He cried aloud, and said this, ‘Cut down the tree, and cut off its branches! Shake off its leaves, and scatter its fruit! Let the animals get away from under it, and the fowls from its branches.
Parallel Translations
-
He cried aloud, and said this, ‘Cut down the tree, and cut off its branches! Shake off its leaves, and scatter its fruit! Let the animals get away from under it, and the fowls from its branches.
-
He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
-
(4-11) He cried aloud, and said thus: Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit; let the beasts get away from under it, and the fowls from its branches.
Cross-references (13)
Passages linked to Daniel 4:14 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Matthew 3:10 “Even now the ax lies at the root of the trees. Therefore every tree that doesn’t produce good fruit is cut down, and cast into the fire.
- Ezekiel 31:12-13 Strangers, the tyrants of the nations, have cut him off, and have left him. His branches have fallen on the mountains and in all the valleys and his boughs are broken by all the watercourses of the land. All the peoples of the earth have gone down from his shadow, and have left him. All the birds of the sky will dwell on his ruin, and all the animals of the field will be on his branches;
- Daniel 4:23 “Whereas the king saw a watcher and a holy one coming down from the sky, and saying, ‘Cut down the tree, and destroy it; nevertheless leave the stump of its roots in the earth, even with a band of iron and bronze, in the tender grass of the field, and let it be wet with the dew of the sky. Let his portion be with the animals of the field, until seven times pass over him.
- Daniel 3:4 Then the herald cried aloud, “To you it is commanded, peoples, nations, and languages,
- Daniel 4:12 The leaves of it were beautiful, and it had much fruit, and in it was food for all. The animals of the field had shade under it, and the birds of the sky lived in its branches, and all flesh was fed from it.
- Matthew 7:19 Every tree that doesn’t grow good fruit is cut down, and thrown into the fire.
- Luke 3:9 Even now the ax also lies at the root of the trees. Every tree therefore that doesn’t produce good fruit is cut down, and thrown into the fire.”
- Luke 13:7-9 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down. Why does it waste the soil?’ He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it. If it bears fruit, fine; but if not, after that, you can cut it down.’ ”
- Jeremiah 51:6 “Flee out of the middle of Babylon! Everyone save his own life! Don’t be cut off in her iniquity; for it is the time of Yahweh’s vengeance. He will render to her a recompense.
- Jeremiah 51:9 “We would have healed Babylon, but she is not healed. Forsake her, and let’s each go into his own country; for her judgment reaches to heaven, and is lifted up even to the skies.
- Daniel 5:20 But when his heart was lifted up, and his spirit was hardened so that he dealt proudly, he was deposed from his kingly throne, and they took his glory from him.
- Revelation 10:3 He cried with a loud voice, as a lion roars. When he cried, the seven thunders uttered their voices.
- Revelation 18:2 He cried with a mighty voice, saying, “Fallen, fallen is Babylon the great, and she has become a habitation of demons, a prison of every unclean spirit, and a prison of every unclean and hateful bird!
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
Saved on this device only — never synced or sent anywhere.
John Calvin 1540 · Public Domain He afterwards adds—the angel cried with a loud voice,…
He afterwards adds—the angel cried with a loud voice, cut down the tree, strip off the leaves, cut off its boughs, scatter its fruits, (or throw them away,) and let the beasts flee from its shadow, and the birds of heaven dwell no longer under its branches By this figure God meant to express that King Nebuchadnezzar should be for a time like a beast. This ought not to seem absurd, although it is but rough to speak of a tree being deprived of a human heart, since men know trees to have no other life than that usually called vegetable. The dignity or excellence of the tree cannot be lessened by its being without a human heart, for it never had one originally. But though this is rather a rough mode of expression., yet it contains in it nothing absurd, although Daniel bends a little aside from the strictness of the allegory; nay, Nebuchadnezzar himself had an allegorical dream, and yet God mingled something with it by which he might comprehend the meaning veiled under the image of a tree. The angel, then, orders the tree to be deprived of its human heart, and its bough and fruit to be torn down and cast away, after it had been cut down; next he orders the heart of a beast to be given to it, and thus its portion might be with the wild animals of the woods. But as this must be repeated elsewhere, I now pass it by rather hastily. The general meaning is this; King Nebuchadnezzar was to be deprived for a time not only of his empire but even of his human sense, and to be in no way different from the beasts, since he was unworthy of holding even the lowest place among mankind. Although he seemed to surpass the human race in his elevation, yet he must be cast down and thrown below even the lowest mortals!
John Calvin's Commentaries (1540-1563) — public domain. Text from the Calvin Translation Society English edition (1840s-50s) via the Christian Classics Ethereal Library (ccel.org). Calvin's coverage is partial (roughly two-thirds of the Bible); uncommented books and verses are honest gaps, never fabricated. The 19th-century editor's footnotes and remarks are omitted so the notes are faithfully Calvin's own voice.
Geneva Bible translators 1599 · Public Domain God hath decreed this judgment and the whole army…
God hath decreed this judgment and the whole army of heaven have as it were subscribed unto it, like as also they desire the execution of his decree against all them that lift up themselves against God.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Dan 4:14 He cried aloud, and said thus, Hew…
Dan 4:14 He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
Ver. 14. Hew down the tree, and cut off his branches.] One angel seems to call to another to expedite the execution, so earnest they are in the Church’s revenge. {Rev 18:21}
Read full note →
Let the beasts get away.] Let this great conqueror be stripped at once of his train and dignity. The Duke of Florence gave for his ensign a great tree with many spreading boughs, one of them being cut off, with this posy, Uno avulso non deficit alter; but here it was otherwise.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain He cried aloud, and said; whereby is shown the…
He cried aloud, and said; whereby is shown the consent of the angels, when one stirs up another to cut down, i.e. to cast out and take away.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain He cried aloud,.... Or, with strengths; (l) being a…
He cried aloud,.... Or, with strengths; (l) being a mighty angel, and that he might be heard far and near:
and said thus, hew down the tree; remove this mighty monarch from his throne; take away his government from him: this is said to fellow angels employed in the affairs of Providence, and the execution of them, to bring about an event so momentous:
Read full note →
and cut off his branches; take away his provinces, each of the parts of his dominion, from him:
shake off his leaves: cause his deputy governors to shake off their allegiance to him:
and scatter his fruit; the revenues of his vast empire, and let others take them:
let the beasts get away from under it, and the fowls from his branches; those that have either voluntarily betook themselves to him for protection; or have been carried captive by him, and have lived under his shadow, whether of the more barbarous nations, or more civilized, as the Jews; let them take the opportunity of withdrawing from him, and returning to their own lands; see Jer 51:9.
(l) "in virtute", Montanus; "cum robore", Gejerus; "fortier", Cocceius, Michaelis; "strenue", Junius & Tremellius, Broughtonus.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 14. Hew down the tree] As the tree…
Verse 14. Hew down the tree] As the tree was to be cut down, the beasts are commanded to flee away from under his branches. His courtiers, officers, c., all abandoned him as soon as his insanity appeared but he soon fled from the society of men.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain He cried aloud - Margin, as in the Chaldee,…
He cried aloud - Margin, as in the Chaldee, “with might.” That is, he cried with a strong voice.
Hew down the tree - This command does not appear to have been addressed to any particular ones who were to execute the commission, but it is a strong and significant way of saying that it would certainly be done. Or possibly the command may be understood as addressed to his fellow-watchers Dan 4:17, or to orders of angels over whom this one presided.
Read full note →
And cut off his branches ... - The idea here, and in the subsequent part of the verse, is, that the tree was to be utterly cut up, and all its glory and beauty destroyed. It was first to be felled, and then its limbs chopped off, and then these were to be stripped of their foliage, and then the fruit which it bore was to be scattered. All this was strikingly significant, as applied to the monarch, of some awful calamity that was to occur to him after he should have been brought down from his throne. A process of humiliation and desolation was to continue, as if the tree, when cut down, were not suffered to lie quietly in its grandeur upon the earth. “Let the beasts get away,” etc. That is, it shall cease to afford a shade to the beasts and a home to the fowls. The purposes which it had answered in the days of its glory will come to an end.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Over it. Kings are not always of the most…
Over it. Kings are not always of the most noble dispositions. (Haydock) --- "All honour comes from Jove." (Homer, Iliad 17.) --- Let the greatest monarchs be humble, (Haydock) and cast their crowns at the feet of God. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Hew down-- (Mat 3:10; Luk 13:7). The holy (Jde…
Hew down-- (Mat 3:10; Luk 13:7). The holy (Jde 1:14) one incites his fellow angels to God's appointed work (compare Rev 14:15, Rev 14:18).
beasts get away from under it--It shall no longer afford them shelter (Eze 31:12).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 14. The strength and magnificence of the great tree…
14. The strength and magnificence of the great tree are all to be stripped from it.
aloud] lit. with might, as Dan_3:4.
Read full note →
Hew down &c.] who are addressed, is not stated: as in other similar cases (Isa_13:2; Isa_40:3; Isa_57:14, Jer_4:5, &c.), those whose duty it would naturally be to fulfil such a command are intended.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (14) Aloud—i.e., like a king’s herald. (Comp. Dan_3:4.)
(14) Aloud—i.e., like a king’s herald. (Comp. Dan_3:4.)
Hew down.—The plural is here used, implying that several persons are employed in carrying out the order.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain He cried aloud, and said thus, Hew down the…
He cried aloud, and said thus, Hew down the tree, cut off his branches, shako off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches. The Septuagint Version is, "And one called and said to him, Cut it down, and destroy it; for it is decreed by the Highest to root it out and destroy it." It is possible that abbey in the Greek was due to ke (kayn) being read as wOl (lo"). The phrase as it stands in the Greek is not unlike Rev_14:18, "And another cried with a loud voice to him that had the sharp sickle." It is, therefore, equally possible that wOl (lo) has been changed into ke (kayn). The latter part of the verse is more condensed, and therefore, by that, more probable; only the rooting out commanded seems to contradict the fact that it is also commanded to leave "one root of it." Theodotion is in much closer agreement with the Massoretic, save that the beasts, instead of being warned to depart from beneath the shadow of the tree, are to be shaken (saleuqhiwsan) from beneath it, as are all the birds from its branches. The Peshitta is an accurate translation of the text of the Massoretes. A peculiarity to be observed in the Aramaic is that the verbs are in the plural, which is retained in Theodotion and the Peshitta. It seems difficult to understand this. Stuart"s explanation which is practically that of Havernick and Hitzig that the command is addressed by the ryi ("eer) to his retinue, seems highly forced, as there has been no word of a retinue. Keil"s and Kliefoth"s view, that the plural is the impersonal, does not suit the circumstances. We have a suspicion that the plural is due to a mistake thinking the watcher and the holy one were separate persons. The Septuagint, however, has the plural, which is all the more extraordinary that aujtw is singular. The function assigned here to the angels must be observed. Here, as in the parables of our Lord, the angels are the instruments by whom the decrees of providence are executed. In our days angels are not believed in. It is possible that materialism has much of its advantage over us, in that we do not recognize the existence and activity of angelic forces among the agencies of nature and providence.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 4:14-17 The messenger had full authority as the representative…
4:14-17 The messenger had full authority as the representative of the Most High to announce God’s decrees and demand that they be fulfilled.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.