For if you shall diligently keep all these commandments which I command you—to do them, to love Yahweh your God, to walk in all his ways, and to cling to him— then Yahweh will drive out all these nations from before you, and you shall dispossess nations greater and mightier than yourselves. Every place on which the sole of your foot treads shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even to the western sea shall be your border. No man will be able to stand before you. Yahweh your God will lay the fear of you and the dread of you on all the land that you tread on, as he has spoken to you.
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Deuteronomy 11:22-25 sits inside this longer paragraph.
Therefore you shall keep the entire commandment which I command you today, that you may be strong, and go in and possess the land that you go over to possess; and that you may prolong your days in the land which Yahweh swore to your fathers to give to them and to their offspring, a land flowing with milk and honey. For the land, where you go in to possess isn’t like the land of Egypt that you came out of, where you sowed your seed and watered it with your foot, as a garden of herbs; but the land that you go over to possess is a land of hills and valleys which drinks water from the rain of the sky, a land which Yahweh your God cares for. Yahweh your God’s eyes are always on it, from the beginning of the year even to the end of the year. It shall happen, if you shall listen diligently to my commandments which I command you today, to love Yahweh your God, and to serve him with all your heart and with all your soul, that I will give the rain for your land in its season, the early rain and the latter rain, that you may gather in your grain, your new wine, and your oil. I will give grass in your fields for your livestock, and you shall eat and be full. Be careful, lest your heart be deceived, and you turn away to serve other gods and worship them; and Yahweh’s anger be kindled against you, and he shut up the sky so that there is no rain, and the land doesn’t yield its fruit; and you perish quickly from off the good land which Yahweh gives you. Therefore you shall lay up these words of mine in your heart and in your soul. You shall bind them for a sign on your hand, and they shall be for frontlets between your eyes. You shall teach them to your children, talking of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall write them on the door posts of your house and on your gates; that your days and your children’s days may be multiplied in the land which Yahweh swore to your fathers to give them, as the days of the heavens above the earth. For if you shall diligently keep all these commandments which I command you—to do them, to love Yahweh your God, to walk in all his ways, and to cling to him— then Yahweh will drive out all these nations from before you, and you shall dispossess nations greater and mightier than yourselves. Every place on which the sole of your foot treads shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even to the western sea shall be your border. No man will be able to stand before you. Yahweh your God will lay the fear of you and the dread of you on all the land that you tread on, as he has spoken to you. Behold, I set before you today a blessing and a curse: the blessing, if you listen to the commandments of Yahweh your God, which I command you today; and the curse, if you do not listen to the commandments of Yahweh your God, but turn away out of the way which I command you today, to go after other gods which you have not known. It shall happen, when Yahweh your God brings you into the land that you go to possess, that you shall set the blessing on Mount Gerizim, and the curse on Mount Ebal. Aren’t they beyond the Jordan, behind the way of the going down of the sun, in the land of the Canaanites who dwell in the Arabah near Gilgal, beside the oaks of Moreh? For you are to pass over the Jordan to go in to possess the land which Yahweh your God gives you, and you shall possess it and dwell in it. You shall observe to do all the statutes and the ordinances which I set before you today.
Parallel Translations
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For if you shall diligently keep all these commandments which I command you—to do them, to love Yahweh your God, to walk in all his ways, and to cling to him—
then Yahweh will drive out all these nations from before you, and you shall dispossess nations greater and mightier than yourselves.
Every place on which the sole of your foot treads shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even to the western sea shall be your border.
No man will be able to stand before you. Yahweh your God will lay the fear of you and the dread of you on all the land that you tread on, as he has spoken to you.
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For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him;
Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.
Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.
There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.
Show all 3 translations
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For if ye shall diligently keep all this commandment which I command you, to do it, to love the LORD your God, to walk in all His ways, and to cleave unto Him,
then will the LORD drive out all these nations from before you, and ye shall dispossess nations greater and mightier than yourselves.
Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall be your border.
There shall no man be able to stand against you: the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as He hath spoken unto you.
Examined in Scripture Analysis
Contradictions (1)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (31)
- Joshua 14:9 (v24) Moses swore on that day, saying, ‘Surely the land where you walked shall be an inheritance to you and to your children forever, because you…
- Exodus 23:27 (v25) I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to…
- Deuteronomy 7:24 (v25) He will deliver their kings into your hand, and you shall make their name perish from under the sky. No one will be able to stand before…
- Joshua 1:5 (v25) No man will be able to stand before you all the days of your life. As I was with Moses, so I will be with you. I will not fail you nor…
- Genesis 15:18-21 (v24) In that day Yahweh made a covenant with Abram, saying, “I have given this land to your offspring, from the river of Egypt to the great…
Show all 31 cross-references
- Exodus 23:31 (v24) I will set your border from the Red Sea even to the sea of the Philistines, and from the wilderness to the River; for I will deliver the…
- Deuteronomy 2:25 (v25) Today I will begin to put the dread of you and the fear of you on the peoples who are under the whole sky, who shall hear the report of…
- Joshua 5:1 (v25) When all the kings of the Amorites, who were beyond the Jordan westward, and all the kings of the Canaanites, who were by the sea, heard…
- Deuteronomy 4:38 (v23) to drive out nations from before you greater and mightier than you, to bring you in, to give you their land for an inheritance, as it is…
- Joshua 2:9 (v25) She said to the men, “I know that Yahweh has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants…
- 1 Kings 4:21 (v24) Solomon ruled over all the kingdoms from the River to the land of the Philistines, and to the border of Egypt. They brought tribute and…
- Deuteronomy 6:17 (v22) You shall diligently keep the commandments of Yahweh your God, and his testimonies, and his statutes, which he has commanded you.
- Deuteronomy 11:13 (v22) It shall happen, if you shall listen diligently to my commandments which I command you today, to love Yahweh your God, and to serve him…
- Deuteronomy 9:1 (v23) Hear, Israel! You are to pass over the Jordan today, to go in to dispossess nations greater and mightier than yourself, cities great and…
- Deuteronomy 10:20 (v22) You shall fear Yahweh your God. You shall serve him. You shall cling to him, and you shall swear by his name.
- 2 Chronicles 9:26 (v24) He ruled over all the kings from the River even to the land of the Philistines, and to the border of Egypt.
- Joshua 1:3-4 (v24) I have given you every place that the sole of your foot will tread on, as I told Moses. From the wilderness and this Lebanon even to the…
- 1 Kings 4:24 (v24) For he had dominion over all on this side the River, from Tiphsah even to Gaza, over all the kings on this side the River: and he had peace…
- Genesis 2:24 (v22) Therefore a man will leave his father and his mother, and will join with his wife, and they will be one flesh.
- Numbers 34:3-15 (v24) then your south quarter shall be from the wilderness of Zin along by the side of Edom, and your south border shall be from the end of the…
- Deuteronomy 30:20 (v22) to love Yahweh your God, to obey his voice, and to cling to him; for he is your life, and the length of your days, that you may dwell in…
- Acts 11:23 (v22) who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to…
- 2 Corinthians 11:2-3 (v22) For I am jealous over you with a godly jealousy. For I married you to one husband, that I might present you as a pure virgin to Christ. But…
- 2 Timothy 4:8 (v22) From now on, the crown of righteousness is stored up for me, which the Lord, the righteous judge, will give to me on that day; and not to…
- Exodus 23:27-30 (v23) I will send my terror before you, and will confuse all the people to whom you come, and I will make all your enemies turn their backs to…
- Exodus 34:11 (v23) Observe that which I command you today. Behold, I will drive out before you the Amorite, the Canaanite, the Hittite, the Perizzite, the…
- Deuteronomy 7:1-2 (v23) When Yahweh your God brings you into the land where you go to possess it, and casts out many nations before you—the Hittite, the…
- Deuteronomy 7:22-23 (v23) Yahweh your God will cast out those nations before you little by little. You may not consume them at once, lest the animals of the field…
- Deuteronomy 9:5 (v23) Not for your righteousness or for the uprightness of your heart do you go in to possess their land; but for the wickedness of these nations…
- 1 John 5:2-3 (v22) By this we know that we love the children of God, when we love God and keep his commandments. For this is loving God, that we keep his…
- Matthew 22:37 (v22) Jesus said to him, “ ‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (13 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain On v24 This was accomplished in David’s and Solomon’s time.
This was accomplished in David’s and Solomon’s time.
Called Mediterranean.
Geneva Bible (1599) marginal notes — public domain.
Matthew Poole 1685 · Public Domain On v24 Every place; not absolutely, as if the Jews should…
Every place; not absolutely, as if the Jews should be lords of all the world, as the rabbins fondly conceit; but in the Promised Land, as it is restrained in the following words.
Shall be yours, either by possession, or by dominion, to wit, upon condition of your obedience.
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From the wilderness, to wit, of Sin, on the south side.
And Lebanon; and from Lebanon; or, and to Lebanon, which was the northern border.
The river Euphrates on the east. So far their right of dominion extended, but that their sins cut them short; and so far Solomon extended his dominion.
Unto the uttermost sea; the western or midland sea; Heb.
the hindermost sea; for the eastern part of the world being generally esteemed the foremost, and the southern on the right hand, Psa 89:12, and consequently the northern on the left hand, the western part must needs be behind. Of these bounds of the land see Gen 10:19; 15:18; Exo 23:31; Jos 1:3,4.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv22–25 There shall be no man able to stand before…
There shall be no man able to stand before you,.... Meaning not a single man, such an one as Og, or any of the sons of Anak, the giants; because it could never be thought, imagined, or feared, that one man only should be able to stand against 600,000 fighting men, but any people or nation, though greater and mightier than they:
for the Lord your God shall lay the fear of you, and the dread of you, upon all the land that ye shall tread upon: that is, upon all the land of Canaan, and the inhabitants of it; who should hear what wonderful things had been done for them in Egypt, and at the Red sea, and in the wilderness; and what they had done to Sihon and Og, and to their countries, and which accordingly was fulfilled, Jos 2:9.
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as he hath said unto you; had promised them, Deu 2:25 and which was prophesied of in the prophetic song at the Red sea; see Exo 15:14.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On v24 Every place - Not absolutely, as the Rabbins fondly…
Every place - Not absolutely, as the Rabbins fondly conceit, but in the promised land, as it is restrained in the following words; either by possession, or by dominion, namely, upon condition of your obedience. The wilderness - Of Sin, on the south-side. To Lebanon - Which was on the north border. Euphrates - On the east. So far the right of dominion extended, but that their sins cut them short: and so far Solomon extended his dominion. The uttermost sea - The western or midland sea.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On v24 Verse 24. From the river] Euphrates, which was on…
Verse 24. From the river] Euphrates, which was on the east, to the uttermost sea - the Mediterranean, which lay westward of the promised land. This promise, notwithstanding the many provocations of the Israelites, was fulfilled in the time of Solomon, for "he reigned over all the kings from the river (Euphrates) even unto the land of the Philistines, and to the border of Egypt." See 2Ch 9:26, and the note, See Clarke on Nu 34:12.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v24 Deu 11:24. Every place — Not absolutely, as the…
Deu 11:24. Every place — Not absolutely, as the Jewish rabbis fondly imagine, but in the promised land, as the sense is restrained in the following words; either by possession or by dominion, namely, upon condition of your obedience. From the wilderness — Of Sin, on the south of Canaan, and Lebanon — On the north. From Euphrates — On the east. So far the right of dominion extruded, but that their sins cut them short; so far, however, Solomon extended his dominion. Unto the uttermost sea — The Mediterranean, on the west.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv22, 24
CHAPTER XI.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v24 Every place whereon the soles of your feet shall…
Every place whereon the soles of your feet shall tread shall be yours--not as if the Jews should be lords of the world, but of every place within the promised land. It should be granted to them and possessed by them, on conditions of obedience:
from the wilderness--the Arabah on the south;
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Lebanon--the northern limit;
Euphrates--their boundary on the east. Their grant of dominion extended so far, and the right was fulfilled to Solomon.
even unto the uttermost sea--the Mediterranean.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On v24 24. Every place… shall be yours — The boundaries…
24. Every place… shall be yours — The boundaries of the land are here briefly stated: from Arabia on the south to Lebanon on the north; from the Euphrates on the east to the Mediterranean on the west. For other statements of the boundaries comp. Gen_15:18-21; Exo_23:31; Num_34:6.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv22, 24, 25 (22) To walk in all his ways.—“He is compassionate,…
(22) To walk in all his ways.—“He is compassionate, and thou shalt be compassionate. He showeth mercies, and thou shalt show mercies.” Again Rashi’s comment is worthy of the New Testament. What follows shows the need of a mediator.
To cleave unto him.—Is it possible to speak so? Is He not “a consuming fire “? (and how can we cleave unto Him?) “But cleave unto wise men and their disciples (the students of the Law), and I tell thee it will be as though thou didst cleave unto Him.” In New Testament language this would read, “Be ye followers of me, as I am of Christ;” and “He that receiveth Me, receiveth Him that sent Me.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On v22 Vers. 22-25. If they were sedulous to keep God"s…
Vers. 22-25. If they were sedulous to keep God"s commandments, and faithfully adhered to him, loving him and walking in all his ways, he would drive out before them the nations of the Canaanites, and cause them to possess the territory of nations greater and mightier than themselves. Every place on which the soles of their feet should tread should be theirs, i.e. they had but to enter the land to become possessors of it. This is more exactly defined as restricted to the land the boundaries of which are given from the Arabian desert on the south to Lebanon on the north, and from the river Euphrates on the east to the Mediterranean on the west. (Deu_1:7) From the wilderness and Lebanon; read, even unto Lebanon; wOnb h is for wOnb LhAd (cf. in the end of the verse). The uttermost sea; rather, the hinder sea, (Num_34:6) the sea that lay behind one looking to the east. (ver. 26; cf. Deu_7:24 Deu_2:25 Exo_23:27)
Vers. 22-25. The moral power of national righteousness.
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There was a definite territory assigned by God to Israel. They were promised it, but the prohibition against going beyond what God had allotted them, was as remarkable and strong as the assurance of their possessing such allotment. The bounds here specified are stated afresh in Jos_1:3, Jos_1:4. In the days of Solomon these boundaries were actually theirs. But, as is welt known, they were a people untrained for war; in regard to military skill and warlike appliances, other nations were vastly more than a match for them, leaving out of the question Israel"s paucity in numbers. But (and it is not the least striking feature in the Mosaic legislation) they were to have power of another kind, even that which was moral, a power arising from their righteousness, and also dependent upon it. And in this passage:
1. Moses afresh reminds the people of their duty to keep the commandments of the Lord their God.
2. He points out that their loyalty to God and assurance of his protection would give them irresistible strength.
3. The knowledge of this higher order of moral life, and of the promised guard of their covenant God, would so influence the other nations that they would be inspired with dread. (see Jos_2:9, Jos_2:10, Jos_2:11)
4. This dread of Israel which the nations round about would feel would clear their way, would ensure their conquest, and would be a security for them in retaining their possessions. From all this we get one of the most important lessons suggested which can possibly be taught on national affairs, viz. That the kind of power over other nations, which a people may well desire the most, is that which comes from the influence of its own righteousness.
I NATIONAL POWER IS UNIVERSALLY COVETED. Nor, provided sundry conditions are fulfilled which will be presently named, is this wrong. No nation ought to consent to be a cipher among nations. Just as really as a man may well wish to be something amongst his fellows, so should a people wish to be something in the regard of neighboring states.
II IT IS MOST IMPORTANT THAT THE POWER OF A NATION OVER OTHERS SHOULD BE THAT OF THE HIGHEST KIND. One nation may be chiefly great in its commercial enterprise, another in its culture of art, a third in the renown of its orators or poets, a fourth in its philosophic wisdom, a fifth in its military or naval fame; but there is a power, unlike all these, after which Israel was hidden to aspire.
III THAT IS THE POWER MOST TO BE DESIRED WHICH WOULD MAKE IT WORTH WHILE TO PERPETUATE THE NATION POSSESSING IT, FOR THE SAKE OF THE WORLD"S GOOD. Moses, under Divine direction, is continually recognizing this, by putting Israel"s continuance in the land as conditioned on their loyalty to Jehovah and his laws.
IV THE ONLY POWER WHICH IS ABSOLUTELY NECESSARY TO THE WORLD"S GOOD IS THAT OF RIGHTEOUSNESS. This unites a people. This gives clear heads, strong frames, valiant hearts. A nation whose heart is soundly righteous will not fight unless it must; but if it must, it will fight grandly and for a righteous aim.
V THIS POWER OF RIGHTEOUSNESS WILL HAVE A MANIFOLD EFFECT WITH REGARD TO OTHER NATIONS.
1. As a rule, it will ensure their good-will.
2. Appealing as it does to man"s sense of justice, it will help to ward off attacks from without.
3. Where it fails to do this, and where an attack has to be resisted, if in the hour of their need they cry unto God, they will find that he shields them in the day of battle. (see 2Ch_20:1-29)
VI THIS POWER MAY EVEN BE DEVELOPED AND STRENGTHENED BY REPEATED AND ARDUOUS CONFLICT. (See 2Ch_20:29) When a people are with one heart loyal to God, and do with one voice cry unto him, they will find out that Jehovah hears, and that God speeds the right. And may we not appeal fearlessly to every one of our readers, and say, Is not this power of righteousness preeminently that which the world wants? This being so, we may bring this series of remarks to a close by observing VII THAT THE GREAT GOD OF NATIONS WILL SET HIS SEAL OF APPROVAL ON PEOPLES THAT SO CLEAVE TO THE RIGHT, BY GIVING AGAIN AND AGAIN THE VICTORY TO THAT WHICH, HUMANLY SPEAKING, IS THE WEAKER SIDE. Scripture cases of this abound: Israel and Pharaoh; Gideon and the Midianites; Hezekiah and Sennacherib; Jehoshaphat and the Ammonites; and (in another sense) Elijah and the priests and prophets of Baal. The Word of God is continually showing us that power is not always where it seems to be, but very often where it seems not to be: Joseph, Daniel, Peter, etc. From all these considerations, there may be drawn out an earnest appeal to men, even if they aim at naught higher than to be the true lovers and guardians of their country and nation, to seek for the sake of their own dear land, to love and to practice righteousness. Nor let it be supposed that this statement is at all affected by the fact that we are "not under the Law but under grace." Grace reigns through righteousness, and only through righteousness. Infinite grace has offered a Sacrifice which has done away with the need of continuing the sacrifices of the ceremonial law. But grace never has and never will abate one jot or tittle of the demands for righteousness which mark the moral law. Never! And if we are rescued from condemnation, if we are made sons of God, it is not that we may be absolved from the obligation to righteousness; but that "the righteousness of the Law may be fulfilled in us" from the spontaneity of personal choice, without the need of any command to enforce or pressure to constrain. And inasmuch as only in a perfectly righteous people can there be an absolute guarantee of permanence, it follows that only the people in the commonwealth of Israel will constitute "the eternal city." For there" the people shall be all righteous," and then "they shall inherit the land forever." Righteousness and permanence are thus linked together in the prophetic outlook of Isaiah, as really as in the legislation of Moses. (see Isa_61:2) In this newand nobler world, righteousness will come into being, not as a response to a Divine command, but as the product of a Divine creation. And then around it there shall be an eternal guard. No enemy from without shall dare to attack; no foe from within shall weaken. "Salvation will God appoint for walls and bulwarks.
Vers. 22-26. Vastness of promise.
An inspiring statement of what God would do for the obedient nation. Shining through it we see the promise to the Church. God promises
I VICTORY OVER ALL ENEMIES. (Ver. 23.) The strongest spiritual foes will go down if we cleave to God. Though greater and mightier than we, they shall be overthrown.
II ENLARGEMENT OF BOUNDS. (Ver. 23.) They would grow numerous, fill the land, and spread beyond it. A wider prospect is held out to the Church. Her possession is the earth. If faithful, she has the means within herself to spread abroad her conquests, and occupy from sea to sea.
III MORAL SUPREMACY. (Ver. 25.) Israel"s power would be acknowledged her influence felt. Men would dread her hostility. The felt presence of God in a man, or in a Church, has a power to inspire fear. Its awing effect is felt often where it is not acknowledged. J.O.
Vers. 22-25. He who best serves is most fit to rule.
Golden links of life unite our pious love with universal conquest. "All things become ours, if we are Christ"s.
I LOYAL OBEDIENCE GENERATES LOVE. It is quite true that love is the mother of obedience; it is also true that obedience fosters and intensifies love. The earth receives heat from the sun, but it gives out heat likewise. The sentiment of love in the breast will dwindle and die unless it have practical exercise. Diligent and thoughtful service will bring us nearer God, make God more precious to us, and bind us to him in tenderer bonds. There is an interlacement of affection. Our desires send deep their roots in God, and an indissoluble alliance is the result.
II UNION WITH GOD SECURES HIS PRACTICAL AID. We are required" to cleave to him." The effect is that he will cleave to us, and prove a real Ally, an almighty Helper. He will drive out all our foes for us, however great and mighty they be. Our foes become his foes. He identifies himself with our cause; or, what is the same thing, we identify ourselves with his.
III DIVINE ASSISTANCE MAKES US ALL-CONQUERING. "No man shall be able to stand before us." Good men will be drawn to us in sacred friendship; bad men will be held fast in the mysterious spell of awe. We shall be known as the friends and allies of God; and, in proportion as we are like him, men will feel for us the dread they feel for God.
IV SUCH VALIANT STRENGTH WILL INTRODUCE US TO UNIVERSAL INHERITANCE. "Every place whereon the soles of our feet shall tread shall be ours." In such covenant alliance with God, we shall walk through his universe as his heirs." Every element of material substance, every event in time, every circumstance and experience, shall conduce to our profit. The world shall be laid under tribute to our best life. We shall extract advantage and joy from adversity itself. D.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv22, 24 General Information:
General Information:
Moses continues speaking to the people of Israel.
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For if you diligently keep all these commandments that I am commanding you, so as to do them
"For if you are careful to do everything that I have commanded you"
walk in all his ways
How Yahweh wants a person to live and behave is spoken of as if they are Yahweh's ways or roads. A person obeying Yahweh is spoken of as if he were walking on Yahweh's ways or roads. (See: Metaphor)
to cling to him
To have a good relationship with Yahweh and to completely rely on him is spoken of as if the person were clinging to Yahweh. AT: "to rely on him" or "to have a good relationship with him" Look at how similar words are translated in Deuteronomy 10:20. (See: Metaphor)
all these nations from before you, and you will dispossess nations
Here "nations" represent the people groups already living in Canaan. AT: "all of these people groups from before you, and you will take the land from people groups" (See: Metonymy)
larger and mightier than yourselves
Although Israel's army is smaller and weaker than the people groups living in Canaan, Yahweh will enable the people of Israel to defeat them.
translationWords
command
love
Yahweh
God
walk
cast out
nation
might
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v24 11:24 you set foot (literally you tread the sole…
11:24 you set foot (literally you tread the sole of your foot): This idea suggests claiming a territory by placing a foot on it or walking through it (see Gen 13:17; Josh 1:3; 14:9).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.