Esther 9:24-26 sits inside this longer paragraph.
20Mordecai wrote these things, and sent letters to all the Jews who were in all the provinces of the king Ahasuerus, both near and far, 21to enjoin them that they should keep the fourteenth and fifteenth days of the month Adar yearly, 22as the days in which the Jews had rest from their enemies, and the month which was turned to them from sorrow to gladness, and from mourning into a good day; that they should make them days of feasting and gladness, and of sending presents of food to one another, and gifts to the needy. 23The Jews accepted the custom that they had begun, as Mordecai had written to them; 24because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast “Pur”, that is the lot, to consume them, and to destroy them; 25but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.
26Therefore they called these days “Purim”, from the word “Pur.” Therefore because of all the words of this letter, and of that which they had seen concerning this matter, and that which had come to them, 27the Jews established and imposed on themselves, and on their descendants, and on all those who joined themselves to them, so that it should not fail that they would keep these two days according to what was written, and according to its appointed time, every year; 28and that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor their memory perish from their offspring,
Geneva Bible translators 1599 · Public Domain On vv24–25 Read Esther 3.
Read Esther 3.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv24–26 Est 9:24 Because Haman the son of Hammedatha, the…
Est 9:24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that [is], the lot, to consume them, and to destroy them;
Ver. 24. Because Haman the son of Hammedatha the Agagite, &c.] In detestation of whose wicked plot, the Jews at this day, when, at this feast of Purim, they read the Book of Esther in their synagogues, as oft as they hear mention of Haman they do with their fists and hammers beat upon the benches and boards, as if they did knock upon Haman’s head (Anton. Meraanta. lib. de Jud. Cerem.). Lavater saith the Papists in some countries do the like on Good Friday, when, in reading the Gospel, mention is made of Judas the traitor. But as for Fawkes, Digby, Piercy, Catesby, and the rest of that hellish crew of Popish Hamans, treacherous Judases, these they have crowned with fresh eulogies, and little less than sainted. Garnet (that boute-feu) has his picture set among the rest of Rome’s saints, in the Jesuits’ Church at Rome, with this inscription, Voluisse sat est. To have been willing is enough. Prodigious impudency (Cornel. a Lapide in Apoc. vii. 8).
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And had cast Pur] But found, to his cost, that "there is no enchantment against Jacob, neither any divination against Israel," but that, "according to this time it should be said of Jacob and Israel" (said by way of wonder at God’s doing on their behalf), "What hath God wrought!" Num 23:23.
To consume them] Heb. to crush them, ut contereret eos, as a thing crushed to pieces, as the lesser beasts are crushed by the lion, or as things are broken with a wooden hammer.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On v26 i.e. Both for the respect which they justly bore…
i.e. Both for the respect which they justly bore to Mordecai’s letter, and because they themselves had seen and felt this wonderful work of God on their behalf.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain On vv24–26 Wherefore they called these days Purim, after the name…
Wherefore they called these days Purim, after the name of Pur,.... The lot; because of the lots cast by Haman; see Est 3:7,
therefore for all the words of this letter; in obedience to what Mordecai wrote in his letter to the Jews, and because of the things contained in it:
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and of that which they had seen concerning this matter; with their own eyes, in the several provinces where their enemies rose up to assault them, but were destroyed by them:
and what had come unto them: by report; as the fall of Haman, and advancement of Mordecai, and the favours shown to Esther and her people; all this belongs to the following verse, containing the reasons of the Jews' appointment and engagement to observe the days of Purim.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On v26 Pur - This Persian word signifies a lot, because…
Pur - This Persian word signifies a lot, because Haman had by lot determined this time to be the time of the Jews destruction.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On v26 Verse 26. They called these days Purim] That is…
Verse 26. They called these days Purim] That is from [Persian] pari, the lot; because, as we have seen, Haman cast lots to find what month, and what day of the month, would be the most favourable for the accomplishment of his bloody designs against the Jews. See on Es 3:7.
And of that which they had seen] The first letter to which this second refers, must be that sent by Mordecai himself. See Es 9:20.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv24, 26 Est 9:24. Because Haman had devised against the Jews…
Est 9:24. Because Haman had devised against the Jews to destroy them, and had cast Pur, that is, the lot — Haman had, by lot, determined this to be the time of the Jews’ destruction; but the Lord, at whose disposal the lot is, had determined it to be the time of their triumph. The name of this festival, therefore, would remind them of the sovereign dominion of the God of Israel, who served his own purposes by the foolish superstitions of the heathen, and outwitted the monthly prognosticators in their craft, Isa 47:14, frustrating the tokens of the liars, and making the diviners mad, Isa 44:26.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On v25 And. Hebrew, "But when she came." Septuagint, "and how…
And. Hebrew, "But when she came." Septuagint, "and how he came to the king, asking leave to hang Mardochai. But his machinations against the Jews, turned upon his own head; and so," &c. (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v26 they called these days Purim after the name of…
they called these days Purim after the name of Pur--"Pur," in the Persian language, signifies "lot"; and the feast of Purim, or lots, has a reference to the time having been pitched upon by Haman through the decision of the lot. In consequence of the signal national deliverance which divine providence gave them from the infamous machinations of Haman, Mordecai ordered the Jews to commemorate that event by an anniversary festival, which was to last for two days, in accordance with the two days' war of defense they had to maintain. There was a slight difference in the time of this festival; for the Jews in the provinces, having defended themselves against their enemies on the thirteenth, devoted the fourteenth to festivity; whereas their brethren in Shushan, having extended that work over two days, did not observe their thanksgiving feast till the fifteenth. But this was remedied by authority, which fixed the fourteenth and fifteenth of Adar. It became a season of sunny memories to the universal body of the Jews; and, by the letters of Mordecai, dispersed through all parts of the Persian empire, it was established as an annual feast, the celebration of which is kept up still. On both days of the feast, the modern Jews read over the Megillah or Book of Esther in their synagogues. The copy read must not be printed, but written on vellum in the form of a roll; and the names of the ten sons of Haman are written on it a peculiar manner, being ranged, they say, like so many bodies on a gibbet. The reader must pronounce all these names in one breath. Whenever Haman's name is pronounced, they make a terrible noise in the synagogue. Some drum with their feet on the floor, and the boys have mallets with which they knock and make a noise. They prepare themselves for their carnival by a previous fast, which should continue three days, in imitation of Esther's; but they have mostly reduced it to one day [JENNINGS, Jewish Antiquities].
Next: Esther Chapter 10
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On vv25–26 25. When Esther came before the king — As…
25. When Esther came before the king — As the word Esther is not in the Hebrew text, and is not mentioned in the context, it is better to translate, when it came before the king, that is, when Haman’s wicked device came before the king.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv24–26 24. Pur, that is, the lot] See on Est_3:7.
24. Pur, that is, the lot] See on Est_3:7.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv24–26 (24) Pur.—See above on Est_3:7.
(24) Pur.—See above on Est_3:7.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv25–26 But when Esther came before the king. Rather, "when…
But when Esther came before the king. Rather, "when the matter came before the king." It is impossible to supply a proper name which has not occurred once in the last eleven verses. We must suppose the feminine suffix attached to the verb bo, "came," to be superfluous, as it Eze_33:33. His wicked device should return upon his own head. Compare Psa_7:16. The device of Haman to massacre all the Jews turned to the destruction of the Jews" chief enemies, and of Haman himself and his sons among them.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On v26 they called these days Purim, after the name of…
they called these days Purim, after the name of Pur
To call something after something else is an idiom that means to give it the same name or a similar name. AT: "They called these days Purim, like the word Pur" (See: Idiom)
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Purim
This is the name of the festival that commemorates the salvation of the Jewish people in ancient Persia from Haman's plot to destroy and kill all the Jews in a single day. (See: How to Translate Names)
the name of Pur.
It can be stated clearly what "Pur" means. AT: "the word Pur, which means 'lot.'" (See: Assumed Knowledge and Implicit Information)
These days were to be celebrated and observed
This can be stated in active form. AT: "The Jews were to celebrate and observe these days" (See: Active or Passive)
would never cease to faithfully observe
This can be stated positively. AT: "would always faithfully observe"
translationWords
descend
generation
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On v26 9:26-28 This paragraph justifies Purim as an approved Jewish…
9:26-28 This paragraph justifies Purim as an approved Jewish festival even though Moses did not authorize it along with other festival days.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.