They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.
Parallel Translations
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They shall teach Jacob your ordinances, and Israel your law. They shall put incense before you, and whole burnt offering on your altar.
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They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
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They shall teach Jacob Thine ordinances, and Israel Thy law; they shall put incense before Thee, and whole burnt-offering upon Thine altar.
Cross-references (29)
Passages linked to Deuteronomy 33:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Leviticus 10:11 You are to teach the children of Israel all the statutes which Yahweh has spoken to them by Moses.”
- Psalms 51:19 Then you will delight in the sacrifices of righteousness, in burnt offerings and in whole burnt offerings. Then they will offer bulls on your altar.
- Exodus 30:7-8 Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it. When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before Yahweh throughout your generations.
- Deuteronomy 17:9-11 You shall come to the priests who are Levites and to the judge who shall be in those days. You shall inquire, and they shall give you the verdict. You shall do according to the decisions of the verdict which they shall give you from that place which Yahweh chooses. You shall observe to do according to all that they shall teach you. According to the decisions of the law which they shall teach you, and according to the judgment which they shall tell you, you shall do. You shall not turn away from the sentence which they announce to you, to the right hand, nor to the left.
- 1 Samuel 2:28 Didn’t I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? Didn’t I give to the house of your father all the offerings of the children of Israel made by fire?
- Ezekiel 43:27 When they have accomplished the days, it shall be that on the eighth day, and forward, the priests shall make your burnt offerings on the altar, and your peace offerings. Then I will accept you,’ says the Lord Yahweh.”
- Leviticus 1:9 but he shall wash its innards and its legs with water. The priest shall burn all of it on the altar, for a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.
- Leviticus 1:13 but the innards and the legs he shall wash with water. The priest shall offer the whole, and burn it on the altar. It is a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.
- Leviticus 1:17 He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.
- Leviticus 9:12-13 He killed the burnt offering; and Aaron’s sons delivered the blood to him, and he sprinkled it around on the altar. They delivered the burnt offering to him, piece by piece, and the head. He burned them upon the altar.
- Numbers 16:40 to be a memorial to the children of Israel, to the end that no stranger who isn’t of the offspring of Aaron, would come near to burn incense before Yahweh, that he not be as Korah, and as his company; as Yahweh spoke to him by Moses.
- Numbers 16:46 Moses said to Aaron, “Take your censer, put fire from the altar in it, lay incense on it, carry it quickly to the congregation, and make atonement for them; for wrath has gone out from Yahweh! The plague has begun.”
- Deuteronomy 24:8 Be careful in the plague of leprosy, that you observe diligently and do according to all that the Levitical priests teach you. As I commanded them, so you shall observe to do.
- Deuteronomy 31:9-13 Moses wrote this law and delivered it to the priests the sons of Levi, who bore the ark of Yahweh’s covenant, and to all the elders of Israel. Moses commanded them, saying, “At the end of every seven years, in the set time of the year of release, in the feast of booths, when all Israel has come to appear before Yahweh your God in the place which he will choose, you shall read this law before all Israel in their hearing. Assemble the people, the men and the women and the little ones, and the foreigners who are within your gates, that they may hear, learn, fear Yahweh your God, and observe to do all the words of this law, and that their children, who have not known, may hear and learn to fear Yahweh your God, as long as you live in the land where you go over the Jordan to possess it.”
- 2 Chronicles 17:8-10 and with them the Levites, even Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tobadonijah, the Levites; and with them Elishama and Jehoram, the priests. They taught in Judah, having the book of Yahweh’s law with them. They went about throughout all the cities of Judah and taught among the people. The fear of Yahweh fell on all the kingdoms of the lands that were around Judah, so that they made no war against Jehoshaphat.
- 2 Chronicles 26:18 They resisted Uzziah the king, and said to him, “It isn’t for you, Uzziah, to burn incense to Yahweh, but for the priests the sons of Aaron, who are consecrated to burn incense. Go out of the sanctuary, for you have trespassed. It will not be for your honor from Yahweh God.”
- 2 Chronicles 30:22 Hezekiah spoke encouragingly to all the Levites who had good understanding in the service of Yahweh. So they ate throughout the feast for the seven days, offering sacrifices of peace offerings, and making confession to Yahweh, the God of their fathers.
- Nehemiah 8:1-9 All the people gathered themselves together as one man into the wide place that was in front of the water gate; and they spoke to Ezra the scribe to bring the book of the law of Moses, which Yahweh had commanded to Israel. Ezra the priest brought the law before the assembly, both men and women, and all who could hear with understanding, on the first day of the seventh month. He read from it before the wide place that was in front of the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand. The ears of all the people were attentive to the book of the law. Ezra the scribe stood on a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam. Ezra opened the book in the sight of all the people (for he was above all the people), and when he opened it, all the people stood up. Then Ezra blessed Yahweh, the great God. All the people answered, “Amen, Amen,” with the lifting up of their hands. They bowed their heads, and worshiped Yahweh with their faces to the ground. Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law; and the people stayed in their place. They read in the book, in the law of God, distinctly; and they gave the sense, so that they understood the reading. Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people, said to all the people, “Today is holy to Yahweh your God. Don’t mourn, nor weep.” For all the people wept when they heard the words of the law.
- Nehemiah 8:13-15 On the second day, the heads of fathers’ households of all the people, the priests, and the Levites were gathered together to Ezra the scribe, to study the words of the law. They found written in the law how Yahweh had commanded by Moses that the children of Israel should dwell in booths in the feast of the seventh month; and that they should publish and proclaim in all their cities, and in Jerusalem, saying, “Go out to the mountain, and get olive branches, branches of wild olive, myrtle branches, palm branches, and branches of thick trees, to make temporary shelters, as it is written.”
- Nehemiah 8:18 Also day by day, from the first day to the last day, he read in the book of the law of God. They kept the feast seven days; and on the eighth day was a solemn assembly, according to the ordinance.
- Ezekiel 44:23-24 They shall teach my people the difference between the holy and the common, and cause them to discern between the unclean and the clean. “ ‘ “In a controversy they shall stand to judge. They shall judge it according to my ordinances. They shall keep my laws and my statutes in all my appointed feasts. They shall make my Sabbaths holy.
- Hosea 4:6 My people are destroyed for lack of knowledge. Because you have rejected knowledge, I will also reject you, that you may be no priest to me. Because you have forgotten your God’s law, I will also forget your children.
- Malachi 2:6-8 The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity. For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of Yahweh of Armies. But you have turned away from the path. You have caused many to stumble in the law. You have corrupted the covenant of Levi,” says Yahweh of Armies.
- Matthew 23:2-3 saying, “The scribes and the Pharisees sat on Moses’ seat. All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.
- Luke 1:9-10 according to the custom of the priest’s office, his lot was to enter into the temple of the Lord and burn incense. The whole multitude of the people were praying outside at the hour of incense.
- John 21:15-16 So when they had eaten their breakfast, Jesus said to Simon Peter, “Simon, son of Jonah, do you love me more than these?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Feed my lambs.” He said to him again a second time, “Simon, son of Jonah, do you love me?” He said to him, “Yes, Lord; you know that I have affection for you.” He said to him, “Tend my sheep.”
- Hebrews 7:25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
- Hebrews 9:24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
- Revelation 8:3-5 Another angel came and stood over the altar, having a golden censer. Much incense was given to him, that he should add it to the prayers of all the saints on the golden altar which was before the throne. The smoke of the incense, with the prayers of the saints, went up before God out of the angel’s hand. The angel took the censer, and he filled it with the fire of the altar, then threw it on the earth. Thunders, sounds, lightnings, and an earthquake followed.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (10 sources)
Historical commentary, presented as a primary source — not an endorsement.
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John Trapp 1656 · Public Domain Deu 33:10 They shall teach Jacob thy judgments, and…
Deu 33:10 They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
Ver. 10. They shall teach Jacob.] Apt and able to teach must all ministers be, as Paul. {Act 20:18-35} Praedicationis officium suscipit, quisquis ad sacerdotium accedit, saith Gregory: He is no minister that is no teacher. Aidanus, the first bishop of Durham, A.D. 636, neglected no duty of a good pastor, travelling up and down the country, even on foot, to preach the gospel, giving whatsoever he could get unto the poor, and by the example of his own virtues instructing, as well as by word and doctrine. {a} Amongst the Greeks, tragedians and comedians were said, εις διδαχην ων προσηκεν εργαζομενοι, to labour in teaching the people. What should ministers then do?
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They shall put incense before thee,] i.e., Pray for the people, as well as preach to them. So Act 6:4. Augustine’s wish was, that Christ, when he came, might find him aut precantem aut praedicantem, praying or preaching. Bene orasse est bene studuisse, saith Luther.
{a} Godwin’s Catalog.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain They, i.e. the priests and Levites.
They, i.e. the priests and Levites.
Before thee, i.e. upon thine altar of incense, which stood before the ark, the place of God’s special presence.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Bless, Lord, his substance,.... Which lay in tithes, firstfruits,…
Bless, Lord, his substance,.... Which lay in tithes, firstfruits, &c. for the priests and Levites had no share in the division of the land; unless this can be understood of the cities and suburbs which were given them, or of houses and fields devoted, which fell unto them, or rather of their cattle, for the use of which they had suburbs appointed them; for otherwise in husbandry and merchandise they were not employed: some render it "an host" or army (l), their service being a militia, or warfare, Num 4:3; Jarchi refers this to the Hasmonaeans or Maccabees, which were of this tribe:
and accept the work of his hands; in offering incense and sacrifices, and all other administrations of the office of priests and Levites; thus the righteousness and sacrifice of Christ are of a sweet smelling savour, and very acceptable to God; and all the spiritual sacrifices of the saints who are priests unto God, as of prayer and praise, are acceptable to him through Jesus Christ:
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smite through the loins of them that rise against him; such as were the companies of Korah, Dathan, and Abiram; and in all ages faithful ministers of the word meet with many enemies, whom they would not be, able to withstand were not the Lord to appear for them, and protect them from them, and smite them thoroughly:
and of them that hate them, that they rise not again; destroying them with an utter destruction, so that they are not able to make any other efforts upon them; for such who are enemies to the priests of the Lord are enemies to him, and to true religion, enemies to God and Christ, to the law and to the Gospel, to the word of God and to the ordinances of it, and therefore to be severely handled and thoroughly punished: Christ's enemies shall all be subdued under him; see Psa 110:1.
(l) "copiis ejus", Junius & Tremellius; "vel exercitibus ejus", Piscator.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 10. They shall teach Jacob, c.] This was…
Verse 10. They shall teach Jacob, c.] This was the office of the Levites, to teach, by their significant service and typical ceremonies, the way of righteousness and truth to the children of Israel. And of their faithfulness in this respect God bears testimony by the prophet, "My covenant was with him of life and peace," Mal 2:5 and, "The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity;" Mal 2:6. These words are a sufficient comment on the words of the text.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Deu 33:10. They shall teach Jacob thy judgments, and…
Deu 33:10. They shall teach Jacob thy judgments, and Israel thy law — And that both as preachers in their religious assemblies, reading and expounding the law, (Neh 7:7-8,) and as judges determining doubtful and difficult cases that should be brought before them, 2Ch 17:8-9. The priests’ lips were to keep this knowledge for the use of the people, who were to ask the law at their mouths, Mal 2:7. Even Haggai, a prophet, consulted the priests in a case of conscience, Hag 2:12. They shall put incense before thee — They shall be the sole ministers at the altar.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Wrath. He seems to allude to the action of…
Wrath. He seems to allude to the action of Aaron, Numbers xvi. 46. (Calmet) --- Hebrew has, "incense before thee," (Haydock) as it is explained by the Chaldean, Septuagint, &c. --- Holocaust, of flour, &c., calil; that of beasts was styled aule. See chap. xiii. 16. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 10. They shall teach Jacob thy judgments — The…
10. They shall teach Jacob thy judgments — The priests are to be of the tribe of Levi, the divinely appointed teachers.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 10. among you] Lit. in thee.
10. among you] Lit. in thee.
which chanceth him by night] See Lev_15:16; and above on Deu_20:7.
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10. judgements … law] Heb. Mishpaṭim … Torah cp. Deu_17:9 ff. The earlier priest was a teacher and judge (Hos_4:6, Mic_3:11); and of his functions these also come first here, and are followed by his offices in the ritual of expiation.
incense] Rather smoke of sacrifice; for in the earlier Heb. literature, Isa_1:13, 1Sa_2:16, Amo_4:5, Hos_4:13; Hos_11:2, the noun ḳeṭôreth (here ḳeṭôrah) and the vb ḳiṭṭer refer always to such smoke and not to incense.
Of the use of incense in Israel’s worship there is no evidence before the 7th cent. b.c.; Jer_6:20 appears to regard frankincense as an innovation. At Ta‘anach Sellin unearthed an incense altar which he dates about 700 b.c. (Tell Ta‘annek, 75 ff., 109 f.) and at Gezer Macalister found another in rubbish of 1000–600 b.c. (PEFQ, 1908, 211). See further Jerusalem i. 333, ii. 63 n. 2, 307 f., etc. The smoke from the altar conveyed to the Deity in an ethereal form the portion of the sacrificial feast reserved for Him. This seems to have been the primitive idea of the process, and a trace of it survives here in the anthropomorphic phrase in thy nostrils (R.V. marg.), cp. Gen_8:21, 1Sa_26:19, etc. But later the burnt-offering came more and more to have a piacular force; and its smoke symbolised to Israel the confession of their sin and their surrender of the lives He was pleased to accept in place of their guilty and forfeit selves. No sacrament could be more adequate than this, which proved at once the death deserved by the guilty, the blackness and bitterness of their sin, and its disappearance in the infinite purity of the skies, the unfathomable mercy of Heaven. It is this piacular meaning which is behind the LXX rendering ἐν ὀργῇ σον, ‘in thy wrath,’ for in thy nostrils.
whole burnt offering] See Deu_13:16 (17).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Moses continues to bless the tribes of Israel; the blessings are short poems. He continues to describe the tribe of Levi, which he began to do in Deuteronomy 33:8. (See: Parallelism)
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your ... your ... you ... your
Moses is speaking to Yahweh, so all these words are singular.
translationWords
Jacob
decree
law
incense
burnt offering
altar
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 33:10 They teach your regulations . . . instructions:…
33:10 They teach your regulations . . . instructions: In addition to carrying out priestly duties such as sacrifices and otherwise assisting at the Tabernacle and the Temple, the Levites had the task of teaching the Torah (31:9-13). • present incense: This ministry was limited to Levitical priests (Num 16:39-40). Later, when King Uzziah entered the Temple to offer incense, he was roundly condemned for his arrogant breach of the priests’ privilege and was afflicted by a skin disease for the rest of his life (2 Chr 26:16-21).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.