They shall answer and say, “Our hands have not shed this blood, neither have our eyes seen it.
Parallel Translations
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They shall answer and say, “Our hands have not shed this blood, neither have our eyes seen it.
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And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
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And they shall speak and say: 'Our hands have not shed this blood, neither have our eyes seen it.
Cross-references (5)
Passages linked to Deuteronomy 21:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Numbers 5:19-28 The priest shall cause her to take an oath and shall tell the woman, “If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband’s authority, be free from this water of bitterness that brings a curse. But if you have gone astray, being under your husband’s authority, and if you are defiled, and some man has lain with you besides your husband—” then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, “May Yahweh make you a curse and an oath among your people, when Yahweh allows your thigh to fall away, and your body to swell; and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.” The woman shall say, “Amen, Amen.” “ ‘The priest shall write these curses in a book, and he shall wipe them into the water of bitterness. He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter. The priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before Yahweh, and bring it to the altar. The priest shall take a handful of the meal offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water. When he has made her drink the water, then it shall happen, if she is defiled and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away; and the woman will be a curse among her people. If the woman isn’t defiled, but is clean; then she shall be free, and shall conceive offspring.
- 2 Samuel 16:8 Yahweh has returned on you all the blood of Saul’s house, in whose place you have reigned! Yahweh has delivered the kingdom into the hand of Absalom your son! Behold, you are caught by your own mischief, because you are a man of blood!”
- Job 21:21-23 For what does he care for his house after him, when the number of his months is cut off? “Shall any teach God knowledge, since he judges those who are high? One dies in his full strength, being wholly at ease and quiet.
- Job 21:31-34 Who will declare his way to his face? Who will repay him what he has done? Yet he will be borne to the grave. Men will keep watch over the tomb. The clods of the valley will be sweet to him. All men will draw after him, as there were innumerable before him. So how can you comfort me with nonsense, because in your answers there remains only falsehood?”
- Psalms 7:3-4 Yahweh, my God, if I have done this, if there is iniquity in my hands, if I have rewarded evil to him who was at peace with me (yes, I have delivered him who without cause was my adversary),
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (8 sources)
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John Trapp 1656 · Public Domain Deu 21:7 And they shall answer and say, Our…
Deu 21:7 And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen [it].
Ver. 7. And they shall answer.] To the priest’s examining them, and in God’s name making inquisition for blood.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain They shall answer, to wit, to the priests who…
They shall answer, to wit, to the priests who shall examine them and determine this controversy.
This blood; this about which the present inquiry is made; or this which is here present; for it is thought the corpse of the slain man was brought into the same place where the heifer was slain.
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Neither have our eyes seen it; nor have we seen or understood how or by whom this was done.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And they shall answer and say,.... The elders of…
And they shall answer and say,.... The elders of the city, at the time of the washing of their hands:
our hands have not shed this blood; have been no ways concerned in it, nor accessory to it: the Targum of Jonathan is,"it is manifest before the Lord that he did not come into our hands, nor did we dismiss him, that has shed this blood;''which is more fully explained in the Misnah (y); for had they been aware of him, or had any suspicion of him or his design, they would have detained him, or at least would not have suffered him to have departed alone:
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neither have our eyes seen; it, or him; so the Targum of Jerusalem,"our eyes have not seen him that hath shed this blood;''by which expression is meant, that they had no manner of knowledge of the murderer, nor of any circumstance that could lead them to suspect or conclude who he was.
(y) Ut supra, (Sotah. c. 9.) sect. 6.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain They shall answer - To the priests who shall…
They shall answer - To the priests who shall examine them. This blood - This about which the present enquiry is made: or this which is here present: for it is thought the corps of the slain man was brought into the same place where the heifer was slain. Nor have we seen or understood how or by whom this was done.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Deu 21:7-8. They shall answer — To the priests…
Deu 21:7-8. They shall answer — To the priests who shall examine them. This blood — This about which the present inquiry is made; or this which is here present: for it is thought the corpse of the slain man was brought into the same place where the heifer was slain. Nor have we seen or understood how or by whom this was done. Forgiven — Though there was no moral guilt in this people, yet there was a ceremonial uncleanness in the land, which was to be expiated and forgiven.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain It. Magistrates are in some degree responsible, if by…
It. Magistrates are in some degree responsible, if by their neglect the high roads are unsafe. (Calmet) --- They had testified that they had done their duty. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 7. answer] testify, as in Deu_5:20 (9th Comm.), and…
7. answer] testify, as in Deu_5:20 (9th Comm.), and Deu_19:16.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Vers. 7, 8. This act they were to accompany…
Vers. 7, 8. This act they were to accompany with a solemn declaration of their innocence of this crime, and of their entire ignorance of the perpetrator of it; and with an earnest cry to God that the sin which had been done might be forgiven. Be merciful unto; be propitiated towards. (literally, cover, rPeK for the phrase, l rpeK, see Lev_1:4) And lay not innocent blood; the blood of the innocent man who has been slain.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.