If he doesn’t do these three things for her, she may go free without paying any money.
Parallel Translations
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If he doesn’t do these three things for her, she may go free without paying any money.
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And if he do not these three unto her, then shall she go out free without money.
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And if he do not these three unto her, then shall she go out for nothing, without money.
Cross-references
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Explain this verse (10 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain Neither marry her himself, nor give another money to…
Neither marry her himself, nor give another money to buy her, nor bestow her upon his son.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Exo 21:11 And if he do not these three…
Exo 21:11 And if he do not these three unto her, then shall she go out free without money.
Ver. 11. And if he do not these three unto her.] Picus est imago ingrati mariti, quia sub autumnum eiecit coniugem, ne cogatur per hyemem nutrire: postea sub vernum tempus eam ad se blande revocat, ac in consortium recipit. {a}
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{a} Melancthon.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain And with gifts also by virtue of the law,…
And with gifts also by virtue of the law, Deu 15:14. The sum is this, The master was either,
1. Willing to part with her; and then he was to let her be redeemed by herself, or any of her friends, but not by a heathen, Exo 21:8. Or,
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2. Willing to keep her; and then, as he had betrothed her, he was to perform all the duties of a husband to her, although he had another wife besides her, Exo 21:10.
3. If he would keep her, and yet deny those duties to her, then as his fault was aggravated, so was his punishment; for now he cannot sell her, but must let her go freely, as in this verse.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And if he do not these three unto her,....…
And if he do not these three unto her,.... Not the three things last mentioned; though this sense, Aben Ezra says, many of their interpreters give, which is rejected by him, so do some Christian expositors; but these three things are, espousing her to himself, or to his son, or redeeming her by the hand of her father; that is, letting her be redeemed by him, as the Targum of Jonathan; and so Jarchi, Aben Ezra, and Ben Melech: the meaning is, if one or other of these things are not done:
then shall she go out free without money; be dismissed from her servitude, and not obliged to pay anything for her freedom; the Targum of Jonathan adds, he shall give her a bill of divorce; that is, the son to whom she had been betrothed, and another wife taken by him, and she denied the above things; which favours the first sense.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 11. These three]
Verse 11. These three]
1. Her food, שארה sheerah, her flesh, for she must not, like a common slave, be fed merely on vegetables.
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2. Her raiment - her private wardrobe, with all occasional necessary additions. And,
3. The marriage debt - a due proportion of the husband's time and company.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Albert Barnes 1834 · Public Domain If he do not these three unto her -…
If he do not these three unto her - The words express a choice of one of three things. The man was to give the woman, whom he had purchased from her father, her freedom, unless
(i) he caused her to be redeemed by a Hebrew master Exo 21:8; or,
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(ii) gave her to his son, and treated her as a daughter Exo 21:9; or,
(iii) in the event of his taking another wife Exo 21:10, unless he allowed her to retain her place and privileges.
These rules Exo 21:7-11 are to be regarded as mitigations of the then existing usages of concubinage.
Albert Barnes' Notes on the Bible (1834–1885) — public domain. Text from a community e-Sword/MySword module.
Daniel D. Whedon 1874 · Public Domain 11. These three — Most simply, the three things…
11. These three — Most simply, the three things mentioned in the previous verse; namely, food, raiment, and cohabitation. Others understand the three things to be, (1) letting her be redeemed, (2) betrothing her to his son, (3) allowing her the rights of marriage named in Exo_21:10.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 11. these three] The three rights mentioned in v.…
11. these three] The three rights mentioned in v. 10.
The view expressed above is the one ordinarily taken of vv. 7–11, vv. 8–10 stating three special cases, falling under the general case of v. 7, If a man sell his daughter, &c. Budde, however (ZATW. 1891, p. 102 f.), argues forcibly, and Bä. agrees, that the three special cases fall, not under the general case of v. 7, but under the general case of v. 8a, If she please not her master,—the first two, as upon the ordinary view, relating to the time before the woman is taken actually as a concubine: the three cases being (1) he may let her be redeemed, v. 8b; (2) how he is to deal with her, if he passes her on to his son, v. 9; (3) how he is to deal with her, if, after having made her his concubine, he takes another concubine as well. If the girl bought in this way was as a matter of course bought to be her master’s concubine, the words in v. 8, ‘who hath designated her for himself,’ are otiose; on the other hand, the condition that the two alternatives mentioned in vv. 8, 9 are to be adopted only if she is still a virgin, ought, Budde thinks, to be clearly expressed: accordingly, taking ‘not’ from the margin, and transposing two letters in the following word, he reads for the words quoted, who (or in case he) hath not known her (Gen_4:1): he further argues that this view does better justice to the wording of v. 8 (which is not, as it should be on the ordinary view, If he hath designated her for himself, and she please him not), and to the tense of ‘designate’ in v. 9 (which is the impf., as in vv. 10, 11, not the perf., as in v. 8a), and also that it explains better v. 9b (why, if he originally intended her as a concubine for his son, should he treat her as a daughter, and so place her in a better position than if he intended he for himself? On the other hand, this is intelligible, if he did not fulfil his original engagement to her, and passed her on to his son). For another solution of the difficulties of the passage, resting upon a further emendation, see W. R. Smith, ZATW. 1892, p. 162 f., or Ryssel in Di.2 p. 253.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (11) These three—i.e., one of these three things: (1)…
(11) These three—i.e., one of these three things: (1) Espouse her himself; (2) marry her to his son; or (3) transfer her, on the terms on which he received her, to another Hebrew.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain If he do not these three unto her. Not…
If he do not these three unto her. Not the "three" points of the latter part of ver. 10; but one of the three courses laid down in vers. 8, 9, and 10. She shall go out freei.e. , she shall not be retained as a drudge, a mere maidservant, but shall return to her father at once, a free woman, capable of contracting another marriage; and without moneyi.e. , without the father being called upon to refund any portion of the stun for which he had sold her.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.