A feast is made for laughter, and wine makes the life glad; and money is the answer for all things.
Parallel Translations
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A feast is made for laughter, and wine makes the life glad; and money is the answer for all things.
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A feast is made for laughter, and wine maketh merry: but money answereth all things.
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A feast is made for laughter, and wine maketh glad the life; and money answereth all things.
Examined in Scripture Analysis
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Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (30)
Passages linked to Ecclesiastes 10:19 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 104:15 wine that makes the heart of man glad, oil to make his face to shine, and bread that strengthens man’s heart.
- Psalms 112:9 He has dispersed, he has given to the poor. His righteousness endures forever. His horn will be exalted with honor.
- Ecclesiastes 2:1-2 I said in my heart, “Come now, I will test you with mirth: therefore enjoy pleasure;” and behold, this also was vanity. I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?”
- Ecclesiastes 7:11-12 Wisdom is as good as an inheritance. Yes, it is more excellent for those who see the sun. For wisdom is a defense, even as money is a defense; but the excellency of knowledge is that wisdom preserves the life of him who has it.
- Isaiah 23:18 Her merchandise and her wages will be holiness to Yahweh. It will not be treasured nor laid up; for her merchandise will be for those who dwell before Yahweh, to eat sufficiently, and for durable clothing.
- Isaiah 24:11 There is a crying in the streets because of the wine. All joy is darkened. The mirth of the land is gone.
- Luke 12:19 I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.” ’
- Philippians 4:15-19 You yourselves also know, you Philippians, that in the beginning of the Good News, when I departed from Macedonia, no assembly shared with me in the matter of giving and receiving but you only. For even in Thessalonica you sent once and again to my need. Not that I seek for the gift, but I seek for the fruit that increases to your account. But I have all things and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. My God will supply every need of yours according to his riches in glory in Christ Jesus.
- 1 Peter 4:3 For we have spent enough of our past time doing the desire of the Gentiles, and having walked in lewdness, lusts, drunken binges, orgies, carousings, and abominable idolatries.
- Genesis 43:34 He sent portions to them from before him, but Benjamin’s portion was five times as much as any of theirs. They drank, and were merry with him.
- Judges 9:13 “The vine said to them, ‘Should I leave my new wine, which cheers God and man, and go to wave back and forth over the trees?’
- 1 Samuel 25:36 Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king. Nabal’s heart was merry within him, for he was very drunk. Therefore she told him nothing until the morning light.
- 2 Samuel 13:28 Absalom commanded his servants, saying, “Mark now, when Amnon’s heart is merry with wine; and when I tell you, ‘Strike Amnon,’ then kill him. Don’t be afraid. Haven’t I commanded you? Be courageous, and be valiant!”
- 1 Chronicles 21:24 King David said to Ornan, “No; but I will most certainly buy it for the full price. For I will not take that which is yours for Yahweh, nor offer a burnt offering that costs me nothing.”
- 1 Chronicles 29:2-9 Now I have prepared with all my might for the house of my God the gold for the things of gold, the silver for the things of silver, the bronze for the things of bronze, iron for the things of iron, and wood for the things of wood; also onyx stones, stones to be set, stones for inlaid work, of various colors, all kinds of precious stones, and marble stones in abundance. In addition, because I have set my affection on the house of my God, since I have a treasure of my own of gold and silver, I give it to the house of my God, over and above all that I have prepared for the holy house, even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, with which to overlay the walls of the houses; of gold for the things of gold, and of silver for the things of silver, and for all kinds of work to be made by the hands of artisans. Who then offers willingly to consecrate himself today to Yahweh?” Then the princes of the fathers’ households, and the princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers over the king’s work, offered willingly; and they gave for the service of God’s house of gold five thousand talents and ten thousand darics, of silver ten thousand talents, of bronze eighteen thousand talents, and of iron one hundred thousand talents. People with whom precious stones were found gave them to the treasure of Yahweh’s house, under the hand of Jehiel the Gershonite. Then the people rejoiced, because they offered willingly, because with a perfect heart they offered willingly to Yahweh; and David the king also rejoiced with great joy.
- 2 Chronicles 24:11-14 Whenever the chest was brought to the king’s officers by the hand of the Levites, and when they saw that there was much money, the king’s scribe and the chief priest’s officer came and emptied the chest, and took it, and carried it to its place again. Thus they did day by day, and gathered money in abundance. The king and Jehoiada gave it to those who did the work of the service of Yahweh’s house. They hired masons and carpenters to restore Yahweh’s house, and also those who worked iron and bronze to repair Yahweh’s house. So the workmen worked, and the work of repairing went forward in their hands. They set up God’s house as it was designed, and strengthened it. When they had finished, they brought the rest of the money before the king and Jehoiada, from which were made vessels for Yahweh’s house, even vessels with which to minister and to offer, including spoons and vessels of gold and silver. They offered burnt offerings in Yahweh’s house continually all the days of Jehoiada.
- Ezra 1:6 All those who were around them strengthened their hands with vessels of silver, with gold, with goods, with animals, and with precious things, in addition to all that was willingly offered.
- Nehemiah 5:8 I said to them, “We, after our ability, have redeemed our brothers the Jews that were sold to the nations; and would you even sell your brothers, and should they be sold to us?” Then they held their peace, and found not a word to say.
- Ecclesiastes 7:2-6 It is better to go to the house of mourning than to go to the house of feasting; for that is the end of all men, and the living should take this to heart. Sorrow is better than laughter; for by the sadness of the face the heart is made good. The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. It is better to hear the rebuke of the wise than for a man to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity.
- Daniel 5:1-12 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand. Belshazzar, while he tasted the wine, commanded that the golden and silver vessels which Nebuchadnezzar his father had taken out of the temple which was in Jerusalem be brought to him; that the king and his lords, his wives and his concubines, might drink from them. Then they brought the golden vessels that were taken out of the temple of God’s house which was at Jerusalem; and the king and his lords, his wives and his concubines, drank from them. They drank wine, and praised the gods of gold, and of silver, of bronze, of iron, of wood, and of stone. In the same hour, the fingers of a man’s hand came out and wrote near the lamp stand on the plaster of the wall of the king’s palace. The king saw the part of the hand that wrote. Then the king’s face was changed in him, and his thoughts troubled him; and the joints of his thighs were loosened, and his knees struck one against another. The king cried aloud to bring in the enchanters, the Chaldeans, and the soothsayers. The king spoke and said to the wise men of Babylon, “Whoever reads this writing, and shows me its interpretation, shall be clothed with purple, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.” Then all the king’s wise men came in; but they could not read the writing, and couldn’t make known to the king the interpretation. Then king Belshazzar was greatly troubled, and his face was changed in him, and his lords were perplexed. The queen by reason of the words of the king and his lords came into the banquet house. The queen spoke and said, “O king, live forever; don’t let your thoughts trouble you, nor let your face be changed. There is a man in your kingdom, in whom is the spirit of the holy gods; and in the days of your father light and understanding and wisdom, like the wisdom of the gods, were found in him. The king Nebuchadnezzar your father, yes, the king, your father, made him master of the magicians, enchanters, Chaldeans, and soothsayers; because an excellent spirit, knowledge, understanding, interpreting of dreams, showing of dark sentences, and dissolving of doubts were found in the same Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”
- Matthew 17:27 But, lest we cause them to stumble, go to the sea, cast a hook, and take up the first fish that comes up. When you have opened its mouth, you will find a stater coin. Take that, and give it to them for me and you.”
- Matthew 19:21 Jesus said to him, “If you want to be perfect, go, sell what you have, and give to the poor, and you will have treasure in heaven; and come, follow me.”
- Luke 16:9 I tell you, make for yourselves friends by means of unrighteous mammon, so that when you fail, they may receive you into the eternal tents.
- Acts 2:45 They sold their possessions and goods, and distributed them to all, according as anyone had need.
- Acts 11:29 As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
- Ephesians 5:18-19 Don’t be drunken with wine, in which is dissipation, but be filled with the Spirit, speaking to one another in psalms, hymns, and spiritual songs; singing and making melody in your heart to the Lord;
- Ezra 7:15-18 and to carry the silver and gold, which the king and his counselors have freely offered to the God of Israel, whose habitation is in Jerusalem, and all the silver and gold that you will find in all the province of Babylon, with the free will offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem; therefore you shall with all diligence buy with this money bulls, rams, lambs, with their meal offerings and their drink offerings, and shall offer them on the altar of the house of your God which is in Jerusalem. Whatever seems good to you and to your brothers to do with the rest of the silver and the gold, do that according to the will of your God.
- Ecclesiastes 9:7 Go your way—eat your bread with joy, and drink your wine with a merry heart; for God has already accepted your works.
- Luke 8:3 and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others; who served them from their possessions.
- 1 Timothy 6:17-19 Charge those who are rich in this present world that they not be arrogant, nor have their hope set on the uncertainty of riches, but on the living God, who richly provides us with everything to enjoy; that they do good, that they be rich in good works, that they be ready to distribute, willing to share; laying up in store for themselves a good foundation against the time to come, that they may lay hold of eternal life.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
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John Trapp 1656 · Public Domain Ecc 10:19 A feast is made for laughter, and…
Ecc 10:19 A feast is made for laughter, and wine maketh merry: but money answereth all [things].
Ver. 19. A feast is made for laughter, and wine maketh merry.] Slothful governors, Regni dilapidatores (so our Henry III was called for his pride and prodigality), {a} are all for feasting and frolicking. See Pro 31:4 Dan 5:3-4. This cannot be maintained without money, for the getting and gathering in whereof the poor people are peeled and polled, and rich men’s gifts are received, to the perverting of justice by those corrupt rulers, qui vili precio nihil non humile et vile parati sunt facere, as Gregory Thaumaturgus speaketh in his note upon this verse.
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But money answereth all things.] It gives a satisfactory answer to whatsoever is desired or demanded. Seneca saith, circa pecuniam multum vociferationis est, that about money there is much noise, great crying; but though never so nmch, never so great, money answereth all - it effects all. {b} What great designs did Philip bring to pass in Greece by his golds the very oracles were said, ψιλιππιξειν, to say as Philip would have them: Antipater non tenuis fuit pecuniae, et ideo praevalidae potentiae, saith Egesippus; {c} he was a well moneyed man, and therefore a very mighty man. The Hebrew, or rather Chaldee, word {d} used for money {1Ch 29:7 Ezr 8:27} signifies to do some great work, because money is the monarch of the world, and therein bears most mastery. Among suitors (in love and in law especially) money drives the bargain and business to an upshot.
{a} Daniel.
{b} ανευηε χαλκου φοιβος μη μαντευεται.
{c} Lib. i., Excid. Hierosol., cap. 14.
{d} אדבוו of אדר strong, and בוו to prepare.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain The design and effect of feasting and drinking wine…
The design and effect of feasting and drinking wine is, that men may exhilarate their minds with the society of their friends, and with the use of the creatures.
Money answereth all things; it procures not only meat and drink for feasting, but for all other things; as the heavens are said to answer the earth, when they give it those showers which it desires and needs to make it fruitful, Hos 2:21. And this clause seems to be added as an aggravation of the sin and folly of luxury, because princes do thereby waste that money and treasure which is so highly necessary for the support and preservation of themselves, and of their kingdoms, and are forced to squeeze money out of their people by oppressive, and dishonourable, and dangerous practices, that they may have more to spend in riotous courses.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain A feast is made for laughter,.... Or, "who make…
A feast is made for laughter,.... Or, "who make bread for laughter" (i). Not bakers, who make bread for common use, and for all sorts of persons, sorrowful ones as others; but luxurious men, particularly such princes as are before described; they "make bread", that is, a feast, as the phrase is used, Dan 5:1; not for mere refreshment, but to promote mirth and gaiety to an excessive degree; being attended with rioting and drunkenness, chambering and wantonness, with revellings and dancing;
and wine maketh merry; or, "and they prepare wine" (k); which is provided in plenty at feasts; and which is sometimes put for a feast itself, and called a banquet of wine, Est 7:2; which wine makes merry, and men drink of it till they become drunk with it, at such profuse feasts: or, "which maketh life cheerful" (l); as it does, when moderately used: "cheers the living"; so Aben Ezra;
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but money answereth all things; is in the room of all things, and by it men obtain everything they want and wish for; it answers the requests of all, and supplies them with what they stand in need of, or can desire: particularly such expensive feasts, and sumptuous entertainments, are made by means of money; and, in this luxurious way, the coffers of princes are drained, and they are obliged to raise new levies, and impose new taxes upon their subjects, to the oppression of them. Or else the sense may be, that princes should consider, and not be so profuse in their manner of living, but be more frugal and careful of the public money, and lay it up against a time of need; since it is that that answers all things, is the sinew of war when that arises, and will procure men and arms, to secure and protect them from their enemies, and obtain peace and safety for them and their subjects, which otherwise they cannot expect.
(i) "ad risum facientes panem", Montanus; "faciunt panem", Paganinus, Mercerus, Piscator. (k) "et vinum, repete, parant", Piscator. (l) "et vitam exhilaret", Tigurine version; "exhilarare solet vitam", Mercerus; "quod exhilarare debebat vitam", so some in Rambachius.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 19. A feast is made for laughter] The…
Verse 19. A feast is made for laughter] The object of it is to produce merriment, to banish care and concern of every kind. But who are they who make and frequent such places? Epicures and drunkards generally; such as those of whom Horace speaks:
Nos numerus sumus, et fruges consumere nati.
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Epist. lib. i., ep. 2, ver. 27.
"Those whose names stand as indications of men, the useless many; and who appear to be born only to consume the produce of the soil."
But money answereth all] This saying has prevailed everywhere.
Scilicet uxorem cum dote, fidemque, et amicos,
Et genus, et formam REGINA PECUNIA donat;
Ac bene nummatum decorat Suadela, Venusque.
HOR. EP. lib. i., ep. 6, ver. 36.
"For gold, the sovereign QUEEN of all below,
Friends, honour, birth, and beauty, can bestow.
The goddess of persuasion forms her train;
And Venus decks the well-bemonied swain."
FRANCIS.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Ecc 10:19. A feast is made for laughter, &c.…
Ecc 10:19. A feast is made for laughter, &c. — Not merely for caring, but chiefly for pleasant conversation, and the society of friends; not the laughter of fools, which is madness, but that of wise men, namely, that cheerfulness by which they fit themselves for business and severe studies: and wine maketh merry — Hebrew, ישׂמח חיים, maketh glad the life, exhilarates the mind; but money answereth all things — Procures not only meat and drink for feasting, but all other worldly advantages. Therefore be frugal, and spend not all in luxurious eating and drinking, remembering, that money is wanted for a great many other purposes. Some refer this verse to rulers, and consider this last clause as being added to aggravate the sin and folly of luxury, to which, when princes give up themselves, they not only neglect their business, but thereby waste that money and treasure which are so highly necessary for the support and preservation of themselves and their kingdoms: and, in consequence thereof, are obliged to squeeze money out of their people by oppressive taxes, and other dishonourable and dangerous practices.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Feast. As if they were born for this purpose,…
Feast. As if they were born for this purpose, (Philippians iii. 19.; Calmet) fruges consumere nati. (Horace, i. ep. 2.) --- Money. --- Scilicet uxorem cum dote fidemque et amicos,
Et genus, et formam regina pecunia donet. (Horace, i. ep. 6.)
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--- Hebrew, "money answers all purposes," (Haydock) to procure meat, drink, &c. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain Referring to Ecc 10:18. Instead of repairing the breaches…
Referring to Ecc 10:18. Instead of repairing the breaches in the commonwealth (equivalent to "building"), the princes "make a feast for laughter (Ecc 10:16), and wine maketh their life glad (Psa 104:15), and (but) money supplieth (answereth their wishes by supplying) all things," that is, they take bribes to support their extravagance; and hence arise the wrongs that are perpetrated (Ecc 10:5-6; Ecc 3:16; Isa 1:23; Isa 5:23). MAURER takes "all things" of the wrongs to which princes are instigated by "money"; for example, the heavy taxes, which were the occasion of Rehoboam losing ten tribes (Kg1 12:4, &c.).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 19. Made for laughter — This verse should read,…
19. Made for laughter — This verse should read, The bread and the wine, which cheer the life, are made into laughter, or revelry; that is, by the luxurious rulers still spoken of.
Money answereth all things — Better, And the money furnishes both. Whose “money?” It is artfully suggested, rather than told, that it is the “money” wrung from the subjects that is thus squandered in feasting.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 19. money answereth all things] The maxim as it…
19. money answereth all things] The maxim as it stands in the English Version, has a somewhat cynical ring, reminding us only too closely of the counsel condemned by the Roman satirist,
“O cives, cives, quærenda pecunia primum est;
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Virtus post nummos.”
“Money, my townsmen, must be sought for first;
Virtue comes after guineas,”
“Isne tibi melius suadet, qui rem facias; rem,
Si possis, recte; si non, quocunque modo rem?”
“Does he give better counsel whom we hear,
‘Make money, money; justly if you can,
But if not, then in any way, make money?’ ”
Hor. Epp. i. 1. 53, 65.
So Menander (quoted by Delitzsch) “Silver and gold—these are the Gods who profit most. If these are in thy house pray for what thou wilt and it shall be thine,” and Horace:
Scilicet uxorem cum dote, fidemque, et amicos,
Et genus, et formam, regina pecunia donat;
Ac bene nummatum decorat Suadela Venusque.”
“Seek’st thou a dowried wife, or friends, or trust,
Beauty or rank, Queen Money gives thee all;
Put money in thy purse, and thou shalt lack
Nor suasive power nor comeliness of form.”
Epp. i. 6. 36–38.
The truer rendering of the Hebrew, however, gives not so much a maxim as the statement of a fact and is entirely in harmony with the preceding verses. For revelry they (i.e. “man,” indefinitely) prepare food (literally, bread) and wine that rejoices life, and money answereth all things, i.e. meets all they want. The words obviously point to the conduct of the luxurious and slothful princes condemned in Ecc_10:16; Ecc_10:18. Regardless of their duty as rulers and of the sufferings of their people, they aim only at self-indulgence and they look to money, however gained, as the means of satisfying their desires. So, in our own times, Armenians or Fellaheen may die by thousands of famine or pestilence, but the palaces of the Sultan and the Khedive are as full of luxury and magnificence as ever. The State may be bankrupt and creditors unpaid, but they manage somehow to get what they want. The money which they squeeze out from a starving province is for them as the God they worship who grants all they wish.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (19) I look on these verses as isolated proverbs,…
(19) I look on these verses as isolated proverbs, and believe that the obvious meaning suggested by the English of this verse is the right one. Those who strive to trace a continuity of thought take Ecc_10:18 as a figurative description of the ruin of an ill-governed land; Ecc_10:19 as describing the riot of those rulers who make feasts for merriment, and have money freely at their disposal; and (Ecc_10:20) as a warning to the subjects to beware how, notwithstanding all this mis-government, they venture to rebel.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain A feast is made for laughter, and wine maketh…
A feast is made for laughter, and wine maketh merry. Here is a cause of the decay spoken of above. The rulers spend in revelry and debauchery the time and energy which they ought to give to affairs of state. More literally, for merriment they make bread, and wine that cheereth life; i.e. they use God"s good gifts of bread and wine as means of intemperance and thoughtless pleasure. So a psalmist speaks of wine as making glad the heart of man; (Psa_104:15) and Ben-Sira says, "Wine is as good as life to a man, if it be drunk moderately: what life is there to a man that is without wine? for it was created to make men glad. Wine measurably drunk and in season bringeth gladness of the.heart, and cheer fullness of the mind" (Ecclus. 31. 34. 27, 28). But money answereth all things; i.e. grants all that such persons want. It requires money to provide rich food and costly wines; this they possess, and they are thus able to indulge their appetites to the utmost. It concerns them not how such resources are obtained won by extortion from a starving people, exacted in exorbitant taxation, pillaged by unscrupulous instruments; they want gold to expend on their lusts, and they get it same-how, and with it all that in their view makes life worth living. Commentators alto Horace, "Ep.," 1:6.36, "Scilicet uxorem," etc.
For why a portioned wife, fair fame, and friends, Beauty and birth on sovereign Wealth attends. Blest is her votary throned his bags among? Persuasion"s self sits perched upon his tongue; Love beams in every feature of his face, And every gesture beams celestial grace. (Howes. )
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Corn. a Lapide appositely quotes
quidquid nummis praesentibus opta,
Et veniet; clausum possidet arca Jovem.
If thou hast gold, then wish for anything, And it will surely come; the money-box Hath in it a most potent deity.
Pineda, followed by Metals, suggests that this verse may be taken in a good sense. He would make ver. 18 correspond to ver. 16, characterizing the government of debauchees, and ver. 19 correspond to ver. 17, representing the rule of temperate princes where all is peace and prosperity. But there is nothing grammatical to indicate this arrangement; and the explanation given above is doubtless correct. The Septuagint Version is not faithful in our present text, though it is followed virtually by the Syriac: Eijv gelwta poiousin arton kai oi+non kai elaion tou eujfranqhnai zwntav kaiou tapeinwsei ejpakousetai tanta "For gladness they make bread and wine and oil, that the living may rejoice, and to money all things will humble themselves, will obey" (doubly translating the word).
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 10:19 money gives everything: It is the way to…
10:19 money gives everything: It is the way to get what you want or need in this world (cp. 7:11-12).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.