then the elders of his city shall send and bring him there, and deliver him into the hand of the avenger of blood, that he may die.
Parallel Translations
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then the elders of his city shall send and bring him there, and deliver him into the hand of the avenger of blood, that he may die.
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Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
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then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
Cross-references (2)
Passages linked to Deuteronomy 19:12 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Kings 2:5-6 “Moreover you know also what Joab the son of Zeruiah did to me, even what he did to the two captains of the armies of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he killed, and shed the blood of war in peace, and put the blood of war on his sash that was around his waist, and in his sandals that were on his feet. Do therefore according to your wisdom, and don’t let his gray head go down to Sheol in peace.
- 1 Kings 2:28-34 This news came to Joab; for Joab had followed Adonijah, although he didn’t follow Absalom. Joab fled to Yahweh’s Tent, and held onto the horns of the altar. King Solomon was told, “Joab has fled to Yahweh’s Tent, and behold, he is by the altar.” Then Solomon sent Benaiah the son of Jehoiada, saying, “Go, fall on him.” Benaiah came to Yahweh’s Tent, and said to him, “The king says, ‘Come out!’ ” He said, “No; but I will die here.” Benaiah brought the king word again, saying, “This is what Joab said, and this is how he answered me.” The king said to him, “Do as he has said, and fall on him, and bury him; that you may take away the blood, which Joab shed without cause, from me and from my father’s house. Yahweh will return his blood on his own head, because he fell on two men more righteous and better than he, and killed them with the sword, and my father David didn’t know it: Abner the son of Ner, captain of the army of Israel, and Amasa the son of Jether, captain of the army of Judah. So their blood will return on the head of Joab, and on the head of his offspring forever. But for David, for his offspring, for his house, and for his throne, there will be peace forever from Yahweh.” Then Benaiah the son of Jehoiada went up and fell on him, and killed him; and he was buried in his own house in the wilderness.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (7 sources)
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Geneva Bible translators 1599 · Public Domain The Magistrates.
The Magistrates.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Deu 19:12 Then the elders of his city shall…
Deu 19:12 Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
Ver. 12. And fetch him thence.] From the altar to the halter, from the palace to the gallows. {Pro 28:17}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The elders of his city; either of the slain…
The elders of his city; either of the slain person, who were most likely to prosecute the murderer; or of the murderer, because God would oblige even his own fellow citizens to prosecute him to death, that it might appear how hateful murder and the murderer is to God, and ought to be to all men.
Fetch him thence; demand him of the elders of the city of refuge, who upon the hearing of the cause and the evidence of the murder were obliged to deliver the offender to justice.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Thine eye shall not pity him,.... This is not…
Thine eye shall not pity him,.... This is not said to the avenger of blood, who is not to be supposed to have any pity or compassion on such a person, but to the elders, judges, and civil magistrates of the city to which he belonged, who took cognizance of his case; these were to show him no favour on account of his being a citizen, a neighbour, a relation or friend, or a rich man, or on any account whatever; but without favour or affection were to judge him and put him to death as a murderer; see Num 35:21,
but thou shall put away the guilt of innocent blood from Israel; by which they would be defiled, and be liable to punishment for it; see Num 35:33, the Targum of Jonathan is,"shall put away those that shed innocent blood out of Israel;''put them away by death:
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that it may go well with thee; with the whole land and its inhabitants, and with the city particularly, and the magistrates, and men of it, to which the murderer condemned to death belonged, being continued in the enjoyment of all temporal blessings and mercies.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain Deu 19:12. The elders of his city — The…
Deu 19:12. The elders of his city — The city of the manslayer. The sense is, that upon any information or suspicion of murder, laid against any one that had taken refuge in any of these cities, the magistrates of the town or district where the fact was committed, should send for the person out of the refuge-city, bring him to a fair trial, and, upon clear evidence of wilful murder, condemn him to death, and cause execution to be done without fear, partiality, or affection; as they valued the divine blessing, and desired to be free of the guilt of innocent blood, which otherwise would be required at their hands.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain His city. Strict enquiry was made into the circumstances…
His city. Strict enquiry was made into the circumstances attending the manslaughter, Numbers xxxv. 12. If the refugee was proved guilty, he was delivered up to the next relation of the deceased to be put to death. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 12. the elders of his city, etc.] It is…
12. the elders of his city, etc.] It is not said who are to judge if wilful murder has been committed (for this see Jos_20:4-9), but the elders of the murderer’s town are responsible for his delivery into the hands of the avenger; it is assumed that they are satisfied as to his guilt. The control of the old custom—in which the punishment of a murderer was a family duty—is in the hands of the public authorities. This is not without analogies among the Semitic nomads (Musil, Ethn. Ber. 361 ff.). Elders also appear in Deu_21:2 ff, Deu_21:6; Deu_21:19 f., Deu_22:15-18, Deu_25:7-9, with judicial or executive functions. On their relations to the judges see on Deu_16:18. Doughty (II. 368) mentions a case of murder at Aneyza, where the father was commanded by the Emir and elders to slay the murderess and declined, whereupon she was executed by the public authorities.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.