“You have encircled this mountain long enough. Turn northward. Command the people, saying, ‘You are to pass through the border of your brothers, the children of Esau, who dwell in Seir; and they will be afraid of you. Therefore be careful. Don’t contend with them; for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau for a possession. You shall purchase food from them for money, that you may eat. You shall also buy water from them for money, that you may drink.’ ”
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Deuteronomy 2:3-6 sits inside this longer paragraph.
Yahweh spoke to me, saying, “You have encircled this mountain long enough. Turn northward. Command the people, saying, ‘You are to pass through the border of your brothers, the children of Esau, who dwell in Seir; and they will be afraid of you. Therefore be careful. Don’t contend with them; for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau for a possession. You shall purchase food from them for money, that you may eat. You shall also buy water from them for money, that you may drink.’ ”
Parallel Translations
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“You have encircled this mountain long enough. Turn northward.
Command the people, saying, ‘You are to pass through the border of your brothers, the children of Esau, who dwell in Seir; and they will be afraid of you. Therefore be careful.
Don’t contend with them; for I will not give you any of their land, no, not so much as for the sole of the foot to tread on, because I have given Mount Seir to Esau for a possession.
You shall purchase food from them for money, that you may eat. You shall also buy water from them for money, that you may drink.’ ”
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Ye have compassed this mountain long enough: turn you northward.
And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore:
Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.
Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.
Show all 3 translations
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'Ye have compassed this mountain long enough; turn you northward.
And command thou the people, saying: Ye are to pass through the border of your brethren the children of Esau, that dwell in Seir; and they will be afraid of you; take ye good heed unto yourselves therefore;
contend not with them; for I will not give you of their land, no, not so much as for the sole of the foot to tread on; because I have given mount Seir unto Esau for a possession.
Ye shall purchase food of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.
Cross-references (27)
- Deuteronomy 1:6 (v3) “Yahweh our God spoke to us in Horeb, saying, ‘You have lived long enough at this mountain.
- Deuteronomy 2:14 (v3) The days in which we came from Kadesh Barnea until we had come over the brook Zered were thirty-eight years: until all the generation of…
- Genesis 36:8 (v5) Esau lived in the hill country of Seir. Esau is Edom.
- Joshua 24:4 (v5) I gave to Isaac Jacob and Esau: and I gave to Esau Mount Seir, to possess it. Jacob and his children went down into Egypt.
- Numbers 20:14-21 (v4) Moses sent messengers from Kadesh to the king of Edom, saying: “Your brother Israel says: You know all the travail that has happened to us;…
Show all 27 cross-references
- Numbers 20:19 (v6) The children of Israel said to him, “We will go up by the highway; and if we drink your water, I and my livestock, then I will give its…
- Deuteronomy 2:28-29 (v6) You shall sell me food for money, that I may eat; and give me water for money, that I may drink. Just let me pass through on my feet, as…
- Matthew 7:12 (v6) Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.
- Romans 12:17 (v6) Repay no one evil for evil. Respect what is honorable in the sight of all men.
- 2 Thessalonians 3:7-8 (v6) For you know how you ought to imitate us. For we didn’t behave ourselves rebelliously among you, neither did we eat bread from anyone’s…
- Exodus 15:15 (v4) Then the chiefs of Edom were dismayed. Trembling takes hold of the mighty men of Moab. All the inhabitants of Canaan have melted away.
- Deuteronomy 23:7 (v4) You shall not abhor an Edomite, for he is your brother. You shall not abhor an Egyptian, because you lived as a foreigner in his land.
- Numbers 22:3-4 (v4) Moab was very afraid of the people, because they were many. Moab was distressed because of the children of Israel. Moab said to the elders…
- Deuteronomy 32:8 (v5) When the Most High gave to the nations their inheritance, when he separated the children of men, he set the bounds of the peoples according…
- 2 Chronicles 20:10-12 (v5) Now, behold, the children of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came out of the land of Egypt,…
- Jeremiah 27:5 (v5) ‘I have made the earth, the men, and the animals that are on the surface of the earth by my great power and by my outstretched arm. I give…
- Daniel 4:25 (v5) that you shall be driven from men, and your dwelling shall be with the animals of the field. You shall be made to eat grass as oxen, and…
- Daniel 4:32 (v5) You shall be driven from men; and your dwelling shall be with the animals of the field. You shall be made to eat grass as oxen. Seven times…
- Obadiah 1:10-13 (v4) For the violence done to your brother Jacob, shame will cover you, and you will be cut off forever. In the day that you stood on the other…
- Matthew 5:16 (v4) Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven.
- Luke 12:15 (v4) He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he…
- Acts 7:5 (v5) He gave him no inheritance in it, no, not so much as to set his foot on. He promised that he would give it to him for a possession, and to…
- Acts 17:26 (v5) He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the…
- Ephesians 5:15 (v4) Therefore watch carefully how you walk, not as unwise, but as wise,
- Philippians 2:15 (v4) that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation, among whom…
- Colossians 4:5 (v4) Walk in wisdom toward those who are outside, redeeming the time.
- Numbers 24:14-18 (v4) Now, behold, I go to my people. Come, I will inform you what this people shall do to your people in the latter days.” He took up his…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (16 sources)
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Geneva Bible translators 1599 · Public Domain On v4 This was the second time: for before they had…
This was the second time: for before they had caused the Israelites to return, Num. 20:21.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv3–6 Deu 2:3 Ye have compassed this mountain long enough:…
Deu 2:3 Ye have compassed this mountain long enough: turn you northward.
Ver. 3. Turn you northward.] Thus God’s word was their director unto all places, and in all actions. In which respect these histories of holy Scripture excel all human histories in the world, as is well observed. That which they tell us of their Dea vibilia, guiding passengers, &c., is a mere fiction.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv3–6 Towards the land of the Amorites and Canaanites.
Towards the land of the Amorites and Canaanites.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv3–6 Ye have compassed this mountain long enough,.... It was…
Ye have compassed this mountain long enough,.... It was time to be gone from thence, as from Horeb, Deu 1:6,
turn you northward; from the southern border of Edom towards the land of Canaan, which lay north. It was from Eziongeber in the land of Edom, from whence the Israelites came to Kadesh, where they sent messengers to the king of Edom, to desire a passage through his land; see Num 33:36.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv3, 6 Northward - Towards the land of the Amorites and…
Northward - Towards the land of the Amorites and Canaanites.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv3, 5 Verse 3. Turn you northward.] From Mount Seir, in…
Verse 3. Turn you northward.] From Mount Seir, in order to get to Canaan. This was not the way they went before, viz., by Kadesh-barnea, but they were to proceed between Edom on the one hand, and Moab and Ammon on the other, so as to enter into Canaan through the land of the Amorites.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On v6 Deu 2:6. Buy meat of them for money —…
Deu 2:6. Buy meat of them for money — For though the manna did yet rain upon them, they were not forbidden to buy other meats when they had opportunity, but only were forbidden greedily to hunger after them when they could not obtain them. Buy water — For water in those parts was scarce, and therefore private persons did severally dig pits for their particular use.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv4–5 Compare the marginal reference. Though the Edomites resisted the…
Compare the marginal reference. Though the Edomites resisted the passage through the midst of their land, they did not, and probably could not, oppose the “passing through the coast” or along their eastern frontier.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv5–6 Stir. Hebrew gur, meddle not, wage not war, do…
Stir. Hebrew gur, meddle not, wage not war, do not molest, &c. The Idumeans near Mount Hor, afterwards refused the Hebrews a passage, and the necessaries of life, though their brethren in Mount Seir had granted them the latter, while they passed quietly along their borders, ver. 28. See Numbers xx. 21. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv4–5 the children of Esau, which dwell in Seir .…
the children of Esau, which dwell in Seir . . . shall be afraid of you--The same people who had haughtily repelled the approach of the Israelites from the western frontier were alarmed now that they had come round upon the weak side of their country.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv3–6 3. Turn you northward — When they should reach…
3. Turn you northward — When they should reach the southern limit of the Arabah they were to go northward toward the Arnon. They would thus go round the southern extremity of Mount Seir, and then advance northward on the eastern side. This route was to be taken on account of the refusal of the Edomites to allow them to pass through their territory.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv3–6 3. Ye have compassed this mountain long enough] For…
3. Ye have compassed this mountain long enough] For the idiom see on Deu_1:6.
turn you northward] Marching from Ḳadesh down the W. of Mt Se‘îr, Israel had now reached not the sea, but probably the mouth of the W. el ’Ithm (or Yitm), which opens N.E. from the ‘Arabah across or round the S. end of Mt Se‘îr. By this natural avenue, along which the Hajj road from Damascus to Mecca runs, they would reach the plateau E. of Mt Se‘îr on their way to the Moab frontier. The W. el ’Ithm, opening from the ‘Arabah about 8 hours N. of the sea, cuts upwards through the southmost of the modern divisions into which the country anciently inhabited by Edom is divided, el-Ḥisma or Ḥesma. (See Doughty Ar. Des. i. 45; Musil, Edom, i. 2, 265, 270, etc.)
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv3–6 (3) Ye have compassed this mountain long enough: turn…
(3) Ye have compassed this mountain long enough: turn you northward.—Apparently this command must have been issued when they were in Kadesh the second time, at the commencement of the fortieth year (Num_20:1). It was from this encampment that Moses sent messengers to the king of Edom asking permission to pass through his territory. It would be interesting to know when it was decided that Israel should enter the land of promise by passing over Jordan, instead of going through the Negeb. Did Mount Seir, or the territory of Edom, lie wholly on the east, or partly on the west of Israel when they were encamped in Kadesh? If Edom had acquired any territorial rights to the westward during the thirty-eight years’ wandering, it might have been necessary for Israel to ask his permission to go by the way of the spies, and in that case the decision to pass Jordan may have been taken in consequence of Edom’s refusal. But if, as Conder (Bible Handbook, p. 250) appears to think, the permission asked was to go eastward between the mountains by the W. el Ghaweir to the north of Mount Hor, or the W. Ghurundel to the south of it (see Stanley’s Map in Sinai and Palestine for these), then the decision to pass the Jordan must have been taken before this period. The reason for the step would then be similar to what we find in Exo_13:17, that the people might not have to fight their way into the country through the land of the Amorites. The miraculous eisodus across Jordan would thus become still more analogous to the miraculous exodus from Egypt.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv4–5 It would appear that the Edomites made preparations to…
It would appear that the Edomites made preparations to resist the passage of the Israelites through their territory. (Num_20:18-20) As the Israelites, however, kept on the outskirts of their country, and did not attempt to penetrate into the interior, the Edomites did not attack them or seek to hinder their progress. The Israelites, on the other hand, were strictly forbidden to invade that country in a hostile manner; they were to watch over themselves, so as not to be tempted to make war on the Edomites, who were their brethren; as God would not give them any part, not so much as a foot-breadth, of that laud, for he had given Esau (i.e. the race descended from Esau, the Edomites LXX, toiv uiJoiv Hsau) Mount Seir for a possession. They shall be afraid of you. (see Exo_15:15)
HOMILIES BY J. ORR
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Vers. 4-10, 17-20. Edom, Moab, Ammon.
The Israelites are strictly enjoined not to molest these three peoples, or to attempt to rob them of any portion of their territory. The ground of this injunction is that God had given them the territory they possessed, and had not given it to the Israelites. Additional reasons why Israel was not to molest them lay in the facts that they were kinsmen (ver. 4) and that Israel was amply provided for already (ver. 7). God"s people have little need to covet the possessions of the worldly. Apart from questions of their rights, kinsmen are entitled to be treated with special kindness and forbearance. We learn from this passage
I THAT THE PROVIDENCE OF GOD IS MINUTELY CONCERNED IN THE SETTLEMENT OF NATIONS. (Vers. 5, 9, 19.) It is not by accident that they are where they are. God marks out for them the bounds of their habitation. This is a fundamental idea in Scripture. (Ge 10; Deu_32:8; Act_17:26) In the verses before us the territories of Edom, of Moab, and of Ammon are spoken of as being a gift to them from God, as directly as Canaan was a gift to the Israelites. It does not alter this fact, though it renders the comprehension of it more difficult, that men"s own violent and aggressive dispositions are often the means by which these secret purposes of God are fulfilled (vers. 12, 22, 23). The barbarian incursions which overthrew the Roman empire were prompted by mere love of conquest, with the hope of enrichment by slaughter and pillage; but we may trace the providence of God working through them for the formation of modern Europe. Our own acquisition of India was not without blame; but we may see in our present possession of it a gift of God which, with our other territories in different parts of the globe, we are bound to use for his glory. This is the highest view we can take of the possession of territory, and one which, so far from justifying unlawful aggression, leads us to refrain from it. It is to be remarked, however, that the possessions which God gives to nations are not irrevocable not forever. Instances of dispossession occur in these verses, and Edom, Moab, and Ammon themselves have long since been dispossessed. "Be not high-minded, but fear". (Rom_11:20)
II THAT THE RIGHTS OF NATIONS ARE TO BE SACREDLY RESPECTED. These verses teach lessons which might be pondered with advantage by the most advanced modern nations. They teach:
1. Scrupulous respect for international rights. It can never be our duty wantonly to invade the territories of those at peace with us, or, from motives of ambition, to seek pretexts of war with them. They are as entitled to the peaceable possession of what they have, as we are to the peaceable possession of the lands belonging to us. The fight of the stronger is not to rule our policy.
2. Scrupulous justice in international transactions. The Israelites might have used force, but they were to deal justly, and honestly to pay for everything they received (vers. 6, 29).
3. Scrupulous self-restraint under circumstances of provocation. The Edomites had refused the Israelites a passage through their mountains, and had entailed on them a long, painful, and circuitous journey; Moab had employed Balsam to curse them, and had, with Midian, done them yet worse evil; (Num_25:1) but not even these provocations were to tempt them to retaliation. How many modern nations would have made a casus belli of far less? Forgiveness of injuries should have a place in our international as in our private dealings, and it is strange if we have to be sent back to the Jews of Canaan-conquering notoriety to learn it. It is to be added
III THESE INSTRUCTIONS WERE A VALUABLE DISCIPLINE TO THE JEWS THEMSELVES.
1. It taught them to recognize the Divine gift as the ground of their own tenure of Canaan. If the Divine providence so guarded these neighboring peoples, and would not allow one foot of their land to be taken from them against his will, how much more might the Jews, if obedient to the covenant, depend on being preserved in theirs! If God gave, who could take away?
2. It taught them to distinguish their commission to destroy the Canaanites from one of rude conquest. It teaches us also to take a just estimate of those acts of the Israelites in destroying the Canaanitish nations on which so much indignation has been expended. Their conduct here shows how far they were from being actuated by the motives often ascribed to them. This high sense of honor, this scrupulous justice, this exemplary self-restraint prove that it was in no bloodthirsty, slaughter-loving spirit they were proceeding to their work; and show how at every step they were guided by God"s will, fell in with the lines of his providence, and wrought out his wishes and purposes. They help us to conceive of the destruction of the Canaanites, not as a barbarous massacre, but as the execution of a long-delayed, deliberately pronounced, and most justly deserved sentence of Heaven. J.O.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv4, 6 General Information:
General Information:
Yahweh continues speaking to Moses.
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of your brothers, the descendants of Esau
"of your relatives, the descendants of Esau"
I have given Mount Seir to Esau as a possession
Yahweh is reminding the Israelites that he has given this territory to the descendants of Esau.
translationWords
command
people group
brother
Esau
life
fear
possess
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v5 2:5 I have given them: God’s gift of a…
2:5 I have given them: God’s gift of a promised land was not limited to Israel. He also distributed lands to Edom, Moab (2:9), Ammon (2:19), and the Caphtorites (2:22-23). Although God had chosen Israel as a special nation (1:31; see also 7:6; 14:2; Exod 19:5), he is also the God of all nations and has a place and purpose for each (Deut 32:8; Acts 17:26)—even for those that do not recognize his sovereignty (Rom 1:16-23).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.