of power, and take the lead in determining the national policy. They were in this case centres of commerce, and so took a prominent part in the work of bartering Israel to the Edomites. Moreover Gaza, the one singled out and emphasized, was through its character and position the chief sinner in this business, and so is the chief sufferer. They were also the seats of as many different idols Ashdod of Dagon, Ashkelen of Derceto, Eron of Baalzebub, and Gaza of Marua and therefore centres of national sin (see Pusey). Add to this that they were the national depots and strongholds, and therefore the places which it would most weaken the nation to destroy.
V A PUNISHMENT TO BE FRAMED AFTER THE FASHION OF THE CRIME. "The remnant of the Philistines shall perish." As they had spared none, so none of them would be spared. This is God"s way often. That it may be adequate, and all may be able to recognize it, punishment often comes in the likeness of the crime. The rule, "Whoso sheddeth man"s blood, by man shall his blood be shed," embodies the principle that like will be the punishment of like. It reappears in the gospel dictum, "With what measure ye mete, it shall be measured to you again." Not only will sin be punished, it will all be punished, and punished fully. When God"s last word has been spoken, the criminal shall be even as his victim, and be God"s enemy besides.
Vers. 6-8.
The judgment on Philistia.
The great religious truth which is conveyed in this prophetic warning addressed to Philistia is this national retribution is inevitable.
I NATIONAL RETRIBUTION IS NOT AVERTED BY WEALTH AND PROSPERITY. Philistia was a fertile plain, abounding in all material riches. The people not only possessed the produce of a fruitful soil; they were versed in the arts of life, being famous as artificers and craftsmen; and they enjoyed the fruits of commerce both by sea and land. There is danger lest., prosperous nation should trust in its riches. Yet history tells us that the wealthiest communities have been overtaken by the righteous judgments of God.
II NATIONAL RETRIBUTION IS NOT AVERTED BY UNION AND CONFEDERACY. The five cities of the Philistines were leagued together; each supported the other, and every one furnished a contingent to the national armies. Union is strength. But the united strength of the Philistines could not avail them in the day of the Lord. "Though hand join in hand, the wicked shall not be unpunished.
III NATIONAL RETRIBUTION IS NOT AVERTED BY POWERFUL ALLIANCES. The Philistines on the west of Judah leagued with the Edomites on the east. And when the Philistines gained an advantage over the Jews, they delivered their foes into the hands of their allies of Mount Self. But Edom was not able to deliver her confederate in the time of trial and of retribution.
IV NATIONAL RETRIBUTION IS NOT AVERTED BY CRUELTY TO A FOE. Human policy sometimes urges that the complete destruction of an enemy by the sword or by captivity is the surest protection against revenge. But Divine government dominates human policy. The crafty and the cruel must submit to the decrees of the Judge of the whole earth. T.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Preacher's Complete Homiletical Commentary 1892 · Public Domain On v6 Amo_1:6. Whole captivity] i.e. left none, but sold them…
CRITICAL NOTES.]
Amo_1:6. Whole captivity] i.e. left none, but sold them to Edomites, the most deadly enemies to Israel: hence the greatness of the sin.
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Amo_1:7. Fire on the wall] An enemy shall destroy it. Fulfilled by Hezekiah (2Ki_18:8), Sennacherib (Isa_47:1), and by Alexander the Great.
THE JUDGMENT ON GAZA.—Amo_1:6-8
In similar terms as before, the special sins of the leading and most influential city of the Philistines are mentioned. Sin in every place grows and ripens for punishment.
I. The sins of Gaza. “For three transgressions,” &c.
1. The provocations were great in kind. They are called transgressions, or rebellions.
2. The provocations were multiplied in number. The sins were not few, but many, and multiplied. “For three and for four,” that is, for continued provocations against God. Sin was continually added to sin.
3. The provocations reached a climax in their cruelty towards the Jews. “Because they carried away captive the whole captivity, to deliver them up to Edom.” (a) This captivity was most complete. The term “whole captivity” means “a full captivity.” The captives were numerous. They took all they could and left none behind. They intended to destroy Israel entirely. “They have said, Come and let us cut them off from being a nation; that the name of Israel may be no more in remembrance” (Psa_83:4). (b) This captivity was most cruel. The Philistines appear to have sold their victims partly to the Edomites, the bitterest foes of Israel, and partly to the Phœnicians, who resold them to Edom (Amo_1:9) and to the Grecians (Joe_3:6). Amos emphasizes the hatred of the Philistines. They were not satisfied with taking them captives themselves, but added affliction to affliction, by delivering the Jews into the hands of implacable foes. Fugitives who flee to us for refuge should never be treated with cruelty nor robbed of their liberty. “It was like driving the shrinking flock of sheep to the butcher’s shambles,” says a writer, reeking with the gore of their companions. Yet were they driven there to the slaughter. Open markets there were for Jewish slaves in abundance. “Sell us only not to slaughter,” “Spare the gray-headed,” “Spare my child,” would go up in the ears of those, who though enemies understood their speech. But no! Such was the compact of Tyre, and Philistia, and Edom against the people of God. Not one was to be spared; it was to be a complete captivity, and that to Edom. The bond was fulfilled. “Whoso stoppeth his ears at the cry of the poor, he too shall cry and not be heard.”
II. The doom of Gaza. “Behold, I will send a fire on the wall of Gaza, which shall devour the palaces thereof.” The sentence upon Gaza stands out prominently, because the first city in power and in sin. It was the merchant city of the five. Each had its own petty king. But all formed one whole, and were involved in one sin and ruin. As they had treated Israel, so God would deal with them. Measure for measure. “He shall have judgment without mercy that hath showed no mercy.”
1. Gaza and affiliated cities would be destroyed. The ravages of fire and sword would devour the palaces of the land. Cities strong by nature and art would be smitten by the fire, when human foresight would pronounce them impregnable and secure.
2. The people were doomed to perish. So complete would be the destruction that “the remnant,” those who were left after one destruction, should fall in the other. The political strength which escaped one calamity should be overtaken in another. God will make a full end of those who sought to exterminate his people. Judgment upon judgment fell upon Philistia, until they ceased to be a nation (Jeremiah 47). Cruelty to the helpless, and persecution of God’s people, ripen nations and individuals for destruction with great rapidity. Flourishing families and magnificent palaces are destroyed, as if by tremendous fire. Fortified cities are leveled to the dust, fertile regions are depopulated, princes are dethroned, and mighty empires are reduced to slavery and ruin. “Rejoice not thou, whole Philistia, because the rod of him that smote thee is broken: for out of the serpent’s root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.”
The Preacher's Complete Homiletical Commentary (gen. ed. Joseph S. Exell; Funk & Wagnalls, c. 1892) — public domain (pre-1929). A full-Bible homiletical/sermon-outline anthology covering 65 of 66 books (2 John is absent from the source module). Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv6, 8 For three sins of ... even for four
For three sins of ... even for four
This is a poetic device. It does not mean that a specific number of sins had been committed, but it indicates that many sins had led to God's judgment. See how you translated these words in Amos 1:3.
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Gaza
Here "Gaza" represents the people of the region of Gaza. AT: "the people of Gaza" (See: Metonymy)
I will not turn away punishment
Yahweh uses two negatives here to emphasize that he would punish them. See how you translated these words in Amos 1:3. (See: Litotes)
hand them over to
"deliver them up to" or "sell them to"
Edom
Here "Edom" represents the people of the country of Edom. AT: "the people of Edom" (See: Metonymy)
it will devour her fortresses
Here Yahweh's judgment is spoken of as if it were a fire that was consuming the fortresses. (See: Metaphor)
translationWords
sin
Gaza
captive
Edom
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv6–8 1:6 The Philistine city of Gaza, on the seacoast…
1:6 The Philistine city of Gaza, on the seacoast at the southwest edge of Palestine, was the gateway for traffic between Africa and Asia. Its sin was slave trading; Philistia had raided Israel or Judah and sold whole villages into slavery to Edom.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.