It shall be on the day when you shall pass over the Jordan to the land which Yahweh your God gives you, that you shall set yourself up great stones, and coat them with plaster. You shall write on them all the words of this law, when you have passed over, that you may go in to the land which Yahweh your God gives you, a land flowing with milk and honey, as Yahweh, the God of your fathers, has promised you. It shall be, when you have crossed over the Jordan, that you shall set up these stones, which I command you today, on Mount Ebal, and you shall coat them with plaster. There you shall build an altar to Yahweh your God, an altar of stones. You shall not use any iron tool on them. You shall build Yahweh your God’s altar of uncut stones. You shall offer burnt offerings on it to Yahweh your God.
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Deuteronomy 27:2-6 sits inside this longer paragraph.
Moses and the elders of Israel commanded the people, saying, “Keep all the commandment which I command you today. It shall be on the day when you shall pass over the Jordan to the land which Yahweh your God gives you, that you shall set yourself up great stones, and coat them with plaster. You shall write on them all the words of this law, when you have passed over, that you may go in to the land which Yahweh your God gives you, a land flowing with milk and honey, as Yahweh, the God of your fathers, has promised you. It shall be, when you have crossed over the Jordan, that you shall set up these stones, which I command you today, on Mount Ebal, and you shall coat them with plaster. There you shall build an altar to Yahweh your God, an altar of stones. You shall not use any iron tool on them. You shall build Yahweh your God’s altar of uncut stones. You shall offer burnt offerings on it to Yahweh your God. You shall sacrifice peace offerings, and shall eat there. You shall rejoice before Yahweh your God. You shall write on the stones all the words of this law very plainly.”
Parallel Translations
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It shall be on the day when you shall pass over the Jordan to the land which Yahweh your God gives you, that you shall set yourself up great stones, and coat them with plaster.
You shall write on them all the words of this law, when you have passed over, that you may go in to the land which Yahweh your God gives you, a land flowing with milk and honey, as Yahweh, the God of your fathers, has promised you.
It shall be, when you have crossed over the Jordan, that you shall set up these stones, which I command you today, on Mount Ebal, and you shall coat them with plaster.
There you shall build an altar to Yahweh your God, an altar of stones. You shall not use any iron tool on them.
You shall build Yahweh your God’s altar of uncut stones. You shall offer burnt offerings on it to Yahweh your God.
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And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:
And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.
Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.
And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them.
Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:
Show all 3 translations
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And it shall be on the day when ye shall pass over the Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaster them with plaster.
And thou shalt write upon them all the words of this law, when thou art passed over; that thou mayest go in unto the land which the LORD thy God giveth thee, a land flowing with milk and honey, as the LORD, the God of thy fathers, hath promised thee.
And it shall be when ye are passed over the Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaster them with plaster.
And there shalt thou build an altar unto the LORD thy God, an altar of stones; thou shalt lift up no iron tool upon them.
Thou shalt build the altar of the LORD thy God of unhewn stones; and thou shalt offer burnt-offerings thereon unto the LORD thy God.
Cross-references (32)
- Exodus 20:25 (v5) If you make me an altar of stone, you shall not build it of cut stones; for if you lift up your tool on it, you have polluted it.
- Joshua 8:32 (v3) He wrote there on the stones a copy of Moses’ law, which he wrote in the presence of the children of Israel.
- Deuteronomy 26:9 (v3) and he has brought us into this place, and has given us this land, a land flowing with milk and honey.
- Exodus 24:4 (v5) Moses wrote all Yahweh’s words, then rose up early in the morning and built an altar at the base of the mountain, with twelve pillars for…
- Numbers 13:27 (v3) They told him, and said, “We came to the land where you sent us. Surely it flows with milk and honey, and this is its fruit.
Show all 32 cross-references
- Numbers 14:8 (v3) If Yahweh delights in us, then he will bring us into this land, and give it to us: a land which flows with milk and honey.
- Deuteronomy 11:29-30 (v4) It shall happen, when Yahweh your God brings you into the land that you go to possess, that you shall set the blessing on Mount Gerizim,…
- Joshua 4:1 (v2) When all the nation had completely crossed over the Jordan, Yahweh spoke to Joshua, saying,
- Joshua 5:6 (v3) For the children of Israel walked forty years in the wilderness until all the nation, even the men of war who came out of Egypt, were…
- Joshua 8:31 (v2) as Moses the servant of Yahweh commanded the children of Israel, as it is written in the book of the law of Moses: an altar of uncut…
- Jeremiah 31:31-33 (v3) “Behold, the days come,” says Yahweh, “that I will make a new covenant with the house of Israel, and with the house of Judah: not according…
- Ezekiel 11:19 (v2) I will give them one heart, and I will put a new spirit within you. I will take the stony heart out of their flesh, and will give them a…
- Ezekiel 36:26 (v2) I will also give you a new heart, and I will put a new spirit within you. I will take away the stony heart out of your flesh, and I will…
- 2 Corinthians 3:2-3 (v3) You are our letter, written in our hearts, known and read by all men, being revealed that you are a letter of Christ, served by us, written…
- Hebrews 10:16 (v3) “This is the covenant that I will make with them: ‘After those days,’ says the Lord, ‘I will put my laws on their heart, I will also write…
- Leviticus 1:1-17 (v6) Yahweh called to Moses, and spoke to him from the Tent of Meeting, saying, “Speak to the children of Israel, and tell them, ‘When anyone of…
- Leviticus 20:24 (v3) But I have said to you, “You shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey.” I am…
- Deuteronomy 6:1 (v2) Now these are the commandments, the statutes, and the ordinances, which Yahweh your God commanded to teach you, that you might do them in…
- Deuteronomy 6:8 (v3) You shall bind them for a sign on your hand, and they shall be for frontlets between your eyes.
- Deuteronomy 9:1 (v2) Hear, Israel! You are to pass over the Jordan today, to go in to dispossess nations greater and mightier than yourself, cities great and…
- Deuteronomy 11:31 (v2) For you are to pass over the Jordan to go in to possess the land which Yahweh your God gives you, and you shall possess it and dwell in it.
- Deuteronomy 26:1 (v2) It shall be, when you have come in to the land which Yahweh your God gives you for an inheritance, possess it, and dwell in it,
- Deuteronomy 27:3 (v2) You shall write on them all the words of this law, when you have passed over, that you may go in to the land which Yahweh your God gives…
- Joshua 1:11 (v2) “Pass through the middle of the camp, and command the people, saying, ‘Prepare food; for within three days you are to pass over this…
- Joshua 4:5-24 (v2) Joshua said to them, “Cross before the ark of Yahweh your God into the middle of the Jordan, and each of you pick up a stone and put it on…
- Joshua 8:30-33 (v4) Then Joshua built an altar to Yahweh, the God of Israel, on Mount Ebal, as Moses the servant of Yahweh commanded the children of Israel, as…
- 1 Kings 18:31-32 (v5) Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom Yahweh’s word came, saying, “Israel shall be…
- Jeremiah 11:5 (v3) that I may establish the oath which I swore to your fathers, to give them a land flowing with milk and honey,’ as it is today.” Then I…
- Jeremiah 32:22 (v3) and gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey.
- Ephesians 5:2 (v6) Walk in love, even as Christ also loved us and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
- Hebrews 8:6-10 (v3) But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covenant, which on better promises has…
- Joshua 8:30-31 (v5) Then Joshua built an altar to Yahweh, the God of Israel, on Mount Ebal, as Moses the servant of Yahweh commanded the children of Israel, as…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (17 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain On vv3, 5 God would that his Law should be set up…
God would that his Law should be set up in the borders of the land of Canaan, that all that looked thereon might know that the land was dedicated to his service.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv2, 4, 5 Deu 27:2 And it shall be on the day…
Deu 27:2 And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:
Ver. 2. And plaster them with plaster.] That they might have it in white and black.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv2, 3, 4, 6 On that day, i.e. about that time, for it…
On that day, i.e. about that time, for it was not done till some days after their passing over.
Day is oft put for time, as hath been noted before.
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Plaister them with plaister, for conveniency of writing upon them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv2–6 And it shall be, on the day when you…
And it shall be, on the day when you shall pass over Jordan,.... Not the precise day exactly, but about that time, a little after they passed that river, as soon as they conveniently could; for it was not till after Ai was destroyed that the following order was put in execution; indeed as soon as they passed over Jordan, they were ordered to take twelve stones, and did; but then they were set up in a different place, and for a different purpose; see Jos 4:3,
unto the land which the Lord thy God giveth thee, that thou shalt set thee up great stones; not in Jordan, as Jarchi, but on Mount Ebal, Deu 27:4; nor had the stones set up in Jordan any such inscription as what is here ordered to be set on these:
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and plaster them with plaster: that so words might be written upon them, and be more conspicuous, and more easily read.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv2, 4, 6 On that day - About that time, for it…
On that day - About that time, for it was not done 'till some days after their passing over. 3. This law - The law properly so called, that is, the sum and substance of the precepts or laws of Moses, especially such as were moral, particularly the decalogue. Write it, that thou mayest go in - As the condition of thy entering into the land. For since Canaan is given only by promise, it must be held by obedience.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv2–4 Verse 2. Thou shalt set thee up great stones]…
Verse 2. Thou shalt set thee up great stones] How many is not specified, possibly twelve, and possibly only a sufficient number to make a surface large enough to write the blessings and the curses on.
Plaster them with plaster] Perhaps the original ושדת אתם בשיד vesadta otham bassid should be translated, Thou shalt cement them with cement, because this was intended to be a durable monument. In similar cases it was customary to set up a single stone, or a heap, rudely put together, where no cement or mortar appears to have been used; and because this was common, it was necessary to give particular directions when the usual method was not to be followed. Some suppose that the writing was to be in relievo, and that the spaces between the letters were filled up by the mortar or cement. This is quite a possible case, as the Eastern inscriptions are frequently done in this way. There is now before me a large slab of basaltes, two feet long by sixteen inches wide, on which there is an inscription in Persian, Arabic, and Tamul; in the two former the letters are all raised, the surface of the stone being dug out, but the Tamul is indented. A kind of reddish paint had been smeared over the letters to make them more apparent. Two Arabic marbles in the University of Oxford have the inscriptions in relievo, like those on the slab of basalt in my possession. In the opinion of some even this case may cast light upon the subject in question.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv2, 6 Deu 27:2-3. On the day — Here it is…
Deu 27:2-3. On the day — Here it is evident the word day does not signify precisely the very same day they passed over, but some indefinite time after, namely, as soon as they were come to mount Ebal, (Deu 27:4,) after the taking of Jericho and Ai. See Jos 8:30. All the words of this law — Some have thought that he means the whole book of Deuteronomy. But they must have been immense stones to have contained this. It is more probable that only the ten commandments are intended, or perhaps, as Josephus’s opinion is, only the cursings which here follow, the last whereof seems to respect the whole law of Moses. Mount Ebal — The mount of cursing. Here the law was written, to signify that a curse was due to the violaters of it, and that no man could expect justification from it, all having violated it in one kind and degree or other. Here the sacrifices were to be offered, to show that there is no way to be delivered from this curse but by the blood of Christ, which all these sacrifices did typify, and by Christ’s being made a curse for us.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv2–4 The stones here named are not those of which…
The stones here named are not those of which the altar Deu 27:5 was to be built, but are to serve as a separate monument witnessing to the fact that the people took possession of the land by virtue of the Law inscribed on them and with an acknowledgment of its obligations.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv2–6 Stones. The Latin translation of the Samaritan copy, defines…
Stones. The Latin translation of the Samaritan copy, defines the number to be two, (Exodus xx. 18,) and shews that the law, which was to be written upon them, was no other than the decalogue, to which the curses and blessings here recorded have a direct reference. When no number is specified, the dual is commonly understood. (Haydock) (Leviticus xii. 5, &c.) --- Two large stones would be sufficient to contain the words of the decalogue, and they would more strikingly represent the two tables written with the finger of God. They were probably first polished, and the letters raised upon them in relievo, as the Arabic marbles in the University of Oxford are done. The white plaster being then used to fill up the interstices between the letters of black marble, the words would appear very plainly. (Kennicott, Dis. 2.) --- Others think that a high and durable monument was raised both for an altar and for the inscription, though some would allow four others for this purpose. (Calmet) --- Plaster. The Hebrew does not specify all over; and Houbigant supposes, that the cement was only used to join the stones together. Neither do the Hebrew or Septuagint intimate that the plaster was laid on for the purpose of writing more easily.
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv3, 5 thou shalt write upon them all the words of…
thou shalt write upon them all the words of this law--It might be, as some think, the Decalogue; but a greater probability is that it was "the blessings and curses," which comprised in fact an epitome of the law (Jos 8:34).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv2–5 2. The day when ye shall pass over Jordan…
2. The day when ye shall pass over Jordan — Day is used here, as elsewhere, to denote the time when. After you have passed over Jordan, thou shalt set thee up great stones, etc. Some have inferred that the law was first engraved upon the stones and then the stones covered with some kind of cement.
Plaster them — The Hebrew word which our version renders plaster is so seldom met with that its meaning is not plain. In a dry climate, with little or no frost, the cement will remain intact for a long time. That on the so-called Pools of Solomon, which bear marks of great age, is in admirable preservation, as though only a few years old.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv2, 4, 5, 6 2. on the day on which ye shall pass…
2. on the day on which ye shall pass over Jordan] The Heb. idiom (cp. 2Sa_19:20, Est_9:1) implies the very day on which they were crossing, and not (vaguely) the time when they crossed; and this is confirmed by 3b which indicates that the stones were to be set up when Israel crossed Jordan but before they entered upon their occupation of the land, in order that thou mayest go in (similarly Dillm. and Dri.).
and plaister them with plaister] A whitewash of lime or chalk, as a background for the writing in black or another colour. The practice was Egyptian, and in Egypt the climate was not hostile to the result. But such writing would not survive the winters of Palestine, where not even inscriptions engraved in limestone, but only those in basalt have endured. It is possible therefore that we have here a very ancient fragment incorporated in D. Cp. E, Exo_24:4-7 where the writing of the words of the Lord by Moses is associated with the erection of twelve maṣṣebôth.
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all the word; of this law] Heb. Tôrah (see on Deu_1:5, Deu_31:9, etc.). How much is comprised in this phrase we cannot say, for we are not sure of the exact size of the original code of D.
It was a widespread custom in antiquity to engrave laws upon stone pillars. The Code of Ḫammurabi is engraved on a pillar of black diorite in ‘about 49 columns, 4000 lines and 8000 words’ (Johns, Hastings’ D.B., Extra Vol.). The local tariff of Palmyra contains about 260 lines in Greek and 163 in Aramaic (Cooke, N. Semit. Inscr. 313 ff.). The regulations for sacrifices at Carthage (CIS. i. i. 166 ff.) were graven on stone. For Greece cp. Apollodorus in the Schol. to l. 447 of the Clouds of Aristophanes: οἱ ἀρχαῖοι λίθους ἱστάντες εἰώθεσαν τὰ δόξαντα ἐν αὐτοῖς ἀναγράφειν. These pillars were called στῆλαι and the phrase παραβῆναι τὰς στήλας (Polyb. xxvi. 1, 4) = to transgress the laws (Knobel).
when thou art passed over] LXX, ye are.
that thou mayest go in, etc.] Cp. Deu_4:40, Deu_6:3, Deu_7:1, etc. LXX B, etc., read that ye may go in, but most MSS have Sg.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv5–6 (5) An altar of stones.—Rashi propounds the theory that…
(5) An altar of stones.—Rashi propounds the theory that these stones were taken from Jordan. But there is nothing to countenance this theory in the words of the text.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv2–5 On the day when ye shall pass over Jordan;…
On the day when ye shall pass over Jordan; i.e. at the time; "day" is here used in a wide sense (cf. Gen_2:4; Num_3:1; 2Sa_22:1; Ecc_12:3; Isa_11:10, etc.) Thou shalt set thee up great stones, and plaster them with plaster, The stones, the number of which is not specified, were to be large, because much was to be inscribed upon them, and they were to be covered with a coating of lime or gypsum (dyci), in order to secure a smooth white surface on which the inscription might be clearly depicted. That the words were not, as Michaelis, Rosenm and others suppose, cut in the stone, and afterwards covered with plaster in order to preserve them, is plain from its being enjoined that they were to be written upon (l) the stones so prepared; and besides, as this was intended to be a proclamation of the Law, the main purpose of the erection would have been frustrated had the inscription been concealed by such a covering as that supposed. Among the ancient Egyptians the practice of depicting records on walls or monuments covered with a coating of plaster was common (see Hengstenberg, "Authentic des Pent.," 1:464, English translation, 1:433); from them, doubtless, it was borrowed by the Hebrews. It has been suggested by Kennicott that the writing was to be in relieve, and that the spaces between the letters were filled up by the mortar or cement. This is possible, but it is not such a process as this that the words of the text suggest. "A careful examination of Deu_27:4, Deu_27:8, and Jos 8:30-22, will lead to the opinion that the Law was written upon or in the plaster with which these pillars were coated. This could easily be done, and such writing was common in ancient times. I have seen specimens of it certainly more than two thousand years old, and still as distinct as when they were first inscribed on the plaster" (Thomson, "Land and the Book," it. p. 204).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On v2 That thou shalt set up great stones.
Deu_27:2-3
That thou shalt set up great stones.
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Memorial pillars
On the boundary line between European and Siberian Russia there is a square pillar of brick bearing on one side the coat-of-arms belonging to the province of Perm in Europe, and on the other side the coat-of-arms belonging to the province of Tobolsk in Asia. That pillar has more sorrowful associations than any other pillar in the world. For many years the exiles to Siberia had to pass it, and there bade a long farewell to home and country. Strong men wept; some pressed their faces to the loved soil they were leaving, some collected a little earth to take with them to their new abodes, and some passionately kissed the European side of the pillar. The plaister on the bricks was covered with inscriptions, plaintive and pathetic as the epitaphs in a graveyard. Moses thought of pillars which were to have not a mournful, but a joyful significance. The stones were afterwards set up by the people as memorials of Gods work on their behalf. The stones were to be a perpetual memorial of indebtedness to God for rescue from slavery and guidance to prosperity and honour. The disciples of Christ have experienced a change wonderful as that experienced by the Israelites. They have passed from bondage to liberty, from darkness to light, from moral debasement to spiritual glory. They are not to boast as if by their own endeavours they had wrought out the salvation in which they rejoice, but gratefully to confess that God has made them what they are. They are themselves to be monuments of Gods power such as all can see and understand. Something more is needed from them than activity in setting up great stones as abiding witnesses of the great revolution in their life. They are to stand before the world as witnesses of Gods saving, hallowing work in the human soul. The stones the Israelites were to set up were to be plaistered, and the law written on the plaister. There was a deep significance in the words thus inscribed. The people would be reminded by them that though they were out of the wilderness they had not ceased to be under the law. The horrors of Egyptian slavery would have been better for them than luxurious life in Canaan unrestricted by Divine precepts. The written stones were an attestation of Gods supremacy over them, and as a restraint from the moral laxity to which they would be tempted when at ease amid the limpid wells and orchards green and all the other charms of the land where Abraham fed his flock of yore. The disciples of Christ are to be as pillars inscribed with the law of the Lord. They do not bear the words of the ceremonial law, nor are they under direct obligation to bear those of the social law enacted in the wilderness. It is the moral law they bear as a sacred inscription on their life. Special prominence is to be given to the two great commandments, love to God and love to man, which, according to the teaching of Jesus, include the whole of the Decalogue. Faith in Christ does not mean freedom from the law as a rule of life. Truth, honesty, amiability are as much required in members of the Church as if those qualities were the sole condition of salvation: evangelical righteousness implies practical righteousness. (J. Marrat.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv4, 6 General Information:
General Information:
Moses speaks to the Israelites as if they were one man, so the words "you" and "your" here are singular. (See: Forms of You)
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you have passed ... set up ... I am commanding you
Moses is addressing the Israelites as a group, so the instances of "you" and the command "set up" are plural. (See: Forms of You)
plaster them with plaster
"spread plaster on them" or "make them so you can write on them." See how you translated this in Deuteronomy 27:2.
Mount Ebal
This is a mountain near Shechem. See how you translated it in Deuteronomy 11:29.
you must raise no iron tool to work the stones
This refers to the chisels that would make the stones smoother, in order that they might fit together better. The full meaning of this statement can be made explicit. AT: "you will not shape the altar stones with iron tools" (See: Assumed Knowledge and Implicit Information)
translationWords
altar
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv3–5 27:3 this whole body of instruction (literally all the…
27:3 this whole body of instruction (literally all the words of this torah): This phrase could refer to the entire book of Deuteronomy, but considering the small surface (27:2) on which the text was to be inscribed, it probably just refers to the Ten Commandments.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.