Yahweh said to me, “Arise, get down quickly from here; for your people whom you have brought out of Egypt have corrupted themselves. They have quickly turned away from the way which I commanded them. They have made a molten image for themselves!”
Furthermore Yahweh spoke to me, saying, “I have seen this people, and behold, it is a stiff-necked people. Leave me alone, that I may destroy them, and blot out their name from under the sky; and I will make of you a nation mightier and greater than they.”
So I turned and came down from the mountain, and the mountain was burning with fire. The two tablets of the covenant were in my two hands. I looked, and behold, you had sinned against Yahweh your God. You had made yourselves a molded calf. You had quickly turned away from the way which Yahweh had commanded you. I took hold of the two tablets, and threw them out of my two hands, and broke them before your eyes. I fell down before Yahweh, as at the first, forty days and forty nights. I neither ate bread nor drank water, because of all your sin which you sinned, in doing that which was evil in Yahweh’s sight, to provoke him to anger. For I was afraid of the anger and hot displeasure with which Yahweh was angry against you to destroy you. But Yahweh listened to me that time also. Yahweh was angry enough with Aaron to destroy him. I prayed for Aaron also at the same time. I took your sin, the calf which you had made, and burned it with fire, and crushed it, grinding it very small, until it was as fine as dust. I threw its dust into the brook that descended out of the mountain. At Taberah, at Massah, and at Kibroth Hattaavah you provoked Yahweh to wrath. When Yahweh sent you from Kadesh Barnea, saying, “Go up and possess the land which I have given you,” you rebelled against the commandment of Yahweh your God, and you didn’t believe him or listen to his voice. You have been rebellious against Yahweh from the day that I knew you. So I fell down before Yahweh the forty days and forty nights that I fell down, because Yahweh had said he would destroy you. I prayed to Yahweh, and said, “Lord Yahweh, don’t destroy your people and your inheritance that you have redeemed through your greatness, that you have brought out of Egypt with a mighty hand. Remember your servants, Abraham, Isaac, and Jacob. Don’t look at the stubbornness of this people, nor at their wickedness, nor at their sin, lest the land you brought us out from say, ‘Because Yahweh was not able to bring them into the land which he promised to them, and because he hated them, he has brought them out to kill them in the wilderness.’ Yet they are your people and your inheritance, which you brought out by your great power and by your outstretched arm.”
Geneva Bible translators 1599 · Public Domain On vv12, 14, 16, 20, 21, 23, 25, 27 So soon as man declineth from the obedience of…
So soon as man declineth from the obedience of God, his ways are corrupt.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv12, 14, 15, 16, 17, 18, 19, 22, 24, 25, 26, 29 Deu 9:12 And the LORD said unto me, Arise,…
Deu 9:12 And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted [themselves]; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.
Ver. 12. Arise] From off thy knees; the petitioner’s posture. St James, they say, {a} had knees as hard as camels’ knees, with continual kneeling: and Hilarion was found dead in his oratory with knees bent, eyes and hands lifted up. {b} Father Latimer, during his imprisonment, was so constant and instant in prayer, that ofttimes he was not able to rise without help. {c}
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{a} Euseb.
{b} Jerome.
{c} Act. and Mon., fol. 1579.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv14, 17, 18, 20, 21, 25, 26, 27, 29 Let me alone; stop not the course of my…
Let me alone; stop not the course of my fury by thy intercession.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv12–27 And the Lord said unto me,.... The omniscient God,…
And the Lord said unto me,.... The omniscient God, who knew what was doing in the camp of Israel, though Moses did not, of which he informs him:
arise, get thee down quickly from hence; from the mount where he was; and the word "arise" does not suppose him to be sitting or lying along, neither of which postures would have been suitable, considering in whose presence he was; but is only expressive of urgency and haste of his departure; it is not used in Exo 32:7.
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for thy people, which thou hast brought forth out of Egypt, have corrupted themselves; their way, as the Targum of Jonathan; that is, by idolatry, than which nothing is more corrupting and defiling; the Lord calls them not his people, but the people of Moses, being highly displeased with them; and ascribes their coming out of Egypt to Moses the instrument, and not to himself, as if he repented of bringing them from thence:
they are quickly turned aside out of the way which I commanded them: it being but about six weeks ago, that the command forbidding idolatry, the sin they had fallen into, had been given them:
and they have made them a molten image; the image of a calf made of melted gold.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv14, 17, 18, 21, 25, 26, 27, 29 Let me alone! - Stop me not by thy…
Let me alone! - Stop me not by thy intercession.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv12, 21, 22, 27 Verse 12. Thy people - have corrupted themselves] Debased…
Verse 12. Thy people - have corrupted themselves] Debased themselves by making and worshipping an Egyptian idol. See Clarke on Ex 32:1, &c.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv14, 17, 21, 25, 26 Deu 9:14. Let me alone — Stop me not…
Deu 9:14. Let me alone — Stop me not by thy intercession: desist from all prayer and pleading in their behalf.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On vv18, 20, 22 I fell down before the Lord, as at the…
I fell down before the Lord, as at the first - Moses interceded for the people before he came down from the mountain the first time Exo 32:11-13. This intercession is only briefly alluded to in this verse. Afterward he spent another 40 days on the mountain in fasting and prayer to obtain a complete restitution of the covenant Exo 34:28. It is this second forty days, and the intercession of Moses made therein (compare Exo 34:9), that is more particularly brought forward here and in Deu 9:25-29.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv12, 16, 18, 20, 21, 22, 23, 24, 25 Have quickly. Hebrew, "have become corrupt; they have quickly…
Have quickly. Hebrew, "have become corrupt; they have quickly abandoned the way which I commanded them." (Haydock) --- Septuagint, "the people hath sinned....they have quickly transgressed," &c. (Calmet) --- Idol. Protestants have "image." The Hebrews had called the similitude of a calf their god, Exodus xxxii. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On vv12, 17, 18, 20, 21, 25 Arise, get thee down quickly from hence; for thy…
Arise, get thee down quickly from hence; for thy people . . . have corrupted themselves--With a view to humble them effectually, Moses proceeds to particularize some of the most atrocious instances of their infidelity. He begins with the impiety of the golden calf--an impiety which, while their miraculous emancipation from Egypt, the most stupendous displays of the Divine Majesty that were exhibited on the adjoining mount, and the recent ratification of the covenant by which they engaged to act as the people of God, were fresh in memory, indicated a degree of inconstancy or debasement almost incredible.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv12, 17, 18, 20, 21, 22, 25 12-14. Get thee down quickly — The words of…
12-14. Get thee down quickly — The words of Jehovah are taken almost literally from Exo_33:7-10.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv12, 13, 14, 15, 17, 18, 19, 20, 21, 22, 24, 25, 26 12. Taken from E, Exo_32:7-8 a (on which see…
12. Taken from E, Exo_32:7-8 a (on which see notes) with the addition of quickly from here and the substitution of brought forth (D’s favourite expression) for brought up; and the omission of calf.
corrupted themselves] Deu_4:16; Deu_4:25, Deu_31:29 also Pl. passages: while the Sg. passages use one form of the verb only in the sense to destroy: Deu_4:31, Deu_10:10, Deu_20:19-20 : cp. Deu_9:26.
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the way] See on Deu_5:33. Here the particular reference is to the 2nd commandment.
a molten image] Heb. a molten (thing), Exo_32:4; Exo_32:8 molten calf. Steuern. takes this v. as another doublet superfluous before 13, and, along with Deu_9:10 when compared with the expanded Heb. text of Exo_32:7-9 (of which the LXX omits parts), illustrative of the manner in which an editor expanded parallel passages with each other’s contents. But the superfluity of the v. is not so apparent. Some mention of the molten image seems necessary here.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv12, 15, 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, 27, 29 (12) Arise, get thee down.—The words recorded here and…
(12) Arise, get thee down.—The words recorded here and in Deu_9:13-14, are given at length in Exo_32:7, &c. Moses’ intercession at that time is recorded also.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv12, 13, 17, 18, 22, 24, 25, 26, 28 Vers. 12-14. (cf. Exo_32:7-10) Let me alone; literally, Desist…
Vers. 12-14. (cf. Exo_32:7-10) Let me alone; literally, Desist from me, i.e. Do not by pleadings and entreaties attempt to prevent me; in Exo_32:10 the expression used is, "Let me rest; leave me in quiet (yli hjyNh) cease to urge me."
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On vv22, 24, 26, 29 And at Taberah . . . ye provoked the…
Deu_9:22
And at Taberah . . . ye provoked the Lord to wrath.
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Warning examples
In the histories here referred to we have examples of some of the methods of the Divine government of the world which reappear in all ages.
I. God does not always lead peoples and individuals to repentance by visitations of his goodness. He sometimes uses the rod.
1. The more a people has been blessed, etc., so much the more certainly will God visit their sins with judgment.
2. But He does not overthrow at once and without warning. Signal fires which tell of coming danger are lighted afar, showing what is coming.
3. When the people repent, then His wrath against sin passes them by. This is seen in all the incidents mentioned here.
II. Such warning examples are seen in all the history of the Church and the world.
1. The Reformation was a time of blessing. The light of knowledge and of Divine truth shone throughout Christendom. The Gospel was set on its candlestick. A reformation in social, political, and domestic life occurred in conjunction with the religious movement.
2. But Gods ways are ways of earnest effort and quiet waiting through endurance and self-sacrifice. Many would not wait. Progress was too slow for them. They would reform the world at one stroke. Discontent and murmuring broke out among some sections of the people. Then came the peasant war. Like a terrible conflagration, the flames of sedition burst out and threatened to destroy the stays of political and religious existence. Yet God had mercy, as on Israel in the wilderness. He permitted only the outermost defences to be destroyed; and there was left behind a fire-swept ruin to remind Christendom whither impatience, murmuring, discontent, and self-will lead.
3. See a hundred years later. Had the people realised with thankfulness the great blessings of freedom and the Gospel divinely given them? The prophets of the Reformation had warned men what the result of such ingratitude would be. What had been the result of a hundred years preaching of the Gospel among the peoples and their rulers? The judgment came. The Thirty Years War, with its blind passions, sent a warning column of flame heavenward. But God again had mercy, although for years Germany was like a burnt-up house. Still, the holiest was preserved, and a new time began.
4. Look a hundred years later. Through the whole of Europe a spirit of apostasy had spread. It swept through England as Deism; as scoffing in France, with accompanying libertinage. In Germany, and indeed in all Europe, the bonds of Christian life and morality were unloosed. Like a shallow but broad stream, the spiritual revolution overflowed all lands. With it came the outer overturning. Uneasiness and discontent were over all. The flame of revolt broke out in France, and Europe was enveloped. But God again, in His mercy, gave space for repentance.
III. The lessons to our time of these incidents.
1. We should have eyes to see what the signs of our time mean. If the spirit of discontent, rebellion, etc., be not repressed, whither shall it lead? Already the flames begin to appear--political incendiarism, audacity in speech, universal agitation. Men who look for no hereafter storm fully grasp at material good. How shall it be when the Divine patience ends?
2. At the beginning of Israels history those warning fire columns were seen. Fifteen hundred years later the impenitent descendants of Israel saw the temple in flames, Jerusalem destroyed, the nation a ruin.
3. Will the New Testament Zion not understand those warnings? A people remained to God even after Jerusalem fell. So will it be although the present form of Christendom passes; and the New Testament foretells such perilous times.
4. Let the individual learn the need of watchfulness. Was not that dangerous sickness a warning signal? But in mercy He spared, and life and health are yours. Let those signs be like beacon lights on your lifes voyage. Murmur not, cultivate contentment, learn to say: I shall go as God leads me, without seeking to choose for myself. (W. Grashoff.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain On v26 (See Scofield "Exo 14:30").
redeemed
(See Scofield "Exo 14:30").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv13, 15, 17, 19, 21, 22, 25, 27 blot out their name from under heaven
blot out their name from under heaven
"make their name disappear completely" or "kill them all so no one will ever remember them." See how you translated a similar phrase in Deuteronomy 7:24.
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translationWords
stiff-necked
blot out
name
nation
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv12, 14, 16, 22, 23, 26, 27 9:12 The type of idol (from a Hebrew word…
9:12 The type of idol (from a Hebrew word meaning cast or pour) mentioned here was formed by pouring liquid metal into a mold (Exod 32:1-4). Other idols were made of carved wood, stone, clay, or precious metals hammered in thin sheets over wooden cores.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.