Come, let’s deal wisely with them, lest they multiply, and it happen that when any war breaks out, they also join themselves to our enemies and fight against us, and escape out of the land.”
Parallel Translations
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Come, let’s deal wisely with them, lest they multiply, and it happen that when any war breaks out, they also join themselves to our enemies and fight against us, and escape out of the land.”
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Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
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come, let us deal wisely with them, lest they multiply, and it come to pass, that, when there befalleth us any war, they also join themselves unto our enemies, and fight against us, and get them up out of the land.'
Cross-references (12)
Passages linked to Exodus 1:10 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Psalms 83:3-4 They conspire with cunning against your people. They plot against your cherished ones. “Come,” they say, “let’s destroy them as a nation, that the name of Israel may be remembered no more.”
- Acts 7:19 The same took advantage of our race, and mistreated our fathers, and forced them to throw out their babies, so that they wouldn’t stay alive.
- Proverbs 1:11 If they say, “Come with us. Let’s lay in wait for blood. Let’s lurk secretly for the innocent without cause.
- Psalms 105:25 He turned their heart to hate his people, to conspire against his servants.
- Psalms 10:2 In arrogance, the wicked hunt down the weak. They are caught in the schemes that they devise.
- Numbers 22:6 Please come now therefore, and curse this people for me; for they are too mighty for me. Perhaps I shall prevail, that we may strike them, and that I may drive them out of the land; for I know that he whom you bless is blessed, and he whom you curse is cursed.”
- Job 5:13 He takes the wise in their own craftiness; the counsel of the cunning is carried headlong.
- Proverbs 16:25 There is a way which seems right to a man, but in the end it leads to death.
- Proverbs 21:30 There is no wisdom nor understanding nor counsel against Yahweh.
- Acts 23:12 When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
- 1 Corinthians 3:18-20 Let no one deceive himself. If anyone thinks that he is wise among you in this world, let him become a fool, that he may become wise. For the wisdom of this world is foolishness with God. For it is written, “He has taken the wise in their craftiness.” And again, “The Lord knows the reasoning of the wise, that it is worthless.”
- James 3:15-18 This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. For where jealousy and selfish ambition are, there is confusion and every evil deed. But the wisdom that is from above is first pure, then peaceful, gentle, reasonable, full of mercy and good fruits, without partiality, and without hypocrisy. Now the fruit of righteousness is sown in peace by those who make peace.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (13 sources)
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Geneva Bible translators 1599 · Public Domain Or, go up out of the land.
Or, go up out of the land.
Into Canaan, and so we shall lose our commodity.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Exo 1:10 Come on, let us deal wisely with…
Exo 1:10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and [so] get them up out of the land.
Ver. 10. Come on, let us deal wisely.] So as the world’s wizards use to do: but God taketh - δρασσομενος - these foxes in their own craft. {1Co 3:19} Your labouring men have the most and lustiest children. Every "oppressor" is a fool. {Pro 28:16}
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Lest, when there falleth out any war.] It may seem - by 1Ch 7:21-22, compared with Psa 77:9 - that the Ephraimites, weary of the Egyptian bondage, and too hasty to enjoy the Promised Land, invaded the Philistines and plundered them; but were pursued and slain by the men of Gath, to the great grief of their father Ephraim, and to the further exasperating of the Egyptians against all the children of Israel; which might occasion also this cruel edict and proceeding against them. It is a singular skill to bear bondage or any other burden wisely and moderately. They that break prison before God’s time, get nothing but more irons laid upon them.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain War was not unusual in that country. So get…
War was not unusual in that country. So get them up out of the land, which they might easily learn from some of the Hebrews, that they were in due time to do. And they were very unwilling to pint with them, because of the tribute and service which they did receive and expect from them.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain Come on,.... Which is a word of exhortation, stirring…
Come on,.... Which is a word of exhortation, stirring up to a quick dispatch of business, without delay, the case requiring haste, and some speedy and a matter of indifference:
let us deal wisely with them; form some wise schemes, take some crafty methods to weaken and diminish them gradually; not with open force of arms, but in a more private and secret manner, and less observed:
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lest they multiply; yet more and more, so that in time it may be a very difficult thing to keep them under, and many disadvantages to the kingdom may arise from them, next observed:
and it come to pass, that when there falleth out any war, they join also unto our enemies; their neighbours the Arabians, and Phoenicians, and Ethiopians: with the latter the Egyptians had wars, as they had in the times of Moses, as Josephus (p) relates, and Artapanus (q), an Heathen writer, also: Sir John Marsham (r) thinks these enemies were the old Egyptians, with whom the Israelites had lived long in a friendly manner, and so more likely to join with them, the Thebans who lived in upper Egypt, and between whom and the pastor kings that reigned in lower Egypt there were frequent wars; but these had been expelled from Egypt some time ago:
and fight against us, and so get them up out of the land; take the opportunity, by joining their enemies and fighting against them, to get away from them out of Egypt into the land of Canaan, from whence they came: this, it seems, the Egyptians had some notion of, that they were meditating something of this kind, often speaking of the land of Canaan being theirs, and that they should in a short time inherit it; and though they were dreaded by the Egyptians, they did not care to part with them, being an industrious laborious people, and from whom the kingdom reaped many advantages.
(p) Antiqu. l. 2. c. 10. (q) Ut supra. (Apud Euseb. Praepar. Evangel. l. 9. c. 27. p. 431.) (r) Canon Chron. See 8. p. 107.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Come on, let us deal wisely with them, lest…
Come on, let us deal wisely with them, lest they multiply - When men deal wickedly it is common for them to imagine that they deal wisely, but the folly of sin will at last be manifested before all men.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain Verse 10. They join also unto our enemies] It…
Verse 10. They join also unto our enemies] It has been conjectured that Pharaoh had probably his eye on the oppressions which Egypt had suffered under the shepherd-kings, who for a long series of years had, according to Manetho, governed the land with extreme cruelty. As the Israelites were of the same occupation, (viz., shepherds,) the jealous, cruel king found it easy to attribute to them the same motives; taking it for granted that they were only waiting for a favourable opportunity to join the enemies of Egypt, and so overrun the whole land.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain Exo 1:10-11. Come on, let us deal wisely with…
Exo 1:10-11. Come on, let us deal wisely with them, lest they multiply — When men deal wickedly, it is common for them to imagine that they deal wisely, but the folly of sin will at last be manifested before all men. They set over them task-masters, to afflict them — With this very design. They not only made them serve, which was sufficient for Pharaoh’s profit, but they made them serve with rigour, so that their lives became bitter to them; intending hereby to break their spirits, and to rob them of every thing in them that was generous; to ruin their health, and shorten their days, and so diminish their numbers; to discourage them from marrying, since their children would be born to slavery; and to oblige them to desert the Hebrews, and incorporate with the Egyptians. And it is to be feared the oppression they were under did bring over many of them to join with the Egyptians in their idolatrous worship; for we read, Jos 24:14, that they served other gods in Egypt; and we find, Eze 20:8, that God had threatened to destroy them for it, even while they were in the land of Egypt. Treasure-cities — To keep the king’s money or corn, wherein a great part of the riches of Egypt consisted.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain Any war - The Northeastern frontier was infested by…
Any war - The Northeastern frontier was infested by the neighboring tribes, the Shasous of Egyptian monuments, and war was waged with Egypt by the confederated nations of Western Asia under the reigns of the successors of Amosis. These incursions were repulsed with extreme difficulty. In language, features, costume, and partly also in habits, the Israelites probably resembled those enemies of Egypt.
Out of the land - The Pharaohs apprehended the loss of revenue and power, which would result from the withdrawal of a peaceful and industrious race.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 10. There falleth… any war — Literally, When wars…
10. There falleth… any war — Literally, When wars arise. (Nordh. Gr., 752.) He saw that there was being developed in the midst of his empire a hostile nation, which would be a dangerous internal enemy in time of war, and might at any time assert its independence.
Get them up out of the land — This incidental remark shows that Israel had not forgotten the great national promises made to their fathers, and that their national hopes were not unknown to the Egyptians even before Moses arose.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 10. deal wisely] I.e., in a bad sense, craftily,—paraphrased…
10. deal wisely] I.e., in a bad sense, craftily,—paraphrased by ‘deal subtilly’ in Psa_105:25. Such a people might be dangerous especially on the frontiers: the Pharaoh does not, however, propose to expel them from his territory: he will retain them as subjects, whose services might be profitable to him; but he will take measures to limit their freedom and check their increase.
falleth out] read, upon grammatical grounds, when any war befalleth us (תקראנו for תקראנה): so Sam. LXX. Pesh. Vulg. Onk. Di. &c.; cf. G.-K. § 47k.
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unto our enemies] Egypt was particularly liable to the incursions of Shasu (Bedawin), and other Asiatic tribes, across its N.E. frontier, which indeed, as early as the time of Usertesen I, of the 12th dynasty (b.c. 1980–35 Breasted), had been strengthened against them by a line of military posts, or fortresses (Maspero, Dawn of Civil. pp. 351, 469 n., 471: cf. below, pp. 127, 141).
get them up (Heb. simply go up)] viz. from Egypt to the high ground of Canaan (which is at least in the narrator’s mind). So Gen_13:1, and frequently; and conversely go down, Gen_12:10; Gen_46:3, &c.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (10) Let us deal wisely.—Instead of open force, the…
(10) Let us deal wisely.—Instead of open force, the king proposes stratagem. He thinks that he has hit upon a wise scheme—a clever plan—by which the numbers of the Israelites will be kept down, and they will cease to be formidable. The nature of the plan appears in Exo_1:11.
When there falleth out any war.—The Egyptians were in general an aggressive people—a terror to their neighbours, and seldom the object of attack. But about the beginning of the nineteenth dynasty a change took place. “A great nation grew up beyond the frontier on the north-east to an importance and power which began to endanger the Egyptian supremacy in Western Asia” (Brugsch, History of Egypt, vol. ii. p. 2). War threatened them from this quarter, and the impending danger was felt to be great.
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They join also.—Rather, they too join. It was not.likely that the Hebrews would have any real sympathy with the attacking nation, whether Arabs, Philistines, Syrians, or Hittites; but they might regard an invasion as affording them a good opportunity of striking a blow for freedom, and, therefore, attack the Egyptians simultaneously with their other foes. The Egyptians themselves would perhaps suppose a closer connection between them and the other Eastern races than really existed.
Get them up out of the land.—The Pharaohs of the nineteenth dynasty were excessively jealous of the withdrawal from Egypt of any of their subjects, and endeavoured both to hinder and to recover them. Immigration was encouraged, emigration sternly checked. The loss of the entire nation of the Hebrews could not be contemplated without extreme alarm.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Come on. The "Come then" of Kalisch is better.…
Come on. The "Come then" of Kalisch is better. Let us deal wisely. "The children of this world are in their generation wiser than the children of light." Severe grinding labour has often been used as a means of keeping down the aspirations of a people, if not of actually diminishing their numbers, and has been found to answer. Aristotle (Pol. 5:9) ascribes to this motive the building of the Pyramids and the great works of Polycrates of Samos, Pisistratus of Athens, and the Cypselidae of Corinth. The constructions of the last Tarquin are thought to have had the same object (Liv. 1:56; Niebuhr, "Roman History," vol. 1. p. 479). Lest, when there falleth out any war, they join also to our enemies. "At the accession of the nineteenth dynasty, though there was peace, war threatened. While the Egyptians, under the later monarchs of the eighteenth dynasty, had been quarrelling among themselves, a great nation upon their borders "had been growing up to an importance and power which began to endanger the Egyptian supremacy in Western Asia" (Brugsch, "History of Egypt," vol. 2. p. 2). Both Rameses I and his son Seti had almost immediately after their accession to engage in a war, which was rather defensive the, offensive, with the Khita, or Hittites, who were the great power of Syria (ib. pp. 9, 15, 16). At the commencement of his reign, Seti may well have feared a renewed invasion like that of the Hyksos, which would no doubt have been greatly helped by a rising of the Israelites. And so get them up out of the land. Literally, "And go up out of the land." The Pharaoh already fears that the Israelites will quit Egypt. As men of peaceful and industrious habits, and in some cases of considerable wealth (Joseph. "Ant. Jud:" 2:9, they at once increased the strength of Egypt and the revenue of the monarch. Egypt was always ready to receive refugees, and loth to lose them. We find in a treaty made by Rameses II, the son of Seti, with the Hittites, a proviso that any Egyptian subjects who quit the country, and transfer themselves to the dominion of the Hittite king, shall be sent back to Egypt ("Records of the Past," vol. 4. p. 30).
Vers. 10-12. The wisdom of the wise brought to nought.
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God is wont to "destroy the wisdom of the wise, and bring to nothing the understanding of the prudent". (1Co_1:19) He "makes the devices of the people of none effect". (Psa_33:10) Humanly speaking, the Pharaoh had done "wisely," had counselled well: many a people has been crushed utterly under the yoke of an oppressor, ground down by hard labour even after a time well-nigh exterminated. It was a clever and crafty plan to avoid the risk and discredit of a massacre of unoffending subjects, and at the same time to gain advantage by their heavy labours while effectually thinning their ranks through the severity of the toils imposed on them. Unless God had interfered, and by his secret help supported and sustained his people; enabled them to retain their health and strength under the adverse circumstances; induced them, bitter and hopeless as their lot seemed, still to contract marriages, and blessed those marriages, not only with offspring, but with superabundant offspring (see verses 12 and 20) the result anticipated would without doubt have followed: the multiplication of the people would have been checked their numbers would soon have begun to diminish. But God had determined that so it should not be. He had promised Abraham an extraordinary increase in the number of his descendants, and was not going to permit a cruel and crafty king to interfere with the carrying out of his designs, the performance of his gracious promises. So the more that Pharaoh and his obsequious subjects afflicted them, "the more they multiplied and grew little one became a thousand, and the small one a strong nation the Lord "hastened it in his time". (Isa_60:22) Christians therefore need never fear the devices of their enemies, however politic they may seem. God has the power, and if he sees fit will exert it, to turn the wisdom of the world into foolishness, to upset all human calculations, confound all prudent counsels, and make each act done in opposition to his will help to work it out. In Israel"s case, the hard labour and unceasing toil which made their lives bitter (ver. 14), was at once needed to wean their minds from the recollection of the "fleshpots" and other delights of Egypt, and so make them content to quit it; and also it was required to brace them for the severe life of the wilderness the hard fare, the scant water, the scorching heat by day, the chill dews at night; to harden their frames, relaxed by a time of sensual indulgence, (Exo_16:3) and nerve their minds to endurance.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 1:10 The people whom Pharaoh referred to as our…
1:10 The people whom Pharaoh referred to as our enemies would almost certainly have been the remnants of the Hyksos (see study note on 1:8-10).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.