27The eternal God is your dwelling place. Underneath are the everlasting arms. He thrust out the enemy from before you, and said, ‘Destroy!’
28Israel dwells in safety, the fountain of Jacob alone, In a land of grain and new wine. Yes, his heavens drop down dew.
29You are happy, Israel! Who is like you, a people saved by Yahweh, the shield of your help, the sword of your excellency? Your enemies will submit themselves to you. You will tread on their high places.”
27 The eternal God is your dwelling place. Underneath are the everlasting arms. He thrust out the enemy from before you, and said, ‘Destroy!’
28 Israel dwells in safety, the fountain of Jacob alone, In a land of grain and new wine. Yes, his heavens drop down dew.
29 You are happy, Israel! Who is like you, a people saved by Yahweh, the shield of your help, the sword of your excellency? Your enemies will submit themselves to you. You will tread on their high places.”
KJVKing James Version
27 The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.
28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
29 Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.
Show all 3 translations
JPSJPS Tanakh (1917)
27 The eternal God is a dwelling-place, and underneath are the everlasting arms; and He thrust out the enemy from before thee, and said: 'Destroy.'
28 And Israel dwelleth in safety, the fountain of Jacob alone, in a land of corn and wine; yea, his heavens drop down dew.
29 Happy art thou, O Israel, who is like unto thee? a people saved by the LORD, the shield of thy help, and that is the sword of thy excellency! And thine enemies shall dwindle away before thee; and thou shalt tread upon their high places.
Psalms 90:1-2(v27)Lord, you have been our dwelling place for all generations. Before the mountains were born, before you had formed the earth and the world,…
Psalms 18:2(v27)Yahweh is my rock, my fortress, and my deliverer; my God, my rock, in whom I take refuge; my shield, and the horn of my salvation, my high…
Psalms 46:1(v27)God is our refuge and strength, a very present help in trouble.
Psalms 91:1-2(v27)He who dwells in the secret place of the Most High will rest in the shadow of the Almighty. I will say of Yahweh, “He is my refuge and my…
Isaiah 25:4(v27)For you have been a stronghold to the poor, a stronghold to the needy in his distress, a refuge from the storm, a shade from the heat, when…
Show all 82 cross-references
Proverbs 18:10(v27)Yahweh’s name is a strong tower: the righteous run to him, and are safe.
Psalms 91:9(v27)Because you have made Yahweh your refuge, and the Most High your dwelling place,
Romans 16:20(v27)And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
1 Peter 1:5(v27)who by the power of God are guarded through faith for a salvation ready to be revealed in the last time.
Isaiah 26:4(v27)Trust in Yahweh forever; for in Yah, Yahweh, is an everlasting Rock.
Isaiah 12:2(v29)Behold, God is my salvation. I will trust, and will not be afraid; for Yah, Yahweh, is my strength and song; and he has become my…
Isaiah 45:17(v29)Israel will be saved by Yahweh with an everlasting salvation. You will not be disappointed nor confounded to ages everlasting.
Jude 1:24(v27)Now to him who is able to keep them from stumbling, and to present you faultless before the presence of his glory in great joy,
Isaiah 32:2(v27)A man shall be as a hiding place from the wind, and a covert from the storm, as streams of water in a dry place, as the shade of a large…
Numbers 23:9(v28)For from the top of the rocks I see him. From the hills I see him. Behold, it is a people that dwells alone, and shall not be listed among…
Deuteronomy 4:7-8(v29)For what great nation is there that has a god so near to them as Yahweh our God is whenever we call on him? What great nation is there that…
Isaiah 57:15(v27)For the high and lofty One who inhabits eternity, whose name is Holy, says: “I dwell in the high and holy place, with him also who is of a…
Psalms 115:9-11(v29)Israel, trust in Yahweh! He is their help and their shield. House of Aaron, trust in Yahweh! He is their help and their shield. You who…
Genesis 15:1(v29)After these things Yahweh’s word came to Abram in a vision, saying, “Don’t be afraid, Abram. I am your shield, your exceedingly great…
Genesis 27:28(v28)God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine.
Genesis 49:24(v27)But his bow remained strong. The arms of his hands were made strong, by the hands of the Mighty One of Jacob, (from there is the shepherd,…
Exodus 33:16(v28)For how would people know that I have found favor in your sight, I and your people? Isn’t it that you go with us, so that we are separated,…
Numbers 23:20-24(v29)Behold, I have received a command to bless. He has blessed, and I can’t reverse it. He has not seen iniquity in Jacob. Neither has he seen…
2 Samuel 7:23(v29)What one nation in the earth is like your people, even like Israel, whom God went to redeem to himself for a people, and to make himself a…
Psalms 102:24(v27)I said, “My God, don’t take me away in the middle of my days. Your years are throughout all generations.
Isaiah 9:6(v27)For a child is born to us. A son is given to us; and the government will be on his shoulders. His name will be called Wonderful Counselor,…
Jeremiah 10:10(v27)But Yahweh is the true God. He is the living God, and an everlasting King. At his wrath, the earth trembles. The nations aren’t able to…
John 10:28-29(v27)I give eternal life to them. They will never perish, and no one will snatch them out of my hand. My Father who has given them to me is…
Revelation 20:10(v27)The devil who deceived them was thrown into the lake of fire and sulfur, where the beast and the false prophet are also. They will be…
2 Samuel 22:45(v29)The foreigners will submit themselves to me. As soon as they hear of me, they will obey me.
Psalms 46:11(v27)Yahweh of Armies is with us. The God of Jacob is our refuge.
Psalms 84:11(v29)For Yahweh God is a sun and a shield. Yahweh will give grace and glory. He withholds no good thing from those who walk blamelessly.
Psalms 91:15(v27)He will call on me, and I will answer him. I will be with him in trouble. I will deliver him, and honor him.
Proverbs 10:25(v27)When the whirlwind passes, the wicked is no more; but the righteous stand firm forever.
Song of Solomon 2:6(v27)His left hand is under my head. His right hand embraces me.
Isaiah 34:5-6(v29)For my sword has drunk its fill in the sky. Behold, it will come down on Edom, and on the people of my curse, for judgment. Yahweh’s sword…
Jeremiah 23:6(v28)In his days Judah will be saved, and Israel will dwell safely. This is his name by which he will be called: Yahweh our righteousness.
Micah 5:2(v27)But you, Bethlehem Ephrathah, being small among the clans of Judah, out of you one will come out to me that is to be ruler in Israel; whose…
1 Timothy 1:17(v27)Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
Hebrews 9:14(v27)how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from…
Revelation 20:2-3(v27)He seized the dragon, the old serpent, which is the devil and Satan, who deceives the whole inhabited earth, and bound him for a thousand…
Revelation 21:27(v28)There will in no way enter into it anything profane, or one who causes an abomination or a lie, but only those who are written in the…
Deuteronomy 7:2(v27)and when Yahweh your God delivers them up before you, and you strike them, then you shall utterly destroy them. You shall make no covenant…
Deuteronomy 11:11(v28)but the land that you go over to possess is a land of hills and valleys which drinks water from the rain of the sky,
Deuteronomy 32:13(v29)He made him ride on the high places of the earth. He ate the increase of the field. He caused him to suck honey out of the rock, oil out of…
Judges 7:20(v29)The three companies blew the trumpets, broke the pitchers, and held the torches in their left hands and the trumpets in their right hands…
1 Samuel 15:29(v27)Also the Strength of Israel will not lie nor repent; for he is not a man, that he should repent.”
Psalms 18:44(v29)As soon as they hear of me they shall obey me. The foreigners shall submit themselves to me.
Psalms 27:5(v27)For in the day of trouble, he will keep me secretly in his pavilion. In the secret place of his tabernacle, he will hide me. He will lift…
Psalms 33:20(v29)Our soul has waited for Yahweh. He is our help and our shield.
Psalms 36:7(v27)How precious is your loving kindness, God! The children of men take refuge under the shadow of your wings.
Psalms 66:3(v29)Tell God, “How awesome are your deeds! Through the greatness of your power, your enemies submit themselves to you.
Psalms 68:26(v28)“Bless God in the congregations, even the Lord in the assembly of Israel!”
Psalms 144:15(v29)Happy are the people who are in such a situation. Happy are the people whose God is Yahweh.
Jeremiah 33:16(v28)In those days Judah will be saved, and Jerusalem will dwell safely. This is the name by which she will be called: Yahweh our righteousness.”
Habakkuk 3:19(v29)Yahweh, the Lord, is my strength. He makes my feet like deer’s feet, and enables me to go in high places. For the music director, on my…
Luke 13:34(v27)“Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children…
Philippians 3:9(v27)and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the…
Numbers 24:5(v29)How goodly are your tents, Jacob, and your dwellings, Israel!
Deuteronomy 9:3-5(v27)Know therefore today that Yahweh your God is he who goes over before you as a devouring fire. He will destroy them and he will bring them…
Deuteronomy 32:2(v28)My doctrine will drop as the rain. My speech will condense as the dew, as the misty rain on the tender grass, as the showers on the herb.
Deuteronomy 33:13(v28)About Joseph he said, “His land is blessed by Yahweh, for the precious things of the heavens, for the dew, for the deep that couches…
Joshua 10:24-25(v29)When they brought those kings out to Joshua, Joshua called for all the men of Israel, and said to the chiefs of the men of war who went…
Psalms 7:12(v29)If a man doesn’t repent, he will sharpen his sword; he has bent and strung his bow.
Psalms 33:12(v29)Blessed is the nation whose God is Yahweh, the people whom he has chosen for his own inheritance.
Psalms 45:3(v29)Strap your sword on your thigh, mighty one: your splendor and your majesty.
Psalms 46:7(v27)Yahweh of Armies is with us. The God of Jacob is our refuge.
Psalms 48:3(v27)God has shown himself in her citadels as a refuge.
Proverbs 5:15-18(v28)Drink water out of your own cistern, running water out of your own well. Should your springs overflow in the streets, streams of water in…
Isaiah 27:1(v29)In that day, Yahweh with his hard and great and strong sword will punish leviathan, the fleeing serpent, and leviathan the twisted serpent;…
Jeremiah 12:12(v29)Destroyers have come on all the bare heights in the wilderness; for the sword of Yahweh devours from the one end of the land even to the…
Romans 8:2(v27)For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.
1 Timothy 4:10(v29)For to this end we both labor and suffer reproach, because we have set our trust in the living God, who is the Savior of all men,…
Revelation 1:16(v29)He had seven stars in his right hand. Out of his mouth proceeded a sharp two-edged sword. His face was like the sun shining at its…
Revelation 19:21(v29)The rest were killed with the sword of him who sat on the horse, the sword which came out of his mouth. All the birds were filled with…
Revelation 22:14-15(v28)Blessed are those who do his commandments, that they may have the right to the tree of life, and may enter in by the gates into the city.…
Psalms 81:15(v29)The haters of Yahweh would cringe before him, and their punishment would last forever.
Isaiah 48:1(v28)“Hear this, house of Jacob, you who are called by the name of Israel, and have come out of the waters of Judah. You swear by Yahweh’s name,…
Jeremiah 47:6(v29)“ ‘You sword of Yahweh, how long will it be before you are quiet? Put yourself back into your scabbard; rest, and be still.’
Ezekiel 34:25(v28)“ ‘I will make with them a covenant of peace, and will cause evil animals to cease out of the land. They will dwell securely in the…
Deuteronomy 8:7-8(v28)For Yahweh your God brings you into a good land, a land of brooks of water, of springs, and underground water flowing into valleys and…
Joshua 24:18(v27)Yahweh drove out from before us all the peoples, even the Amorites who lived in the land. Therefore we also will serve Yahweh; for he is…
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (17 sources)
Historical commentary, presented as a primary source — not an endorsement.
Geneva Bible translators1599 · Public DomainOn vv28–29Who was plentiful in issue as a fountain.
Who was plentiful in issue as a fountain.
Geneva Bible (1599) marginal notes — public domain.
John Trapp1656 · Public DomainOn vv27–29Deu 33:27 The eternal God [is thy] refuge, and…
Deu 33:27 The eternal God [is thy] refuge, and underneath [are] the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy [them].
Ver. 27. The eternal God.] Heb., The God of antiquity, that "Ancient of days," that "Rock of ages," "who is before all things, and by whom all things consist," {Col 1:17} who is "the first and the last, and besides whom there is no God." {Isa 44:6}
Read full note →
And underneath are the everlasting arms.] A saint cannot fall so far as to fall beneath the supporting arms of God: {Son 2:6} his hand is reserved for a dead lift.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole1685 · Public DomainOn vv27–29Thy refuge, or, thy dwelling-place. Compare Psa 91:1.
Underneath, i.e. under thy arms to hold thee up, as my hands were once held up by Aaron and Hur. He will support and defend thee. Or the meaning is, Though he dwelleth on high, yet he comes down to the earth beneath to assist and deliver thee.
Read full note →
Shall say, Destroy them, i.e. shall give thee not only command and commission, but also power, to destroy them; for God’s saying is doing, his word comes with power.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill1763 · Public DomainOn vv27–28Israel then shall dwell in safety alone,.... The Canaanites…
Israel then shall dwell in safety alone,.... The Canaanites being thrust out of their land, and Israel put into the possession of it, should dwell in safety, or "confidently" (l); without fear of enemies, though surrounded with them on all hands; and though alone, a separate people, distinct from all others their neighbours round about them; see Num 23:9. So the spiritual Israel dwell in the eternal God, their mansion, or dwelling place; in Christ, their rock; and in a strong city, the church, where they are in the utmost safety. God is all around them; Christ is their refuge, strong hold, and tower; the Holy Spirit in the midst of them is mighty; angels are their guardians, and the church their strong city, whose walls and bulwarks are salvation: here they dwell confidently and securely; though they have sometimes their fears, they have no just reason for them; and when faith is in exercise, are free from them, casting all their care on the Lord, and having confidence in him; where they are alone, not solitary; all the three divine Persons dwell with them, and also angels and saints their fellow citizens; but independent of others, having large provisions in Christ, in the covenant, and in the house of God; and are a separate and distinct people now, and will be to all eternity; See Gill on Num 23:9,
the fountain of Jacob shall be upon a land of corn and wine; that is, the Israelites that spring from Jacob, as streams of water from a fountain; see Isa 48:1; these shall be or dwell upon the land of Canaan, a land abounding with corn and wine, and all good things, Deu 8:7; or "in" or "by the fountain of Jacob" (m); in a well watered land, there they should dwell. So the spiritual Israel of God dwell in and by Christ, the fountain of gardens, the well of living waters, of life and salvation, in whom all fulness of grace dwells for their supply: or "the eye of Jacob" (n) is or shall be on a land, &c. that is, the Israelites had their eye on the good land of Canaan, and would quickly not only be in sight, but in possession of it. Every true Israelite has a spiritual eye, which is the eve of faith, the evidence of things not seen, which looks to and upon that better country, the land afar off, heaven and eternal happiness, and expects and waits for the full, enjoyment of it:
Read full note →
also his heavens shall drop down dew: the heavens over the land of Canaan should drop down dew upon it, and make it fruitful to bring forth corn and wine, which was Jacob's blessing, Gen 27:28. Thus the Lord in the heavens drops down the dew of grace, and the blessings of it, upon his people, which make them revive as the corn, and grow as the vine; and Christ's heavenly ministers drop the dew of Gospel doctrine upon them, to the great refreshment of them, Deu 32:3.
(l) "confidenter", V. L. Pagninus, Montanus, Vatablus; "secure", Junius & Tremellius, Piscator, Cocceius. (m) "Fonte Jabakobi", Junius & Tremellius, "apud fontem Jacobi", Cocceius. (n) "oculus Jahakob", V. L. Tigurine version, Pagninus, Montanus, Munster.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley1765 · Public DomainOn vv27–29The eternal God - He who was before all…
The eternal God - He who was before all worlds, and will be, when time shall be no more: Is thy refuge - Or, thy habitation or mansion-house (so the word signifies) in whom thou art safe, and easy, and at rest, as a man is in his own house. Every true Israelite is at home in God: the soul returns to him, and reposes in him. And they that make him their habitation shall have all the comforts and benefits of an habitation in him. And underneath are the everlasting arms - The almighty power of God, which protects and comforts all that trust in him, in their greatest straits and distresses. He shall thrust out the enemy from before thee - Shall make room for thee by his resistless power, and shall say, Destroy them - Giving thee not only a commission but strength to put it in execution. And, has he not given the same commission and the same strength to believers, to destroy all sin?
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke1810 · Public DomainOn vv27–29Verse 27. The eternal God] אלהי קדם elohey kedem,…
Verse 27. The eternal God] אלהי קדם elohey kedem, the former God; HE who was of old. Not like the gods which were lately come up. HE who ever was and ever will be; and HE who was, is, and will be unchangeably holy, wise, just, and merciful. See Clarke on Ge 21:33.
Everlasting arms] As the arm is the emblem of power, and of power in a state of exertion, the words here state that an unlimited and unconquerable power shall be eternally exerted in the defence of God's Church, and in the behalf of all those who trust in Him.
Read full note →
Thrust out the enemy] He will expel all the ancient inhabitants, and put thee in possession of their land.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson1811 · Public DomainOn vv27–29Deu 33:27. The eternal God — He who was…
Deu 33:27. The eternal God — He who was before all worlds, and will be when time shall be no more; is thy refuge — Or, thy habitation, or mansion-house, (so the word signifies,) in whom thou art safe, and easy, and at rest, as a man in his own house. Every true Israelite is at home in God: the soul returns to him, and reposes in him. And they that make him their habitation shall have all the comforts and benefits of a habitation in him. And underneath are the everlasting arms — The almighty power and infinite goodness of God, which protects and comforts all that trust in him, in their greatest straits and distresses. He shall thrust out the enemy from before thee — He shall expel the Canaanites, and make room for you in their country. And shall say, Destroy them — That is, shall give you power, as well as authority, to root them out. For to say is to command, and what he commands he gives power to execute. And has he not commanded believers to destroy, in themselves, all sin; all evil tempers and corrupt inclinations, as well as all sinful words and actions; and will he not give them power so to do, if they apply to him for it?
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes1834 · Public DomainOn vv27–29Thy refuge - Rather, “dwellingplace.” Compare Psa 90:1; Psa…
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary1859 · Public DomainOn vv27–29Underneath are the everlasting arms. Though the dwelling of…
Underneath are the everlasting arms. Though the dwelling of God be above in heaven, his arms are always stretched out to help us here below. (Challoner) --- Hebrew, "The eternal God is thy refuge; or, From eternity is the abode of God, or in fine, the protection of the Lord is before, and his eternal arms underneath;" so that nothing can hurt you. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown1871 · Public DomainOn v28the fountain of Jacob--The posterity of Israel shall dwell…
the fountain of Jacob--The posterity of Israel shall dwell in a blessed and favored land.
Next: Deuteronomy Chapter 34
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon1874 · Public DomainOn vv27–2927. The eternal God is thy refuge — Better…
27. The eternal God is thy refuge — Better thus, Thy dwellingplace is the God of ancient days. Comp. Psa_90:1 : “Lord, thou hast been our dwellingplace in all generations.” This psalm is entitled, A prayer of Moses, the man of God.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges1878 · Public DomainOn vv27–2927. dwelling place] As in Psa_90:1. A.V. refuge; and…
27. dwelling place] As in Psa_90:1. A.V. refuge; and some moderns thy refuge by emending the text. The LXX renders the line καὶ σκεπάσει σε Θεοῦ ἀρχή.
And underneath are the everlasting arms] Berth. and Marti oddly declare this beautiful line unintelligible, on the ground that the arms of God inhabiting heaven (Deu_33:26) cannot at the same time be conceived as beneath His people! By changing one consonant and pointing others differently they substitute and the power (arms) of the wicked was broken. But the figure of the arms underneath (cp. Hos_11:3, Psa_89:21 (22)) comes in naturally after the other of God as a dwelling or refuge; ‘God at once the foundation and the roof of their abode’ (Calvin).
Read full note →
And he drave out; in Hex. only here and in JE (frequently); not in D nor deut. passages.
And said, Destroy] A line of but 2 stresses.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers1878 · Public DomainOn vv27–29(27) The eternal God is thy refuge.—The word “thy”…
(27) The eternal God is thy refuge.—The word “thy” is not represented in the original. Mâ’ônah, the word for refuge, differs very slightly from the “refuge” of Psa_90:1, “Lord, thou hast been our refuge in generation and generation,” which are also the words of Moses. The same word is used of the “habitation of Jehovah” in heaven (Deu_26:15). Perhaps we ought to connect this clause with what pre cedes, and render the passage thus:—
“ There is none like the God of Jeshurun,
Read full note →
Riding on the heavens for thy help,
And in His Majesty on the sky—
The dwelling of the eternal Jehovah (above thee)
And underneath, the everlasting arms!
And He will expel before thee (every) enemy,
And will say (to thee), Destroy them.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary1880 · Public DomainOn vv27–29God is the Refuge or Dwelling-place of his people,…
God is the Refuge or Dwelling-place of his people, their Protection amid the storms of life, and the unfailing Source of comfort and blessing to them in their pilgrimage state. Over them is his sheltering protection, and underneath them the support of his everlasting arms.
The eternal God a Refuge.
Read full note →
I THE SUBLIMITY OF THIS PROMISE. IS there one who can open his mind sufficiently to take in anything like the grandeur of this thought? To think realizingly of God at all is to many a difficulty. It shows how little we do think of him; how habitually our minds are occupied with other objects; that when we wish to bring even his existence clearly before our minds, we find it difficult to do so. It is not a difficulty which would be felt if our relations with God were close and intimate, if our communion with him was habitual, if we were trying to live continually as in his presence and under his eye. "I believe in God the Father Almighty!" Is not that just what most of US do not do? Is there one who would not tremble far more in the presence of many of his fellow-mortals than he ever does at the thought of standing in the presence of his God? What sort of a belief is it which leaves us so destitute of all real apprehension of what God is, and even of a habitual realization of the feeling that he is? We think of him, but often how coldly, how distantly, how notionally, how unbelievingly! We speak of "revivals," but, sooth to say, we need a revival of living belief in the first article of the Creed. We need to have our eyes opened, thought set to work, faith made more real. If that were given, then should we know, as we had never known before, how wonderful, how sublime, how infinitely grand a thing it was to have this God as our Refuge, and to know that underneath us were these everlasting arms. If it is difficult to attain to a steady persuasion even of God"s existence, vastly more difficult is it to frame a just conception of his eternity. Before worlds were, God existed; when they shall have waxed old and disappeared, he shall exist still. Time flows, but, like the rock in the midst of the stream, which, from its stable base, laughs at the flood whose impetuous course it overlooks; so, amidst the flow of ages, God endures, "the same yesterday, today, and forever." Does it not, then, seem as something incredible that this eternal God should constitute himself a Home and Refuge for weak, sinning, mortals; should even stoop to press himself on such mortals as a Friend, Savior, Protector, Support, Helper? If we see nothing strange in this, it is impossible that anything should seem strange to us; if we can believe this, we need not stumble at much else in revelation. For this is just the central truth the Bible has to tell. It tells of a God, infinite, everlasting, almighty, inflexibly righteous, unutterably pure, incomprehensibly great and wise and good; from whom men have indeed wandered in numberless paths of error; but who has revealed himself for the very purpose of bringing them back to himself, that they may be saved from death and may enjoy eternal life; who will by no means clear the guilty, but who waits to be gracious to every penitent sinner returning to his care; and who has provided all means for that return in the atonement of his Son, our Savior Jesus Christ, and in the grace of his Holy Spirit. That is the message the Bible has to bring, and it is nothing else than the almighty and eternal God offering himself, in his grace, as a Refuge for our otherwise defenseless souls; stretching out, those everlasting arms of which the text speaks, to draw us to himself and save us from otherwise inevitable ruin. Say not, you do not need this refuge! The son of man is not yet born who does not need it, and who will not one day, whether he does so now or not, acknowledge that he needs it. And say not, you will delay in seeking it! for even could a day or a year be guaranteed in which to rethink the question now proposed, it is plainly folly in itself, and grievous dishonor done to God, that so vast and glorious an opportunity should stand for a single day unimproved; that God should sue to you, and you refuse his gracious invitations. Rather, "seek the Lord while he may be found," etc.. (Isa_55:6)
II THE COMPREHENSIVENESS OF THIS PROMISE. View it in three relations. In relation:
1. To our temporal existence. Having God as our Refuge does not indeed imply that we are to have a great abundance of this world"s possessions, or be absolutely free from cares and sorrows. It does not secure that we are to be either the richest or the least tried of all around us. God knows how often it is otherwise. Some of the best of God"s saints have been, like Paul, the worst off of humankind. "They were stoned, they were sawn asunder,". (Heb_11:37) Was God therefore not the "Refuge" of those saints because they were so ill off in this life, or did the "everlasting arms" not sustain them? Or was it not in the midst of these "great fights of afflictions" that they first realized how true a Refuge God was to them? When Paul was at his work, "in journeyings often, in perils of waters, in perils of robbers, in perils of his countrymen, in perils of the heathen, in perils of the city, in perils of the wilderness, in perils of the sea, in perils of false brethren; in weariness and painfulness, in watchings often, in hunger and thirst, in lastings often, in cold and nakedness", (2Co_11:24-28) had God in these circumstances falsified his promise, and failed to be a Refuge to him? The question needs only to be put to be its own answer. Yet it is certain that, even in outward things, God is a Refuge for his people, and that under his care they ordinarily enjoy both unusual blessing and a quite especial protection. Jesus teaches us to trust our Father in heaven, while of course using the means he gives us, for all our temporal necessities. (Mat_6:25-34) He pledges himself that, so long as it is the Father"s will that we should live in the world, we shall be protected from harm, and suitably provided for. This was David"s confidence, expressed in many of the psalms, and it has been the confidence of all God"s people. Experience verifies that the good man"s dwelling is the "munitions of rocks;" his bread is given him, his water is. (Isa_33:16)
2. To our spiritual existence. God is the soul"s
(1) spiritual Savior. Though our Lord and Judge, it is only in his bosom, in his forgiving grace, we can find refuge from our sins, from the unhappiness they cause us, and from the ruin they have brought upon us. The child that has offended his parent may seek the whole world through in vain for the rest he can find at once by coming back, confessing his sin, and being forgiven. God has devised means "that his banished be not expelled from. (2Sa_14:14) The way is open. "O Israel, thou hast destroyed thyself; but in me is thy help". (Hos_13:9)
(2) Unfailing Retreat in trouble. No matter what storms beat without, what blessings of an outward kind are given or withheld, what threatening forms the enmity of man may assume, the soul has in God a Retreat, a place of resort and Refuge, which never fails it. There it dwells in a region of love, breathes an atmosphere of peace, holds a communion with the Father of spirits, which only grows the sweeter the longer life lasts, and the more the outward cup is bitter to the taste. In this inward home of the spirit it renews its strength and drinks of living waters, has meat to eat which the world knows not of, finds satisfaction for its deepest needs. (Hab_3:17, Hab_3:18)
(3) Unfailing Support. He upholds the soul. Has the believer trials to come through? He is upheld to bear them. Has he temptations to face? He is upheld to conquer in them. Has he work to do? He is upheld and strengthened to perform it. Has he enemies to fight? His courage is sustained, and he is made "more than conqueror." But for the upholding of the "everlasting arms," how many of God"s saints would never have come through what they have experienced!
3. To our eternal existence. "The eternal God," etc. Heavenly and eternal existence are wrapped up in this promise. God does not make his eternity a refuge for beings of a day. There would be an utter disproportion between an everlasting dwelling-place and a creature of some three score years and ten. All eternal good is here implied, and this crowns the promise and carries it beyond all comprehension of its greatness. "Eye hath not seen," etc. J.O.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator1887 · Public DomainOn vv27, 29The eternal God is thy refuge and underneath are…
Deu_33:27
The eternal God is thy refuge and underneath are the everlasting arms.
Read full note →
Mans refuge and support
I. Man needs a refuge and a support. We make mistakes, and men misunderstand and misinterpret them, and a word or a look fans the flame and makes a foe, and our heart craves for someone to fly to who knows our sincerity and will look kindly on our error. We feel the din and bustle, the agitation, and anxiety, and restlessness of active life; our spirits often are fretted by it, our hands hang down and are weary, and we want One by our sides, ever present, ever powerful, and ever loving, to cheer, uphold, and encourage us. We realise daily our own weakness. Resolutions are made and broken. Where shall I find a refuge from self, a refuge from sin, a refuge from an accusing conscience, a refuge from coming wrath, in the hour of death, in the day of judgment, and through the ages of eternity?
II. Just such a refuge as man needs is provided for him by God.
III. What such a need, and such an offer, demand of us.
1. Your first step is to fly to Jesus as your refuge. Do you ask how? Have you not read or heard of the homeless poor in London, and the refuges prepared for them? Numbers who have no home to cover their heads and no morsel of food to sustain their fainting bodies, hasten all shivering amidst the storm, night after night, and wait hours at the door of some rooms prepared by Christian charity to receive them for a nights lodging and a nights food. They have no recommendation but their poverty. Go thus to Jesus, realising your spiritual poverty, and pleading your spiritual need.
2. Your next step is to rest in Him, as an everlasting support. (Canon Morse.)
The everlasting arms
In one of the old classic fables of our schooldays, we used to read of the giant Sisyphus, condemned to go on forever and ever, rolling a mighty stone up a mountain, whose summit was forever becoming more distant and out of reach. Can such a fable be in any wise emblematic of the task of human life? Can it be that life is, after all, one long and meaningless rolling of an eternal stone up an eternal hill? Let the venerable lawgiver make answer to our questionings; let him teach us faith; let him show us the true meaning and dignity of our life on earth.
I. The eternal God is thy refuge. It is an impressive figure; one, moreover, we well can understand, in the mouth of Moses. The idea is borrowed, doubtless, from that wild and awful mountain scenery of which the aged lawgiver had seen so much in his experience of the Sinai peninsula. There, amid those lonely and tremendous heights, with here and there some majestic rock standing isolated from the rest, like a solitary watchtower and frontier fortress of the desert; amid such scenes as this, as all travellers can tell, the mind of man is over-mastered with a sense of human insignificance. What more natural than that Moses should draw from these Titanic battlements and buttresses a picture, however inadequate, of the omnipotence of the Creator; a parable of the Rock of Ages; an emblem of the Divine Power Himself; a similitude of that Tremendous and Ineffable Being, who is indeed the only abiding Refuge and Stronghold of the soul of man; the Rock, the Fortress, the Castle, the Tower of Strength, the House of Defence, to which it may always resort?
II. And underneath are the everlasting arms. The idea suggested here goes much further than the bare notion of protection from storms and troubles without; it suggests also that God offers to the soul of man the comfort of His love, the welcome to a Fathers heart; it reminds us, irresistibly, of the unwearying pity of the Good Shepherd, rescuing the sheep that was lost, bearing it in the strong arms of His everlasting love, receiving the little ones into His enfolding embrace, gathering the lambs with His arm, carrying them in His bosom. (H. B. Ottley, M. A.)
The only refuge
The Eternal God is thy refuge--from what? The word itself implies the existence of peril and distress; and God, if we seek Him, will be our refuge from every form of peril and distress--the only sure refuge from every one of the many ills of which our life would otherwise be the helpless prey.
I. From the illusions, the disappointments, the inexorable weariness of life. Vanity of vanities, saith the Preacher, all is vanity. Few and evil have been the days of the years of my pilgrimage. Each man soon finds for himself that these are not common places, but sad realities. God has two ways of leading men to Him through the narrow gate of disappointment--one by refusing our desires, to show us that they are not according to righteousness; the other, by granting them, and sending leanness withal into our souls. I hardly know which of the two experiences causes the most bitter disappointment. And yet to be led by these facts into gloom or pessimism is entirely to misunderstand their nature, and would be the most fatal of all errors. For why does God deal thus with us? It is simply His way of convincing us that this earth is not our home, that here we have no abiding city, that if we are in any way to fulfil the true law of our life we must set our affections on things above, and not on things on the earth.
II. From the insoluble mysteries of life. We cry aloud for surer knowledge, and while to the froward and presumptuous there comes back no answer except the echo of their own voice, even for humbler and faithful questioners there is only the whisper, What I do thou knowest not now, but thou shalt know hereafter. There is silence and there is darkness. Our vaunted science cannot break that silence and cannot dissipate that gloom. Yes; but faith can speak to us even though there be neither voice nor language, and can shed upon our path a light which is not of earth. We see not, nevertheless we believe. The mystery ceases to be so oppressive when humility accepts it and hope enlightens it, for then we soon realise that, after all, we know all that it imports us to know. Though the walls of an impenetrable darkness are around us, the lamp of conscience is in our hand, and it shines on the clear though narrow path of duty.
III. From sin, from our evil selves, from the guilt of the past, from the weakness of the present, from the dread of the future. For each true penitent the handwriting of ordinances that was against us is torn asunder and nailed to Christs Cross, and there will be granted to us, not only pardon for the past, but also strength and grace to help in time of need. And when, at last, each of us is laid on the bed of death, and the moment has come when we must enter into the presence of God and see our souls, with every mask of hypocrisy, conscious or unconscious, torn away--what can help us then? The Eternal God is our refuge, and underneath are the everlasting arms. (Dean Farrar.)
Present privilege and future favour
I. The present blessing.
1. God is His peoples shelter.
(1) Even when they are under the yoke. Even some of those who are never converted, have sense enough to feel at times that the service of Satan is a hard one, yielding but little pleasure, and involving awful risks. Some men cannot long go on making bricks without straw, without being more or less conscious that they are in the house of bondage.
(2) When captivity is led captive, God becomes the refuge of His people from their sins.
(3) He is also their refuge in times of want.
(4) When their enemies rage.
(5) When their falls into sin had cursed the people of God, and provoked the Most High, so that He sent fiery serpents among them, even then the Eternal God was their refuge. When we are conscious that sin has brought us into any mischief or sorrow, we are apt to fed--I must not go to God with this, because it is clearly the natural and inevitable result of my sin, it is a rod of my own making. Yes, but we may go even with that, for if the Lord should send the fiery serpents, still, you must fly into the arms of that very God who has sent the serpents to bite you; for it is He, and He alone, who can lift up the brazen serpent before your tearful eye, and give yon life through looking thereon.
2. God is our mansion, our dwelling, our abiding place.
(1) At home one feels safe. So, when we get to our God, not bolts of brass nor gates of iron could guard Gods people so well as that wall of fire which Jehovah is to all His chosen.
(2) At home we take our rest. When I get to my God, no servile work have I to do, no hewing of wood and drawing of water, like a Gibeonite, in Gods house; but here! am, His servant, happy in His service, and finding sweet rest in what I do for Him.
(3) At home we let our hearts loose. We feel at ease. So is it when we are with our God. I dare tell Him what I dare not tell anyone else; there is no secret of my heart which I would not pour into His ear; there is no wish that might be deemed foolish or ambitious by others, which I would not communicate to Him; for surely if the secret of the Lord is with them that fear Him, the secrets of them that fear Him ought to be, and must be, with their Lord.
(4) It is at home, if anywhere, that a man is thoroughly happy and delighted. He takes his souls best solace there; his eyes sparkle most at his own fireside; whatever the man may be abroad, with all his cares and his troubles, he looks to getting home, as going to the place of his delight. So I trust it is with us and our God.
(5) It is for home that a man works and labours.
3. God is our support, and our support just when we begin to sink.
(1) At certain seasons the Christian sinks very low in humiliation. But the great atonement is still under all.
(2) The Christian sometimes sinks very deep in sore trial from without. Loss of property. Bereavement. You cannot sink so low in distress and affliction, but what the covenant grace of an ever-faithful God will be still lower.
(3) Possibly you are sinking very deep down, under trouble from within. You have felt such vexations of spirit as you never thought you could have known; you have waged such a conflict as you never dreamed of; the fountains of the great deep have been broken up; and, as a deluge, sin threatens to cover your spirit, and drown all the life in your heart. You cannot even there be brought so low as Christ was, for what did He say--My God, My God, why hast Thou forsaken Me?
(4) This also I may give you by way of comfort, in any weary labours in which you may be engaged.
(5) At last, when death comes, the promise shall still hold good.
II. The future.
1. Here is a Divine work. Before yon get to your difficulties, your God will have removed them.
2. A Divine word. Whatever sins we have, there is only one thing to be done with them, and that is, to destroy them. (C. H. Spurgeon.)
Underneath
The words are placed at the end of Moses song, and they are its crown and climax. He had wound himself up to the highest pitch of poetic excitement and spiritual fervour, and this passage is the result. He had spoken grandly before concerning the separate tribes, and the words which fell from his lips are unspeakably rich; but now he is about to close, and therefore he pours forth his loftiest strains and utters full and deep meanings, the ripest and choicest fruit of a lifetime of communion with God. As our Lord ascended to heaven blessing His disciples, so did His servant Moses, before climbing to Pisgah, pour out a torrent of benedictions full and deep, inspired by the Divine Spirit.
I. Where? Underneath is a region into which we cannot see. We associate the subterranean with all that is dark and hidden, and because of this it is often regarded as terrible. Life will soon end: what is death? What is the immediate result of death? What shall we feel when we are traversing those tracks unknown, and finding our way to the judgment seat of God? Not knowing, except that little which has been revealed to us, we are all too apt to conjecture terrors and invent horrors, and so to begin trembling concerning that which we do not understand. What a comfort it is to be told by the voice of inspiration that Underneath are the everlasting arms! Underneath--the word arouses thought and inquiry. Everything ought to be sound, solid, and substantial there. Underneath must be firm, for if that fails we fail indeed. We have been building, and our eyes have been gladdened with the rising walls, and with the towering pinnacles; but what if something should be rotten underneath? Great will be the fall thereof, if we have built as high as heaven, if the sand lie underneath, yielding and shifting in the day of flood. Let us look more closely into this most important matter. Underneath are the everlasting arms.
1. That is, first, as the foundation of everything. If you go down, down, to discover the basement upon which all things rest you come ere long to the everlasting arms. The things which are seen are stayed up by the invisible God. He is the foundation of creation, the fountain and source of being, the root and basement of existence. Underneath everything are the everlasting arms. Most true is this with regard to His Church. He chose her and redeemed her to Himself: the very idea of a church is from the Lord alone.
2. Underneath are the everlasting arms, in the sense of being the bottom and end and object of everything. Underneath the best events are the arms of love to make them good, and underneath the worst that can happen are the selfsame everlasting arms to moderate and overrule them. As the design, and object of all, underneath are the everlasting arms.
3. I take the text, Underneath are the everlasting arms, to mean next that the arms of God are there as the preservation of His people. Holiness, strength of faith, and ultimate perfection are the things which we must daily aim at, but it is a blessed consolation that when through infirmity or carelessness we do not fully maintain our consecrated walk we are not therefore cast away forever, for it is written, Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with His hand. Underneath are the everlasting arms.
4. The everlasting arms are the rest of His people. If these everlasting arms are always outstretched to preserve me lest I totter in weakness and fall into destruction, then on those arms let me lean my whole weight for time and for eternity. That is the practical lesson of this choice word.
5. The text gives a promise of exaltation. The merciful God is great at a deadlift.
II. What is it which is beneath us? The everlasting arms.
1. The arms of everlasting purpose. We have to deal with one whose gifts and calling are without repentance.
2. The arms of everlasting love. Love has hands and arms with which it draws us, and these are at this moment underlying all the dealings of God with us.
3. The arms of power. Strength is needed to uphold the people of God lest they fall to their confusion, and that strength is always ready, nay, it is always in exercise. He is able to keep thee from falling and to present thee faultless, and He will do it.
4. The arms of immutability.
5. The arms of everlasting blessing.
III. When? The only answer is now and for evermore.
1. Now; at this moment, the everlasting arms are underneath us. The life of a Christian is described as walking by faith, and to my mind walking by faith is the most extraordinary miracle ever beheld beneath the sun. Walking on the waves, as Peter did, is a type of the life of every Christian. I have sometimes likened it to ascending an invisible staircase far up into the clouds. You cannot see a step before you, but you wind up towards the light. When you look downward all is dark, and before you lies nothing visible but cloud, while beneath you yawns a fathomless abyss. Yet we have climbed, some of us, now for years up this perpetually ascending stair, never seeing an inch before us. We have often paused almost in horror, and asked in wonder, What next, and what next? Yet what we thought was cloud has proved to be solid rock; darkness has been light before us, and slippery places have been safe.
2. So it shall be forever and forever, for the arms are everlasting in their position as well as their power. Now thou hast come to die; thou hast gathered up thy feet in the bed; the death sweat stands upon thy brow: thou art sinking so far as this life is concerned among the sons of men, but underneath thee shall then be the everlasting arms. Beautifully has Bunyan described confidence in death, when he pictures the pilgrims passing the river. Christian cried out to young Hopeful, I sink in deep waters, the billows go over my head, all his waves go over me. Then said Hopeful, Be of good cheer, my brother, I feel the bottom, and it is good. Thus shall it be with you. You shall feel the bottom of deaths chill river, but you shall say it is good; for underneath are the everlasting arms. Then comes the last plunge, and we shall be as when a man stands on the edge of a precipice and leaps over into the clouds below him. You need not fear to take your last farewell and drop into your Fathers arms, for underneath you shall be the everlasting arms; and oh, how sweetly shall you be caught up together with the Lord in the air, pressed to the bosom of the great Father, and borne upward into the heaven of heavens.
IV. What then?
1. Let us look underneath. It is well to look underneath an outward providence when it frowns darkly upon you, for it conceals the eternal purpose of love.
2. Let us lean heavily. God loves His children to treat Him with entire confidence. Your load is no burden to Him.
3. Let us rise confidently. Be not afraid of high doctrines, or high enjoyments, or high attainments in holiness. Go as high as you like, for underneath you are the everlasting arms. It would be dangerous to speculate, but it is safe to believe.
4. Let us dare unhesitatingly, and be very courageous for our God. Are you called upon to lose everything for Christ? Go on and leap like Curtius into the gulf for your Lord Jesus, for underneath you are the everlasting arms. Does your Master call you to an enterprise which seems impossible? Nevertheless, if God has called you to it, attempt it, for He rendereth to every man according to his work. Remember what the negro said: If Massa Jesus say to me, Sam, you jump through that brick wall, I jump. It is Sams business to jump. It is Massas work to make me go through the wall. So it is with you. It is yours to leap forward when the captain gives the watchword, and in confidence to attempt what mere nature cannot achieve, for the supernatural is still with us. Underneath us are the everlasting arms. (C. H. Spurgeon.)
The everlasting arms
This short passage is found in the midst of a mass of gold, sentences containing the richest treasures of truth. All this spiritual wealth is the heritage of the people of God. Notice, in verses 26-29, how near God is said to be to His people. Above, before, around, and in the text beneath us.
I. The quarter that is thus honourably secured. Underneath.
1. The point of mysterious assault. You may be tempted by Satan, but it shall only be in a measure; God will not let him put forth all his diabolical strength.
2. The place of our daily pilgrimage. Some of you go forth to your daily labours, and you find the place of your service to be a real wilderness, full of trial and everything that is unpleasant to you. Yet look again, with eyes touched with heavens eye-salve, and instead of seeing the bitter poverty, and the grinding toil, and the daily trial, you will begin to see that God is in it all, and underneath are the everlasting arms.
3. The place of perilous descent. You cannot go so low but that Gods arms of love are lower still.
4. A matter of intense concern. Examine your foundations.
5. The secret of singular discoveries that will yet be made. Perhaps some of us are in sore perplexity; we cannot understand the Lords providential dealings with us. He does not always tell us the reason for His actions; we might not understand if He did, but we may rest assured that He is working out purposes of infinite love. He ceases not to care for us even when things appear to be at their very worst. I bear my willing witness to the faithfulness of God; I am not so old as some, but I am old enough to have gone through fire, and through water, and I am here to testify that I have not been burned by the one, nor drowned by the other. Cannot many of you say the same? In your sorest trials, and in your hottest furnaces, has He not been specially present with you, and bestowed great blessings upon you?
II. The manner in which this quarter is secured.
1. God Himself is close to us, guaranteeing the eternal safety of all who trust in Him. Even the false prophet, Mahomet, had a strong faith in God,--in Allah,--and when he fled for the first time, and hid in a cave with only one friend, his companion said to him, Our pursuers are after us, and there are only two of us. Stop, exclaimed Mahomet, there are three, for Allah is here! It was the utterance of a brave and grand faith; would that his whole career had been in harmony with it! Wherever there are two of Gods people, there is Another with them, for God is there. Mr. Wesley said, as he died, The best of all is, God is with us; and that is the best of all, is it not?
2. The Lords immutable purpose is being fulfilled. Where Gods arms are, He is at work, and He is at work accomplishing His purposes of grace.
3. His inexhaustible patience is waiting its time. Underneath are the everlasting arms, bearing up thy load, sustaining it with long endurance, while He keeps on working for thee--invisible, yet active on thy behalf.
III. There are times when this text is very precious to believers.
1. When we are very sick and very feeble. It is delightful to feel that our feebleness impinges on Omnipotence; that, just when there is nothing left to us, then God comes in with His fulness, and bears us up.
2. When burdened with sore trouble, or oppressed with heavy labours. The most wonderful joys that ever were felt by mortal hearts, have been felt by men who, on the morrow, were to be burned at the stake; but whose very souls have danced within them because of the unspeakable delight which the presence of God has given to them. I think it was Socrates who said that Philosophers could be merry without music. I take the statement from his mouth, and alter it, and say, Christians can be happy without happy circumstances; they can sometimes, like nightingales, sing best in dark nights. Their joy is not mere outward mirth. Sorrows fall upon them; yet, from the deep that lieth underneath, wells up yet more exceeding joy.
3. When trembling and shaking. Your wing feathers will grow by your very attempt to fly; the possibilities of grace are boundless; leave yourself to them. Be not always weak and trembling; God help you to become as a David, and you who are as David to become as an angel of the Lord!
4. The hour will come when everything will begin to melt away beneath your feet. Earthly comforts will fail you, friends will be unable to help you; they can wipe the clammy sweat from your brow, and moisten your lips with a drop of water, but they cannot go with you on the great voyage upon which you are about to be launched. When heart and flesh fail, then may the Lord speak to you the sweet words before us, Underneath are the everlasting arms! It will be a sinking to the flesh, but a rising to the spirit. (C. H. Spurgeon.)
Is the everlasting arms
There are two sides to a religious life. One is the active side. We are urged to faithfulness in all duty, to activity in all service, to victoriousness in all struggle, to work out our own salvation with fear and trembling. But there is another side. We are to trust, to have quietness and confidence, to repose on God. The picture suggested is that of a little child, lying in the strong arms of a father who is able to withstand all storms and dangers. God comes to us first in our infancy, in our mothers, who bear us in their arms. Yet they are only dim revealings of God for a time. They leave us after teaching us a little of Gods tenderness, but God Himself remains when they are gone, and His arms never unclasp. The thought of the embracing arms is very suggestive. The figure is to be interpreted by what it would mean in human friendship.
1. One meaning is protection. A father puts his arm about his child when it is in danger. God protects His children. Thou hast with Thine arm redeemed Thy people. Be Thou their arm every morning. His arm brought salvation.
2. Another meaning is affection. The fathers arm drawn about a child is a token of love. The child is held in the fathers bosom, near his heart. The shepherd carries the lambs in his bosom. John lay on Jesus breast. The mother holds the child in her bosom because she loves it. This picture of God embracing His children in His arms tells of His love for them. His love is tender, close, intimate. He holds them in the place of affection.
3. Another thought suggested by an arm is strength. A mothers arm may be frail physically, but love makes it strong. When it is folded about a feeble child, all the power of the universe cannot tear the child away. We know what it is in human friendship to have one upon whose arm we can lean with confidence. There are some people whose mere presence seems to give us a sense of security. We believe in them. In their quiet peace there is a strength which imparts itself to all who lean upon them. Every true human friend is more or less a strength to us. Yet the surest, strongest human strength is but a fragment of the Divine strength. This is Omnipotence. In the Lord Jehovah is everlasting strength.
4. Another suggestion is endurance. The arms of God are everlasting. Human arms grow weary even in loves embrace; they cannot long press the child to the bosom. Soon they lie folded in death. So pathetic is human life with its broken affections, its little moments of love, its embraces that are tom away in one hour. But these are everlasting arms--these arms of God. They shall never unclasp.
5. There is another important suggestion in the word underneath. Not only do the arms of God embrace the child, but they are underneath--ever underneath. That means that we can never sink, for these arms will ever be beneath us, wherever we may be east. We cannot sink below them or out of their clasp. And when death comes, and every earthly thing is gone from beneath us, and we sink away into what seems darkness and the shadow of death--out of all human love, out of warmth and gladness and sweet life, into the gloom and strange mystery of death, still it will be only into the everlasting arms. (J. R. Miller, D. D.)
The everlasting arms-a thought for the new year
Underneath are the everlasting arms,--that was the repeated burden of the great men of Israel. They lived in the midst of national calamities and distresses. They were defeated, puzzled, baffled. The way looked dark. Then they fall back on the one great reestablishing thought: after all, it is Gods world. It is not going to ruin. Changes which seemed tremendous are not fatal or final. Israel dwells in safety, for God holds us in His arms. We need some such broad, deep confidence as we enter a new year. We get involved in small issues and engrossed in personal problems, and people sometimes seem so malicious, and things seem to be going so wrong that it is as if we heard the noise of some approaching Niagara. Then we fall back on the truth that after all it is not our world. We can blight it or help it, but we do not decide its issues. In the midst of such a time of social distress, Mr. Lowell, in one of his lectures, wrote: I take great comfort in God. I think He is considerably amused sometimes, but on the whole loves us and would not let us go at the matchbox if He did not know that the frame of the universe was fireproof. That is the modern statement of the underlying faith and self-control and patience which come of confessing that in this world it is not we alone who do it all. Why so hot, little man? says Mr. Emerson. I take great comfort in God, says Mr. Lowell; and the Old Testament, with a much tenderer note, repeats, Underneath are the everlasting arms. (Prof. F. G. Peabody.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes2017 · CC BY-SA 4.0On vv27–29The eternal God is a refuge
The eternal God is a refuge
The abstract noun "refuge," which means a shelter or a place safe from danger, can be stated as a verb. AT: "The eternal God will protect his people" (See: Abstract Nouns)
Read full note →
underneath are the everlasting arms
The words "everlasting arms" are a metaphor for Yahweh's promise to protect his people forever. AT: "he will support and take care of his people forever" (See: Metaphor)
He thrust out ... he said
Moses speaks of the future as if it were the past to emphasize that what he is saying will come true. AT "He will thrust out ... he will say" (See: Predictive Past)
before you ... Destroy
Moses speaks to the Israelites as if they were one man, so the word "you" and the command "destroy" here are singular. (See: Forms of You)
he said, "Destroy!"
If this direct quotation would not work well in your language, you may change it to an indirect quotation. AT: "he will tell you to destroy them!" (See: Direct and Indirect Quotations)
Tyndale Open Study Notes2022 · CC BY-SA 4.0On vv27, 2933:27 God’s everlasting arms suggest his eternal nature (he…
33:27 God’s everlasting arms suggest his eternal nature (he has always existed and always will), omnipotence (power), and care. God’s power would evict the Canaanites from the Promised Land so that Israel could enter and occupy it.
GEBible — Godless Engineer's Bible App
Geneva Bible translators 1599 · Public Domain On vv28–29 Who was plentiful in issue as a fountain.
Who was plentiful in issue as a fountain.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv27–29 Deu 33:27 The eternal God [is thy] refuge, and…
Deu 33:27 The eternal God [is thy] refuge, and underneath [are] the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy [them].
Ver. 27. The eternal God.] Heb., The God of antiquity, that "Ancient of days," that "Rock of ages," "who is before all things, and by whom all things consist," {Col 1:17} who is "the first and the last, and besides whom there is no God." {Isa 44:6}
Read full note →
And underneath are the everlasting arms.] A saint cannot fall so far as to fall beneath the supporting arms of God: {Son 2:6} his hand is reserved for a dead lift.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv27–29 Thy refuge, or, thy dwelling-place. Compare Psa 91:1.
Thy refuge, or, thy dwelling-place. Compare Psa 91:1.
Underneath, i.e. under thy arms to hold thee up, as my hands were once held up by Aaron and Hur. He will support and defend thee. Or the meaning is, Though he dwelleth on high, yet he comes down to the earth beneath to assist and deliver thee.
Read full note →
Shall say, Destroy them, i.e. shall give thee not only command and commission, but also power, to destroy them; for God’s saying is doing, his word comes with power.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv27–28 Israel then shall dwell in safety alone,.... The Canaanites…
Israel then shall dwell in safety alone,.... The Canaanites being thrust out of their land, and Israel put into the possession of it, should dwell in safety, or "confidently" (l); without fear of enemies, though surrounded with them on all hands; and though alone, a separate people, distinct from all others their neighbours round about them; see Num 23:9. So the spiritual Israel dwell in the eternal God, their mansion, or dwelling place; in Christ, their rock; and in a strong city, the church, where they are in the utmost safety. God is all around them; Christ is their refuge, strong hold, and tower; the Holy Spirit in the midst of them is mighty; angels are their guardians, and the church their strong city, whose walls and bulwarks are salvation: here they dwell confidently and securely; though they have sometimes their fears, they have no just reason for them; and when faith is in exercise, are free from them, casting all their care on the Lord, and having confidence in him; where they are alone, not solitary; all the three divine Persons dwell with them, and also angels and saints their fellow citizens; but independent of others, having large provisions in Christ, in the covenant, and in the house of God; and are a separate and distinct people now, and will be to all eternity; See Gill on Num 23:9,
the fountain of Jacob shall be upon a land of corn and wine; that is, the Israelites that spring from Jacob, as streams of water from a fountain; see Isa 48:1; these shall be or dwell upon the land of Canaan, a land abounding with corn and wine, and all good things, Deu 8:7; or "in" or "by the fountain of Jacob" (m); in a well watered land, there they should dwell. So the spiritual Israel of God dwell in and by Christ, the fountain of gardens, the well of living waters, of life and salvation, in whom all fulness of grace dwells for their supply: or "the eye of Jacob" (n) is or shall be on a land, &c. that is, the Israelites had their eye on the good land of Canaan, and would quickly not only be in sight, but in possession of it. Every true Israelite has a spiritual eye, which is the eve of faith, the evidence of things not seen, which looks to and upon that better country, the land afar off, heaven and eternal happiness, and expects and waits for the full, enjoyment of it:
Read full note →
also his heavens shall drop down dew: the heavens over the land of Canaan should drop down dew upon it, and make it fruitful to bring forth corn and wine, which was Jacob's blessing, Gen 27:28. Thus the Lord in the heavens drops down the dew of grace, and the blessings of it, upon his people, which make them revive as the corn, and grow as the vine; and Christ's heavenly ministers drop the dew of Gospel doctrine upon them, to the great refreshment of them, Deu 32:3.
(l) "confidenter", V. L. Pagninus, Montanus, Vatablus; "secure", Junius & Tremellius, Piscator, Cocceius. (m) "Fonte Jabakobi", Junius & Tremellius, "apud fontem Jacobi", Cocceius. (n) "oculus Jahakob", V. L. Tigurine version, Pagninus, Montanus, Munster.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv27–29 The eternal God - He who was before all…
The eternal God - He who was before all worlds, and will be, when time shall be no more: Is thy refuge - Or, thy habitation or mansion-house (so the word signifies) in whom thou art safe, and easy, and at rest, as a man is in his own house. Every true Israelite is at home in God: the soul returns to him, and reposes in him. And they that make him their habitation shall have all the comforts and benefits of an habitation in him. And underneath are the everlasting arms - The almighty power of God, which protects and comforts all that trust in him, in their greatest straits and distresses. He shall thrust out the enemy from before thee - Shall make room for thee by his resistless power, and shall say, Destroy them - Giving thee not only a commission but strength to put it in execution. And, has he not given the same commission and the same strength to believers, to destroy all sin?
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv27–29 Verse 27. The eternal God] אלהי קדם elohey kedem,…
Verse 27. The eternal God] אלהי קדם elohey kedem, the former God; HE who was of old. Not like the gods which were lately come up. HE who ever was and ever will be; and HE who was, is, and will be unchangeably holy, wise, just, and merciful. See Clarke on Ge 21:33.
Everlasting arms] As the arm is the emblem of power, and of power in a state of exertion, the words here state that an unlimited and unconquerable power shall be eternally exerted in the defence of God's Church, and in the behalf of all those who trust in Him.
Read full note →
Thrust out the enemy] He will expel all the ancient inhabitants, and put thee in possession of their land.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv27–29 Deu 33:27. The eternal God — He who was…
Deu 33:27. The eternal God — He who was before all worlds, and will be when time shall be no more; is thy refuge — Or, thy habitation, or mansion-house, (so the word signifies,) in whom thou art safe, and easy, and at rest, as a man in his own house. Every true Israelite is at home in God: the soul returns to him, and reposes in him. And they that make him their habitation shall have all the comforts and benefits of a habitation in him. And underneath are the everlasting arms — The almighty power and infinite goodness of God, which protects and comforts all that trust in him, in their greatest straits and distresses. He shall thrust out the enemy from before thee — He shall expel the Canaanites, and make room for you in their country. And shall say, Destroy them — That is, shall give you power, as well as authority, to root them out. For to say is to command, and what he commands he gives power to execute. And has he not commanded believers to destroy, in themselves, all sin; all evil tempers and corrupt inclinations, as well as all sinful words and actions; and will he not give them power so to do, if they apply to him for it?
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv27–29 Thy refuge - Rather, “dwellingplace.” Compare Psa 90:1; Psa…
Thy refuge - Rather, “dwellingplace.” Compare Psa 90:1; Psa 91:9.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv27–29 Underneath are the everlasting arms. Though the dwelling of…
Underneath are the everlasting arms. Though the dwelling of God be above in heaven, his arms are always stretched out to help us here below. (Challoner) --- Hebrew, "The eternal God is thy refuge; or, From eternity is the abode of God, or in fine, the protection of the Lord is before, and his eternal arms underneath;" so that nothing can hurt you. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v28 the fountain of Jacob--The posterity of Israel shall dwell…
the fountain of Jacob--The posterity of Israel shall dwell in a blessed and favored land.
Next: Deuteronomy Chapter 34
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv27–29 27. The eternal God is thy refuge — Better…
27. The eternal God is thy refuge — Better thus, Thy dwellingplace is the God of ancient days. Comp. Psa_90:1 : “Lord, thou hast been our dwellingplace in all generations.” This psalm is entitled, A prayer of Moses, the man of God.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv27–29 27. dwelling place] As in Psa_90:1. A.V. refuge; and…
27. dwelling place] As in Psa_90:1. A.V. refuge; and some moderns thy refuge by emending the text. The LXX renders the line καὶ σκεπάσει σε Θεοῦ ἀρχή.
And underneath are the everlasting arms] Berth. and Marti oddly declare this beautiful line unintelligible, on the ground that the arms of God inhabiting heaven (Deu_33:26) cannot at the same time be conceived as beneath His people! By changing one consonant and pointing others differently they substitute and the power (arms) of the wicked was broken. But the figure of the arms underneath (cp. Hos_11:3, Psa_89:21 (22)) comes in naturally after the other of God as a dwelling or refuge; ‘God at once the foundation and the roof of their abode’ (Calvin).
Read full note →
And he drave out; in Hex. only here and in JE (frequently); not in D nor deut. passages.
And said, Destroy] A line of but 2 stresses.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv27–29 (27) The eternal God is thy refuge.—The word “thy”…
(27) The eternal God is thy refuge.—The word “thy” is not represented in the original. Mâ’ônah, the word for refuge, differs very slightly from the “refuge” of Psa_90:1, “Lord, thou hast been our refuge in generation and generation,” which are also the words of Moses. The same word is used of the “habitation of Jehovah” in heaven (Deu_26:15). Perhaps we ought to connect this clause with what pre cedes, and render the passage thus:—
“ There is none like the God of Jeshurun,
Read full note →
Riding on the heavens for thy help,
And in His Majesty on the sky—
The dwelling of the eternal Jehovah (above thee)
And underneath, the everlasting arms!
And He will expel before thee (every) enemy,
And will say (to thee), Destroy them.”
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv27–29 God is the Refuge or Dwelling-place of his people,…
God is the Refuge or Dwelling-place of his people, their Protection amid the storms of life, and the unfailing Source of comfort and blessing to them in their pilgrimage state. Over them is his sheltering protection, and underneath them the support of his everlasting arms.
The eternal God a Refuge.
Read full note →
I THE SUBLIMITY OF THIS PROMISE. IS there one who can open his mind sufficiently to take in anything like the grandeur of this thought? To think realizingly of God at all is to many a difficulty. It shows how little we do think of him; how habitually our minds are occupied with other objects; that when we wish to bring even his existence clearly before our minds, we find it difficult to do so. It is not a difficulty which would be felt if our relations with God were close and intimate, if our communion with him was habitual, if we were trying to live continually as in his presence and under his eye. "I believe in God the Father Almighty!" Is not that just what most of US do not do? Is there one who would not tremble far more in the presence of many of his fellow-mortals than he ever does at the thought of standing in the presence of his God? What sort of a belief is it which leaves us so destitute of all real apprehension of what God is, and even of a habitual realization of the feeling that he is? We think of him, but often how coldly, how distantly, how notionally, how unbelievingly! We speak of "revivals," but, sooth to say, we need a revival of living belief in the first article of the Creed. We need to have our eyes opened, thought set to work, faith made more real. If that were given, then should we know, as we had never known before, how wonderful, how sublime, how infinitely grand a thing it was to have this God as our Refuge, and to know that underneath us were these everlasting arms. If it is difficult to attain to a steady persuasion even of God"s existence, vastly more difficult is it to frame a just conception of his eternity. Before worlds were, God existed; when they shall have waxed old and disappeared, he shall exist still. Time flows, but, like the rock in the midst of the stream, which, from its stable base, laughs at the flood whose impetuous course it overlooks; so, amidst the flow of ages, God endures, "the same yesterday, today, and forever." Does it not, then, seem as something incredible that this eternal God should constitute himself a Home and Refuge for weak, sinning, mortals; should even stoop to press himself on such mortals as a Friend, Savior, Protector, Support, Helper? If we see nothing strange in this, it is impossible that anything should seem strange to us; if we can believe this, we need not stumble at much else in revelation. For this is just the central truth the Bible has to tell. It tells of a God, infinite, everlasting, almighty, inflexibly righteous, unutterably pure, incomprehensibly great and wise and good; from whom men have indeed wandered in numberless paths of error; but who has revealed himself for the very purpose of bringing them back to himself, that they may be saved from death and may enjoy eternal life; who will by no means clear the guilty, but who waits to be gracious to every penitent sinner returning to his care; and who has provided all means for that return in the atonement of his Son, our Savior Jesus Christ, and in the grace of his Holy Spirit. That is the message the Bible has to bring, and it is nothing else than the almighty and eternal God offering himself, in his grace, as a Refuge for our otherwise defenseless souls; stretching out, those everlasting arms of which the text speaks, to draw us to himself and save us from otherwise inevitable ruin. Say not, you do not need this refuge! The son of man is not yet born who does not need it, and who will not one day, whether he does so now or not, acknowledge that he needs it. And say not, you will delay in seeking it! for even could a day or a year be guaranteed in which to rethink the question now proposed, it is plainly folly in itself, and grievous dishonor done to God, that so vast and glorious an opportunity should stand for a single day unimproved; that God should sue to you, and you refuse his gracious invitations. Rather, "seek the Lord while he may be found," etc.. (Isa_55:6)
II THE COMPREHENSIVENESS OF THIS PROMISE. View it in three relations. In relation:
1. To our temporal existence. Having God as our Refuge does not indeed imply that we are to have a great abundance of this world"s possessions, or be absolutely free from cares and sorrows. It does not secure that we are to be either the richest or the least tried of all around us. God knows how often it is otherwise. Some of the best of God"s saints have been, like Paul, the worst off of humankind. "They were stoned, they were sawn asunder,". (Heb_11:37) Was God therefore not the "Refuge" of those saints because they were so ill off in this life, or did the "everlasting arms" not sustain them? Or was it not in the midst of these "great fights of afflictions" that they first realized how true a Refuge God was to them? When Paul was at his work, "in journeyings often, in perils of waters, in perils of robbers, in perils of his countrymen, in perils of the heathen, in perils of the city, in perils of the wilderness, in perils of the sea, in perils of false brethren; in weariness and painfulness, in watchings often, in hunger and thirst, in lastings often, in cold and nakedness", (2Co_11:24-28) had God in these circumstances falsified his promise, and failed to be a Refuge to him? The question needs only to be put to be its own answer. Yet it is certain that, even in outward things, God is a Refuge for his people, and that under his care they ordinarily enjoy both unusual blessing and a quite especial protection. Jesus teaches us to trust our Father in heaven, while of course using the means he gives us, for all our temporal necessities. (Mat_6:25-34) He pledges himself that, so long as it is the Father"s will that we should live in the world, we shall be protected from harm, and suitably provided for. This was David"s confidence, expressed in many of the psalms, and it has been the confidence of all God"s people. Experience verifies that the good man"s dwelling is the "munitions of rocks;" his bread is given him, his water is. (Isa_33:16)
2. To our spiritual existence. God is the soul"s
(1) spiritual Savior. Though our Lord and Judge, it is only in his bosom, in his forgiving grace, we can find refuge from our sins, from the unhappiness they cause us, and from the ruin they have brought upon us. The child that has offended his parent may seek the whole world through in vain for the rest he can find at once by coming back, confessing his sin, and being forgiven. God has devised means "that his banished be not expelled from. (2Sa_14:14) The way is open. "O Israel, thou hast destroyed thyself; but in me is thy help". (Hos_13:9)
(2) Unfailing Retreat in trouble. No matter what storms beat without, what blessings of an outward kind are given or withheld, what threatening forms the enmity of man may assume, the soul has in God a Retreat, a place of resort and Refuge, which never fails it. There it dwells in a region of love, breathes an atmosphere of peace, holds a communion with the Father of spirits, which only grows the sweeter the longer life lasts, and the more the outward cup is bitter to the taste. In this inward home of the spirit it renews its strength and drinks of living waters, has meat to eat which the world knows not of, finds satisfaction for its deepest needs. (Hab_3:17, Hab_3:18)
(3) Unfailing Support. He upholds the soul. Has the believer trials to come through? He is upheld to bear them. Has he temptations to face? He is upheld to conquer in them. Has he work to do? He is upheld and strengthened to perform it. Has he enemies to fight? His courage is sustained, and he is made "more than conqueror." But for the upholding of the "everlasting arms," how many of God"s saints would never have come through what they have experienced!
3. To our eternal existence. "The eternal God," etc. Heavenly and eternal existence are wrapped up in this promise. God does not make his eternity a refuge for beings of a day. There would be an utter disproportion between an everlasting dwelling-place and a creature of some three score years and ten. All eternal good is here implied, and this crowns the promise and carries it beyond all comprehension of its greatness. "Eye hath not seen," etc. J.O.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On vv27, 29 The eternal God is thy refuge and underneath are…
Deu_33:27
The eternal God is thy refuge and underneath are the everlasting arms.
Read full note →
Mans refuge and support
I. Man needs a refuge and a support. We make mistakes, and men misunderstand and misinterpret them, and a word or a look fans the flame and makes a foe, and our heart craves for someone to fly to who knows our sincerity and will look kindly on our error. We feel the din and bustle, the agitation, and anxiety, and restlessness of active life; our spirits often are fretted by it, our hands hang down and are weary, and we want One by our sides, ever present, ever powerful, and ever loving, to cheer, uphold, and encourage us. We realise daily our own weakness. Resolutions are made and broken. Where shall I find a refuge from self, a refuge from sin, a refuge from an accusing conscience, a refuge from coming wrath, in the hour of death, in the day of judgment, and through the ages of eternity?
II. Just such a refuge as man needs is provided for him by God.
III. What such a need, and such an offer, demand of us.
1. Your first step is to fly to Jesus as your refuge. Do you ask how? Have you not read or heard of the homeless poor in London, and the refuges prepared for them? Numbers who have no home to cover their heads and no morsel of food to sustain their fainting bodies, hasten all shivering amidst the storm, night after night, and wait hours at the door of some rooms prepared by Christian charity to receive them for a nights lodging and a nights food. They have no recommendation but their poverty. Go thus to Jesus, realising your spiritual poverty, and pleading your spiritual need.
2. Your next step is to rest in Him, as an everlasting support. (Canon Morse.)
The everlasting arms
In one of the old classic fables of our schooldays, we used to read of the giant Sisyphus, condemned to go on forever and ever, rolling a mighty stone up a mountain, whose summit was forever becoming more distant and out of reach. Can such a fable be in any wise emblematic of the task of human life? Can it be that life is, after all, one long and meaningless rolling of an eternal stone up an eternal hill? Let the venerable lawgiver make answer to our questionings; let him teach us faith; let him show us the true meaning and dignity of our life on earth.
I. The eternal God is thy refuge. It is an impressive figure; one, moreover, we well can understand, in the mouth of Moses. The idea is borrowed, doubtless, from that wild and awful mountain scenery of which the aged lawgiver had seen so much in his experience of the Sinai peninsula. There, amid those lonely and tremendous heights, with here and there some majestic rock standing isolated from the rest, like a solitary watchtower and frontier fortress of the desert; amid such scenes as this, as all travellers can tell, the mind of man is over-mastered with a sense of human insignificance. What more natural than that Moses should draw from these Titanic battlements and buttresses a picture, however inadequate, of the omnipotence of the Creator; a parable of the Rock of Ages; an emblem of the Divine Power Himself; a similitude of that Tremendous and Ineffable Being, who is indeed the only abiding Refuge and Stronghold of the soul of man; the Rock, the Fortress, the Castle, the Tower of Strength, the House of Defence, to which it may always resort?
II. And underneath are the everlasting arms. The idea suggested here goes much further than the bare notion of protection from storms and troubles without; it suggests also that God offers to the soul of man the comfort of His love, the welcome to a Fathers heart; it reminds us, irresistibly, of the unwearying pity of the Good Shepherd, rescuing the sheep that was lost, bearing it in the strong arms of His everlasting love, receiving the little ones into His enfolding embrace, gathering the lambs with His arm, carrying them in His bosom. (H. B. Ottley, M. A.)
The only refuge
The Eternal God is thy refuge--from what? The word itself implies the existence of peril and distress; and God, if we seek Him, will be our refuge from every form of peril and distress--the only sure refuge from every one of the many ills of which our life would otherwise be the helpless prey.
I. From the illusions, the disappointments, the inexorable weariness of life. Vanity of vanities, saith the Preacher, all is vanity. Few and evil have been the days of the years of my pilgrimage. Each man soon finds for himself that these are not common places, but sad realities. God has two ways of leading men to Him through the narrow gate of disappointment--one by refusing our desires, to show us that they are not according to righteousness; the other, by granting them, and sending leanness withal into our souls. I hardly know which of the two experiences causes the most bitter disappointment. And yet to be led by these facts into gloom or pessimism is entirely to misunderstand their nature, and would be the most fatal of all errors. For why does God deal thus with us? It is simply His way of convincing us that this earth is not our home, that here we have no abiding city, that if we are in any way to fulfil the true law of our life we must set our affections on things above, and not on things on the earth.
II. From the insoluble mysteries of life. We cry aloud for surer knowledge, and while to the froward and presumptuous there comes back no answer except the echo of their own voice, even for humbler and faithful questioners there is only the whisper, What I do thou knowest not now, but thou shalt know hereafter. There is silence and there is darkness. Our vaunted science cannot break that silence and cannot dissipate that gloom. Yes; but faith can speak to us even though there be neither voice nor language, and can shed upon our path a light which is not of earth. We see not, nevertheless we believe. The mystery ceases to be so oppressive when humility accepts it and hope enlightens it, for then we soon realise that, after all, we know all that it imports us to know. Though the walls of an impenetrable darkness are around us, the lamp of conscience is in our hand, and it shines on the clear though narrow path of duty.
III. From sin, from our evil selves, from the guilt of the past, from the weakness of the present, from the dread of the future. For each true penitent the handwriting of ordinances that was against us is torn asunder and nailed to Christs Cross, and there will be granted to us, not only pardon for the past, but also strength and grace to help in time of need. And when, at last, each of us is laid on the bed of death, and the moment has come when we must enter into the presence of God and see our souls, with every mask of hypocrisy, conscious or unconscious, torn away--what can help us then? The Eternal God is our refuge, and underneath are the everlasting arms. (Dean Farrar.)
Present privilege and future favour
I. The present blessing.
1. God is His peoples shelter.
(1) Even when they are under the yoke. Even some of those who are never converted, have sense enough to feel at times that the service of Satan is a hard one, yielding but little pleasure, and involving awful risks. Some men cannot long go on making bricks without straw, without being more or less conscious that they are in the house of bondage.
(2) When captivity is led captive, God becomes the refuge of His people from their sins.
(3) He is also their refuge in times of want.
(4) When their enemies rage.
(5) When their falls into sin had cursed the people of God, and provoked the Most High, so that He sent fiery serpents among them, even then the Eternal God was their refuge. When we are conscious that sin has brought us into any mischief or sorrow, we are apt to fed--I must not go to God with this, because it is clearly the natural and inevitable result of my sin, it is a rod of my own making. Yes, but we may go even with that, for if the Lord should send the fiery serpents, still, you must fly into the arms of that very God who has sent the serpents to bite you; for it is He, and He alone, who can lift up the brazen serpent before your tearful eye, and give yon life through looking thereon.
2. God is our mansion, our dwelling, our abiding place.
(1) At home one feels safe. So, when we get to our God, not bolts of brass nor gates of iron could guard Gods people so well as that wall of fire which Jehovah is to all His chosen.
(2) At home we take our rest. When I get to my God, no servile work have I to do, no hewing of wood and drawing of water, like a Gibeonite, in Gods house; but here! am, His servant, happy in His service, and finding sweet rest in what I do for Him.
(3) At home we let our hearts loose. We feel at ease. So is it when we are with our God. I dare tell Him what I dare not tell anyone else; there is no secret of my heart which I would not pour into His ear; there is no wish that might be deemed foolish or ambitious by others, which I would not communicate to Him; for surely if the secret of the Lord is with them that fear Him, the secrets of them that fear Him ought to be, and must be, with their Lord.
(4) It is at home, if anywhere, that a man is thoroughly happy and delighted. He takes his souls best solace there; his eyes sparkle most at his own fireside; whatever the man may be abroad, with all his cares and his troubles, he looks to getting home, as going to the place of his delight. So I trust it is with us and our God.
(5) It is for home that a man works and labours.
3. God is our support, and our support just when we begin to sink.
(1) At certain seasons the Christian sinks very low in humiliation. But the great atonement is still under all.
(2) The Christian sometimes sinks very deep in sore trial from without. Loss of property. Bereavement. You cannot sink so low in distress and affliction, but what the covenant grace of an ever-faithful God will be still lower.
(3) Possibly you are sinking very deep down, under trouble from within. You have felt such vexations of spirit as you never thought you could have known; you have waged such a conflict as you never dreamed of; the fountains of the great deep have been broken up; and, as a deluge, sin threatens to cover your spirit, and drown all the life in your heart. You cannot even there be brought so low as Christ was, for what did He say--My God, My God, why hast Thou forsaken Me?
(4) This also I may give you by way of comfort, in any weary labours in which you may be engaged.
(5) At last, when death comes, the promise shall still hold good.
II. The future.
1. Here is a Divine work. Before yon get to your difficulties, your God will have removed them.
2. A Divine word. Whatever sins we have, there is only one thing to be done with them, and that is, to destroy them. (C. H. Spurgeon.)
Underneath
The words are placed at the end of Moses song, and they are its crown and climax. He had wound himself up to the highest pitch of poetic excitement and spiritual fervour, and this passage is the result. He had spoken grandly before concerning the separate tribes, and the words which fell from his lips are unspeakably rich; but now he is about to close, and therefore he pours forth his loftiest strains and utters full and deep meanings, the ripest and choicest fruit of a lifetime of communion with God. As our Lord ascended to heaven blessing His disciples, so did His servant Moses, before climbing to Pisgah, pour out a torrent of benedictions full and deep, inspired by the Divine Spirit.
I. Where? Underneath is a region into which we cannot see. We associate the subterranean with all that is dark and hidden, and because of this it is often regarded as terrible. Life will soon end: what is death? What is the immediate result of death? What shall we feel when we are traversing those tracks unknown, and finding our way to the judgment seat of God? Not knowing, except that little which has been revealed to us, we are all too apt to conjecture terrors and invent horrors, and so to begin trembling concerning that which we do not understand. What a comfort it is to be told by the voice of inspiration that Underneath are the everlasting arms! Underneath--the word arouses thought and inquiry. Everything ought to be sound, solid, and substantial there. Underneath must be firm, for if that fails we fail indeed. We have been building, and our eyes have been gladdened with the rising walls, and with the towering pinnacles; but what if something should be rotten underneath? Great will be the fall thereof, if we have built as high as heaven, if the sand lie underneath, yielding and shifting in the day of flood. Let us look more closely into this most important matter. Underneath are the everlasting arms.
1. That is, first, as the foundation of everything. If you go down, down, to discover the basement upon which all things rest you come ere long to the everlasting arms. The things which are seen are stayed up by the invisible God. He is the foundation of creation, the fountain and source of being, the root and basement of existence. Underneath everything are the everlasting arms. Most true is this with regard to His Church. He chose her and redeemed her to Himself: the very idea of a church is from the Lord alone.
2. Underneath are the everlasting arms, in the sense of being the bottom and end and object of everything. Underneath the best events are the arms of love to make them good, and underneath the worst that can happen are the selfsame everlasting arms to moderate and overrule them. As the design, and object of all, underneath are the everlasting arms.
3. I take the text, Underneath are the everlasting arms, to mean next that the arms of God are there as the preservation of His people. Holiness, strength of faith, and ultimate perfection are the things which we must daily aim at, but it is a blessed consolation that when through infirmity or carelessness we do not fully maintain our consecrated walk we are not therefore cast away forever, for it is written, Though he fall, he shall not be utterly cast down: for the Lord upholdeth him with His hand. Underneath are the everlasting arms.
4. The everlasting arms are the rest of His people. If these everlasting arms are always outstretched to preserve me lest I totter in weakness and fall into destruction, then on those arms let me lean my whole weight for time and for eternity. That is the practical lesson of this choice word.
5. The text gives a promise of exaltation. The merciful God is great at a deadlift.
II. What is it which is beneath us? The everlasting arms.
1. The arms of everlasting purpose. We have to deal with one whose gifts and calling are without repentance.
2. The arms of everlasting love. Love has hands and arms with which it draws us, and these are at this moment underlying all the dealings of God with us.
3. The arms of power. Strength is needed to uphold the people of God lest they fall to their confusion, and that strength is always ready, nay, it is always in exercise. He is able to keep thee from falling and to present thee faultless, and He will do it.
4. The arms of immutability.
5. The arms of everlasting blessing.
III. When? The only answer is now and for evermore.
1. Now; at this moment, the everlasting arms are underneath us. The life of a Christian is described as walking by faith, and to my mind walking by faith is the most extraordinary miracle ever beheld beneath the sun. Walking on the waves, as Peter did, is a type of the life of every Christian. I have sometimes likened it to ascending an invisible staircase far up into the clouds. You cannot see a step before you, but you wind up towards the light. When you look downward all is dark, and before you lies nothing visible but cloud, while beneath you yawns a fathomless abyss. Yet we have climbed, some of us, now for years up this perpetually ascending stair, never seeing an inch before us. We have often paused almost in horror, and asked in wonder, What next, and what next? Yet what we thought was cloud has proved to be solid rock; darkness has been light before us, and slippery places have been safe.
2. So it shall be forever and forever, for the arms are everlasting in their position as well as their power. Now thou hast come to die; thou hast gathered up thy feet in the bed; the death sweat stands upon thy brow: thou art sinking so far as this life is concerned among the sons of men, but underneath thee shall then be the everlasting arms. Beautifully has Bunyan described confidence in death, when he pictures the pilgrims passing the river. Christian cried out to young Hopeful, I sink in deep waters, the billows go over my head, all his waves go over me. Then said Hopeful, Be of good cheer, my brother, I feel the bottom, and it is good. Thus shall it be with you. You shall feel the bottom of deaths chill river, but you shall say it is good; for underneath are the everlasting arms. Then comes the last plunge, and we shall be as when a man stands on the edge of a precipice and leaps over into the clouds below him. You need not fear to take your last farewell and drop into your Fathers arms, for underneath you shall be the everlasting arms; and oh, how sweetly shall you be caught up together with the Lord in the air, pressed to the bosom of the great Father, and borne upward into the heaven of heavens.
IV. What then?
1. Let us look underneath. It is well to look underneath an outward providence when it frowns darkly upon you, for it conceals the eternal purpose of love.
2. Let us lean heavily. God loves His children to treat Him with entire confidence. Your load is no burden to Him.
3. Let us rise confidently. Be not afraid of high doctrines, or high enjoyments, or high attainments in holiness. Go as high as you like, for underneath you are the everlasting arms. It would be dangerous to speculate, but it is safe to believe.
4. Let us dare unhesitatingly, and be very courageous for our God. Are you called upon to lose everything for Christ? Go on and leap like Curtius into the gulf for your Lord Jesus, for underneath you are the everlasting arms. Does your Master call you to an enterprise which seems impossible? Nevertheless, if God has called you to it, attempt it, for He rendereth to every man according to his work. Remember what the negro said: If Massa Jesus say to me, Sam, you jump through that brick wall, I jump. It is Sams business to jump. It is Massas work to make me go through the wall. So it is with you. It is yours to leap forward when the captain gives the watchword, and in confidence to attempt what mere nature cannot achieve, for the supernatural is still with us. Underneath us are the everlasting arms. (C. H. Spurgeon.)
The everlasting arms
This short passage is found in the midst of a mass of gold, sentences containing the richest treasures of truth. All this spiritual wealth is the heritage of the people of God. Notice, in verses 26-29, how near God is said to be to His people. Above, before, around, and in the text beneath us.
I. The quarter that is thus honourably secured. Underneath.
1. The point of mysterious assault. You may be tempted by Satan, but it shall only be in a measure; God will not let him put forth all his diabolical strength.
2. The place of our daily pilgrimage. Some of you go forth to your daily labours, and you find the place of your service to be a real wilderness, full of trial and everything that is unpleasant to you. Yet look again, with eyes touched with heavens eye-salve, and instead of seeing the bitter poverty, and the grinding toil, and the daily trial, you will begin to see that God is in it all, and underneath are the everlasting arms.
3. The place of perilous descent. You cannot go so low but that Gods arms of love are lower still.
4. A matter of intense concern. Examine your foundations.
5. The secret of singular discoveries that will yet be made. Perhaps some of us are in sore perplexity; we cannot understand the Lords providential dealings with us. He does not always tell us the reason for His actions; we might not understand if He did, but we may rest assured that He is working out purposes of infinite love. He ceases not to care for us even when things appear to be at their very worst. I bear my willing witness to the faithfulness of God; I am not so old as some, but I am old enough to have gone through fire, and through water, and I am here to testify that I have not been burned by the one, nor drowned by the other. Cannot many of you say the same? In your sorest trials, and in your hottest furnaces, has He not been specially present with you, and bestowed great blessings upon you?
II. The manner in which this quarter is secured.
1. God Himself is close to us, guaranteeing the eternal safety of all who trust in Him. Even the false prophet, Mahomet, had a strong faith in God,--in Allah,--and when he fled for the first time, and hid in a cave with only one friend, his companion said to him, Our pursuers are after us, and there are only two of us. Stop, exclaimed Mahomet, there are three, for Allah is here! It was the utterance of a brave and grand faith; would that his whole career had been in harmony with it! Wherever there are two of Gods people, there is Another with them, for God is there. Mr. Wesley said, as he died, The best of all is, God is with us; and that is the best of all, is it not?
2. The Lords immutable purpose is being fulfilled. Where Gods arms are, He is at work, and He is at work accomplishing His purposes of grace.
3. His inexhaustible patience is waiting its time. Underneath are the everlasting arms, bearing up thy load, sustaining it with long endurance, while He keeps on working for thee--invisible, yet active on thy behalf.
III. There are times when this text is very precious to believers.
1. When we are very sick and very feeble. It is delightful to feel that our feebleness impinges on Omnipotence; that, just when there is nothing left to us, then God comes in with His fulness, and bears us up.
2. When burdened with sore trouble, or oppressed with heavy labours. The most wonderful joys that ever were felt by mortal hearts, have been felt by men who, on the morrow, were to be burned at the stake; but whose very souls have danced within them because of the unspeakable delight which the presence of God has given to them. I think it was Socrates who said that Philosophers could be merry without music. I take the statement from his mouth, and alter it, and say, Christians can be happy without happy circumstances; they can sometimes, like nightingales, sing best in dark nights. Their joy is not mere outward mirth. Sorrows fall upon them; yet, from the deep that lieth underneath, wells up yet more exceeding joy.
3. When trembling and shaking. Your wing feathers will grow by your very attempt to fly; the possibilities of grace are boundless; leave yourself to them. Be not always weak and trembling; God help you to become as a David, and you who are as David to become as an angel of the Lord!
4. The hour will come when everything will begin to melt away beneath your feet. Earthly comforts will fail you, friends will be unable to help you; they can wipe the clammy sweat from your brow, and moisten your lips with a drop of water, but they cannot go with you on the great voyage upon which you are about to be launched. When heart and flesh fail, then may the Lord speak to you the sweet words before us, Underneath are the everlasting arms! It will be a sinking to the flesh, but a rising to the spirit. (C. H. Spurgeon.)
Is the everlasting arms
There are two sides to a religious life. One is the active side. We are urged to faithfulness in all duty, to activity in all service, to victoriousness in all struggle, to work out our own salvation with fear and trembling. But there is another side. We are to trust, to have quietness and confidence, to repose on God. The picture suggested is that of a little child, lying in the strong arms of a father who is able to withstand all storms and dangers. God comes to us first in our infancy, in our mothers, who bear us in their arms. Yet they are only dim revealings of God for a time. They leave us after teaching us a little of Gods tenderness, but God Himself remains when they are gone, and His arms never unclasp. The thought of the embracing arms is very suggestive. The figure is to be interpreted by what it would mean in human friendship.
1. One meaning is protection. A father puts his arm about his child when it is in danger. God protects His children. Thou hast with Thine arm redeemed Thy people. Be Thou their arm every morning. His arm brought salvation.
2. Another meaning is affection. The fathers arm drawn about a child is a token of love. The child is held in the fathers bosom, near his heart. The shepherd carries the lambs in his bosom. John lay on Jesus breast. The mother holds the child in her bosom because she loves it. This picture of God embracing His children in His arms tells of His love for them. His love is tender, close, intimate. He holds them in the place of affection.
3. Another thought suggested by an arm is strength. A mothers arm may be frail physically, but love makes it strong. When it is folded about a feeble child, all the power of the universe cannot tear the child away. We know what it is in human friendship to have one upon whose arm we can lean with confidence. There are some people whose mere presence seems to give us a sense of security. We believe in them. In their quiet peace there is a strength which imparts itself to all who lean upon them. Every true human friend is more or less a strength to us. Yet the surest, strongest human strength is but a fragment of the Divine strength. This is Omnipotence. In the Lord Jehovah is everlasting strength.
4. Another suggestion is endurance. The arms of God are everlasting. Human arms grow weary even in loves embrace; they cannot long press the child to the bosom. Soon they lie folded in death. So pathetic is human life with its broken affections, its little moments of love, its embraces that are tom away in one hour. But these are everlasting arms--these arms of God. They shall never unclasp.
5. There is another important suggestion in the word underneath. Not only do the arms of God embrace the child, but they are underneath--ever underneath. That means that we can never sink, for these arms will ever be beneath us, wherever we may be east. We cannot sink below them or out of their clasp. And when death comes, and every earthly thing is gone from beneath us, and we sink away into what seems darkness and the shadow of death--out of all human love, out of warmth and gladness and sweet life, into the gloom and strange mystery of death, still it will be only into the everlasting arms. (J. R. Miller, D. D.)
The everlasting arms-a thought for the new year
Underneath are the everlasting arms,--that was the repeated burden of the great men of Israel. They lived in the midst of national calamities and distresses. They were defeated, puzzled, baffled. The way looked dark. Then they fall back on the one great reestablishing thought: after all, it is Gods world. It is not going to ruin. Changes which seemed tremendous are not fatal or final. Israel dwells in safety, for God holds us in His arms. We need some such broad, deep confidence as we enter a new year. We get involved in small issues and engrossed in personal problems, and people sometimes seem so malicious, and things seem to be going so wrong that it is as if we heard the noise of some approaching Niagara. Then we fall back on the truth that after all it is not our world. We can blight it or help it, but we do not decide its issues. In the midst of such a time of social distress, Mr. Lowell, in one of his lectures, wrote: I take great comfort in God. I think He is considerably amused sometimes, but on the whole loves us and would not let us go at the matchbox if He did not know that the frame of the universe was fireproof. That is the modern statement of the underlying faith and self-control and patience which come of confessing that in this world it is not we alone who do it all. Why so hot, little man? says Mr. Emerson. I take great comfort in God, says Mr. Lowell; and the Old Testament, with a much tenderer note, repeats, Underneath are the everlasting arms. (Prof. F. G. Peabody.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv27–29 The eternal God is a refuge
The eternal God is a refuge
The abstract noun "refuge," which means a shelter or a place safe from danger, can be stated as a verb. AT: "The eternal God will protect his people" (See: Abstract Nouns)
Read full note →
underneath are the everlasting arms
The words "everlasting arms" are a metaphor for Yahweh's promise to protect his people forever. AT: "he will support and take care of his people forever" (See: Metaphor)
He thrust out ... he said
Moses speaks of the future as if it were the past to emphasize that what he is saying will come true. AT "He will thrust out ... he will say" (See: Predictive Past)
before you ... Destroy
Moses speaks to the Israelites as if they were one man, so the word "you" and the command "destroy" here are singular. (See: Forms of You)
he said, "Destroy!"
If this direct quotation would not work well in your language, you may change it to an indirect quotation. AT: "he will tell you to destroy them!" (See: Direct and Indirect Quotations)
translationWords
eternity
refuge
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv27, 29 33:27 God’s everlasting arms suggest his eternal nature (he…
33:27 God’s everlasting arms suggest his eternal nature (he has always existed and always will), omnipotence (power), and care. God’s power would evict the Canaanites from the Promised Land so that Israel could enter and occupy it.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.