Daniel 2:47

This confession is quite pious and holy, and is fraught with rectitude and sincerity; it may even be taken as a proof of true conversion and repentance. But, as I have lately reminded you, profane men are sometimes seized with an admiration of God and then they profess largely and copiously whatever may be expected from God’s true worshippers. Still this is but momentary, for all the while they remain wrapt up in their own superstitions. God, therefore, extorts this language from them, when they speak so piously; but they inwardly retain their faults, and afterwards easily fall back to their accustomed habits — as a memorable example will shortly prove to us. Whatever sense be adopted, God wished his glory to be proclaimed by the mouth of the profane king, and desired him to be the herald of his own power and influence. But this was peculiarly profitable to those Jews who still remained firm in their allegiance; for the greater part had revolted — notoriously enough, and had degenerated with great facility from the pure worship of God. When led into captivity, they became idolaters and apostates, and denied the living God; but a small number of the pious remained; God wished to promote their benefit, and to strengthen their minds when he drew this confession from the king of Babylon. But another object was gained, since the king as well as all the Chaldeans and Assyrians were rendered more excuseless. For if the God of Israel was truly God, why did Bel in the meantime retain his rank? He is the God of gods — then it must be added at once, he is the enemy of false gods. We observe how Nebuchadnezzar here mingles light with darkness, and black with white, while he confesses the God of Israel to be supreme among gods, and set continues to worship other deities. For if the God of Israel obtains his right, all idols vanish away. Hence, Nebuchadnezzar contends with himself in this language. But, as I have said, he is seized by a violent impulse, and is not quite in his senses when he so freely declares the power of the only God.

As far then as words go, he says, truly your God is himself a God of gods The particle truly is by no means superfluous here; it is strongly affirmative. For if any one had inquired of him whether Bel and other idols were to be worshipped as gods, he might answer, “yes;” but doubtfully, and according to pre-conceived opinion, since all superstitious worshippers are perplexed, and if ever they defend their superstitons, they do so with the rashness which the devil suggests, but not according to their judgment. In truth, their minds are not composed when they dare to assert their own superstitions to be pious and holy. But Nebuchadnezzar seems here formally to renounce his own errors; as if he had said — Hitherto I acknowledged other gods, but I now change my opinion; I have discovered your God to be the chief of all gods. And, truly, if he really spoke his own mind, he might perceive he was doing injustice to his own idols, if there was any divinity in them; Israel’s God was confessedly held in utter hatred and abomination by the profane nations. By extolling him above all gods, he degrades Bel and the whole crew of false gods which the Babylonian worshipped. But, as we have said, he was swayed by impulse and spoke without thinking. He was in a kind of enthusiasm, since God astonished him, and then drew him on to wonder at and to declare his own power. He calls him Lord of kings, by which eulogium he claims for him the supreme dominion over the world; he means to assert that Israel’s God not only excels all others, but holds the reins of government over the world. For if he is the Lord of kings, all people are under his hand and dominion! and the multitude of mankind cannot be drawn away from his empire, if he rules their very monarchs. We understand, therefore, the meaning of these words, namely, whatever deity is worshipped is inferior to the God of Israel, because he is high above all gods; then his providence rules over the world, while he is Lord of all peoples and kings, and governs all things by his will.