a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.
Parallel Translations
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a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.
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A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
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a man to whom God giveth riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.
Cross-references (21)
Passages linked to Ecclesiastes 6:2 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Ecclesiastes 5:19 Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor—this is the gift of God.
- Psalms 17:14 from men by your hand, Yahweh, from men of the world, whose portion is in this life. You fill the belly of your cherished ones. Your sons have plenty, and they store up wealth for their children.
- Psalms 73:7 Their eyes bulge with fat. Their minds pass the limits of conceit.
- 1 Kings 3:13 I have also given you that which you have not asked, both riches and honor, so that there will not be any among the kings like you for all your days.
- Lamentations 5:2 Our inheritance has been turned over to strangers, our houses to aliens.
- Job 21:9-15 Their houses are safe from fear, neither is the rod of God upon them. Their bulls breed without fail. Their cows calve, and don’t miscarry. They send out their little ones like a flock. Their children dance. They sing to the tambourine and harp, and rejoice at the sound of the pipe. They spend their days in prosperity. In an instant they go down to Sheol. They tell God, ‘Depart from us, for we don’t want to know about your ways. What is the Almighty, that we should serve him? What profit should we have, if we pray to him?’
- Psalms 39:6 “Surely every man walks like a shadow. Surely they busy themselves in vain. He heaps up, and doesn’t know who shall gather.
- Daniel 5:18 “You, king, the Most High God gave Nebuchadnezzar your father the kingdom, and greatness, and glory, and majesty.
- Luke 12:19-20 I will tell my soul, “Soul, you have many goods laid up for many years. Take your ease, eat, drink, and be merry.” ’ “But God said to him, ‘You foolish one, tonight your soul is required of you. The things which you have prepared—whose will they be?’
- Deuteronomy 8:7-10 For Yahweh your God brings you into a good land, a land of brooks of water, of springs, and underground water flowing into valleys and hills; a land of wheat, barley, vines, fig trees, and pomegranates; a land of olive trees and honey; a land in which you shall eat bread without scarcity, you shall not lack anything in it; a land whose stones are iron, and out of whose hills you may dig copper. You shall eat and be full, and you shall bless Yahweh your God for the good land which he has given you.
- Deuteronomy 28:33 A nation which you don’t know will eat the fruit of your ground and all of your work. You will only be oppressed and crushed always,
- Deuteronomy 28:43 The foreigner who is among you will mount up above you higher and higher, and you will come down lower and lower.
- Judges 18:10 When you go, you will come to an unsuspecting people, and the land is large; for God has given it into your hand, a place where there is no lack of anything that is in the earth.”
- 1 Chronicles 29:25 Yahweh magnified Solomon exceedingly in the sight of all Israel, and gave to him such royal majesty as had not been on any king before him in Israel.
- 1 Chronicles 29:28 He died at a good old age, full of days, riches, and honor; and Solomon his son reigned in his place.
- 2 Chronicles 1:11 God said to Solomon, “Because this was in your heart, and you have not asked riches, wealth, honor, or the life of those who hate you, nor yet have you asked for long life; but have asked for wisdom and knowledge for yourself, that you may judge my people, over whom I have made you king,
- Ecclesiastes 2:4-10 I made myself great works. I built myself houses. I planted myself vineyards. I made myself gardens and parks, and I planted trees in them of all kinds of fruit. I made myself pools of water, to water from it the forest where trees were grown. I bought male servants and female servants, and had servants born in my house. I also had great possessions of herds and flocks, above all who were before me in Jerusalem. I also gathered silver and gold for myself, and the treasure of kings and of the provinces. I got myself male and female singers, and the delights of the sons of men: musical instruments, and that of all sorts. So I was great, and increased more than all who were before me in Jerusalem. My wisdom also remained with me. Whatever my eyes desired, I didn’t keep from them. I didn’t withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.
- Ecclesiastes 4:4 Then I saw all the labor and achievement that is the envy of a man’s neighbor. This also is vanity and a striving after wind.
- Ecclesiastes 4:8 There is one who is alone, and he has neither son nor brother. There is no end to all of his labor, neither are his eyes satisfied with wealth. “For whom then, do I labor and deprive my soul of enjoyment?” This also is vanity. Yes, it is a miserable business.
- Hosea 7:9 Strangers have devoured his strength, and he doesn’t realize it. Indeed, gray hairs are here and there on him, and he doesn’t realize it.
- Ecclesiastes 5:16 This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind?
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain He showeth that it is the plague of God…
He showeth that it is the plague of God when the rich man hath not a liberal heart to use his riches.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Ecc 6:2 A man to whom God hath given…
Ecc 6:2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.
Ver. 2. So that he wanteth nothing.] Nothing but everything, because he dare not make use of anything almost, but is tantalised by his own baseness. He famisheth at a full feast, he starveth at a fireside. And this is often repeated in this book, because it can never enough be observed and abhorred.
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Yet God giveth him not power to eat thereof,] i.e., He withholdeth his grace from him, that he cannot use it to his comfort. Herein he is like a stag that hath great horns, but no courage to use them; or rather like an ass loaded with gold and victuals, but feeding upon thistles. Pray we, therefore, that God would together with riches, "give us all things richly to enjoy." {1Ti 6:17} Vel mihi da clavem, vel mihi tolle feram. Either give me the key, saith one, or take away the lock. The Greeks describe a good householder to be κτητικον, φυλακτικον, κοσμητικον των υπαρχοντων, και χρηστικον, a good husband, as in getting, keeping and setting out what he hath to the best, so in making good use of it, for his own and others’ behoof and benefit.
But a stranger eats it.] God so providing that if one will not, another shall; that if the owner will not eat, but sit piddling or sparing, a stranger, and perhaps an enemy, shall take away. That if men will not serve God with cheerfulness in the abundance of all things, they should fast another while, and be forced to serve their enemies in hunger and thirst and nakedness; and by the want of all be taught the worth of them, carendo quam fruendo {Deu 28:15-68}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Wealth; all sorts of riches, as gold and silver,…
Wealth; all sorts of riches, as gold and silver, cattle and lands, &c.
Of all that he desireth; which he doth or can reasonably desire.
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Giveth him not power to eat; either because they are suddenly taken away from him by the hand and curse of God, and given to others; or because God gives him up to a base and covetous mind, which is both a sin and a place. Thereof, i.e. any considerable part of it; whereas the stranger eateth not thereof, but it, i.e. all of it; devoureth it all in an instant.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain A man to whom God hath given riches, wealth,…
A man to whom God hath given riches, wealth, and honour,.... By "riches" may be meant gold and silver, things which a covetous man is never satisfied with; and by "wealth", cattle, with which farms and fields are stocked: the wealth of men, especially in former times, and in the eastern countries, lay very much in these, as did the wealth of Abraham and Job, Gen 13:2; and all these, as they are reckoned glorious and honourable in themselves; so they create honour and glory among men, and raise to high and honourable places; and these, as they go, they are usually put together, and are called by the name of honour and glory itself; see Pro 3:16. And they are all the gifts of God, which he either as blessings bestows upon men, or suffers men to attain unto, though a curse may go along with them; which is the case here, for no man whatever is possessed of them but by the will of God or his divine permission; see Ch1 29:12; and which a man may, and sometimes has, such a plentiful portion of;
so that he wanteth nothing for his soul of all that he desireth: he has not only for the supply of his wants, what is necessary for his daily use and service, but even what is for delight and pleasure; yea, as much as he could reasonably wish for; nay, more than heart could wish, Psa 73:7;
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yet God giveth him not power to eat thereof; the Targum adds, "because of his sin"; either he takes it away from him, he making no use of it; or his appetite is taken away, that he has no desire to it; or rather he has no heart to enjoy what he has, and scarce any part of it; not to eat and drink, and wear suitably to his circumstances, but grudges whatever he lays out on his back or belly, or in housekeeping in his family; for though God gives him a large substance, yet not a heart to make use of it, without which he cannot enjoy it; and therefore it would have been as good, or better for him, to have been without it; see Ecc 5:19;
but a stranger eateth it; the Syriac version adds, "after him"; enjoys it, not only a part of it, but the whole; one that is not akin to him, and perhaps was never known by him; and yet, by one means or another, either in a lawful or unlawful way, comes into the possession of all he has; this has been always reckoned a great unhappiness, Lam 5:2. Hence it follows,
this is vanity, and it is an evil disease; it is a vain thing to be possessed of great substance, and not enjoy anything of it in a comfortable way, through the sin of covetousness; which is a spiritual disease, and a very bad one; very prejudicial to the soul, and the state of it, and is rarely cured. Juvenal (w) calls it frenzy and madness for a man to live poor, that be may die rich; he is like the ass that Crassus Agelastus saw, loaded with figs, and eating thorns.
(w) "Cum furor dubius", &c. Satyr. 14. v. 136. exposed by Persius, Sat. 6. v. 69, &c. "unge puer caules", &c.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Riches - All sorts of riches. To eat -…
Riches - All sorts of riches. To eat - Because God gives him up to a base and covetous mind.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 2. A man to whom God hath given…
Verse 2. A man to whom God hath given riches] A man may possess much earthly goods, and yet enjoy nothing of them. Possession and fruition are not necessarily joined together; and this is also among the vanities of life. It is worthy of remark, that it belongs to God as much to give the power to enjoy as it does to give the earthly blessings. A wise heathen saw this: -
Di tibi divitias dederant, artemque fruendi.
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HOR. Ep. lib. i., ep. 4, ver. 7.
"The gods had given thee riches, and the art
to enjoy them."
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Thereof. "Di tibi divitias dederunt artemque fruendi." (Horace, i.…
Thereof. "Di tibi divitias dederunt artemque fruendi." (Horace, i. Ep. 4.) --- The proper use of riches is rare. (Calmet) --- Misery. Riches do not make people happy. (Worthington)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain for his soul--that is, his enjoyment.
for his soul--that is, his enjoyment.
God giveth him not power to eat--This distinguishes him from the "rich" man in Ecc 5:19. "God hath given" distinguishes him also from the man who got his wealth by "oppression" (Ecc 5:8, Ecc 5:10).
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stranger--those not akin, nay, even hostile to him (Jer 51:51; Lam 5:2; Hos 7:9). He seems to have it in his "power" to do as he will with his wealth, but an unseen power gives him up to his own avarice: God wills that he should toil for "a stranger" (Ecc 2:26), who has found favor in God's sight.
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 2. A man to whom God hath given riches…
2. A man to whom God hath given riches — Grammar requires us to supply the word, Behold, or, There is, before “a man.”
Honour — This word, seeing it follows the sense of to eat, might better be given as in some other passages, abundance. The case is not rare of one successful in making great accumulations, who still, from some dyspeptic weakness of body, or some morbid penurious narrowness of mind, cannot bless his soul by indulgence in his copious stores. All his wealth goes to strangers. The preceding chapter gave us the case of a man who had a son and nothing to give him — this is of one who has riches, but no son and heir. Eastern men, as may be seen in the instance of Abraham, felt it a deep calamity that their estates should go to —
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“An unlineal hand,
No son of [theirs] succeeding.”
Abraham was sad at having no son, though his heir would be his tried and good servant Eliezer. A nice point is made by the terms, (referring to the master,) to eat thereof, that is, using care and prudence, so as to amass, while the stranger eateth it, that is, recklessly uses it up.
Evil disease is not a bad rendering — an “evil” utterly out of harmony with nature.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (2) Riches, wealth, and honour.—The three words are used…
(2) Riches, wealth, and honour.—The three words are used together regarding Solomon (2Ch_1:11).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain A man to whom God hath given riches, wealth,…
A man to whom God hath given riches, wealth, and honor. This is the evil to which reference is made. Two of the words hero given, "riches" and "honor," are those used by God in blessing Solomon in the vision at Gibeon; (1Ki_3:13) but all three are employed in the parallel passage. (2Ch_1:11) So that he wanteth nothing for his soul of all that he desireth. "His soul" is the man himself, his personality, as Psa_49:19. So in the parable (Luk_12:19) the rich fool says to his soul, "Soul, thou hast much goods laid up for many years." In the supposed case the man is able to procure for himself everything which he wants; has no occasion to deny himself the gratification of any rising desire. All this comes from God"s bounty; but something more is wanted to bring happiness. Yet God giveth him not power to eat thereof. "To eat" is used in a metaphorical sense for "to enjoy," take advantage of, make due use of. (see on Ecc_2:24) The ability to enjoy all these good things is wanting, either from discontent, or moroseness, or sickness, or as a punishment for secret sin. But a stranger eateth it. The "stranger" is not the legal heir, but an alien to the possessor"s blood, neither relation nor even necessarily a friend. For a childless Oriental to adopt an heir is a common custom at the present day. The wish to continue a family, to leave a name and inheritance to children"s children, was very strong among the Hebrews all the stronger as the life beyond the grave was dimly apprehended. Abraham expressed this feeling when he sadly cried, "I go childless, and he that shall be possessor of my house is Dammesek Eliezer". (Gen_15:2) The evils are two that this great fortune brings no happiness to its possessor, and that it passes to one who is nothing to him. An evil disease; arjrJwstia ponhra, Septuagint, an evil as bad as the diseases spoken of in Deu_28:27, Deu_28:28.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.