a time to weep, and a time to laugh; a time to mourn, and a time to dance;
Parallel Translations
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a time to weep, and a time to laugh; a time to mourn, and a time to dance;
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A time to weep, and a time to laugh; a time to mourn, and a time to dance;
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A time to weep, and a time to laugh; a time to mourn, and a time to dance;
Cross-references (18)
Passages linked to Ecclesiastes 3:4 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 30:5 For his anger is but for a moment. His favor is for a lifetime. Weeping may stay for the night, but joy comes in the morning.
- Romans 12:15 Rejoice with those who rejoice. Weep with those who weep.
- James 4:9 Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
- Psalms 126:1-2 When Yahweh brought back those who returned to Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with singing. Then they said among the nations, “Yahweh has done great things for them.”
- Psalms 126:5-6 Those who sow in tears will reap in joy. He who goes out weeping, carrying seed for sowing, will certainly come again with joy, carrying his sheaves.
- John 16:20-22 Most certainly I tell you that you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will be turned into joy. A woman, when she gives birth, has sorrow because her time has come. But when she has delivered the child, she doesn’t remember the anguish any more, for the joy that a human being is born into the world. Therefore you now have sorrow, but I will see you again, and your heart will rejoice, and no one will take your joy away from you.
- Exodus 15:20 Miriam the prophetess, the sister of Aaron, took a tambourine in her hand; and all the women went out after her with tambourines and with dances.
- Luke 1:58 Her neighbors and her relatives heard that the Lord had magnified his mercy toward her, and they rejoiced with her.
- Luke 6:21-25 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh. Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake. Rejoice in that day, and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets. “But woe to you who are rich! For you have received your consolation. Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
- 2 Corinthians 7:10 For godly sorrow produces repentance to salvation, which brings no regret. But the sorrow of the world produces death.
- 2 Samuel 6:16 As Yahweh’s ark came into David’s city, Michal the daughter of Saul looked out through the window, and saw king David leaping and dancing before Yahweh; and she despised him in her heart.
- Matthew 9:15 Jesus said to them, “Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
- Matthew 11:17 and say, ‘We played the flute for you, and you didn’t dance. We mourned for you, and you didn’t lament.’
- Luke 1:13-14 But the angel said to him, “Don’t be afraid, Zacharias, because your request has been heard. Your wife, Elizabeth, will bear you a son, and you shall call his name John. You will have joy and gladness, and many will rejoice at his birth.
- Genesis 21:6 Sarah said, “God has made me laugh. Everyone who hears will laugh with me.”
- Nehemiah 8:9-12 Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people, said to all the people, “Today is holy to Yahweh your God. Don’t mourn, nor weep.” For all the people wept when they heard the words of the law. Then he said to them, “Go your way. Eat the fat, drink the sweet, and send portions to him for whom nothing is prepared, for today is holy to our Lord. Don’t be grieved, for the joy of Yahweh is your strength.” So the Levites calmed all the people, saying, “Hold your peace, for the day is holy. Don’t be grieved.” All the people went their way to eat, to drink, to send portions, and to celebrate, because they had understood the words that were declared to them.
- Isaiah 22:12-13 In that day, the Lord, Yahweh of Armies, called to weeping, to mourning, to baldness, and to dressing in sackcloth; and behold, joy and gladness, killing cattle and killing sheep, eating meat and drinking wine: “Let’s eat and drink, for tomorrow we will die.”
- Nehemiah 9:1-38 Now in the twenty-fourth day of this month the children of Israel were assembled with fasting, with sackcloth, and dirt on them. The offspring of Israel separated themselves from all foreigners and stood and confessed their sins and the iniquities of their fathers. They stood up in their place, and read in the book of the law of Yahweh their God a fourth part of the day; and a fourth part they confessed, and worshiped Yahweh their God. Then Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani of the Levites stood up on the stairs, and cried with a loud voice to Yahweh their God. Then the Levites, Jeshua, and Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah, said, “Stand up and bless Yahweh your God from everlasting to everlasting! Blessed be your glorious name, which is exalted above all blessing and praise! You are Yahweh, even you alone. You have made heaven, the heaven of heavens, with all their army, the earth and all things that are on it, the seas and all that is in them, and you preserve them all. The army of heaven worships you. You are Yahweh, the God who chose Abram, brought him out of Ur of the Chaldees, gave him the name of Abraham, found his heart faithful before you, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, the Perizzite, the Jebusite, and the Girgashite, to give it to his offspring, and have performed your words; for you are righteous. “You saw the affliction of our fathers in Egypt, and heard their cry by the Red Sea, and showed signs and wonders against Pharaoh, and against all his servants, and against all the people of his land; for you knew that they dealt proudly against them, and made a name for yourself, as it is today. You divided the sea before them, so that they went through the middle of the sea on the dry land; and you cast their pursuers into the depths, as a stone into the mighty waters. Moreover, in a pillar of cloud you led them by day; and in a pillar of fire by night, to give them light in the way in which they should go. “You also came down on Mount Sinai, and spoke with them from heaven, and gave them right ordinances and true laws, good statutes and commandments, and made known to them your holy Sabbath, and commanded them commandments, statutes, and a law, by Moses your servant, and gave them bread from the sky for their hunger, and brought water out of the rock for them for their thirst, and commanded them that they should go in to possess the land which you had sworn to give them. “But they and our fathers behaved proudly, hardened their neck, didn’t listen to your commandments, and refused to obey. They weren’t mindful of your wonders that you did among them, but hardened their neck, and in their rebellion appointed a captain to return to their bondage. But you are a God ready to pardon, gracious and merciful, slow to anger, and abundant in loving kindness, and didn’t forsake them. Yes, when they had made themselves a molded calf, and said, ‘This is your God who brought you up out of Egypt,’ and had committed awful blasphemies; yet you in your manifold mercies didn’t forsake them in the wilderness. The pillar of cloud didn’t depart from over them by day, to lead them in the way; neither did the pillar of fire by night, to show them light, and the way in which they should go. You gave also your good Spirit to instruct them, and didn’t withhold your manna from their mouth, and gave them water for their thirst. “Yes, forty years you sustained them in the wilderness. They lacked nothing. Their clothes didn’t grow old, and their feet didn’t swell. Moreover you gave them kingdoms and peoples, which you allotted according to their portions. So they possessed the land of Sihon, even the land of the king of Heshbon, and the land of Og king of Bashan. You also multiplied their children as the stars of the sky, and brought them into the land concerning which you said to their fathers, that they should go in to possess it. “So the children went in and possessed the land, and you subdued before them the inhabitants of the land, the Canaanites, and gave them into their hands, with their kings and the peoples of the land, that they might do with them as they pleased. They took fortified cities and a rich land, and possessed houses full of all good things, cisterns dug out, vineyards, olive groves, and fruit trees in abundance. So they ate, were filled, became fat, and delighted themselves in your great goodness. “Nevertheless they were disobedient, and rebelled against you, cast your law behind their back, killed your prophets that testified against them to turn them again to you, and they committed awful blasphemies. Therefore you delivered them into the hand of their adversaries, who distressed them. In the time of their trouble, when they cried to you, you heard from heaven; and according to your manifold mercies you gave them saviors who saved them out of the hands of their adversaries. But after they had rest, they did evil again before you; therefore you left them in the hands of their enemies, so that they had the dominion over them; yet when they returned, and cried to you, you heard from heaven; and many times you delivered them according to your mercies, and testified against them, that you might bring them again to your law. Yet they were arrogant, and didn’t listen to your commandments, but sinned against your ordinances (which if a man does, he shall live in them), turned their backs, stiffened their neck, and would not hear. Yet many years you put up with them, and testified against them by your Spirit through your prophets. Yet they would not listen. Therefore you gave them into the hand of the peoples of the lands. “Nevertheless in your manifold mercies you didn’t make a full end of them, nor forsake them; for you are a gracious and merciful God. Now therefore, our God, the great, the mighty, and the awesome God, who keeps covenant and loving kindness, don’t let all the travail seem little before you, that has come on us, on our kings, on our princes, on our priests, on our prophets, on our fathers, and on all your people, since the time of the kings of Assyria to this day. However you are just in all that has come on us; for you have dealt truly, but we have done wickedly. Also our kings, our princes, our priests, and our fathers have not kept your law, nor listened to your commandments and your testimonies with which you testified against them. For they have not served you in their kingdom, and in your great goodness that you gave them, and in the large and rich land which you gave before them. They didn’t turn from their wicked works. “Behold, we are servants today, and as for the land that you gave to our fathers to eat its fruit and its good, behold, we are servants in it. It yields much increase to the kings whom you have set over us because of our sins. Also they have power over our bodies and over our livestock, at their pleasure, and we are in great distress. Yet for all this, we make a sure covenant, and write it; and our princes, our Levites, and our priests, seal it.”
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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John Trapp 1656 · Public Domain Ecc 3:4 A time to weep, and a time…
Ecc 3:4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;
Ver. 4. A time to weep, and a time to laugh.] Only we must not invert the order, but weep with men that we may laugh with angels; lay godly sorrow as a foundation of spiritual joy. Surely out of this eater comes meat; out of this strong, sweet. Strong and sweet refreshments follow upon penitential performances; these April showers bring on May flowers. Tertullian saith that he was nulli rei natus nisi poenitentiae, born for no other purpose but to repent; but then he that truly repenteth, de peccatis dolet et de dolore gaudet, is grieved for his sins, and then is glad of such a grief. "Those that so sow in tears shall reap in joy": whereas those that will not - in an evil time, especially when God "calls to weeping and mourning," {Isa 22:12} and even thrusts men down, as it were, with a thump on the back - weep here, where there are weeping handkerchiefs in the hands of Christ, are like to have their eyes whipt out in hell, and to howl with devils.
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A time to mourn.] Matter enough of mourning we shall be sure of (and we should be soberly sensible of it) while we are in this vale of misery, valley of tears, in hoc exilio, in hoc ergastulo, in hoc peregrinatione, as Bernard hath it, in this prison house, purgatory, pilgrimage. In this place of banishment and bondage, how can we look for better? God sets us not here, as he did Adam in paradise, to take his pleasure, or as he did Leviathan in the sea, to sport and dally. We must not think to do as the people of Tombutum, in Africa, who are said to spend their time in singing and dancing. The way of this world is like the wilderness of Sin, or the vale of Siddim, or the Pacific Sea, which Captain Drake found tempestuous and troublous above measure. {a} Many miseries and molestations, both satanical and secular, we are sure to meet with, to make us mourn. Jerome complains that he had furrows in his face, and icicles from his lips, with continual weeping. Origen is thought to have died of grief. Chrysostom calls the days of his life the days of his sorrow. Basil was made old and unprofitable for God’s Church before his time, with travail and trouble. Rebecca is weary of her life; so is Elijah. Naomi will be Naomi no longer, but Marah; Paul veils all his topsails, and sits down in the dust, {1Ti 1:15} besides his sympathising with others. {2Co 11:29-30}
And a time to dance.] Or, Skip, as young cattle do at spring time. Here is nothing for mixed immodest dancings. Quid opus est talibus salsamentis? What need people provoke themselves to that evil they so naturally incline to? Nemo sobrius saltat, said the heathen orator: No sober man will offer to dance. Where there is dancing, there the devil is, saith a Father: {b} and cannot men be merry unless they have the devil for their playfellow? Dancing, saith another, {c} is a circle, whose centre is the devil, but busily blowing up the fire of lust, as in Herod, that old goat.
{a} Camden’s Elisabeth.
{b} Chrysostom.
{c} Augustine.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain A time to weep; when men shall have just…
A time to weep; when men shall have just occasion for weeping and mourning.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain A time to weep, and a time to laugh,....…
A time to weep, and a time to laugh,.... There is a time for these things, as it goes ill or well with persons, as to their health, estate, or friends; and as it goes ill or well with kingdoms and states. The Jews wept when they were in Babylon, and their mouths were filled with laughter when their captivity was returned, Psa 137:1; and as it goes ill or well with the church of Christ, when there are corruptions in doctrine and worship, a neglect of ordinances, declensions in faith and practice, few instances of conversion, and there are divisions and contentions, it is a time for the mourners in Zion to weep but when God creates Jerusalem a rejoicing, and her people a joy, or makes her an eternal excellency, and the praise of the whole earth, then it is a time to rejoice and be glad, Isa 61:3; and as it is, with believers, when Christ is withdrawn from them, it is a time to lament, but, when the bridegroom is with them, it is a time of joy; when it is a night of darkness and desertion, weeping endures, but when the morning comes, the day breaks, and the sun of righteousness arises, joy comes with it, Mat 9:15 Joh 16:19. Now in the present state is the saints' weeping time; in the time to come they will laugh, or be filled with joy unspeakable and full of glory, Luk 6:21;
a time to mourn, and a time to dance; to mourn at funerals, and to dance at festivals; in a spiritual sense, God sometimes turns the mourning of his people into dancing, or joy, which that is expressive of; see Psa 30:11.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain To weep - When men have just occasion for…
To weep - When men have just occasion for weeping.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 4. A time to weep, - laugh, -…
Verse 4. A time to weep, - laugh, - mourn, - dance]
_________________ "When private griefs affect
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The heart, our tears with decent sorrow flow;
Nor less becoming, when the public mourns,
To vent the deepest sighs. But all around
When things a smiling aspect bear, our souls
May well exult; 'tis then a time for joy."
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain mourn--namely, for the dead (Gen 23:2).
mourn--namely, for the dead (Gen 23:2).
dance--as David before the ark (Sa2 6:12-14; Psa 30:11); spiritually (Mat 9:15; Luk 6:21; Luk 15:25). The Pharisees, by requiring sadness out of time, erred seriously.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 4. Weep… laugh… mourn — The human heart must…
4. Weep… laugh… mourn — The human heart must vent its emotions, and they must have appropriate expression. Tears are no more virtuous than laughter. The moral quality lies further back than the mere expression. Life is full of both. “Man, thou pendulum between a smile and tear!” To dance should be to rejoice, which is the exact opposite of to mourn. The Hebrew to dance is clearly used from its rhyming or mating the word to mourn. But even “to dance” expresses joyousness.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 4. a time to weep] The two couples are…
4. a time to weep] The two couples are naturally grouped together, the first taking in the natural spontaneous expression of individual feeling, the second the more formal manifestation of the feelings in the mourners and wailers of a funeral (Zec_12:10, where the same verb is found) and the dancers at a wedding feast. In the parable of the Children in the Market-place our Lord practically inculcates the lesson of the Debater. The Scribes who sneered at the fasts of John’s disciples, and condemned the disciples of Jesus for not fasting were as the children whose dramatic funerals and weddings were alike out of place and inopportune, and so the true followers after the Wisdom which “is justified of her children,” who recognised that the ascetic and the joyous life had each its true time and season, would not weep to their lamenting or dance to their piping (Mat_11:16-19).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (4) Mourn.—This is the ordinary word used for noisy…
(4) Mourn.—This is the ordinary word used for noisy funeral lamentations (Jer_4:8; 1Sa_25:1).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain A time to weep, and a time to laugh,…
A time to weep, and a time to laugh, grouped naturally with a time to mourn, and a time to dance. The funeral and the wedding, the hired mourners and the guests at the marriage-feast, are set against one another. The first clause intimates the spontaneous manifestation of the feelings of the heart; the second, their formal expression in the performances at funerals and weddings and on other solemn occasions. The contrast is found in the Lord"s allusion to the sulky children in the marketplace, who would not join their companions" play: "We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented". (Mat_11:17) Dancing sometimes accompanied religious sere-monies, as when David brought up the ark. (2Sa_6:14, 2Sa_6:16)
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
The writer continues with merisms to describe various aspects of life from one extreme to the other. (See: Merism)
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embrace
to hold someone in your arms to show love or friendship
translationWords
mourn
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.