These are the garments which they shall make: a breastplate, an ephod, a robe, a fitted tunic, a turban, and a sash. They shall make holy garments for Aaron your brother and his sons, that he may minister to me in the priest’s office.
Parallel Translations
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These are the garments which they shall make: a breastplate, an ephod, a robe, a fitted tunic, a turban, and a sash. They shall make holy garments for Aaron your brother and his sons, that he may minister to me in the priest’s office.
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And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.
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And these are the garments which they shall make: a breastplate, and an ephod, and a robe, and a tunic of chequer work, a mitre, and a girdle; and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto Me in the priest's office.
Cross-references (17)
Passages linked to Exodus 28:4 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Ephesians 6:14 Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness,
- Revelation 9:17 Thus I saw the horses in the vision, and those who sat on them, having breastplates of fiery red, hyacinth blue, and sulfur yellow; and the horses’ heads resembled lions’ heads. Out of their mouths proceed fire, smoke, and sulfur.
- Exodus 28:39-40 You shall weave the tunic with fine linen. You shall make a turban of fine linen. You shall make a sash, the work of the embroiderer. “You shall make tunics for Aaron’s sons. You shall make sashes for them. You shall make headbands for them, for glory and for beauty.
- Isaiah 59:17 He put on righteousness as a breastplate, and a helmet of salvation on his head. He put on garments of vengeance for clothing, and was clad with zeal as a mantle.
- 1 Thessalonians 5:8 But since we belong to the day, let’s be sober, putting on the breastplate of faith and love, and for a helmet, the hope of salvation.
- Exodus 28:6-35 “They shall make the ephod of gold, blue, purple, scarlet, and fine twined linen, the work of the skillful workman. It shall have two shoulder straps joined to the two ends of it, that it may be joined together. The skillfully woven band, which is on it, shall be like its work and of the same piece; of gold, blue, purple, scarlet, and fine twined linen. You shall take two onyx stones, and engrave on them the names of the children of Israel. Six of their names on the one stone, and the names of the six that remain on the other stone, in the order of their birth. With the work of an engraver in stone, like the engravings of a signet, you shall engrave the two stones, according to the names of the children of Israel. You shall make them to be enclosed in settings of gold. You shall put the two stones on the shoulder straps of the ephod, to be stones of memorial for the children of Israel. Aaron shall bear their names before Yahweh on his two shoulders for a memorial. You shall make settings of gold, and two chains of pure gold; you shall make them like cords of braided work. You shall put the braided chains on the settings. “You shall make a breastplate of judgment, the work of the skillful workman; like the work of the ephod you shall make it; of gold, of blue, and purple, and scarlet, and fine twined linen, you shall make it. It shall be square and folded double; a span shall be its length, and a span its width. You shall set in it settings of stones, four rows of stones: a row of ruby, topaz, and beryl shall be the first row; and the second row a turquoise, a sapphire, and an emerald; and the third row a jacinth, an agate, and an amethyst; and the fourth row a chrysolite, an onyx, and a jasper. They shall be enclosed in gold in their settings. The stones shall be according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, they shall be for the twelve tribes. You shall make on the breastplate chains like cords, of braided work of pure gold. You shall make on the breastplate two rings of gold, and shall put the two rings on the two ends of the breastplate. You shall put the two braided chains of gold in the two rings at the ends of the breastplate. The other two ends of the two braided chains you shall put on the two settings, and put them on the shoulder straps of the ephod in its forepart. You shall make two rings of gold, and you shall put them on the two ends of the breastplate, on its edge, which is toward the side of the ephod inward. You shall make two rings of gold, and shall put them on the two shoulder straps of the ephod underneath, in its forepart, close by its coupling, above the skillfully woven band of the ephod. They shall bind the breastplate by its rings to the rings of the ephod with a lace of blue, that it may be on the skillfully woven band of the ephod, and that the breastplate may not swing out from the ephod. Aaron shall bear the names of the children of Israel in the breastplate of judgment on his heart, when he goes in to the holy place, for a memorial before Yahweh continually. You shall put in the breastplate of judgment the Urim and the Thummim; and they shall be on Aaron’s heart, when he goes in before Yahweh. Aaron shall bear the judgment of the children of Israel on his heart before Yahweh continually. “You shall make the robe of the ephod all of blue. It shall have a hole for the head in the middle of it. It shall have a binding of woven work around its hole, as it were the hole of a coat of mail, that it not be torn. On its hem you shall make pomegranates of blue, and of purple, and of scarlet, all around its hem; with bells of gold between and around them: a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe. It shall be on Aaron to minister: and its sound shall be heard when he goes in to the holy place before Yahweh, and when he comes out, that he not die.
- Exodus 39:2-5 He made the ephod of gold, blue, purple, scarlet, and fine twined linen. They beat the gold into thin plates, and cut it into wires, to work it in with the blue, the purple, the scarlet, and the fine linen, the work of the skillful workman. They made shoulder straps for it, joined together. It was joined together at the two ends. The skillfully woven band that was on it, with which to fasten it on, was of the same piece, like its work: of gold, of blue, purple, scarlet, and fine twined linen, as Yahweh commanded Moses.
- Exodus 39:8-22 He made the breastplate, the work of a skillful workman, like the work of the ephod: of gold, of blue, purple, scarlet, and fine twined linen. It was square. They made the breastplate double. Its length was a span, and its width a span, being double. They set in it four rows of stones. A row of ruby, topaz, and beryl was the first row; and the second row, a turquoise, a sapphire, and an emerald; and the third row, a jacinth, an agate, and an amethyst; and the fourth row, a chrysolite, an onyx, and a jasper. They were enclosed in gold settings. The stones were according to the names of the children of Israel, twelve, according to their names; like the engravings of a signet, everyone according to his name, for the twelve tribes. They made on the breastplate chains like cords, of braided work of pure gold. They made two settings of gold, and two gold rings, and put the two rings on the two ends of the breastplate. They put the two braided chains of gold in the two rings at the ends of the breastplate. The other two ends of the two braided chains they put on the two settings, and put them on the shoulder straps of the ephod, in its front. They made two rings of gold, and put them on the two ends of the breastplate, on its edge, which was toward the side of the ephod inward. They made two more rings of gold, and put them on the two shoulder straps of the ephod underneath, in its front, close by its coupling, above the skillfully woven band of the ephod. They bound the breastplate by its rings to the rings of the ephod with a lace of blue, that it might be on the skillfully woven band of the ephod, and that the breastplate might not come loose from the ephod, as Yahweh commanded Moses. He made the robe of the ephod of woven work, all of blue.
- Exodus 39:25-26 They made bells of pure gold, and put the bells between the pomegranates around the skirts of the robe, between the pomegranates; a bell and a pomegranate, a bell and a pomegranate, around the skirts of the robe, to minister in, as Yahweh commanded Moses.
- Exodus 39:28 the turban of fine linen, the linen headbands of fine linen, the linen trousers of fine twined linen,
- Leviticus 8:7-9 He put the tunic on him, tied the sash on him, clothed him with the robe, put the ephod on him, and he tied the skillfully woven band of the ephod on him and fastened it to him with it. He placed the breastplate on him. He put the Urim and Thummim in the breastplate. He set the turban on his head. He set the golden plate, the holy crown, on the front of the turban, as Yahweh commanded Moses.
- 1 Samuel 2:18 But Samuel ministered before Yahweh, being a child, clothed with a linen ephod.
- 1 Samuel 22:18 The king said to Doeg, “Turn and attack the priests!” Doeg the Edomite turned, and he attacked the priests, and he killed on that day eighty-five people who wore a linen ephod.
- 1 Samuel 23:6 When Abiathar the son of Ahimelech fled to David to Keilah, he came down with an ephod in his hand.
- 1 Samuel 30:7 David said to Abiathar the priest, the son of Ahimelech, “Please bring the ephod here to me.” Abiathar brought the ephod to David.
- 2 Samuel 6:14 David danced before Yahweh with all his might; and David was clothed in a linen ephod.
- Isaiah 11:5 Righteousness will be the belt of his waist, and faithfulness the belt of his waist.
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (12 sources)
Historical commentary, presented as a primary source — not an endorsement.
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Geneva Bible translators 1599 · Public Domain A short and straight coat without sleeves, put upmost…
A short and straight coat without sleeves, put upmost upon his garments to keep them close unto him.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Exo 28:4 And these [are] the garments which they…
Exo 28:4 And these [are] the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest’s office.
Ver. 4. An ephod.] Not that which was common to all priests, {1Sa 2:18; 1Sa 22:18} but peculiar to the high priest. See Exo 28:6.
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain An ephod was a short upper garment, made without…
An ephod was a short upper garment, made without sleeves, which was girt about the body. And it was twofold; the one made of fine linen, which was common not only to all the priests, as 1Sa 2:18; 22:18; but to some others also upon solemn and sacred occasions, as 2Sa 6:14; the other made of divers stuffs and colours, peculiar to the high priest; the parts whereof were not sewed, but tied together.
A robe; an upper garment like a surplice.
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A broidered coat; an under coat curiously wrought with circular works like eyes, as the word notes, and richly adorned with gems and other things.
A mitre; a kind of bonnet or cap for the covering of the head, supposed to be something like a Turkish turban for the form of it. A
girdle, to enclose and fasten all the other garments, which were loose in themselves, that he might be more expeditious in his work.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain And these are the garments which they shall make,....…
And these are the garments which they shall make,.... Some for Aaron and some for his sons, some peculiar to the high priest, and others in common to him and other priests:
a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle; of each of which, with others, there is a more particular account in this chapter, and will be observed in their order:
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and they shall make holy garments for Aaron thy brother, and his sons: as those before mentioned, with some others not mentioned; some for Aaron only, and others that were to be worn by his sons also:
that he may minister unto me in the priest's office; these were absolutely necessary to the execution of the priestly office, and an essential qualification for it, and without which it was not lawful to serve in it.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 4. Breastplate] חשן choshen. See Clarke on Ex…
Verse 4. Breastplate] חשן choshen. See Clarke on Ex 25:7.
Ephod] אפד. See Clarke on Ex 25:7.
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Robe] מעיל meil, from עלה alah, to go up, go upon; hence the meil may be considered as an upper coat, a surtout. It is described by Josephus as a garment that reaches down to the feet, not made of two distinct pieces, but was one entire long garment, woven throughout. This was immediately under the ephod. See Clarke on Ex 28:31, c.
Broidered coat] כתנת תשבץ kethoneth, tashbets, what Parkhurst translates a close, strait coat or garment according to Josephus, "a tunic circumscribing or closely encompassing the body, and having tight sleeves for the arms." This was immediately under the meil or robe, and answered the same purpose to the priests that our shirts do to us. See Clarke on Ex 28:13.
Mitre] מצנפת mitsnepheth. As this word comes from the root צנף tsanaph, to roll or wrap round, it evidently means that covering of the head so universal in the eastern countries which we call turban or turband, corrupted from the Persian [Persic] doolbend, which signifies what encompasses and binds the head or body; and hence is applied, not only to this covering of the head, but to a sash in general. As the Persian word is compounded of [Persic] dool, or dawal, a revolution, vicissitude, wheel, c., and [Persic] binden, to bind it is very likely that the Hebrew words דור dur, to go round, and בנט benet, a band, may have been the original of doolbend and turband. It is sometimes called [Persiac] serbend, from [Persic] ser, the head, and [Persic] binden, to bind. The turban consists generally of two parts: the cap, which goes on the head; and the long sash of muslin, linen, or silk, that is wrapped round the head. These sashes are generally several yards in length.
A girdle] אבנט abnet, a belt or girdle; see before. This seems to have been the same kind of sash or girdle, so common in the eastern countries, that confined the loose garments about the waist; and in which their long skirts were tucked up when they were employed in work, or on a journey. After being tied round the waist, the two ends of it fell down before, to the skirts of their robes.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Rational and ephod. See chap. xxv. 7. --- Tunic,…
Rational and ephod. See chap. xxv. 7. --- Tunic, long robe or cloak of blue wool. --- Garment, next the body, and woven very close and thick. --- Mitre, like a tiara or turban of linen, or rather of byssus, or fine cotton. This was never laid aside in the temple; as, to appear uncovered was then esteemed a mark of insolence. Eneas introduced the Phrygian custom into Italy, of sacrificing with a cap on the head. --- Girdle, for his under-garment, besides that which formed a part of the ephod. (Calmet) --- By these vestments, we are admonished to exercise the virtues of discretion, &c. (St. Jerome, ep. ad Fab.)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 4, 5. These are the garments — In these…
4, 5. These are the garments — In these two verses the principal articles of the priestly dress are mentioned, and the materials which were to be used in making them, but the fuller description of the several articles is given in the sequel of the chapter.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 4. The vestments to be made: a pouch (v.…
4. The vestments to be made: a pouch (v. 15 ff.), an ephod (v. 6ff.), a robe (v. 31 ff.), a tunic (v. 39), a turban, and a sash (ib.).
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (4). These are the garments.—The garments peculiar to the…
(4). These are the garments.—The garments peculiar to the high priest are taken first, and described with great elaboration in thirty-six verses (4-39). The most conspicuous was the breastplate, described in Exo_28:13-30, and here mentioned first of all. Next to this came the peculiar vestment called the “ephod,” a sort of jerkin or waistcoat, upon which the breastplate was worn (described in Exo_28:6-12). Under the ephod was the long robe of blue, called “the robe of the ephod,” which may be considered as the main garment, and which is described in Exo_28:31-35. Upon his head the high priest wore a “mitre” or turban (described in Exo_28:36-38); and inside his “robe” he wore a linen shirt or tunic, secured by a girdle (Exo_28:39). Underneath the tunic he wore linen drawers (Exo_28:42-43). Nothing is said as to any covering for his feet; but it is probable that they were protected by sandals.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain These are the garments. The enumeration does not follow…
These are the garments. The enumeration does not follow the same order exactly as the description. The two agree, however, in giving the precedence to the same three articles of apparel out of the six viz., the breast-plate, the ephod, and the robe. His sonsi.e. , his successors in the office of high priest,
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
C. I. Scofield 1917 · Public Domain (See Scofield "Exo 29:5").
garments
(See Scofield "Exo 29:5").
The Scofield Reference Bible (1917 edition), notes by C. I. Scofield — public domain. Text from a community e-Sword module.
unfoldingWord translationNotes 2017 · CC BY-SA 4.0 General Information:
General Information:
Yahweh continues telling Moses what the people must do.
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a coat of woven work
"a coat with a design woven into it"
turban
a tall head covering made from cloth wrapped around the head several times.
sash
a piece of cloth that people wear around their waist or across their chest
translationWords
breastplate
ephod
robe
set apart
Aaron
servant
priest
unfoldingWord translationNotes — © Distant Shores Media and the Door43 World Missions Community, licensed CC BY-SA 4.0. Source: git.door43.org/Door43/en_tn.