“This is the interpretation, O king, and it is the decree of the Most High, which has come on my lord the king:
Parallel Translations
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“This is the interpretation, O king, and it is the decree of the Most High, which has come on my lord the king:
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This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:
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(4-21) this is the interpretation, O king, and it is the decree of the Most High, which is come upon my lord the king,
Cross-references (10)
Passages linked to Daniel 4:24 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 107:40 He pours contempt on princes, and causes them to wander in a trackless waste.
- Job 40:11-12 Pour out the fury of your anger. Look at everyone who is proud, and bring him low. Look at everyone who is proud, and humble him. Crush the wicked in their place.
- Isaiah 46:10-11 I declare the end from the beginning, and from ancient times things that are not yet done. I say: My counsel will stand, and I will do all that I please. I call a ravenous bird from the east, the man of my counsel from a far country. Yes, I have spoken. I will also bring it to pass. I have planned. I will also do it.
- Job 1:12-19 Yahweh said to Satan, “Behold, all that he has is in your power. Only on himself don’t stretch out your hand.” So Satan went out from the presence of Yahweh. It fell on a day when his sons and his daughters were eating and drinking wine in their oldest brother’s house, that there came a messenger to Job, and said, “The oxen were plowing, and the donkeys feeding beside them, and the Sabeans attacked, and took them away. Yes, they have killed the servants with the edge of the sword, and I alone have escaped to tell you.” While he was still speaking, there also came another, and said, “The fire of God has fallen from the sky, and has burned up the sheep and the servants, and consumed them, and I alone have escaped to tell you.” While he was still speaking, there came also another, and said, “The Chaldeans made three bands, and swept down on the camels, and have taken them away, yes, and killed the servants with the edge of the sword; and I alone have escaped to tell you.” While he was still speaking, there came also another, and said, “Your sons and your daughters were eating and drinking wine in their oldest brother’s house, and behold, there came a great wind from the wilderness, and struck the four corners of the house, and it fell on the young men, and they are dead. I alone have escaped to tell you.”
- Job 20:29 This is the portion of a wicked man from God, the heritage appointed to him by God.”
- Psalms 2:7 I will tell of the decree: Yahweh said to me, “You are my son. Today I have become your father.
- Psalms 148:6 He has also established them forever and ever. He has made a decree which will not pass away.
- Isaiah 14:24-27 Yahweh of Armies has sworn, saying, “Surely, as I have thought, so shall it happen; and as I have purposed, so shall it stand: that I will break the Assyrian in my land, and tread him under foot on my mountains. Then his yoke will leave them, and his burden leave their shoulders. This is the plan that is determined for the whole earth. This is the hand that is stretched out over all the nations. For Yahweh of Armies has planned, and who can stop it? His hand is stretched out, and who can turn it back?”
- Isaiah 23:9 Yahweh of Armies has planned it, to stain the pride of all glory, to bring into contempt all the honorable of the earth.
- Daniel 4:17 “ ‘The sentence is by the decree of the watchers, and the demand by the word of the holy ones; to the intent that the living may know that the Most High rules in the kingdom of men, and gives it to whomever he will, and sets up over it the lowest of men.’
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
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Geneva Bible translators 1599 · Public Domain Cease from provoking God to anger any longer by…
Cease from provoking God to anger any longer by thy sins, that he may mitigate his punishment, if thou show by thine upright life that thou hast true faith and repentance.
Suffer the errors of thy former life to be redressed.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Dan 4:24 This [is] the interpretation, O king, and…
Dan 4:24 This [is] the interpretation, O king, and this [is] the decree of the most High, which is come upon my lord the king:
Ver. 24. This is the interpretation.] See Dan 4:19.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain By saying these words,
By saying these words,
my lord the king, he endeavours to sweeten the bitterness of this cup of God’s displeasure as much as he can.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And whereas they commanded to leave the stump of…
And whereas they commanded to leave the stump of the tree roots,.... That is the watchers and the Holy Ones; or it was commanded: this was the order given by the most High:
thy kingdom shall be sure unto thee; signifying that another king should not be set up in his place; and though the kingdom and administration of it would depart from, him for a while, yet it would be restored again, and be firm and stable:
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after that thou shall have known that the heavens do rule; that is, that God, who is the Maker of the heavens, and dwells there, is known and acknowledged by thee to rule on the earth; from the government of which he was desirous of excluding him, and taking it to himself; see Luk 15:18.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain Dan 4:24-26. This is the interpretation, O king, &c.…
Dan 4:24-26. This is the interpretation, O king, &c. — We may observe that Daniel informs the king with the greatest tenderness, and most respectful terms, of the sad reverse of condition that was to happen to him. They shall drive thee from men — In the Chaldee and Hebrew the plural active, they shall do, signifies no more than, thus it shall be, be the cause what it may. The meaning seems to be, that Nebuchadnezzar should be punished with insanity, which should so deprave his imagination, while he yet retained his memory, and, perhaps, his reason in some intervals, as that he should fancy himself to be a beast, and should live as such, till his heart, that is, his apprehension, appetite, or likings, should be changed from those of a man to those of a beast. To eat grass as oxen signifies to live upon the herbs of the field; for the original word signifies any kind of field-herb as well as grass. Till thou know that the most high God ruleth, &c. — It appears from what is here said, that this judgment was inflicted on Nebuchadnezzar on account of his pride or haughtiness, and his making no acknowledgment of a Divine Providence ordering and governing the affairs of the world; but attributing the acquisition of all his great power and vast dominion to his own prudence and valour, instead of acknowledging it as the gift of the most high God. And whereas they commanded to leave the stump, &c., thy kingdom shall be sure unto thee — There shall be no other king chosen during thy affliction, but thou shalt again receive thy kingly power, and reign as before. After that thou shalt have known that the heavens do rule — The heavens are here put for the God of the heavens.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain This is the decree of the Most High -…
This is the decree of the Most High - Daniel here designs evidently to direct the attention of the monarch to the one living and true God, and to show him that he presides over all. The purpose of the vision was, in a most impressive way, to convince the king of his existence and sovereignty. Hence, Daniel says that all this was in accordance with his “decree.” It was not a thing of chance; it was not ordered by idol gods; it was not an event that occurred by the mere force of circumstances, or as the result of the operation of secondary laws: it was a direct Divine interposition - the solemn purpose of the living God that it should be so. Nebuchadnezzar had represented this, in accordance with the prevailing views of religion in his land, as a “decree of the Watchers” Dan 4:17; Daniel, in accordance with his views of religion, and with truth, represents it as the decree of the true God.
Which is come upon my Lord the king - The decree had been previously formed; its execution had now come upon the king.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Alms. Chaldee: "justice," is often taken in this sense.…
Alms. Chaldee: "justice," is often taken in this sense. (Syr. &c. 2 Corinthians ix. 9.) (Calmet) --- The prediction was conditional, and therefore Daniel exhorts the king to strive to obtain pardon by the powerful remedy of alms-deeds; as he did, after enduring some punishment. (Worthington) --- Yet this is very doubtful. (ver. 31.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain decree of the Most High--What was termed in Dan…
decree of the Most High--What was termed in Dan 4:17 by Nebuchadnezzar, "the decree of the watchers," is here more accurately termed by Daniel, "the decree of the Most High." They are but His ministers.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 24. and it is the decree of the most…
24. and it is the decree of the most High, &c.] cf. Dan_4:17 a.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (24) Which is come upon.—See Note on Dan_4:13.
(24) Which is come upon.—See Note on Dan_4:13.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain This is the interpretation, O king, and this is…
This is the interpretation, O king, and this is the decree of the Most High, which is come upon my lord the king. The passage in the Seventy which is parallel with this is partly in the last clause of the previous verse and partly in the verse that occupies a similar place to this in the Septuagint text, "The judgments of the great God shall come upon thee, and the Most High and his angels assail thee (katatrecousin ejpi se)." The change of tense here indicates that the second clause is an alternative rendering, brought into the text from the margin. In this marginal note meta has been taken as "assail," and malka", "O king," has been, by transposition of the two final letters, read mela"k , "angel." Theodotion and the Peshitta agree with the Massoretic text. The respectful tone in which Daniel addresses Nebuchadnezzar in the received text is to be observed; it is utterly alien to the boastful tone Judaism was afterwards accustomed to impute to its old saints. That there is no reference to the watchers or to their decree in this is imputed to Daniel"s recognition of its true source; but in the Septuagint there is nothing equivalent to the statement in ver. 17. The fact that it is omitted here confirms the suspicion against it which we expressed in regard to the earlier verse.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Verses 19-33 use the third person to describe the punishment of Nebuchadnezzar. (See: First, Second, or Third Person)
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General Information:
Many terms in these verses are almost the same as Daniel 4:15-16. See how you translated those verses.
that has reached you
"that you have heard"
You will be driven from among men
This can be stated in active form. AT: "Men will drive you away from them" (See: Active or Passive)
You will be made to eat grass
This can be stated in active form. AT: "You will eat grass" (See: Active or Passive)
translationWords
interpret
decree
Most High
lord
king
cast out
cow
heaven
acknowledge
rule
kingdom
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.