You shall make its pots to take away its ashes; and its shovels, its basins, its meat hooks, and its fire pans. You shall make all its vessels of bronze.
Parallel Translations
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You shall make its pots to take away its ashes; and its shovels, its basins, its meat hooks, and its fire pans. You shall make all its vessels of bronze.
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And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.
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And thou shalt make its pots to take away its ashes, and its shovels, and its basins, and its flesh-hooks, and its fire-pans; all the vessels thereof thou shalt make of brass.
Cross-references (12)
Passages linked to Exodus 27:3 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- 1 Kings 7:45 the pots; the shovels; and the basins: even all these vessels, which Hiram made for king Solomon, in Yahweh’s house, were of burnished bronze.
- Exodus 24:6 Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar.
- Exodus 38:3 He made all the vessels of the altar: the pots, the shovels, the basins, the forks, and the fire pans. He made all its vessels of bronze.
- Leviticus 16:12 He shall take a censer full of coals of fire from off the altar before Yahweh, and two handfuls of sweet incense beaten small, and bring it within the veil.
- Numbers 4:14 They shall put on it all its vessels with which they minister about it, the fire pans, the meat hooks, the shovels, and the basins—all the vessels of the altar; and they shall spread on it a covering of sealskin, and put in its poles.
- 1 Samuel 2:13-14 The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand; and he stabbed it into the pan, or kettle, or cauldron, or pot. The priest took all that the fork brought up for himself. They did this to all the Israelites who came there to Shiloh.
- 1 Kings 7:40 Hiram made the pots, the shovels, and the basins. So Hiram finished doing all the work that he worked for king Solomon in Yahweh’s house:
- 2 Kings 25:15 The captain of the guard took away the fire pans, the basins, that which was of gold, in gold, and that which was of silver, in silver.
- 1 Chronicles 28:17 and the forks, the basins, and the cups, of pure gold; and for the golden bowls by weight for every bowl; and for the silver bowls by weight for every bowl;
- 2 Chronicles 4:11 Huram made the pots, the shovels, and the basins. So Huram finished doing the work that he did for king Solomon in God’s house:
- 2 Chronicles 4:16 Huram his father also made the pots, the shovels, the forks, and all its vessels for king Solomon, for Yahweh’s house, of bright bronze.
- Jeremiah 52:18-20 They also took away the pots, the shovels, the snuffers, the basins, the spoons, and all the vessels of bronze with which they ministered. The captain of the guard took away the cups, the fire pans, the basins, the pots, the lamp stands, the spoons, and the bowls; that which was of gold, in gold, and that which was of silver, in silver. They took the two pillars, the one sea, and the twelve bronze bulls that were under the bases, which king Solomon had made for Yahweh’s house. The bronze of all these vessels was without weight.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
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Geneva Bible translators 1599 · Public Domain Or, fire pans.
Or, fire pans.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Exo 27:3 And thou shalt make his pans to…
Exo 27:3 And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make [of] brass.
Ver. 3. His shovels, and his basons.] These several instruments figured the ministry of the word, say some; the sundry callings that Christ hath in his Church, say others, for her edification.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain Basons, to receive the blood of the sacrifices, which…
Basons, to receive the blood of the sacrifices, which they were to sprinkle.
Flesh-hooks, wherewith they took flesh out of the pot in which it was seethed, as 1Sa 2:14. But this seems not proper here, because the flesh was never boiled upon the altar, but in other places appointed for that use. And the Hebrew word is general, and may signify either tongs or fire-forks.
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Firepans, in which they carried live coals from this altar to that of incense, as occasion required.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And thou shall make his pans to receive his…
And thou shall make his pans to receive his ashes,.... Not to receive them in as they fell, but to gather them up in, and carry them away; and this was done every morning about cockcrowing, not much sooner nor later (c):
and his shovels; to throw up the ashes together to be put into the pans; Jarchi describes this vessel to be like the cover of a brass pot, with a handle to it; the same we call a fire shovel:
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and his basins: to receive the blood of the sacrifice, and out of which it was sprinkled, as the word signifies, and may be rendered sprinkling basins:
and his flesh hooks; not such as were used to take flesh out of the pot, Sa1 2:13 for there could be no use for such at the altar of burnt offering; but were, as Jarchi says, like hooks recurved, with which they struck into the flesh, and turned it upon the coals to hasten the burning of it; and with which very probably they kept the fire and the parts of the sacrifices in good order, until they were consumed:
and his fire pans; which were a kind of censers in which coals of fire were taken off from the altar of burnt offering, and carried to the altar of incense, as Jarchi and Ben Gersom observe, see Lev 16:12 but as censers did not belong to the altar of burnt offering, but to the altar of incense, Fortunatus Scacchus (d) is of opinion, that these were a larger sort of vessels, wherein the fire which came down from heaven was kept burning while the altar and grate were cleansed from the coals and ashes, and when the altar was had from place to place:
all the vessels thereof thou shalt make of brass; as being fittest for the use of this altar.
(c) Misn. Yoma, c. 1. sect. 8. & Maimon, in ib. (d) Sacr. Elaeochrism. Myrothec. l. 2. c. 73. p. 676, 677.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 3. Thou shalt make his pans] סירתיו sirothaiv,…
Verse 3. Thou shalt make his pans] סירתיו sirothaiv, a sort or large brazen dishes, which stood under the altar to receive the ashes that fell through the grating.
His shovels] יעיו yaaiv. Some render this besoms; but as these were brazen instruments, it is more natural to suppose that some kind of fire-shovels are intended, or scuttles, which were used to carry off the ashes that fell through the grating into the large pan or siroth.
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His basins] מזרקתיו mizrekothaiv, from זרק zarak, to sprinkle or disperse; bowls or basins to receive the blood of the sacrifices, in order that it might be sprinkled on the people before the altar, c.
His flesh-hooks] מזלגתיו mizlegothaiu. That this word is rightly translated flesh-hooks is fully evident from 1Sa 2:13, where the same word is used in such a connection as demonstrates its meaning: And the priest's custom with the people was, that when any man offered sacrifice, the priest's servant came, while the flesh was in the seething, with a FLESH-HOOK (מזלג mazleg) of three teeth (prongs) in his hand, and he struck it into the pan, c. all that the FLESH-HOOK (מזלג mazleg) brought up, the priest took for himself. It was probably a kind of trident, or fork with three prongs, and these bent to a right angle at the middle, as the ideal meaning of the Hebrew seems to imply crookedness or curvature in general.
His fire-pans] מחתתיו machtothaiu. Bishop Patrick and others suppose that "this was a larger sort of vessel, wherein, probably, the sacred fire which came down from heaven (Le 9:24) was kept burning, whilst they cleansed the altar and the grate from the coals and the ashes and while the altar was carried from one place to another, as it often was in the wilderness.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Pans, &c. The Septuagint have, "a crown or border,…
Pans, &c. The Septuagint have, "a crown or border, for the altar, and its covering, and its cups, and flesh-hooks, and fire-place, or pan." Hebrew also has five terms; which Calmet renders: 1. a small kettle to receive the ashes under the grate; 2. fire-shovels; 3. bowls to receive blood (mozrokoth, which term the Vulgate does not perhaps notice); 4. flesh-hooks; 5. chafing-dishes. The Protestant version has also the basins or broad cups, phialas, of the Septuagint (Haydock)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Robert Jamieson, A. R. Fausset & David Brown 1871 · Public Domain shovels--fire shovels for scraping together any of the scattered…
shovels--fire shovels for scraping together any of the scattered ashes.
basons--for receiving the blood of the sacrifice to be sprinkled on the people.
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fleshhooks--curved, three-pronged forks (Sa1 2:13-14).
fire-pans--A large sort of vessel, wherein the sacred fire which came down from heaven (Lev 9:24) was kept burning, while they cleaned the altar and the grate from the coals and ashes, and while the altar was carried from one place to another in the wilderness [PATRICK, SPENCER, LE CLERC].
Jamieson, Fausset & Brown — Commentary Critical and Explanatory on the Whole Bible (1871) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Daniel D. Whedon 1874 · Public Domain 3. Pans… shovels… basins… fleshhooks… firepans — These several…
3. Pans… shovels… basins… fleshhooks… firepans — These several vessels were all requisite in the service of the altar, for taking up and removing ashes, receiving the blood of victims, adjusting the pieces of flesh, and carrying coals of fire.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 3. The vessels of the altar, for use in…
3. The vessels of the altar, for use in connexion with the sacrifices.
its pots … and its shovels] cf., in the Temple, 1Ki_7:45, 2Ki_25:14.
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its ashes] lit. its fat, i.e. the fat, which, when a sacrifice was burnt, ran down and mixed with the ashes: cf. Num_4:13, Lev_1:16; Lev_4:12; Lev_6:10 f. Not used of ordinary ashes. The shovels would be for collecting and sweeping away (cf. the same root, Isa_28:17) the ashes.
basons] lit. tossing-vessels,—large bowls, used for tossing the blood in a volume against the sides of the altar: see on Exo_24:6, and Exo_29:16. Cf. Zec_9:15; Zec_14:20 (‘bowls’).
fleshhooks] Exo_38:3, Num_4:14, 1Ch_28:17, 2Ch_4:16†.
firepans] 1Ki_7:50. Cf. the note on ‘snuffdishes,’ Exo_25:38.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (3) His pans to receive his ashes.—Scuttles, in which…
(3) His pans to receive his ashes.—Scuttles, in which the ashes were placed for removal from the sanctuary, are intended. The word translated “to receive his ashes” is a rare one, and implies a mixture with the ashes of unburnt fat.
His shovels.—A right rendering. The “shovels” would be used in clearing away the ashes from off the altar.
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His basons.—Basins were needed to receive the blood of the victims (Exo_24:6), which was cast from basins upon the foot of the altar.
His fleshhooks.—Implements with three prongs, used for arranging the pieces of the victim upon the altar. The priests’ servants sometimes applied them to a different purpose (1Sa_2:13).
His firepans.—The word here used is elsewhere translated either “snuffdishes,” or “censers.” Probably vessels employed in carrying embers from the brazen altar to the altar of incense (Lev_16:12) are intended.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain His pans to receive his ashes. Literally, "to cleanse…
His pans to receive his ashes. Literally, "to cleanse it from fati.e. , to receive what remained after burning the victims, which would be ashes mixed with a good deal of fat. His shovels. Those would be used in removing the ashes from the altar, and depositing them in the pans. His basins. Vessels for receiving the blood of the victims and from which it was poured on the altar. Compare Exo_24:6. His flesh hooks. So the Septuagint, and our translators again in 1Sa_2:13. They would seem by the latter passage to have been three-pronged forks, the proper use of which was, no doubt, to arrange the various pieces, into which the victim was cut, upon the altar. His fire-pans. The word used is generally translated "censers" (Lev_10:1; Lev_16:12; Num_4:14; Num_16:6, Num_16:17, etc.) but sometimes "snuff-dishes". (Exo_25:38 Exo_37:23) It here perhaps designates the vessels used for carrying burning embers from the altar of burnt-offering, to the altar of incense on certain occasions. (Lev_16:12) Etymologically, it means simply "a receptacle." All the vessels thereof thou shalt make of brass. Rather, "of bronze." Bronze was the usual material of utensils and implements in Egypt (Birch, Guide to British Museum, pp. 13-21; 28, 29; 35-41; etc.). Copper was scarcely used without the alloy of tin which converts it into bronze; and brass was wholly unknown. A trace of iron is sometimes found in Egyptian bronze
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Yahweh continues to tell Moses what the people must do.
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basins
bowls
firepans
These were pans that held hot coals from the altar.
utensils
These were any instrument, vessel, or tool that served a useful purpose.
You must make a grate for the altar, a network of bronze
"You must make a bronze grate for the altar"
grate
a frame of crossed bars for holding wood when burning
translationWords
altar
bronze
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.