If a man is found stealing any of his brothers of the children of Israel, and he deals with him as a slave, or sells him, then that thief shall die. So you shall remove the evil from among you.
Parallel Translations
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If a man is found stealing any of his brothers of the children of Israel, and he deals with him as a slave, or sells him, then that thief shall die. So you shall remove the evil from among you.
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If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
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If a man be found stealing any of his brethren of the children of Israel, and he deal with him as a slave, and sell him; then that thief shall die; so shalt thou put away the evil from the midst of thee.
Cross-references (6)
Passages linked to Deuteronomy 24:7 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 21:16 “Anyone who kidnaps someone and sells him, or if he is found in his hand, he shall surely be put to death.
- Exodus 22:1-4 “If a man steals an ox or a sheep, and kills it or sells it, he shall pay five oxen for an ox, and four sheep for a sheep. If the thief is found breaking in, and is struck so that he dies, there shall be no guilt of bloodshed for him. If the sun has risen on him, he is guilty of bloodshed. He shall make restitution. If he has nothing, then he shall be sold for his theft. If the stolen property is found in his hand alive, whether it is ox, donkey, or sheep, he shall pay double.
- 1 Timothy 1:10 for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine,
- Revelation 18:13 and cinnamon, incense, perfume, frankincense, wine, olive oil, fine flour, wheat, sheep, horses, chariots, and people’s bodies and souls.
- Deuteronomy 19:19 then you shall do to him as he had thought to do to his brother. So you shall remove the evil from among you.
- Ezekiel 27:13 “ ‘ “Javan, Tubal, and Meshech were your traders. They traded the persons of men and vessels of bronze for your merchandise.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Trapp 1656 · Public Domain Deu 24:7 If a man be found stealing any…
Deu 24:7 If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
Ver. 7. And maketh merchandise of him.] What then shall be done to those seducers, that "creeping," or shooting themselves into houses, "lead captive silly women," {2Ti 3:6} and simple men, {Rom 16:18} take them prisoners, and then make price of them? {2Pe 2:3} Of which sort of soul merchants, there are now-a-days found not a few. See Rev 18:13.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain See Poole "Exo 21:16".
See Poole "Exo 21:16".
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain If a man be found stealing any of his…
If a man be found stealing any of his brethren of the children of Israel,.... Whether grown up or little, male or female, an Israelite or a proselyte, or a freed servant; all, as Maimonides (f) says, are included in this general word "brethren"; though Aben Ezra observes, that it is added, "of the children of Israel", for explanation, since an Edomite is called a "brother". Now, a man must be "found" committing this fact; that is, it must plainly appear, there must be full proof of it by witnesses, as Jarchi explains this word:
and maketh merchandise of him; or rather uses him as a servant, and employs him in any service to the least profit and advantage by him, even to the value of a farthing; yea, if he does but lean upon him, and he supports him, though he is an old man that is stolen; this is serving a man's self by him, as Maimonides (g), which is what is forbidden as distinct from selling him, as follows:
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or selleth him: to others; and both these, according to the above writer (h), using him for service, and selling him, are necessary to make him guilty of death; not the one without the other; but reading them disjunctively, as we do, gives the better sense of the words:
then that thief shall die; by strangling with a napkin, as the Targum of Jonathan; and so Maimonides (i) says, his death is by strangling:
and thou shall put evil away from among you; both him that does evil, as the Targum of Jonathan, and the guilt of it by inflicting due punishment for it; and so deter from such practices, and prevent evil coming upon the body of the people, should such a sin be connived at; see Exo 21:16.
(f) Hichot Genibah, c. 9. sect. 6. (g) Ib. sect. 2. (h) Ib. sect. 3. (i) Hilchot Genibah, c. 9. sect. 1. So R. Sol. Urbin. Ohel Moed, fol. 67. 1. interprets it of service.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Joseph Benson 1811 · Public Domain Deu 24:7. That thief shall die — Thus the…
Deu 24:7. That thief shall die — Thus the crime of man-stealing was to be punished with death, though stealing of beasts, or other things, was not.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Compare Deu 21:14; and Exo 21:16.
Compare Deu 21:14; and Exo 21:16.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Soliciting. Hebrew, "stealing a soul;" (Menochius) or decoying one…
Soliciting. Hebrew, "stealing a soul;" (Menochius) or decoying one to a distance from home, where he may have an opportunity of selling him for a slave. (Haydock) (Exodus xxi. 16.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain If a man be found stealing any of his…
If a man be found stealing any of his brethren--(See Exo 21:16).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 7. Stealing any of his brethren — A repetition…
7. Stealing any of his brethren — A repetition of the law against man-stealing. Comp. Exo_21:16.
Maketh merchandise of him — The same verb is here used that is employed in Deu_21:14. It means to lay hands upon one, to use violence, to treat one as a slave.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 7. Against Manstealing. If a man be found (see…
7. Against Manstealing. If a man be found (see Deu_21:1, Deu_22:22) stealing a brother (see on Deu_15:2) Israelite, and playing the owner (see Deu_21:14) he shall die: so shalt thou put away the evil, etc. (Deu_13:5 (6)). The parallel in E, Exo_21:16, has stealing a man; for D’s substitution of Israelite see on Deu_15:2, Deu_22:1-4. Ḫammurabi (§ 14) decrees death to the kidnapper.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (7) If a man be found stealing (a soul)…
(7) If a man be found stealing (a soul) any of his brethren . . .—See Exo_21:16.
(8,9) Take heed in the plague of leprosy. . . . Remember what the Lord thy God did to Miriam.—The point here seems to be that though Miriam was one of the three leaders of Israel (“I sent before thee Moses, Aaron, and Miriam”—Mic_6:4), yet she was shut out of the camp seven days (Num_12:14) when suddenly smitten with leprosy. There might be a tendency to relax the law in the case of great or wealthy persons. But this would be felt keenly by poorer lepers, who could obtain no exemption. Moses, whose own sister had suffered from the leprosy, and had been treated according to the strict letter of the law, would never consent to any relaxation of it.
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The priests the Levites.—The law of leprosy was one of the laws which the “priests” in particular were ordered to administer. “Aaron looked on Miriam, and, behold, she was leprous” It seems impossible to maintain that the Levites in general are meant here. The writer evidently had personal knowledge of the case of Miriam. Had he or his first readers lived in later times, he would have explained his meaning more fully.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Against man-stealing: repetition, with expansion, of the law in…
Against man-stealing: repetition, with expansion, of the law in Exo_21:16.
Man-stealing a capital crime.
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We have already noticed the merciful fugitive law which forbade any one to restore a runaway to his master. That was the cure of existing evil. Here we have the prevention, which is better still. For man-stealing and man-selling are the origin of slavery, and the Lord attaches to this the penalty of death. As Cheerer said of it, "God be praised for this law! It strikes through and through the vitals of this sin.
I LIBERTY MUST BE MAINTAINED UNDER THE PENAL SANCTION OF DEATH TO HIM WHO INVADES IT. The ruffian who would steal and sell a brother deserves to die. His treason against the liberty of his fellow is an unpardonable sin against society, and he should get no quarter. No wonder men have fought and died for liberty when God surrounds it with such tremendous sanctions.
II HOW MUCH GREATER THE CRIME OF BRINGING MEN INTO SPIRITUAL BONDAGE. And this is done daily. What is the meaning of the power exercised by superstitious priesthoods over their devotees? Is it not "spiritual despotism?" And should not the crime of man-stealing awake a suspicion in such hearts that their procedure is the exact analogue in the spiritual sphere? It should be combated and resisted unto the death, as destroying that heritage of liberty with which the Lord has endowed all men. R.M.E.
Slave-traffic a capital offence.
Slavery, in modified form, has always prevailed in Eastern lands; and, with prudent limitations, was tolerated among the Hebrews. To promulgate laws for men, which transcended their moral sense, would defeat the ends of law. God has continually to lead men from lower levels to higher. A man may voluntarily sell his liberty for a time. But to deprive a man of liberty by violence is a scarlet sin; and man-stealing is rightly branded with the deepest indignation of God.
I LIBERTY IS ESSENTIAL TO MAN"S FULLEST LIFE. Any form of bondage is a curtailment of life, a mutilation of the man. His outward condition may be bettered. He may have more food and warmer clothing and a healthier home, but the real man is injured. He is not fully susceptible of self-development. The springs of life are poisoned. He learns to despise himself, and to despise oneself is a step on the slippery road to ruin. Yet liberty is a human right not well understood. It must be distinguished from license. True liberty has its limits and its checks. A man is at liberty to part with his liberty for a time. Every man who toils for his bread is compelled to do this. Yet even this temporary cessation of his liberty must be voluntary.
II TO DEPRIVE A MAN FORCIBLY OF HIS LIBERTY IS TO DEPRIVE HIM OF HIS LIFE. The life of the body is not the whole of a man"s life. The intellect, affections, choice, will, have a life more precious than the life of the body. To steal a man or to kidnap a child is to interfere, wantonly and injuriously, with the proper life of the person. The outward conditions of training and probation are not such as God ordained. The man"s eternal prospects, as well as his earthly possibilities, are blighted. And all this moral damage is done for paltry gain. The man who can lend himself to such a business as slave-mongering is lost to all goodness, lost to shame. He is a disgrace to the human species a tool of Satan.
III FOR SUCH A CRIME THE GOD-APPOINTED PENALTY IS DEATH. No heavier penalty is imposed by the civil magistrate, because no heavier penalty is possible. Such a monster must be removed from the scenes of human society, because his presence is pestilential, demoralizing, deadly. Where human judgment ends, God"s judgment begins. Such a one is hurried before the higher court of heaven, is arraigned before the great white throne of the Eternal, and fullest justice will here be meted out. My soul, be thou free from such taint as this! D.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Moses speaks to the Israelites as if they were one man, so the words "you" and "your" here are singular. (See: Forms of You)
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If a man is found kidnapping
This is an idiom for "If a man kidnaps." It can be stated in active form. AT: "If you find a man kidnapping" (See: Idiom and Active or Passive)
kidnapping
using physical force to take an innocent person away from his home and imprison him
any of his brothers from among the people of Israel
"any of his fellow Israelites"
that thief must die
"then other Israelites should kill that thief as a punishment for what he did"
you will remove the evil from among you
The adjective "evil" can be translated as a noun phrase. AT: "you must remove from among the Israelites the person who does this evil thing" or "you must execute this evil person" (See: Nominal Adjectives)
translationWords
brother
Israel
servant
thief
die
evil
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.