They will be for a sign and for a wonder to you and to your offspring forever.
Parallel Translations
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They will be for a sign and for a wonder to you and to your offspring forever.
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And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
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And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever;
Cross-references (11)
Passages linked to Deuteronomy 28:46 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Isaiah 8:18 Behold, I and the children whom Yahweh has given me are for signs and for wonders in Israel from Yahweh of Armies, who dwells in Mount Zion.
- Deuteronomy 28:37 You will become an astonishment, a proverb, and a byword among all the peoples where Yahweh will lead you away.
- Ezekiel 14:8 I will set my face against that man, and will make him an astonishment, for a sign and a proverb, and I will cut him off from among my people. Then you will know that I am Yahweh.
- Jeremiah 25:18 Jerusalem, and the cities of Judah, with its kings and its princes, to make them a desolation, an astonishment, a hissing, and a curse, as it is today;
- Deuteronomy 28:59 then Yahweh will make your plagues and the plagues of your offspring fearful, even great plagues, and of long duration, and severe sicknesses, and of long duration.
- Deuteronomy 29:20 Yahweh will not pardon him, but then Yahweh’s anger and his jealousy will smoke against that man, and all the curse that is written in this book will fall on him, and Yahweh will blot out his name from under the sky.
- Deuteronomy 29:28 Yahweh rooted them out of their land in anger, in wrath, and in great indignation, and thrust them into another land, as it is today.”
- Jeremiah 19:8 I will make this city an astonishment and a hissing. Everyone who passes by it will be astonished and hiss because of all its plagues.
- Ezekiel 23:32-33 “The Lord Yahweh says: ‘You will drink of your sister’s cup, which is deep and large. You will be ridiculed and held in derision. It contains much. You will be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of your sister Samaria.
- Ezekiel 36:20 When they came to the nations where they went, they profaned my holy name; in that men said of them, ‘These are Yahweh’s people, and have left his land.’
- 1 Corinthians 10:11 Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (9 sources)
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Geneva Bible translators 1599 · Public Domain God’s plagues be evident signs that he is offended…
God’s plagues be evident signs that he is offended with thee.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Deu 28:46 And they shall be upon thee for…
Deu 28:46 And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
Ver. 46. For a sign.] Of God’s heavy displeasure.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain They shall be, i.e. these curses now mentioned. For…
They shall be, i.e. these curses now mentioned. For a wonder, i.e. signal and wonderful to all that hear of them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain A nation of fierce countenance,.... Or, "strong of face"…
A nation of fierce countenance,.... Or, "strong of face" (y); which aptly describes the old Romans, who are always represented as such; and whereas it is said of the Chaldeans, that they were a nation dreadful and terrible, Hab 1:7; the same is said of the fourth beast, or Roman empire, Dan 7:7; who were a terror to all the world:
which shall not regard the person of the old, nor show favour to the young: cruel, unmerciful, and uncompassionate, to persons of whatsoever age or sex; which, as it was the character of the Chaldeans, Ch2 36:17; so of the Romans, who especially showed no mercy to the Jews, as Josephus (z), who was an eyewitness, testifies."The Romans (says he) showed no mercy to any age, out of hatred to the nation (of the Jews), and in remembrance of the injuries done to Cestius;''one of their governors, when among them. And in another place he says (a),"the Romans, remembering what they suffered in the siege, spared none, and showed no mercy.''
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(y) "fortem faciebus", Montanus; "robustam facie", Vatablus. (z) De Bello Jud. l. 3. c. 7. sect. 1. (a) Ibid. sect. 34.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain They - These curses now mentioned. A wonder -…
They - These curses now mentioned. A wonder - Signal and wonderful to all that hear of them. 'Tis amazing, a people so incorporated, should be so universally disperst! And that a people scattered in all nations, should not mix with any, but like Cain, be fugitives and vagabonds, and yet so marked as to be known.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Deu 28:46. They (these curses now mentioned) shall be…
Deu 28:46. They (these curses now mentioned) shall be upon thee for a sign — This, indeed, they have been in a most wonderful and astonishing manner. Since man was first placed on the earth, never was there a people that were such a sign to all the inhabitants of it as the Jews have been. Never did any other people experience such a strange series of events; never were calamities like theirs; never were people so dispersed, and carried into captivity, and yet kept so entire and separate, and thereby made a spectacle and sign to all nations. Though the above verse was written above three thousand years ago, yet do the nations of the earth see it in full force at this day! The seed of this very people still remain, and their state is such, as makes them for a sign and a wonder over the face of the earth. What a striking and wonderful evidence is this of the divinity of the Holy Scriptures! Who but God, that declareth the end from the beginning, could declare this, and bring it to pass? O God, very wonderful art thou! Thou makest thy enemies to bear witness to thy truth, and advance thy honour!
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain For ever. The nations which were employed by God…
For ever. The nations which were employed by God to scourge the Jews, recognized that they were the instruments of his indignation. We are accustomed to consider many evils as the necessary appendages of human nature; but the surprising misfortunes, with which God visited his people, subjecting them to the Babylonians, Greeks, and Romans, could not be taken in this light. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
The Pulpit Commentary 1880 · Public Domain These curses would be for a sign and for…
These curses would be for a sign and for a wonder, exciting astonishment and dismay in the beholder, and showing that it was indeed the hand of God that was upon the rebellious nation. Forever. This, though it may imply the final and utter rejection of Israel as a nation, does not preclude the hope of restoration of a part of Israel as individuals, or as a remnant remaining in or returning to faith and obedience. (cf. Isa_10:22 Isa_6:13; Rom_9:27 Rom_11:5)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 28:46 sign and warning (literally sign and wonder): This…
28:46 sign and warning (literally sign and wonder): This expression indicates God’s miraculous acts that arrest the attention of those who witness them and attest to his power and sovereignty (see 6:22). They are intended to produce intense fear among his own people.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.