You will be cursed when you come in, and you will be cursed when you go out.
Parallel Translations
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You will be cursed when you come in, and you will be cursed when you go out.
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Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
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Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
Cross-references (3)
Passages linked to Deuteronomy 28:19 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Deuteronomy 28:6 You shall be blessed when you come in, and you shall be blessed when you go out.
- Judges 5:6-7 “In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied. The travelers walked through byways. The rulers ceased in Israel. They ceased until I, Deborah, arose; Until I arose a mother in Israel.
- 2 Chronicles 15:5 In those times there was no peace to him who went out, nor to him who came in; but great troubles were on all the inhabitants of the lands.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (2 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
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John Trapp 1656 · Public Domain Deu 28:19 Cursed [shalt] thou [be] when thou comest…
Deu 28:19 Cursed [shalt] thou [be] when thou comest in, and cursed [shalt] thou [be] when thou goest out.
Ver. 19. {See Trapp on "Deu 28:15"}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
John Gill 1763 · Public Domain The Lord shall smite thee with a consumption,.... An…
The Lord shall smite thee with a consumption,.... An emaciation of their bodies, either through famine or wasting diseases, whereby the fluids are washed off, and men are reduced to skin and bones:
and with a fever; a hot burning disease, which dries up the radical moisture, consumes it, and so threatens with death; of which there are various sorts, and some very pestilential and mortal Jarchi and Aben Ezra interpret it of a fire in the face, by which they seem to mean what is called St. Anthony's fire:
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and with an inflammation, and with an extreme burning; either in the inward parts, as an inflammation of the lungs; or in the outward parts, as carbuncles, burning ulcers, and the like:
and with the sword; in the margin it is, "with drought"; so Aben Ezra interprets the word, which seems better to suit with what it is in company with; and designs either drought in human bodies, occasioned by fevers, inflammations, and extreme burnings; or in the earth, through the force of the sun, and want of rain, which render the earth barren and unfruitful, and so cause a famine:
and with blasting and with mildew; whereby the corn that is sown, and springs up, comes to nothing, being blasted by east winds, or turns pale and yellow by the mildew, and so withers away; the consequence of which is want of food, and so destruction and ruin; see Amo 4:9,
and they shall pursue thee until thou perish; follow hard after them, and come so close one after another upon them, until they are utterly destroyed.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.