“It shall be, when Yahweh brings you into the land of the Canaanite, as he swore to you and to your fathers, and will give it you, that you shall set apart to Yahweh all that opens the womb, and every firstborn that comes from an animal which you have. The males shall be Yahweh’s. Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons. It shall be, when your son asks you in time to come, saying, ‘What is this?’ that you shall tell him, ‘By strength of hand Yahweh brought us out from Egypt, from the house of bondage. When Pharaoh stubbornly refused to let us go, Yahweh killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of livestock. Therefore I sacrifice to Yahweh all that opens the womb, being males; but all the firstborn of my sons I redeem.’ It shall be for a sign on your hand, and for symbols between your eyes; for by strength of hand Yahweh brought us out of Egypt.”
Parallel Translations
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“It shall be, when Yahweh brings you into the land of the Canaanite, as he swore to you and to your fathers, and will give it you,
that you shall set apart to Yahweh all that opens the womb, and every firstborn that comes from an animal which you have. The males shall be Yahweh’s.
Every firstborn of a donkey you shall redeem with a lamb; and if you will not redeem it, then you shall break its neck; and you shall redeem all the firstborn of man among your sons.
It shall be, when your son asks you in time to come, saying, ‘What is this?’ that you shall tell him, ‘By strength of hand Yahweh brought us out from Egypt, from the house of bondage.
When Pharaoh stubbornly refused to let us go, Yahweh killed all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of livestock. Therefore I sacrifice to Yahweh all that opens the womb, being males; but all the firstborn of my sons I redeem.’
It shall be for a sign on your hand, and for symbols between your eyes; for by strength of hand Yahweh brought us out of Egypt.”
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And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,
That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD’s.
And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.
And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.
And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.
Show all 3 translations
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And it shall be when the LORD shall bring thee into the land of the Canaanite, as He swore unto thee and to thy fathers, and shall give it thee,
that thou shalt set apart unto the LORD all that openeth the womb; every firstling that is a male, which thou hast coming of a beast, shall be the LORD'S.
And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck; and all the first-born of man among thy sons shalt thou redeem.
And it shall be when thy son asketh thee in time to come, saying: What is this? that thou shalt say unto him: By strength of hand the LORD brought us out from Egypt, from the house of bondage;
and it came to pass, when Pharaoh would hardly let us go that the LORD slew all the firstborn in the land of Egypt, both the first-born of man, and the first-born of beast; therefore I sacrifice to the LORD all that openeth the womb, being males; but all the first-born of my sons I redeem.
And it shall be for a sign upon thy hand, and for frontlets between thine eyes; for by strength of hand the LORD brought us forth out of Egypt.'
Examined in Scripture Analysis
Commandments (1)
The laws of the Torah, each cited and shown as a primary source.
Cross-references (35)
- Exodus 13:9 (vv14, 16) It shall be for a sign to you on your hand, and for a memorial between your eyes, that Yahweh’s law may be in your mouth; for with a strong…
- Exodus 12:29 (v15) At midnight, Yahweh struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of…
- Numbers 18:15 (v12) Everything that opens the womb, of all flesh which they offer to Yahweh, both of man and animal, shall be yours. Nevertheless, you shall…
- Exodus 34:19 (v12) “All that opens the womb is mine; and all your livestock that is male, the firstborn of cow and sheep.
- Exodus 34:20 (v13) You shall redeem the firstborn of a donkey with a lamb. If you will not redeem it, then you shall break its neck. You shall redeem all the…
Show all 34 cross-references
- Leviticus 27:26 (v12) “ ‘However the firstborn among animals, which belongs to Yahweh as a firstborn, no man may dedicate, whether an ox or a sheep. It is…
- Exodus 13:3 (v14) Moses said to the people, “Remember this day, in which you came out of Egypt, out of the house of bondage; for by strength of hand Yahweh…
- Joshua 4:6 (v14) that this may be a sign among you, that when your children ask in the future, saying, ‘What do you mean by these stones?’
- Ezekiel 44:30 (v12) The first of all the first fruits of every thing, and every offering of everything, of all your offerings, shall be for the priest. You…
- Exodus 13:2 (v12) “Sanctify to me all the firstborn, whatever opens the womb among the children of Israel, both of man and of animal. It is mine.”
- Exodus 13:5 (v11) It shall be, when Yahweh brings you into the land of the Canaanite, and the Hittite, and the Amorite, and the Hivite, and the Jebusite,…
- Exodus 22:29 (v12) “You shall not delay to offer from your harvest and from the outflow of your presses. “You shall give the firstborn of your sons to me.
- Deuteronomy 11:18 (v16) Therefore you shall lay up these words of mine in your heart and in your soul. You shall bind them for a sign on your hand, and they shall…
- Deuteronomy 15:19 (v12) You shall dedicate all the firstborn males that are born of your herd and of your flock to Yahweh your God. You shall do no work with the…
- Psalms 145:4 (v14) One generation will commend your works to another, and will declare your mighty acts.
- Exodus 12:26-27 (v14) It will happen, when your children ask you, ‘What do you mean by this service?’ that you shall say, ‘It is the sacrifice of Yahweh’s…
- Exodus 13:14 (v16) It shall be, when your son asks you in time to come, saying, ‘What is this?’ that you shall tell him, ‘By strength of hand Yahweh brought…
- Numbers 3:12 (v12) “Behold, I have taken the Levites from among the children of Israel instead of all the firstborn who open the womb among the children of…
- Numbers 8:17 (v12) For all the firstborn among the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of…
- Numbers 18:15-17 (v13) Everything that opens the womb, of all flesh which they offer to Yahweh, both of man and animal, shall be yours. Nevertheless, you shall…
- Deuteronomy 6:7-9 (v16) and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and…
- Deuteronomy 6:20-24 (v14) When your son asks you in time to come, saying, “What do the testimonies, the statutes, and the ordinances, which Yahweh our God has…
- Genesis 30:33 (v14) So my righteousness will answer for me hereafter, when you come concerning my hire that is before you. Every one that is not speckled and…
- Exodus 10:2 (v14) and that you may tell in the hearing of your son, and of your son’s son, what things I have done to Egypt, and my signs which I have done…
- Exodus 12:3 (v13) Speak to all the congregation of Israel, saying, ‘On the tenth day of this month, they shall take to them every man a lamb, according to…
- Exodus 12:13 (v16) The blood shall be to you for a token on the houses where you are. When I see the blood, I will pass over you, and no plague will be on you…
- Exodus 12:21 (v13) Then Moses called for all the elders of Israel, and said to them, “Draw out, and take lambs according to your families, and kill the…
- Numbers 3:46-51 (v13) For the redemption of the two hundred seventy-three of the firstborn of the children of Israel who exceed the number of the Levites, you…
- Deuteronomy 26:8 (v16) Yahweh brought us out of Egypt with a mighty hand, with an outstretched arm, with great terror, with signs, and with wonders;
- Joshua 4:21-24 (v14) He spoke to the children of Israel, saying, “When your children ask their fathers in time to come, saying, ‘What do these stones mean?’…
- Joshua 22:24 (v14) “If we have not out of concern done this, and for a reason, saying, ‘In time to come your children might speak to our children, saying,…
- Matthew 23:5 (v16) But they do all their works to be seen by men. They make their phylacteries broad, enlarge the fringes of their garments,
- Luke 2:23 (v12) (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),
- Revelation 14:4 (v13) These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were…
34 distinct cross-references across this passage (35 total citations).
Cross-references from openbible.info (CC BY 4.0)
Explain this passage (20 sources)
Historical commentary, presented as a primary source — not an endorsement.
Private notes
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Geneva Bible translators 1599 · Public Domain On vv13, 14, 16 Hebrew, that first cometh forth.
Hebrew, that first cometh forth.
This is also understood of the horse and other beasts which were not offered in sacrifice.
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By offering a clean beast in sacrifice, Lev. 12:6.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain On vv11–16 Exo 13:11 And it shall be when the LORD…
Exo 13:11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,
Ver. 11. Land of the Canaanites.] A general name to all those seven accursed nations.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain On vv11, 12, 13, 14, 16 The land of the Canaanites, under which general name…
The land of the Canaanites, under which general name all the other nations are contained, as being all the children of Canaan.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
Matthew Henry 1710 · Public Domain On v11 Here we have,
Here we have,
I. Further directions concerning the dedicating of their firstborn to God. 1. The firstlings of their cattle were to be dedicated to God, as part of their possessions. Those of clean beasts - calves, lambs, and kids - if males, were to be sacrificed, Exo 22:30; Num 18:17, Num 18:18. Those of unclean beasts, as colts, were to be redeemed with a lamb, or knocked on the head. For whatsoever is unclean (as we all are by nature), if it be not redeemed, will be destroyed, Exo 13:11, Exo 13:13. 2. The firstborn of their children were to be redeemed, and by no means sacrificed, as the Gentiles sacrificed their children to Moloch. The price of the redemption of the firstborn was fixed by the law (Num 18:16) at five sheckles. We were all obnoxious to the wrath and curse of God; by the blood of Christ we are redeemed, that we may be joined to the church of the firstborn. They were to redeem their children, as well as the firstlings of the unclean beasts, for our children are by nature polluted. Who can bring a clean thing out of an unclean?
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II. Further directions concerning the catechising of their children, and all those of the rising generation, from time to time, in this matter. It is supposed that, when they saw all the firstlings thus devoted, they would ask the meaning of it, and their parents and teachers must tell them (Exo 13:14-16) that God's special propriety in their firstborn, and all their firstlings, was founded in his special preservation of them from the sword of the destroying angel. Being thus delivered, they must serve him. Note, 1. Children should be directed and encouraged to ask their parents questions concerning the things of God, a practice which would be perhaps of all others the most profitable way of catechising; and parents must furnish themselves with useful knowledge, that they may be ready always to give an answer to their enquiries. If ever the knowledge of God cover the earth, as the waters do the sea, the fountains of family-instruction must first be broken up. 2. We should all be able to show cause for what we do in religion. As sacraments are sanctified by the word, so they must be explained and understood by it. God's service is reasonable, and it is then acceptable when we perform it intelligently, knowing what we do and why we do it. 3. It must be observed how often it is said in this chapter that by strength of hand (Exo 13:3, Exo 13:14, Exo 13:16), with a strong hand (Exo 13:9), the Lord brought them out of Egypt. The more opposition is given to the accomplishment of God's purposes the more is his power magnified therein. It is a strong hand that conquers hard hearts. Sometimes God is said to work deliverance not by might nor power (Zac 4:6), not by such visible displays of his power as that recorded here. 4. Their posterity that should be born in Canaan are directed to say, The Lord brought us out of Egypt, Exo 13:14, Exo 13:16. Mercies to our fathers are mercies to us; we reap the benefit of them, and therefore must keep up a grateful remembrance of them. We stand upon the bottom of former deliverances, and were in the loins of our ancestors when they were delivered. Much more reason have we to say that in the death and resurrection of Jesus Christ we were redeemed.
Matthew Henry's Commentary on the Whole Bible (1708–1710) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Gill 1763 · Public Domain On vv11–16 And it shall be when the Lord shall bring…
And it shall be when the Lord shall bring thee into the land of the Canaanites,.... Put for all the rest of the nations:
as he sware unto thee, and to thy fathers, and shall give it thee; to them as they were in their loins, and from thence might certainly conclude it would be given them.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain On vv13, 16 Thou shalt redeem - The price of the redemption…
Thou shalt redeem - The price of the redemption was fixed by the law.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Adam Clarke 1810 · Public Domain On vv13, 16 Verse 13. Every firstling of an ass thou shalt…
Verse 13. Every firstling of an ass thou shalt redeem with a lamb] Or a kid, as in the margin. In Nu 18:15, it is said: "The first-born of man shalt thou surely redeem; and the firstling of an unclean beast shalt thou redeem." Hence we may infer that ass is put here for any unclean beast, or for unclean beasts in general. The lamb was to be given to the Lord, that is, to his priest, Nu 18:8; Nu 18:15. And then the owner of the ass might use it for his own service, which without this redemption he could not do; see De 15:19.
The first-born of man - shalt thou redeem.] This was done by giving to the priests five standard shekels, or shekels of the sanctuary, every shekel weighing twenty gerahs. What the gerah was, See Clarke on Ge 20:16. And for the shekel, See Clarke on Ge 20:16.
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It may be necessary to observe here that the Hebrew doctors teach, that if a father had neglected or refused thus to redeem his first-born, the son himself was obliged to do it when he came of age. As this redeeming of the first-born was instituted in consequence of sparing the first-born of the Israelites, when the first-born both of man and beast among the Egyptians was destroyed, on this ground all the first-born were the Lord's, and should have been employed in his service; but he permitted the first-born of a useful unclean animal to be redeemed by a clean animal of much less value. And he chose the tribe of Levi in place of all the first-born of the tribes in general; and the five shekels were ordered to be paid in lieu of such first-born sons as were liable to serve in the sanctuary, and the money was applied to the support of the priests and Levites. See this subject at large in Nu 3:12-13; Nu 3:41; Nu 3:43; Nu 3:45; Nu 3:47-51.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Joseph Benson 1811 · Public Domain On vv12, 13, 16 Exo 13:12. Every firstling of a beast shall be…
Exo 13:12. Every firstling of a beast shall be the Lord’s — That is, every firstling male of a clean beast, as of the cow, sheep, or goat kind, was to be offered in sacrifice; and the blood being sprinkled, and the fat burned on the altar, the flesh of them was to be given to the priests, Num 18:17-18.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Albert Barnes 1834 · Public Domain On v13 An ass - The ass could not be offered…
An ass - The ass could not be offered in sacrifice, being an unclean animal: possibly the only unclean animal domesticated among the Israelites at the time of the Exodus. This principle was extended to every unclean beast; see Num 18:15.
Thou shalt redeem - The lamb, or sheep, was given to the priest for the service of the sanctuary.
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Firstborn of man - The price of redemption was fixed at five shekels of the sanctuary: Num 3:47, where see the note.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain On vv13–16 Price. No other option is given, as the Levites…
Price. No other option is given, as the Levites were selected for the ministry. (Haydock) --- The first offspring of impure animals, were to be redeemed or killed; those of the pure were to be offered in sacrifice, Numbers xviii. 15. (Philo.) Dogs, cats, poultry, &c. were to be slain, Deuteronomy xxiii. 18. (Calmet)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain On v12 FIRSTLINGS OF BEASTS. (Exo 13:11-16)
FIRSTLINGS OF BEASTS. (Exo 13:11-16)
every firstling, &c.--the injunction respecting the consecration of the first-born, as here repeated, with some additional circumstances. The firstlings of clean beasts, such as lambs, kids, and calves, if males, were to be devoted to God and employed in sacrifice. Those unclean beasts, as the ass's colt, being unfit for sacrifice, were to be redeemed (Num 18:15).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain On v11 11-16. Moses here repeats to Israel the law of…
11-16. Moses here repeats to Israel the law of the firstborn, given to him in Exo_13:1-2. As in the instance just given, there is here not a mere repetition, but an amplification and enforcement. The ass is mentioned as a representative of unclean animals, which could not be offered in sacrifice. This law for the redemption of an unclean by a clean animal was a temporary arrangement, while as yet the priesthood had not been ordained; but after the consecration of the Levites there was a fixed price of redemption. Lev_27:27. The ransom of the firstborn of man was afterwards fixed at five shekels, the tribe of Levi being taken for the service of the sanctuary instead of the firstborn of the other eleven tribes, man for man, and then the over-plus of the firstborns being ransomed at this rate. Num_3:44-48.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain On vv11–16 11. See on v. 5.
11. See on v. 5.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain On vv11, 12, 13, 16 (11) The land of the Canaanites.—Either their superior importance…
(11) The land of the Canaanites.—Either their superior importance or their genealogical position (Gen_10:15) caused the term “Canaanites” to be used inclusively of all the Palestinian nations. The land is always “the land of Canaan” (Gen_11:31; Gen_12:5; Gen_13:12, &c).
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain On vv12–16 Set apart. The expression is especially appropriate to the…
Set apart. The expression is especially appropriate to the case of first-born animals, which would have to be separated off from the rest of the flock, or of the herd, and "put aside" for Jehovah, so as not to be mixed up and confounded with the other lambs, kids, and calves. The males shall be the Lord"s. This limitation, implied in verse 2, is here brought prominently into notice.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
The Biblical Illustrator 1887 · Public Domain On vv11, 14 All the firstborn.
Exo_13:11-13
All the firstborn.
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Firstborn to be dedicated to God
1. Jehovah is the beginning and end of His own ordinances. He sets them for Himself.
2. The Church must act these duties from God unto God Himself.
3. All that God requires must His people make to pass from them to Him.
4. Firstborn males of beasts God required in the law for special use to Himself (Exo_13:12).
5. Clean and unclean among creatures is a distinction made by God for men, not for Himself.
6. God hath a proprietary in all creatures be they never so unclean.
7. God hath ordered redemption for unclean by putting the clean in their stead.
8. Unclean unredeemed must be destroyed.
9. A price hath God set for mans redemption to gain a Church of the firstborn.
10. The law of the firstborn hath its truth and accomplishment in Christ Jesus, the Firstborn of every creature (Col_1:15; verse 13). (G. Hughes, B. D.)
The Biblical Illustrator, edited by Joseph S. Exell (c. 1880s–1900s) — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain On v13 The redemption of firstlings made a memorial sign to…
firstling
The redemption of firstlings made a memorial sign to Israel of their own redemption.
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
Paul E. Kretzmann 1924 · Public Domain On v11 Concerning the First-Born.
Concerning the First-Born.
v. 11. And it shall be when the Lord shall bring thee into the land of the Canaanites, as He sware unto thee and to thy fathers, and shall give it thee, the Lord here laying special stress upon His faithfulness, which causes Him to keep the promises of His goodness always,
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v. 12. that thou shalt set apart unto the Lord all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the Lord’s. The female children and the female young were not included in this order, but the male first-born, both of man and beast, was to be offered and consecrated to the Lord. Cf Exo 22:29-30; Deu 15:21.
v. 13. And every firstling of an ass thou shalt redeem with a lamb, clean beasts were to be substituted for the unclean; and if thou wilt not redeem it, then thou shalt break his neck, for the unredeemed animal might not be kept; and all the first-born of man among thy children shalt thou redeem. The Lord later provided special regulations for the redemption of the first-born sons by means of a certain sum of money, Num 3:46-47; Num 18:15-16.
v. 14. And it shall be when thy son asketh thee in time to come, at some time in the future, saying, What is this? that thou shalt say unto him, By strength of hand the Lord brought us out from Egypt, from the house of bondage;
v. 15. and it came to pass, when Pharaoh would hardly let us go, that the Lord slew all the first-born in the land of Egypt, both the first-born of man and the first-born of beast; therefore I sacrifice to the Lord all that openeth the matrix, being males; but all the first-born of my children I redeem. The fathers of Israel are here represented as speaking collectively and as giving individual instruction to their sons, for the Lord did not want a mechanical observation of customs that were no longer understood.
v. 16. And it shall be for a token upon thine hand and for frontlets between thine eyes, they were to keep these facts in remembrance constantly; for by strength of hand the Lord brought us forth out of Egypt. It is well-pleasing to the Lord if His children at all times keep in mind the great acts of deliverance wrought by Him.
Paul E. Kretzmann, Popular Commentary of the Bible (1921–1924) — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 On vv11, 14 when he gives the land to you
when he gives the land to you
"when he gives the land of the Canaanites to you"
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Every firstborn of a donkey
Israel is given a choice to kill the firstborn donkey or buy it back with a lamb.
each of your firstborn males among all your sons
Everyone in Israel who had a firstborn son, must buy him back.
translationWords
Canaan
oath
firstborn
offspring
donkey
lamb
son
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 On vv13, 16 13:13 A firstborn son had to be bought back,…
13:13 A firstborn son had to be bought back, or redeemed. He could not be sacrificed to the Lord, as child sacrifice is condemned throughout Scripture (see Lev 18:21; 20:2; Ezek 23:37-39).
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.