But the meat of the bull, and its skin, and its dung, you shall burn with fire outside of the camp. It is a sin offering.
Parallel Translations
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But the meat of the bull, and its skin, and its dung, you shall burn with fire outside of the camp. It is a sin offering.
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But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
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But the flesh of the bullock, and its skin, and its dung, shalt thou burn with fire without the camp; it is a sin-offering.
Cross-references (19)
Passages linked to Exodus 29:14 in the Treasury of Scripture Knowledge, ordered by reader-vote popularity; verse text shown in World English Bible.
- Leviticus 4:11-12 He shall carry the bull’s skin, all its meat, with its head, and with its legs, its innards, and its dung —all the rest of the bull—outside of the camp to a clean place where the ashes are poured out, and burn it on wood with fire. It shall be burned where the ashes are poured out.
- Leviticus 4:21 He shall carry the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly.
- Exodus 30:10 Aaron shall make atonement on its horns once in the year; with the blood of the sin offering of atonement once in the year he shall make atonement for it throughout your generations. It is most holy to Yahweh.”
- 2 Chronicles 29:24 Then the priests killed them, and they made a sin offering with their blood on the altar, to make atonement for all Israel; for the king commanded that the burnt offering and the sin offering should be made for all Israel.
- Ezra 8:35 The children of the captivity, who had come out of exile, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve male goats for a sin offering. All this was a burnt offering to Yahweh.
- Hebrews 13:11-13 For the bodies of those animals, whose blood is brought into the holy place by the high priest as an offering for sin, are burned outside of the camp. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. Let’s therefore go out to him outside of the camp, bearing his reproach.
- Leviticus 4:3 if the anointed priest sins so as to bring guilt on the people, then let him offer for his sin which he has sinned a young bull without defect to Yahweh for a sin offering.
- Leviticus 4:25 The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering. He shall pour out the rest of its blood at the base of the altar of burnt offering.
- Leviticus 4:29 He shall lay his hand on the head of the sin offering, and kill the sin offering in the place of burnt offering.
- Leviticus 4:32 “ ‘If he brings a lamb as his offering for a sin offering, he shall bring a female without defect.
- Leviticus 5:6 and he shall bring his trespass offering to Yahweh for his sin which he has sinned: a female from the flock, a lamb or a goat, for a sin offering; and the priest shall make atonement for him concerning his sin.
- Leviticus 5:8 He shall bring them to the priest, who shall first offer the one which is for the sin offering. He shall wring off its head from its neck, but shall not sever it completely.
- Leviticus 6:25 “Speak to Aaron and to his sons, saying, ‘This is the law of the sin offering: in the place where the burnt offering is killed, the sin offering shall be killed before Yahweh. It is most holy.
- Leviticus 8:17 But the bull, and its skin, and its meat, and its dung, he burned with fire outside the camp, as Yahweh commanded Moses.
- Leviticus 9:2 and he said to Aaron, “Take a calf from the herd for a sin offering, and a ram for a burnt offering, without defect, and offer them before Yahweh.
- Leviticus 16:3 “Aaron shall come into the sanctuary with a young bull for a sin offering, and a ram for a burnt offering.
- Leviticus 16:11 “Aaron shall present the bull of the sin offering, which is for himself, and shall make atonement for himself and for his house, and shall kill the bull of the sin offering which is for himself.
- Leviticus 16:27 The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried outside the camp; and they shall burn their skins, their flesh, and their dung with fire.
- Numbers 7:16 one male goat for a sin offering;
Cross-references from openbible.info (CC BY 4.0)
Explain this verse (11 sources)
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Geneva Bible translators 1599 · Public Domain Hebrew, sin, 2 Cor. 5:21.
Hebrew, sin, 2 Cor. 5:21.
Geneva Bible (1599) marginal notes — public domain.
John Trapp 1656 · Public Domain Exo 29:14 But the flesh of the bullock, and…
Exo 29:14 But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it [is] a sin offering.
Ver. 14. Without the camp.] {See Trapp on "Heb 13:12"} {See Trapp on "Heb 7:27"} {See Trapp on "Heb 7:28"}
John Trapp, A Commentary or Exposition upon All the Books of the Old and New Testament (1647–1656) — public domain. Text from a community e-Sword module.
Matthew Poole 1685 · Public Domain To wit, for the high priest, as is plain…
To wit, for the high priest, as is plain from the whole context, and therefore ought to be burnt by that law, Le 4. There was indeed a law, that that sin-offering whose blood was not carried into the tabernacle, which was the case here, should not be burnt, but eaten, Lev 6:30; 10:18. But that concerned the people, not the priests, who did not eat, but burn their own sin-offerings, Lev 4:3,12.
Matthew Poole's English Annotations on the Holy Bible (1683–1685) — public domain. Text from a community e-Sword/MySword module.
John Gill 1763 · Public Domain But the flesh of the bullock, and his skin,…
But the flesh of the bullock, and his skin, and his dung,.... The several parts and members of him, head, legs, feet, &c. and the skin taken off of him, and the dung that comes from him. Aben Ezra observes, that the flesh comprehends the head and the pieces, and may be interpreted in a way of conjecture, that he washed it, and afterwards burnt it; all representing a whole Christ under all his painful sufferings, and the shame and reproach he underwent in them:
shalt thou burn with fire without the camp; so Christ, the antitype, suffered without the gates of Jerusalem a most painful and shameful death, despised and reproached by men, and the wrath of God like fire poured out upon him: the apostle seems to refer to this, Heb 13:11,
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it is a sin offering; in order to make atonement for the sins of Aaron and his sons; for the law made men priests that had infirmity, and needed offerings and sacrifices for their own sins, which shows the imperfection of the Aaronic priesthood.
John Gill's Exposition of the Whole Bible (1746–1763) — public domain (CC PDM 1.0). Text via the HelloAO Bible API.
Adam Clarke 1810 · Public Domain Verse 14. It is a sin-offering.] See Clarke on…
Verse 14. It is a sin-offering.] See Clarke on Ge 4:7; "Ge 13:13"; "Le 7:1", &c.
Adam Clarke's Commentary on the Bible (1810–1826) — public domain. Text from a community e-Sword/MySword module.
Haydock's Catholic Bible Commentary 1859 · Public Domain Sin of the high priest and people. In the…
Sin of the high priest and people. In the other sin-offerings, this was not done. (Menochius)
George Leo Haydock (1774–1849), Haydock's Catholic Family Bible and Commentary, 1859 edition — public domain. Excludes Psalms (Douay-Rheims chapter numbering differs from Protestant) and Deuterocanonical books (Catholic canon only).
Daniel D. Whedon 1874 · Public Domain 14. A sin offering — On the nature of…
14. A sin offering — On the nature of which see notes on Lev_4:3-12.
Daniel D. Whedon (gen. ed.), Commentary on the Old and New Testaments (1874–1909) — public domain. Text from a community e-Sword module.
The Cambridge Bible for Schools and Colleges 1878 · Public Domain 14. When a sin-offering was offered for priests, or…
14. When a sin-offering was offered for priests, or for the whole community, including the priests, its flesh was burnt (cf. Lev_4:11 f., 21, Exo_9:11); when it was offered for laymen, the flesh was eaten by the priests (Lev_5:13; Lev_6:26). Though the priests are here treated as laity (see on v. 12), the flesh is to be burnt, because no proper priest is present to eat it (Di.).
dung] better, for distinction, offal,—viz. that removed from the animals offered in sacrifice: Lev_4:11; Lev_8:17; Lev_16:27, Num_19:5, Mal_2:3†.
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a sin offering] see on Leviticus 4.
The Cambridge Bible for Schools and Colleges (gen. ed. J. J. S. Perowne; Cambridge University Press, 1878–1918) — public domain. Text from a community e-Sword module.
Ellicott's Commentary for English Readers 1878 · Public Domain (14) The flesh . . . shalt thou burn…
(14) The flesh . . . shalt thou burn . . . with out the camp.—Comp. Lev_4:11-12; Lev_4:21; Heb_13:11-13. This was the general rule with sin offerings. The whole animal was reckoned too impure for any portion of it to be suitable for human food.
His dung.—That which the intestines contained at the time of death.
A Bible Commentary for English Readers, edited by Charles John Ellicott (1878–1897) — public domain. Text from a community e-Sword module.
The Pulpit Commentary 1880 · Public Domain The flesh shalt thou burn with fire without the…
The flesh shalt thou burn with fire without the camp. Such was the rule with sin-offerings generally. (Lev_4:11, Lev_4:12) The curse of sin which was on them, made them unfit for food and even unworthy of burial within the comp. On the symbolism of the burial, see Heb_13:11-13. His dung. That which the bowels contained at the time of death.
The Pulpit Commentary (1880–1919), ed. H.D.M. Spence-Jones & Joseph S. Exell — public domain. Text from a community e-Sword module.
Tyndale Open Study Notes 2022 · CC BY-SA 4.0 29:14 The remains represented what was unclean in human…
29:14 The remains represented what was unclean in human behavior. • sin offering: See Lev 4.
Tyndale Open Study Notes — © Tyndale Open Resources, licensed CC BY-SA 4.0. Text via the HelloAO Bible API.