Yahweh said to Moses, “Walk on before the people, and take the elders of Israel with you, and take the rod in your hand with which you struck the Nile, and go.
Parallel Translations
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Yahweh said to Moses, “Walk on before the people, and take the elders of Israel with you, and take the rod in your hand with which you struck the Nile, and go.
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And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.
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And the LORD said unto Moses: 'Pass on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thy hand, and go.
Examined in Scripture Analysis
Contradictions (2)
Questions where the Bible appears to say two different things, with the passages on each side set together.
Cross-references (4)
Passages linked to Exodus 17:5 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Exodus 7:19-20 Yahweh said to Moses, “Tell Aaron, ‘Take your rod, and stretch out your hand over the waters of Egypt, over their rivers, over their streams, and over their pools, and over all their ponds of water, that they may become blood. There will be blood throughout all the land of Egypt, both in vessels of wood and in vessels of stone.’ ” Moses and Aaron did so, as Yahweh commanded; and he lifted up the rod, and struck the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
- Numbers 20:8-11 “Take the rod, and assemble the congregation, you, and Aaron your brother, and speak to the rock before their eyes, that it pour out its water. You shall bring water to them out of the rock; so you shall give the congregation and their livestock drink.” Moses took the rod from before Yahweh, as he commanded him. Moses and Aaron gathered the assembly together before the rock, and he said to them, “Hear now, you rebels! Shall we bring water out of this rock for you?” Moses lifted up his hand, and struck the rock with his rod twice, and water came out abundantly. The congregation and their livestock drank.
- Ezekiel 2:6 You, son of man, don’t be afraid of them, neither be afraid of their words, though briers and thorns are with you, and you dwell among scorpions. Don’t be afraid of their words, nor be dismayed at their looks, though they are a rebellious house.
- Acts 20:23-24 except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. But these things don’t count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.
Cross-references from openbible.info (CC BY 4.0)
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John Trapp 1656 · Public Domain Exo 17:5 And the LORD said unto Moses, Go…
Exo 17:5 And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.
Ver. 5. Take with thee of the elders.] As witnesses of this great work of God; which the people for their unbelief might not behold. God puts up with their rebellion, and satisfies their thirst: but yet intimates his just displeasure, by denying them this privilege of seeing the rock smitten.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Take with thee of the elders of Israel, that…
Take with thee of the elders of Israel, that they may be eye-witnesses of this glorious work, and may report it to the people.
The river; either the Red Sea, for an arm of the sea is sometimes called a river; or the river Nilus.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And the Lord said unto Moses,.... Out of the…
And the Lord said unto Moses,.... Out of the pillar of cloud:
go on before the people, lead them on nearer to Mount Sinai or Horeb, within sight of which they now were. Jarchi adds, by way of explanation, "and see if they will stone thee"; fear not, go on boldly, no harm shall come to thee:
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and take with thee of the elders of Israel; some of them for a witness, as the above writer observes, that they may see that by thine hand water comes out of the rock, and may not say there were fountains there from the days of old. These were taken, because they were the principal men among the people, who, as they were men of years, so of prudence and probity, and whose veracity might be depended upon; and since so great a multitude could not all of them see the miracle, the rock being smote, and the water only flowing in one part of it, and perhaps the road to it but narrow, it was proper some persons should be singled out as witnesses of it, and who so proper as the elders of the people?
and thy rod, wherewith thou smotest the river, take in thine hand and go; wherewith the river Nile was smitten, and the water became blood, when Moses and Aaron first went to Pharaoh; and which, though smitten by Aaron, yet being with the rod of Moses, and by his order, is attributed to him; or else with which the Red sea was smitten by Moses, and divided; which being but a narrow channel, or an arm of the sea, might be called a river: and this circumstance is observed, as the afore mentioned writer thinks, to let the Israelites know, that the rod was not, as they thought, only designed for inflicting punishment, as on Pharaoh and the Egyptians, but also for bringing good unto them; and when they saw this in his hand, by which so many miracles had been wrought, they might be encouraged to hope that something was going to be done in their favour, and that water would be produced for them to drink.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
John Wesley 1765 · Public Domain Go on before the people - Though they spake…
Go on before the people - Though they spake of stoning him. He must take his rod with him, not to summon some plague to chastise them, but to fetch water for their supply. O the wonderful patience and forbearance of God towards provoking sinners! He maintains those that are at war with him, and reaches out the hand of his bounty to those that lift up the heel against him. If God had only shewed Moses a fountain of water in the wilderness, as he did to Hagar, not far from hence, Gen. xxi, 19, that had been a great favour; but that he might shew his power as well as his pity, and make it a miracle of mercy, he gave them water out of a rock. He directed Moses whither to go, appointed him to take of the elders of Israel with him, to be witnesses of what was done, ordered him to smite the rock, which he did, and immediately water came out of it in great abundance, which ran throughout the camp in streams and rivers, Psalm lxxviii, 15, 16, and followed them wherever they went in that wilderness: God shewed his care of his people in giving them water when they wanted it; his own power in fetching it out of a rock, and put an honour upon Moses in appointing the water to flow out upon his smiting of the rock. This fair water that came out of the rock is called honey and oil, Deut. xxxii, 13, because the people's thirst made it doubly pleasant; coming when they were in extreme want. It is probable that the people digged canals for the conveyance of it, and pools for the reception of it. Let this direct us to live in a dependance,
1. Upon God's providence even in the greatest straits and difficulties;
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2. And upon Christ's grace; that rock was Christ, 1 Cor. x, 4. The graces and comforts of the Spirit are compared to rivers of living waters, John vii, 38, 39; iv, 14. These flow from Christ. And nothing will supply the needs and satisfy the desires of a soul but water out of this rock. A new name was upon this occasion given to the place, preserving the remembrance of their murmuring, Massah - Temptation, because they tempted God, Meribah - Strife, because they chide with Moses.
John Wesley, Explanatory Notes Upon the Whole Bible (1754–1765) — public domain. Text via the GEBible commentary corpus.
Joseph Benson 1811 · Public Domain Exo 17:5-6. Go before the people — Though they…
Exo 17:5-6. Go before the people — Though they spoke of stoning him. He must take his rod with him, not to summon some plague to chastise them, but to fetch water for their supply. O the wonderful patience and forbearance of God toward provoking sinners! He maintains those that are at war with him, and reaches out the hand of his bounty to those that lift up the heel against him. If God had only showed Moses a fountain of water in the wilderness, as he did to Hagar, not far from hence, (Gen 21:19,) that had been a great favour; but that he might show his power as well as his pity, and make it a miracle of mercy, he gave them water out of a rock. He directed Moses whither to go, appointed him to take of the elders of Israel with him, to be witnesses of what was done, ordered him to smite the rock, which he did, and immediately water came out of it in great abundance, which ran throughout the camp in streams and rivers, Psa 78:15-16. God showed his care of his people in giving them water when they wanted it; his own power in fetching it out of a rock, and put an honour upon Moses in appointing the water to flow out upon his smiting of the rock. This fair water that came out of the rock is called honey and oil, (Deu 32:13,) because the people’s thirst made it doubly pleasant; coming when they were in extreme want. It is probable that the people digged canals for the conveyance of it, and pools for the reception of it. Let this direct us to live in a dependance, 1st, Upon God’s providence, even in the greatest straits and difficulties; and, 2d, Upon Christ’s grace; that rock was Christ, 1Co 10:4. The graces and comforts of the Spirit are compared to rivers of living waters, Joh 7:38-39; Joh 4:14. These flow from Christ. And nothing will supply the needs and satisfy the desires of a soul but water out of this rock. A new name was, upon this occasion, given to the place, preserving the remembrance of their murmuring; Massah — Temptation, because they tempted God; Meribah — Strife, because they chid with Moses. Several commentators have here quoted the following passage from Shaw’s Travels, as a wonderful confirmation of this great miracle: “Here (in the plain of Rephidim) we still see that extraordinary antiquity, the rock of Meribah, which hath continued down to this day, without the least injury from time or accident. It is a block of granite marble, about six yards square, lying tottering as it were, and loose in the middle of the valley, and seems to have formerly belonged to mount Sinai, which hangs in a variety of precipices all over this plain. The waters which gushed out, and the stream which followed, (Psa 78:20,) have hollowed, across one corner of this rock, a channel about two inches deep and twenty wide, appearing to be incrustated all over, like the inside of a teakettle that had been long in use. Besides several mossy productions that are still preserved by the dew, we see all over the channel a great number of holes, some of them four or five inches deep, and one or two in diameter, the lively and demonstrative tokens of their having been formerly so many fountains. It likewise may be further observed, that art or chance could by no means be concerned in the contrivance; for every circumstance points out to us a miracle; and, in the same manner with the rent in the rock of mount Calvary, at Jerusalem, never fails to produce a religious surprise in all who see it. The Arabs, who were our guard, were ready to stone me for attempting to break off a corner of it.” — Shaw’s Travels, pp. 252, 253.
Joseph Benson's Commentary on the Old and New Testaments (1811–1818) — public domain. Text from a community e-Sword module.
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain the Lord said unto Moses, &c.--not to smite the…
the Lord said unto Moses, &c.--not to smite the rebels, but the rock; not to bring a stream of blood from the breast of the offenders, but a stream of water from the granite cliffs. The cloud rested on a particular rock, just as the star rested on the house where the infant Saviour was lodged [Mat 2:9]. And from the rod-smitten rock there forthwith gushed a current of pure and refreshing water. It was perhaps the greatest miracle performed by Moses, and in many respects bore a resemblance to the greatest of Christ's: being done without ostentation and in the presence of a few chosen witnesses (Co1 10:4).
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 5. Thy rod — The rod which brought death…
5. Thy rod — The rod which brought death to Egypt is to bring life to Israel; the power which made the life-giving Nile a channel of loathsome death is to bring from the dry rock waters of life. So, ever, the same truth is “to the one a savour of life, to the other a savour of death.”
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 5. the elders] to witness what takes place, and…
5. the elders] to witness what takes place, and be able to certify it to the people.
thy rod, &c.] see Exo_7:17 b, 20b.
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the river] the Nile: see on Exo_1:22.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (5) Go on before the people.—The people were probably…
(5) Go on before the people.—The people were probably in no condition to move. They were exhausted. with a long day’s march—weary, faint, nerveless. Moses and the elders, who probably journeyed on asses, would have more strength.
Take with thee of the elders—as witnesses. Each miracle had an educational value, and was designed to call forth, exercise, and so strengthen the faith of the people.
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The rock in Horeb must necessarily designate some particular rock of the Horeb region already known to Moses during his previous stay in these parts. It cannot possibly, however, have been the traditional “rock of Moses” in the Seil Leja, under Ras Sufsafeh, since that rock is a long day’s journey from the site of Rephidim, near which the miracle must have been performed. (See Stanley, Sinai and Palestine, pp. 46-48.)
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain Go on before the people. "Leave the people," i.e.…
Go on before the people. "Leave the people," i.e. , "where they are, in Rephidim, and go on in front of them, with some of the elders as witnesses, that the miracle may be sufficiently attested." On the other occasion, when water was brought forth out of the rock, (Num_20:8-11) it was done in the presence of the people. Perhaps now there was a real danger of their stoning Moses, had he not quitted them. Thy rod with which thou smotest the river. See above, Exo_7:20.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.